scholarly journals Internalisasi Nilai Kearifan Lokal Pobinci-Binciki Kuli pada Usahawan Buton dalam Etika Bisnis Syariah untuk Mewujudkan Kesejahteraan

AL-TIJARY ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 1-18
Author(s):  
Tamsir Tamsir ◽  
Muhammad Wahyuddin Abdullah ◽  
Hasaruddin Hasaruddin
Keyword(s):  
Business Ethics ◽  
Mutual Support ◽  
Ethnographic Approach ◽  
The People ◽  
The World ◽  
Islamic Business Ethics

This study aims to interpret the value of local wisdom of the Buton's natives pobinci-binciki kuli through entrepreneurs and then internalize it in sharia business ethics to achieve prosperity and well beings of the people. The approach used in this study is an ethnographic approach that makes Central Buton as a center of research. The findings in this study are the values of the local wisdom of Buton's island natives pobinci-binciki kuli which can be internalized in Islamic business ethics as follows: Defining value, pomae-maeaka (mutual shame) internalized in nature siddiq (integrity), internalized in value poma-maasiaka (love one another) internalized in nature fatonah (Intelligence), internalized in values of popia-piara (mutual protection) internalized in nature of amanah (trustworthy) and the value of poangka-ngkataka (mutual support) internalized in nature tabligh (communicative). These are the identities inherent in the Prophet Muhammad. when running a business. Therefore, sharia business ethics in real terms have been applied by the people of Central Buton through the local wisdom of Buton's natives, known as the pobinci binciki kuli. These values have brought Central Buton’s entrepreneurs to achieve prosperity oriented to the world and hereafter.

scholarly journals Perilaku Etika Bisnis Pedagang Sayur Di Pasar Tradisional Manggisan Tanggul Perspektif Abu Hamid Muhammad Al-Ghazali

Fenomena ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 206-222
Author(s):  
Diny Duratul Ummah ◽  
Ainul Churria Almalachim
Keyword(s):  
Business Ethics ◽  
Field Research ◽  
Empirical Methods ◽  
Personal Problems ◽  
Doing Business ◽  
The People ◽  
The World ◽  
Traditional Market ◽  
Islamic Business Ethics ◽  
Market Player

The Manggisan ebankment market is a traditional market where the people conduct daily buying and selling transactions. In conducting business activities does not deny the existence of fraud that can be caused by a lack of awareness and knowledge in doing business based on Islamic business ethics. Awareness of the application of business ethics values must be carried out by every market player. Syari’ah business ethics is a moral reference as part of Islamic forms of Akhlaqul Karimah in muamalah. Islamic business ethics is based on monotheism, honesty, justice (balance) and kindness (ihsan). In conducting business activities Abu Hamid Muhammad Al Ghazali emphasied to always be guided by Islamic business ethics because by doing so a Muslim in doing his business will get two advantages namely the world and the hereafter. The formulation of the problem from this study is how the behavior of the vegetable traders ethics in the embankment Manggisan market. And how the behavior of greengrocer business ethics in the market of Abu Hamid Muhammad Al Ghazali’s embankment perspective. This research is a type of (field research) by using juridical empirical methods, namely methods that collect data by means af observation, interviews and documentation of the behavior of business ethics of vegetable traders in conducting business activities.Based on the result of the study, it can be concluded that in general the vegetable traders in the Manggisan embankment market have applied business ethics behavior in their business activities. Including starting a business by reading basmalah, not reducing scales and not taking very much profit, even though in reality they do not understand that what they are doing is part of the theory of business ethics. But there are still traders who someties are rude to buyers due to having personal problems with their families, this is considered to have violated Islamic business ethis. One of the principles that must be possessed by a Muslim trader is to be good so that what is done will provide benefits to others so that the business carried out does not only benefit themselves but also benefits others.

