scholarly journals POLA KONFLIK AGAMA DI WILAYAH PLURAL: STUDI KASUS PENDIRIAN RUMAH IBADAH DI KOTA JAMBI

2021 ◽  
Vol 19 (1) ◽  
pp. 85-109
Author(s):  
Abdul Halim ◽  
Zaki Mubarak
Keyword(s):  
Local Governments ◽  
Religious Conflict ◽  
Research Approach ◽  
Religious Leaders ◽  
Potential Conflict ◽  
Traditional Leaders ◽  
The People ◽  
History Of ◽  
Muslim Majority ◽  
Muslim Communities

Kota Jambi memiliki potensi konflik sosial, khususnya konflik agama terkait pendirian rumah ibadah. Sejarah konflik agama di Indonesia mencatat bahwa rumah ibadah menjadi salah satu sumber konflik potensial yang seringkali berujung pada perusakan dan pembakaran. Terkait hal tersebut, perlu dilakukan upaya agar konflik ini tidak berkepanjangan, salah satunya dengan revitalisasi kearifan budaya lokal yang tumbuh di masing-masing daerah. Penelitian ini dilakukan dengan pendekatan penelitian kualitatif dengan mengambil objek lokasi di Telanaipura, Alam Barajo, dan Kotabaru Kota Jambi. Hasil penelitian ini menemukan bahwa sebagai kawasan majemuk, Kota Jambi juga tak luput dari konflik pendirian rumah ibadah yang terjadi di tiga wilayah, namun tidak berkepanjangan. Pola konflik diawali dengan aksi damai masyarakat muslim terhadap pendirian gereja di pemukiman mayoritas muslim. Konflik tersebut tidak berlanjut menjadi anarkis karena kearifan lokal masyarakat Kota Jambi menyelesaikan perkara melalui mufakat bersama tuo-tuo tengganai, tokoh adat, dan tokoh agama sehingga dapat diselesaikan oleh tokoh adat, tokoh agama dan pemerintah daerah di Kota Jambi.   Jambi City has the potential for social conflict, especially religious conflict related to the establishment of houses of worship. The history of religious conflict in Indonesia notes that houses of worship have become a source of potential conflict which often leads to destruction and burning. Related to this, it is necessary to make efforts to prevent this conflict is not prolonged, one option is by revitalizing of the local cultural wisdom that grows in each region. This study was conducted using a qualitative research approach. This research was conducted in Telanaipura, Alam Barajo, and Kotabaru in Jambi City. The results of this study found that as a pluralistic area, Jambi City was also not spared from the conflict of the establishment of places of worship that occurred in three regions, but was not prolonged. The pattern of conflict began with peaceful actions by Muslim communities against the construction of churches in Muslim-majority settlements. The conflict did not continue to be anarchic because the local wisdom of the people of Jambi City resolved cases through consensus with tuo-tuo tengganai, traditional leaders, and religious leaders so that it could be resolved by traditional leaders, religious leaders and local governments Jambi City.

scholarly journals The study of Seloko Adat as safety-valve to prevent religious conflict in Jambi City, Indonesia

2020 ◽  
Vol 23 (3) ◽  
pp. 223
Author(s):  
Abdul Halim ◽  
Pahrudin HM
Keyword(s):  
Qualitative Research ◽  
Social Environment ◽  
Social Conflict ◽  
Safety Valve ◽  
Religious Conflict ◽  
Family Education ◽  
Local Culture ◽  
Research Approach ◽  
The People ◽  
History Of

Jambi City has the potential for social conflict, especially religious conflict related to the establishment of houses of worship. The history of religious conflict in Indonesia notes that houses of worship have always been a source of conflict which often leads to destruction and burning. Related to this, there needs to be an effort made so that this conflict is not prolonged, one option is by revitalizing the wisdom of local culture that grows in each region.This study was conducted using a qualitative research approach. This research was conducted in Telanaipura, Alam Barajo, and Kotabaru in Jambi City. The results of this study found that as a pluralistic area, Jambi City was also not spared from the conflict of the establishment of places of worship that occurred in three regions. However, the conflict that occurred was not prolonged because the people of Jambi City still adhered to the wisdom of the local culture in the form of Seloko Adat which is internalized through family, education and social environment. This internalization forms an obedient, rule-abiding and inclusive character inherent in Jambi City society. Seloko Adat is another form of contextualization of the Coser’s concept of the Safety-Valve which proved to be able to prevent the community from anarchic conflict. Since it has a significant potential to help foster peace in communities, there needs to be an understanding of Seloko Adat through a variety of activities, such as socialization in various formats and holding social activities with the theme of increasing understanding of it.

