scholarly journals Aktualisasi Transgender di Kabupaten Jombang

2016 ◽  
Vol 1 (2) ◽  
pp. 203-242
Author(s):  
Wening Purbatin Palupi Soenjoto

Transgender phenomena in the community get a variety of reactions. Many cases have sprung up that need to be addressed. In this study focused on the opinions and forms of social action carried out by a student against transgender existence. To answer the researchers used the theory of social action, Max Weber. Snowball is a technique used to determine the informant with the help to the informant. This research was conducted by means of qualitative description and choose a location in the area of Jombang, East Java. Data collected by means of in-depth interviews were then analyzed inductively. Based on the results of the study, presented on the causes being a transgender. Researchers found a uniform answer as to the cause of both informants about being transgender subjectively. It can be seen that transgender is a person were has a biological disorder for example born with two genitals and some were caused by some external factors as the influence of the social environment. In addition there are internal factors that have an instinct that is different from the original gender.

2017 ◽  
Vol 13 (3A) ◽  
pp. 313
Author(s):  
Vinny Briggita Mua ◽  
Elsje Pauline Manginsela ◽  
Jenny ., Baroleh

This study aims to determine what factors are the cause of drop out of the children of farmers and non-farmers and whether there are differences in factors that cause drop out of the children of farmers and non-farmers. The analysis used in this research is by using descriptive analysis. This study was conducted from April to June 2017. This study used primary data and secondary data. Primary data was collected by direct interviews based on list of questions that have been prepared to the total respondents as many as 28 respondents. Method of sampling in this research use purposive sampling methods, they are children of farmer and not farmer with their parents. The results of this study indicate that the factors causing drop out of the children of farmers and non-farmers are: internal factors consisting of the will of the child itself and because children do not like school. External factors consisting of the economic condition of parents (unable to finance) and the social environment because affected with children who have dropped out of school first. At the parent level, both farmers and non-farmers, there is no difference in the reasons for dropping out. While at the level of children, both farmers and non-farmers children, there are different reasons for dropping out of school. Non-farmer children are because of internal factors: the willingness of children themselves while the child farmers are because of external factors are because the social environment.*eprm*


2019 ◽  
Vol 5 (1) ◽  
pp. 89
Author(s):  
Azkiya Khikmatiar

<p>This paper describes the use of the robe for Tablighi Jama'ah in Masjid Jami 'Al-Ittihad Yogyakarta based on the hadith of the Prophet. They understand the act of using the robe is the sunna of the Prophet as well as their identity. While the theory used is the theory of social action initiated by Max Weber. According to him, every human behavior has a subjective meaning to the culprit and directed to others. The result of his research is that the social action in using the robe for Tablighi Jama'ah in Masid Jami 'Al-lttihad has several action models, namely value-oriented social action, purpose-oriented socializing actions, and traditional actions. The three action models have interrelated phases.</p>


2019 ◽  
Author(s):  
Ameria Putri

Many of the workers make smoking a duty and even a daily routine that must be done. In fact, often these workers work while smoking. The writing of this article aims to identify the factors that cause workers to smoke, the bad and good effects of smoking habits among workers, the factors that cause workers to smoke, and efforts to reduce smoking habits among workers who have become routine workers every day. The research method used was descriptive qualitative by of case study in a construction worker environment in a Surakarta City. The results of this study indicate that there are internal factors, namely to reduce stress and external factors, namely the influence of the social environment at work. In addition this study shows that there are positive and negative effects of smoking and it is known that there are efforts to reduce smoking habits among workers.