PERILAKU PEDAGANG MUSLIM DALAM TINJAUAN ETIKA BISNIS ISLAM (KASUS DI PASAR LOAK JAGALAN KEDIRI)

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Alwi Musa Muzaiyin
Keyword(s):  
Business Ethics ◽  
Key Words ◽  
Luxury Goods ◽  
The World ◽  
Goods Market ◽  
Islamic Business Ethics ◽  
New Goods ◽  
The Many ◽  
Used Goods ◽  
The City

Trade is a form of business that is run by many people around the world, ranging from trading various kinds of daily necessities or primary needs, to selling the need for luxury goods for human satisfaction. For that, to overcome the many needs of life, they try to outsmart them buy products that are useful, economical and efficient. One of the markets they aim at is the second-hand market or the so-called trashy market. As for a trader at a trashy market, they aim to sell in the used goods market with a variety of reasons. These reasons include; first, because it is indeed to fulfill their needs. Second, the capital needed to trade at trashy markets is much smaller than opening a business where the products come from new goods. Third, used goods are easily available and easily sold to buyer. Here the researcher will discuss the behavior of Muslim traders in a review of Islamic business ethics (the case in the Jagalan Kediri Trashy Market). Kediri Jagalan Trashy Market is central to the sale of used goods in the city of Kediri. Where every day there are more than 300 used merchants who trade in the market. The focus of this research is how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in general. Then, from the large number of traders, of course not all traders have behavior in accordance with Islamic business ethics, as well as traders who are in accordance with the rules of Islamic business ethics. This study aims to determine how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in buying and selling transactions and to find out how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in reviewing Islamic business ethics. Key Words: Trade, loak market, Islamic business

scholarly journals TINJAUAN ETIKA BISNIS ISLAM DALAM PENGELOLAAN CORPORATE SOCIAL RESPONSIBILITY

2018 ◽  
Vol 3 (2) ◽  
pp. 145
Author(s):  
IRSADUNAS IRSADUNAS ◽  
YENTI AFRIDA ◽  
RAHMI KHAIRANI
Keyword(s):  
Corporate Social Responsibility ◽  
Business Ethics ◽  
Social Responsibility ◽  
Development Program ◽  
Field Research ◽  
Education Environment ◽  
The People ◽  
Islamic Business Ethics ◽  
Qualitative Descriptive ◽  
Corporate Social

The research objective is to look at business ethics in Islam in the management of Corporate Social Responsibility at PT. Gersindo Minang Plantation. The subject of this research is the sustanability development of the CSR department at PT. Gersindo Minang Planatation and the people who feel the CSR activities. This research is a type of field research. Data collection uses observation, interview, and documentation methods. Data analysis was carried out in a qualitative descriptive manner. The validity of the data using triangulation techniques. The results showed that CSR management at PT. Gersindo Minang Plantation in general, is engaged in education, environment, health and social affairs. There are two types of programs, namely the Patronage and Community Development Program. In terms of Islamic business ethics, of the five axioms that include unity, equilibrium, free will, benevolence and responsibility there is one axiom that is not reflected in the program namely responsibility.

scholarly journals SIRI' NA PACCE CULTURE IN RETAILER BASED ON ISLAMIC PERSPECTIVE BUSINESS ETHICS

2020 ◽  
Vol 20 (2) ◽  
pp. 337
Author(s):  
Irwan Misbach
Keyword(s):  
Business Ethics ◽  
Secondary Data ◽  
Descriptive Study ◽  
The Internet ◽  
Islamic Perspective ◽  
Ethnographic Approach ◽  
Observation Methods ◽  
Islamic Business Ethics ◽  
Qualitative Descriptive ◽  
Material Benefits