The Portrayal of Islam in Some Early Nigerian Newspapers (1880-1910)

1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf
Keyword(s):  
18Th Century ◽  
Religious Conflict ◽  
Intellectual Honesty ◽  
The People ◽  
Late 18Th Century ◽  
The Press ◽  
External Threat ◽  
History Of ◽  
The 19Th Century ◽  
The Impact

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...

scholarly journals LIVING HADIS PADA TRADISI TAWASUL DAN TABARUK DI MAKAM SUNAN BONANG LASEM REMBANG

2020 ◽  
Vol 6 (2) ◽  
pp. 299
Author(s):  
Nur Huda
Keyword(s):  
Human Resource ◽  
Social Action ◽  
Max Weber ◽  
Religious Leaders ◽  
The People ◽  
Value Rationality ◽  
Instrumental Action ◽  
Muslim Communities ◽  
Theory Of Social Action ◽  
Descriptive Method

<p><em>Tawasul</em> dan <em>Tabaruk </em>merupakan tradisi yang sudah banyak dipraktekkan oleh masyarakat muslim pada saat berdoa di makam. Kedua tradisi ini juga sering disalahpahami sebagai praktek yang menjerumuskan kepada kemusyrikan. Penelitian ini bertujuan untuk mengungkap aspek living hadis pada tradisi <em>tawasul</em> dan <em>tabaruk</em> warga Desa Bonang di makam Sunan Bonang dengan menggunakan metode deskriptif induktif, dan menganalisisnya dengan teori tindakan sosial Max Weber. Penelitian ini menghasilkan beberapa temuan. Pertama, tradisi ini merupakan suatu living hadis. Kedua, berdasarkan tipe tindakan tradisional, para pelaku tradisi ingin terus menerus menghormati Sunan Bonang dengan cara melestarikan tradisi yang sudah dilakukan secara turun temurun. Ketiga, tindakan afektif, memperlihatkan bahwa para pelaku memiliki ikatan emosional dengan para tokoh agama dan waktu pelaksanaan (malam Jumat). Keempat, tindakan instrumental rasional, para pelaku secara sadar mampu melaksanakan tradisi tersebut, baik dari aspek sumber daya manusia maupun aspek finansial. Kelima, rasionalitas nilai, pelaku ingin meniru perilaku tokoh-tokoh agama dan membiasakan diri bersedekah sekaligus ingin menanamkan nilai solidaritas jamaah.</p><p> </p><p>[<strong><em>Tawasul</em> and <em>Tabaruk</em> Traditions in Sunan Bonang’s Tomb Lasem Rembang: A Study of Living Hadith</strong>.<strong> </strong><em>Tawasul</em> and <em>tabaruk</em> are traditions that have been widely practiced by Muslim communities when praying at the grave. These two traditions are also often misunderstood as practices that lead to idolatry. This study aims to reveal aspects of the living hadith in the tradition of <em>tawasul</em> and <em>tabaruk</em> of the people of Bonang Village in the Sunan Bonang tomb by using the inductive descriptive method, and by analyzing it through Max Weber's theory of social action. This study yielded several findings. First, this tradition is a living hadith. Second, based on the type of traditional action, traditional actors want to continue to respect Sunan Bonang by preserving traditions that have been carried out from generation to generation. Third, affective action shows that peoples have an emotional bond with religious leaders (<em>ulama</em>) and the time of implementation (Thursday night). Fourth, rational instrumental action, where the actors are consciously able to carry out the tradition, both from the human resource and financial aspects. Fifth, value rationality, the people want to imitate the behavior of religious figures and get used to giving alms at the same time wants to instill the value of solidarity among the <em>jama'a</em>.]</p>

scholarly journals How “Muslim” are Central Asian Muslims? A Historical and Comparative Enquiry