2020 ◽  
Vol 12 (2) ◽  
pp. 317-334
Author(s):  
Syahbudi Notarous

Abstract: The phenomenon of transgender in society leads to bring some reactions as well as the cases that need to be handled attentively. This research focuses on the thought and the social actions of Islamic leaders toward the existence of transgender. In conducting this research, the researcher used a social actions theory proposed by Max Weber and applied Snowball technique to decide the informant by using key informant. Qualitative description method is used as the main tool and Surabaya, East Java is selected as the location to gain the data. The data was obtained by in-depth interviews then it was analyzed inductively. The result of this research showed that all the informants have similar thoughts about transgender. The transgender is known as people who have a biological abnormalities which is indicated by having two genitals. The existence of the transgender is usually caused by an external factor such as the influence of the social environment. In this research, the researcher acquired several varieties of data which relate to the motivation of the Islamic religious leaders giving treatment to the transgender. The first informant tends to be motivated by traditional actions, the second informant tends to be motivated by affective actions, the third informant tends to be motivated by the rationality of values while the fourth and fifth informants tend to be motivated by the rationality of instrumental actions. Keyword: Social actions, Religious leaders of Islam, Transgender   Abstrak Fenomena waria di masyarakat menimbulkan berbagai reaksi serta kasus yang perlu ditangani dengan serius. Penelitian ini berfokus pada pemikiran dan tindakan sosial para pemuka agama Islam terhadap eksistensi waria. Dalam melakukan penelitian ini, peneliti menggunakan teori tindakan sosial yang dikemukakan oleh Max Weber dan menerapkan teknik Snowball untuk menentukan informan dengan menggunakan informan kunci. Metode deskripsi kualitatif digunakan sebagai alat utama dan Surabaya, Jawa Timur dipilih sebagai lokasi untuk mendapatkan data. Data diperoleh dengan wawancara mendalam kemudian dianalisis secara induktif. Hasil penelitian menunjukkan bahwa semua informan memiliki kesamaan pemikiran tentang waria. Waria dikenal sebagai orang yang memiliki kelainan biologis yang ditandai dengan kepemilikan dua alat kelamin. Keberadaan waria biasanya disebabkan oleh faktor eksternal seperti pengaruh lingkungan sosial. Dalam penelitian ini, peneliti memperoleh berbagai macam data yang berhubungan dengan motivasi ulama dalam memperlakukan waria. Informan pertama cenderung termotivasi oleh tindakan tradisional, informan kedua cenderung termotivasi oleh tindakan afektif, informan ketiga cenderung termotivasi oleh rasionalitas nilai sedangkan informan keempat dan kelima cenderung termotivasi oleh rasionalitas tindakan instrumental. Kata Kunci: Aksi Sosial, Pemuka agam Islam, Waria/Transgender


HUMANIKA ◽  
2015 ◽  
Vol 22 (2) ◽  
pp. 47
Author(s):  
Sindung Tjahyadi

This article discusses about a paradigm shift in the social sciences based on "the history of science" perspective. The key question is how the recent development of the discourse about the paradigms of the social sciences. The paradigmatic and methodological development forward directed through a post-empirical approach to the exclusion of desire unification cause or structure as the objective theory of social action, and develop a multi-theoretical paradigms on the basis of variations in the structure that can be applied to the various regions and types of action. Furthermore, elaborated further needed is to develop methodological pluralism and theoretical unification in the social sciences are expected to confirm the two sides of the comprehensive-pluralistic approach in the philosophy of social sciences. The main thing about the legitimacy of the methodology underlying the study is to examine the criteria on what should have knowledge of it. Finally, that the dimensions of "ontological" social science should be "liberated" from the illusion of objectivism


2020 ◽  
Vol 6 (2) ◽  
pp. 299
Author(s):  
Nur Huda

<p><em>Tawasul</em> dan <em>Tabaruk </em>merupakan tradisi yang sudah banyak dipraktekkan oleh masyarakat muslim pada saat berdoa di makam. Kedua tradisi ini juga sering disalahpahami sebagai praktek yang menjerumuskan kepada kemusyrikan. Penelitian ini bertujuan untuk mengungkap aspek living hadis pada tradisi <em>tawasul</em> dan <em>tabaruk</em> warga Desa Bonang di makam Sunan Bonang dengan menggunakan metode deskriptif induktif, dan menganalisisnya dengan teori tindakan sosial Max Weber. Penelitian ini menghasilkan beberapa temuan. Pertama, tradisi ini merupakan suatu living hadis. Kedua, berdasarkan tipe tindakan tradisional, para pelaku tradisi ingin terus menerus menghormati Sunan Bonang dengan cara melestarikan tradisi yang sudah dilakukan secara turun temurun. Ketiga, tindakan afektif, memperlihatkan bahwa para pelaku memiliki ikatan emosional dengan para tokoh agama dan waktu pelaksanaan (malam Jumat). Keempat, tindakan instrumental rasional, para pelaku secara sadar mampu melaksanakan tradisi tersebut, baik dari aspek sumber daya manusia maupun aspek finansial. Kelima, rasionalitas nilai, pelaku ingin meniru perilaku tokoh-tokoh agama dan membiasakan diri bersedekah sekaligus ingin menanamkan nilai solidaritas jamaah.</p><p> </p><p>[<strong><em>Tawasul</em> and <em>Tabaruk</em> Traditions in Sunan Bonang’s Tomb Lasem Rembang: A Study of Living Hadith</strong>.<strong> </strong><em>Tawasul</em> and <em>tabaruk</em> are traditions that have been widely practiced by Muslim communities when praying at the grave. These two traditions are also often misunderstood as practices that lead to idolatry. This study aims to reveal aspects of the living hadith in the tradition of <em>tawasul</em> and <em>tabaruk</em> of the people of Bonang Village in the Sunan Bonang tomb by using the inductive descriptive method, and by analyzing it through Max Weber's theory of social action. This study yielded several findings. First, this tradition is a living hadith. Second, based on the type of traditional action, traditional actors want to continue to respect Sunan Bonang by preserving traditions that have been carried out from generation to generation. Third, affective action shows that peoples have an emotional bond with religious leaders (<em>ulama</em>) and the time of implementation (Thursday night). Fourth, rational instrumental action, where the actors are consciously able to carry out the tradition, both from the human resource and financial aspects. Fifth, value rationality, the people want to imitate the behavior of religious figures and get used to giving alms at the same time wants to instill the value of solidarity among the <em>jama'a</em>.]</p>