The purpose of this study was to determine the culture of siri' na pacce in revealing the profits of retail traders from the perspective of Islamic business ethics. This type of research is a qualitative descriptive study with an ethnographic approach. This study obtained data from retailers of Bugis-Makassar ethnicity and Muslim who trade at the Panakukkang Market in Makassar. Data collected through a series of observation methods, interviews, secondary data from literature books, journals, the internet, and other complementary data. Research results internalization of siri' na pacce culture and Islamic business ethics in trading produce material and non-material benefits. The internalization of siri' na pacce culture with Islamic business ethics results in the values of tongeng and the principle of truth, the value of lempu' and the principle of tauhid, balance, ihsan, and the value of adele' and the focus of truth. The values in the siri' na pacce culture can implement Islamic business ethics in trade to achieve world happiness and the end, which is the goal of human life.الغرض من هذه الدراسة هو تحديد ثقافة السيري في الكشف عن أرباح تجار التجزئة من منظور أخلاقيات العمل الإسلامية. هذا النوع من البحث هو دراسة وصفية نوعية ذات نهج إثنوغرافي. تم الحصول على مصادر البيانات من تجار التجزئة من عرقية Bugis-Makassar والمسلمين الذين يتاجرون في سوق Panakukkang في Makassar. تم جمع البيانات من خلال سلسلة من طرق المراقبة والمقابلات والبيانات الثانوية من كتب الأدب والمجلات والإنترنت والبيانات التكميلية الأخرى. نتائج البحث عن استيعاب ثقافة السيري وأخلاقيات العمل الإسلامية في التجارة تنتج فوائد مادية وغير مادية. إن استيعاب ثقافة سيري مع أخلاقيات العمل الإسلامية ينتج عنه قيم توغنغ ومبادئ الحقيقة ، وقيم ليمبو ومبادئ التوحيد ، والتوازن ، والحقيقة ، وقيم الإحسان ، وأديل ومبادئ الحقيقة. يمكن تطبيق القيم الواردة في ثقافة السيري ومبادئ أخلاقيات العمل الإسلامية في التجارة لتحقيق السعادة العالمية والغاية التي هي هدف حياة الإنسان على هذه الأرض.Tujuan penelitian ini untuk mengetahui budaya siri’ na pacce dalam mengungkap keuntungan usaha pedagang eceran perspektif etika bisnis Islam. Jenis penelitian ini adalah penelitian deskriptif kualitatif dengan pendekatan etnografi. Sumber data diperoleh dari pedagang eceran bersuku Bugis-Makassar dan beragama Islam yang berdagang di Pasar Panakukkang Makassar. Data yang dikumpulkan melalui serangkaian metode observasi, wawancara, data sekunder dari literatur buku, jurnal, internet, dan data pelengkap lainnya. Hasil Penelitian internalisasi budaya siri’ na pacce dan etika bisnis Islam dalam berdagang menghasilkan keuntungan materi dan non materi. Internalisasi budaya siri’ na pacce dengan etika bisnis Islam menghasilkan nilai togeng dan prinsip kebenaran, nilai lempu’ dan prinsip tauhid, keseimbangan, kebenaran, ihsan, dan nilai adele’ dan prinsip kebenaran. Nilai-nilai terdapat di budaya siri’ na pacce dan prinsip-prinsip etika bisnis Islam dapat di implementasikan dalam berdagang untuk mencapai kebahagian dunia dan akhir yang menjadi tujuan hidup manusia di muka bumi ini.

scholarly journals Some Problems of Business Ethics: Islamic Point of View

2019 ◽  
pp. 67-92
Author(s):  
Abul Khayr Md Yunus
Keyword(s):  
Business Ethics ◽  
Applied Ethics ◽  
Point Of View ◽  
The World ◽  
Islamic Business Ethics ◽  
Rules And Principles