2017 ◽  
Vol 4 (3) ◽  
pp. 243-269
Author(s):  
Galina M. Yemelianova
Keyword(s):  
Beliefs And Practices ◽  
Islamic Tradition ◽  
Central Asian ◽  
The Social ◽  
History Of ◽  
Muslim Majority ◽  
The Common ◽  
Muslim Communities ◽  
High Level ◽  
Soviet Central Asia

The article analyzes the social, political, and symbolic functions of Islam in contemporary Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Tajikistan. Over many centuries, Central Asians developed a particular form of Islam based on a productive and fluid synergy among Islam per se, their tribal legal and customary norms, and Tengrian and Zoroastrian beliefs and practices. It is characterized by a high level of doctrinal and functional adaptability to shifting political and cultural environments, the prevalence of mystical Islam (Sufism) and oral, rather than book-based, Islamic tradition. These qualities have defined distinctive Islamic trajectories in post-Soviet Central Asia, which differ significantly from those in other Muslim-majority countries and in Muslim communities in the West. At the same time, the common Eurasian space and lengthy shared political history of Central Asians and other peoples of Muslim Eurasia are also reflected in the considerable similarities in their Islamic trajectories.

scholarly journals RELIGIUS TOURISM : BLESS FOR EVERYONE, NOW AND THEN IN INDONESIAN ECONOMICS VALUE

2020 ◽  
Vol 2 (1) ◽  
pp. 84-91
Author(s):  
Miya Dewi Suprihandari Miya Dewi Suprihandari
Keyword(s):  
Local Governments ◽  
Human Life ◽  
Economic Value ◽  
Economic Conditions ◽  
Religious Leaders ◽  
Economic Changes ◽  
Migrant Communities ◽  
The People ◽  
Or Groups ◽  
Religious Tourism

Religion as the most important foundation of human life is also a unifying difference between humans. Between people, they are connected when some of them need some things that are not owned by some other, whatever their religion. In Indonesia, especially in areas known as the origin of several deceased religious leaders, now it has turned into a spot that is visited by many followers or groups of people of different faiths to get information as educational material for them. These conditions make the economic conditions of the area begin to change, where the surrounding community prepares everything that is expected to be able to support the changing situation and conditions. Religious tourism spot has become one of the phenomena of the emergence of economic changes in the surrounding community to grow to be more positive than the previous condition. Religious tourism is a turning point in the growth of the religious value of the community and the economic value of the surrounding community and migrant communities in the area, even regional income. To support this condition, it would be wise for the local government at the location to provide support in the form of improved suggestions and supporting infrastructure for the smooth and development of the economic conditions of the people in particular, and for local governments in general.

scholarly journals The Idea of Prevention and Settlement of Human Rights violations in the Field of Natural Resources Based on Local Wisdom

FIAT JUSTISIA ◽  
2020 ◽  
Vol 14 (4) ◽  
pp. 301
Author(s):  
Muhammad Risnain
Keyword(s):  
Human Rights ◽  
Natural Resources ◽  
Local Governments ◽  
Community Leaders ◽  
Human Rights Violations ◽  
Religious Leaders ◽  
Traditional Leaders ◽  
The Future ◽  
Settlement Mechanism

Prevention and settlement of human rights violations based on natural resources is done by establishing good cooperation (synergy) between stakeholders including local governments, community leaders, traditional leaders, religious leaders being one of the keys to avoiding human rights violations in the regions.in the aspect of the settlement of human rights violations can be done by using a settlement mechanism based on local wisdom owned by the region such as the settlement of adat SASAMBO in NTB is an alternative settlement of human rights violations in the future that can be used. So it becomes important to amend Law No. 39 of 1999 concerning human rights violations by including the resolution of human rights violations based on local wisdom in the regions.