2021 ◽  
Vol 7 (2) ◽  
pp. 157
Author(s):  
Muhammad Ali . ◽  
Uswatun Hasanah ◽  
Beko Hendro

This article discusses the implementation of the reading of Surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly and the views of the Raudhotul Ilmi Palembang Ta'lim congregation on the reading of Surah al-Mulk as well as an analysis of Max Weber on the recitation of surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. This type of research is a field research (Field Research), the type of data used is qualitative with the study of living hadith. This study uses Max Weber's theory of social action related to four actions, namely, traditional action, affective action, value rationality action and instrumental rationality action. The subjects of this research are caregivers, administrators, ustaz and Jama'ah Majelis Ta'lim Raudhotul Ilmi Palembang. The data collection technique used observation by observing and paying attention to the implementation of the tradition of reading surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. While the interview data, the researchers interviewed twelve Jama'ah as respondents, while the documentation was equipped with books, photos and books related to the research. Meanwhile, data analysis uses descriptions and explanations. This study found that the Jama'ah of the Raudhotul Ilmi Palembang Ta'lim Assembly was enthusiastic about the tradition of reciting surah al-Mulk in the Assembly. The congregation of the assembly is of the view that having the reading of Surah al-Mulk before starting the assembly is a good and good thing as a form of imitating the Prophet Muhammad. The congregation of the assembly supported this activity because of the benefits of reading it as a barrier from the torment of the grave and there were some congregations who routinely read Surah al-Mulk. It can be said that the response of the congregation of the assembly tends to know the values ​​contained in the hadith of reading surah al-Mulk. This shows that the living hadith in the congregation of the assembly was carried out and the Raudhotul Ilmi Palembang Ta'lim Assembly fulfilled Max Weber's theory of social action.


Author(s):  
I Gusti Jaya Wiraraja ◽  
Made - Antara ◽  
Ni Wayan Sri Astiti

ABSTRACT Agricultural land has an important role as a medium to increase the income, standard of living, and welfare of farmers within. This study aims to 1) analyze the factors that influence the motivation of farmers in converting paddy fields, 2) analyze the social and economic impacts of land conversion in Subak Petangan, North Denpasar District. This research was carried out in the Subak Petangan Denpasar Utara which was chosen using  census with a population of 40 farm owner. The main instruments used in the data collection is questionnaires. Data analysis techniques used are factor analysis method and quantitative qualitative analysis. The study showed that land conversion are affected by internal and external factors. Internal factors are formed by the number of family member, level of education, life necessities (Maslow's hierarchy of needs), income from agricultural product. External factors are formed by lifestyle indicators, interest of the younger generation for farming, access to land management, availability of water irrigation. The sosial impact of land conversion are hampered on irrigation channels, the emergence of conflicts between farmers and owners of settlements, deterioration of cultural values in Subak Petangan, North Denpasar District and the economy impact are decreases in food source. All parties including the government as well as the subak member should be able to control and develop program or regulation to repress the land conversion's rate. Sosialy and economically, land conversion in Subak Petangan generate bad impact on the environment and culture around Subak Petangan rice field area.


2012 ◽  
Vol 30 (1) ◽  
pp. 37-47 ◽  
Author(s):  
Jack A. Goldstone ◽  
Bert Useem

Neil Fligstein and Doug McAdam have presented a new theory of how collective action creates the structure and dynamics of societies. At issue is the behavior of social movements, organizations, states, political parties, and interest groups. They argue that all of these phenomena are produced by social actors (which may be individuals or groups) involved in strategic action. This allows Fligstein and McAdam to advance a unified theory of “strategic action fields.” This article takes issue with aspects of Fligstein and McAdam’s important contribution. We argue that that all organizations are not essentially the same; in addition to the location and interactions of their strategic actors, their dynamics are shaped and distinguished by differing values and norms, by the autonomy of institutions embedded in strategic action fields, and by the fractal relationships that nested fields have to broader principles of justice and social organization that span societies. We also criticize the view that social change can be conceptualized solely in terms of shifting configurations of actors in strategic action fields. Rather, any theory of social action must distinguish between periods of routine contention under the current institutions and norms and exceptional challenges to the social order that aim to transform those institutions and norms.


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