Business ethics is one of the important branches of applied ethics. Many thinkers including ethicists, economists, academicians and philosophers have tried to explore necessary principles, standards, rules and regulations for business-related issues. Islam, a major religion of the world, has prescribed, from its very inception, necessary rules and principles for every aspect of life including business and commerce-related dealings. This paper explores Islamic concepts of business, its principles, rules and regulations. From the Islamic point of view, this paper shows that business is not merely a job of profit-making, but also an ibadah (worship). Moreover, it claims that Islamic business ethics is not only concerned with moral soundness of business persons, but also closely connected with the salvation of man. Philosophy and Progress, Vol#61-62; No#1-2; Jan-Dec 2017 P 67-92

scholarly journals Penerapan Lembaga Suluk dalam membentuk nilai-nilai karakter masyarakat

2018 ◽  
Vol 5 (2) ◽  
pp. 122-127
Author(s):  
Syafrizal Syafrizal ◽  
Yoyon Suryono
Keyword(s):  
Data Collection ◽  
Indigenous Population ◽  
Point Of View ◽  
Master Teacher ◽  
Ethnographic Approach ◽  
The People ◽  
The World ◽  
And Behavior ◽  
Attitudes And Behavior ◽  
Collection Methods

Penelitian ini bertujuan untuk mengetahui penerapan lembaga suluk dalam membentuk nilai-nilai karakter masyarakat di Rokan Hulu, Provinsi Riau. Penelitian ini menggunakan tipe kualitatif dengan pendekatan etnografi yaitu pemahaman sudut pandang penduduk pribumi, hubungannya dengan kehidupan, untuk mendapatkan pandangan dunia suluk dengan sampel mursyid (guru utama), wakil mursyid dan pengikut dari suluk. Metode pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi di lokasi kegiatan suluk. Hasil penelitian menunjukkan bahwa penerapan lembaga suluk dalam membentuk nilai-nilai karakter masyarakat di Rokan Hulu sangat baik dilihat pada perubahan sikap dan perilaku masyarakat dilihat dari aspek nilai-nilai karakter kejujuran, nilai-nilai karakter Toleransi, keyakinan nilai karakter , nilai dan nilai karakter kerja keras. tanggung jawab karakter. The application of Suluk institutions in shaping the character values of the community  AbstractThe research aims to find out the application of suluk institutions in shaping the character values of the community in Rokan Hulu, Riau Province. This study uses a qualitative type with an ethnographic approach that is understanding the point of view of the indigenous population, its relationship to life, to get a view of the world of suluk with a sample of murshid (master teacher), vice murshid and followers of suluk. Data collection methods used are observation, interviews and documentation at the location of suluk activities. The results showed that the application of the suluk institution in shaping the values of community characters in Rokan Hulu was very good seen in changes in the attitudes and behavior of the people seen from the aspects of honesty character values, Tolerance character values, confidence character values, hard work character values and values. character responsibility.

scholarly journals ETIKA PERDAGANGAN DALAM ISLAM

2021 ◽  
Author(s):  
Nirwana
Keyword(s):  
Business Ethics ◽  
Human Life ◽  
Ethical Values ◽  
Human Beings ◽  
The People ◽  
Whole Person ◽  
Islamic Business Ethics ◽  
Human Reality ◽  
Important Position ◽  
Islamic Values

Islamic business ethics ismorality in running a business in accordance with Islamic values, so that in conducting business there is no need to worry, because it is believed to be something good and true. Ethical values, morals, ethics or morals are the values that encourage human beings to be a whole person. Such as honesty, truth, justice, independence, happiness and love. When these ethical values are implemented it will perfect the human reality as a whole. Every one can have a set ofknowledge about values, but the knowledge that directs and controls the behavior of Muslims there are only two, namely the Qur'an and hadith as the source of all values and guidelines in every joint of life, including in business. Ethics or morals have a very important position for human life, both as individual members of society and members of a nation. The wealth, the glory of the people one arthdepends on their morals, and the damageone arth is nothing but also due to the depravity of human morality it self. Human life requires morality, without morality human life is impossible to take place.