scholarly journals Kehidupan Keberagamaan Masyarakat Suku Akit di Desa Sonde Kabupaten Kepulauan Meranti

Sosial Budaya ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Hasbullah Hasbullah
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Religious Life ◽  
Indigenous Communities ◽  
Descriptive Study ◽  
Community Leaders ◽  
Religious Leaders ◽  
Traditional Leaders ◽  
The People ◽  
Depth Interviews

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.

scholarly journals Die boek Josua gelees teen ’n na-eksiliese agtergrond

2002 ◽  
Vol 58 (4) ◽  
Author(s):  
G.C. Lindeque
Keyword(s):  
Religious Leaders ◽  
Historical Account ◽  
The People ◽  
History Of ◽  
Third Isaiah

Reading the book of Joshua against a post-exilic backgroundThis article argues that the book of Joshua portrays the idealistic views held by the post-exilic community on the history of Israel. The book displays remarkable similarities with Third Isaiah and with narratives from the post-exilic period. By reading the book of Joshua against a post-exilic background, it obtains theological significance, not as a historical account of the occupation of the land, but as a call for the acceptance of foreigners into the community of the people of YHWH, as well as for the decentralization of religious power. The book owes its final form to a marginalized group, who were in conflict with the religious leaders in Jerusalem. The book of Joshua functioned as a contra-narrative against the exclusive claims made by the returning exiles.

scholarly journals SYSTEM OF POLITICAL GOVERNANCE AND PUBLIC SERVICE DELIVERY IN SINDH, PAKISTAN

2021 ◽  
Vol 4 (1) ◽  
pp. 89-99
Keyword(s):  
Qualitative Research ◽  
Local Government ◽  
Service Delivery ◽  
Experimental Research ◽  
Public Service ◽  
Local Governments ◽  
Research Approach ◽  
The People ◽  
The Government ◽  
Political Governance

Local government systems are considered the primary governance level in terms of democracies, though, their contribution to governance is well-established. Concerning this, the present study aims to assess the local government concerning the province of Sindh Pakistan. The focus of this study is to highlight the efficacy as well as the efficiency of the restructuring of the government office. For conducting this study, an experimental research design based on the qualitative research approach is used. The findings of the study conclude that the empowerment of the local government is closely related to the enhanced work practices and better attainment of the economic goals. It also shows that this assists in better management as well as reduction of conflict, since they are more aware of the problems. Therefore, more authority should be provided to these local governments for ensuring the welfare of the people, and Pakistan as a whole.

scholarly journals Aktualisasi Kerukunan Masyarakat Beda Agama di Kelurahan Pager Kecamatan Rakumpit Kota Palangka Raya

2018 ◽  
Vol 14 (2) ◽  
pp. 72
Author(s):  
Ajahari Ajahari
Keyword(s):  
Social Behavior ◽  
Local Government ◽  
Religious Leaders ◽  
Emotional Factors ◽  
Traditional Leaders ◽  
The People ◽  
The Creation

<div><table cellspacing="0" cellpadding="0" align="left"><tbody><tr><td align="left" valign="top"><p class="AbstractText">This study is aimed at finding out the ways of the different beliefs of people  actualizing harmony, factors for people in actualizing the harmony and the role of religious leaders, traditional leaders and the local government in creating harmony in Pager Village. The research used the methods of observation, interviews and documentation. The results reveals that harmony in the Pager Village is well built, and it is original. 1) Actualization of inter-religious harmony is realized in the form of inviting and visiting each other during religious celebrations, activities of death, marriage and celebration. 2) The harmony, which is built is based on several factors such as theological factors, factors of philosophical values and local cultural wisdom such as belom bahadat values, hapaka basara, philosophy of Huma Betang teaching the values of harmony and togetherness; emotional factors and patriotic and nationalist values. 3) The creation of harmony and harmonious among residents in the Pager village is inseparable from the involvement of religious leaders, traditional leaders of each religion, the chief of the RT / RW who in their interaction and social behavior set a model to the people.</p></td></tr></tbody></table></div>

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