TINJAUAN ETIKA BISNIS ISLAM PADA STRATEGI MARKETING BMH KEDIRI DI TENGAH PANDEMI COVID-19

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Mohammad Basid Alharis
Keyword(s):  
Business Ethics ◽  
Marketing Strategy ◽  
Field Research ◽  
Primary Data ◽  
Technical Factor ◽  
The World ◽  
Islamic Business Ethics ◽  
Qualitative Descriptive ◽  
The Difference ◽  
The Impact

Islam does not forbid its servants from doing business in the world. The difference between Islamic business and others is its motivation. In addition to worldly, but the business of Islam is also for the benefit of ukhrowi. And the main goal is not just profit, but zakat and blessing of the results of his efforts. However, business is not always lucky continuously, sometimes experiencing losses due to various factors. Especially at this time, the non-technical factor that is faced now is the impact of the 2019 (covid-19) coronavirus disease pandemic greatly affecting the economies of all Countries in the World. It is interesting to study how the marketing strategy of the company or also business people in order to survive in the midst of this pandemic. Generally affected, the Charitable Institution namely Baitul Maal Hidayatullah (BMH) Kediri has increased incomes. Thus, researchers are interested in conducting a study of Islamic business ethics review on BMH Kediri's marketing strategy in the midst of the covid-19 pandemic. This research uses a qualitative descriptive approach. Because the object of this research is field research, so qualitative research aims to explain phenomena profusely through data collection. The data in this study use primary data through in-depth interviews. Keywords: Islamic Business Ethics, Marketing Strategy, Qualitative Descriptive

scholarly journals ETIKA PERDAGANGAN DALAM ISLAM

2021 ◽  
Author(s):  
Nirwana
Keyword(s):  
Business Ethics ◽  
Human Life ◽  
Ethical Values ◽  
Human Beings ◽  
The People ◽  
Whole Person ◽  
Islamic Business Ethics ◽  
Human Reality ◽  
Important Position ◽  
Islamic Values

Islamic business ethics ismorality in running a business in accordance with Islamic values, so that in conducting business there is no need to worry, because it is believed to be something good and true. Ethical values, morals, ethics or morals are the values that encourage human beings to be a whole person. Such as honesty, truth, justice, independence, happiness and love. When these ethical values are implemented it will perfect the human reality as a whole. Every one can have a set ofknowledge about values, but the knowledge that directs and controls the behavior of Muslims there are only two, namely the Qur'an and hadith as the source of all values and guidelines in every joint of life, including in business. Ethics or morals have a very important position for human life, both as individual members of society and members of a nation. The wealth, the glory of the people one arthdepends on their morals, and the damage one arth is nothing but also due to the depravity of human morality it self. Human life requires morality, without morality human life is impossible to take place.

scholarly journals Islamic Business Ethics As A Basic of Policies Facing The Impact of Covid-19 Pandemics

2021 ◽  
Vol 16 (1) ◽  
Author(s):  
Ratna Sofiana ◽  
Dini Amalia Rizky
Keyword(s):  
Literature Review ◽  
Business Ethics ◽  
Secondary Data ◽  
Company Policy ◽  
The World ◽  
Islamic Business Ethics ◽  
The Government ◽  
The Impact ◽  
Health Regulations

Morals are very important in every action in the life of a Muslim, including in his business activities. In a difficult or happy situation a Muslim must continue to prioritize in order to create the benefit of the whole community. In difficult circumstances such as in early 2020 where the world and Indonesia were shocked by the emergence of the COVID-19 virus which disrupted the health and economy of the country. At such times it is important to review the establishment of policies that can provide welfare for all levels of society both from the government or business actors in accordance with applicable norms and culture. This research . This research was conducted with a literature review method using analysis of secondary data. The results of this study indicate that some requirements that are in accordance with Islamic business ethics must be considered by the government and business actors, namely establishing clear and transparent information platforms, setting standards on business activities and products that are in accordance with health regulations to control the needs of community products, and making public educative. Keywords: pandemic, company policy, regulation, welfare.

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