scholarly journals Islam Inklusif: Telaah Atas Doktrin dan Sejarah

Humaniora ◽  
2013 ◽  
Vol 4 (2) ◽  
pp. 1273
Author(s):  
Zain Abidin

This work is entitled Inclusive Islam: The study of doctrine and history. This study uses hermeneutic approach (hermeneutics approach), and method used in collecting data is library research (library research). This work was motivated by a phenomenon that is now Muslims no longer perform the inclusive theology. Religion expected to bring the mercy mission to the world no longer show its role significantly. This may be due to religious thought has been contaminated by a variety of politic, economic, culture, and so forth. Now religious understanding is necessary to be reconstructed, by putting forward the spirit of togetherness and a mercy to the world. Religious understanding seems to be justified by faith, when in fact it is not; in fact,it conflicts with any religious teachings. Therefore, in this work, the author would like to show an understanding of Islam that is open, flexible, and tolerant (Islam Inclusive). Inclusive Islam is the religious understanding or insight that is open, flexible, and tolerant. Open has a meaning that Islam provides opportunities for people to criticize, if the truth or wisdom is delivered, then a tolerant religious have to accept, though of anyone or anything coming. Flexible means meaningful contact with others, without feeling awkward, and also regardless of the differences that exist, whether religion, creed, or origin. Tolerant means respecting the differences that exist, either with the same religion/belief or with a different religion/belief. Such an understanding is not only shaped by history but the doctrinal background can be found in the major source of the teachings of Islam, namely the Qur'an and the Sunnah of Prophet Muhammad SAW. 

Humaniora ◽  
2014 ◽  
Vol 5 (2) ◽  
pp. 665
Author(s):  
Zainal Abidin

This article is motivated by the phenomenon exists today, that Muslims are no longer perform properly inclusive theology. Religion is expected to bring mercy to all the worlds mission no longer demonstrate their role appropriately. Today most Muslims understand Islam as a doctrinal teachings, exclusive, and opposite with local wisdom and culture of Indonesia. Nurcholish Madjid gives a different idea in understanding Islam. For him, Islam is a modern and inclusive teaching of the other religions and cultures, and countries. Madjid is famous for his ideas about the reform of Islamic thought. According to him, Islam should be involved in the struggles modernistic based on the richness of traditional Islamic thought that have been established, once placed in the context of Indonesian-ness. Methodologically this study uses hermeneutic approach, and methods that is used in the search data is library research. 


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Zainuddin Soga ◽  
Hadirman Hadirman

Abstract. This study aimed to discuss the Semiotics in the Quran, foccused in: 1) the concept of semiotic significance in the study of the Quran; 2) the history of the application of semiotics on scripture; 3) the characteristics of the Qurani’s semiotics.  This research is a literature research (library research), that is the research conducted research of various literature related to the problem under study. The results of this study indicate that: 1) Semiotic approach in the Quran contains a meaning that is an attempt to study and interpret the Quran with the workings and functions of signs in the text of the Quran as the orientation of the study; 2) Saint Augustinus is the first founder of the sign system in the study of the Bible; 3) the characteristics of semiotics in the Quran contains the concept of ma'rifah and nakirah, the addition of letters has implications for the change of meaning; one word has many meanings. The implication of this research is that a Muslim, especially Muslim academic, is always eager to learn the Quran. Because the success of a Muslim in expressing semiotics in the Quran have a positive impact for success in the world and in the afterlife. Keywords: Semiotic of significance, structure analysis, dan Quran Abstrak. Penelitian ini bertujuan untuk membahas tentang semiotika dalam Alquran, yang difokuskan pada  1) konsep semiotik signifikansi dalam studi Alquran; 2) sejarah penerapan semiotika pada kitab suci; 3) dan karakteristik semiotika  Alquran. Penelitian ini merupakan studi kepustakaan (library research), yaitu penelitian yang dilakukan melalui riset berbagai literatur yang berkaitan dengan  masalah yang  diteliti. Hasil penelitian ini menunjukkan bahwa: 1) Pendekatan semiotika dalam Alquran mengandung arti sebagai upaya mengkaji dan menafsirkan Alquran dengan cara kerja dan fungsi tanda-tanda dalam teks Alquran sebagai orientasi kajiannya; 2) Saint Augustinus adalah peletak pertama dasar sistem tanda dalam mengkaji al-Kitab; 3) karakteristik semiotika  dalam Alquran di antaranya; memiliki konsep ma’rifah dan nakirah, penambahan huruf berimplikasi pada perubahan makna; satu kata memiliki banyak makna. Implikasi dari penelitian ini,  yaitu hendaknya seorang muslim terutama akademisi muslim senantiasa bersemangat untuk mempelajari Alquran. Karena keberhasilan seorang muslim dalam mengungkapkan semiotika dalam Alquran, bisa berdampak positif untuk keberhasilan di dunia maupun di akhirat. Kata kunci: Semotika signifikasi, Analisis Stukktur, dan Alquran


2020 ◽  
Vol 4 (2) ◽  
pp. 170
Author(s):  
Umul Jazila ◽  
Suliyanah Suliyanah

This study aims to analyze the sun as the centre of the solar system in the heliocentric theory from the point of view of physics and the Qur'an. The research method used is a qualitative research method with library research (Library Research). The results of this study are proof of the truth that in the Qur'an, there is also a science that explains the heliocentric theory, which states that the sun is the centre of the solar system. Based on the idea of Nicolaus Copernicus in a book entitled De Revolutionibus Orbium Coelestium, it has been published that the heliocentric theory can overthrow the long-established geocentric theory. The Qur'an was revealed long before the astronomical concept of the earth's motion was put forward and was in line with the heliocentric view. In the Al-Qur'an, there are verses about the world, moon and sun, for example, Yunus: 5, al-Naml: 88, and Yasin: 38-40. The sun as the centre of the solar system is not static but also in motion. This is explained in the Al-Qur'an in Surah Yasin verses 38-40. Ahmad Mustafa al-Maraghi in Tafsir al-Maraghi emphasized that the heliocentric theory is by the Qur'an and the birth of the heliocentric idea is part of the miracle of al-Qur'an.


2020 ◽  
Vol 5 (3) ◽  
pp. 441-455
Author(s):  
M. Saefudin Mughni

Islam is a religion that teaches compassion to all nature, because it has been equipped with a book of the Qur'an as a source of law, in which teaches about the intrinsic life, it is the word of God mandated to his Messenger to be conveyed to his people in order to complete the purpose of his life in the world and to achieve happiness in the eternal hereafter. With time travel, there are some things that can not be found solutions in the Holy Qur'an, therefore the scholars associate the source of Islamic law with other legal sources. This type of research is research library or library research, with documentation methods from various sources of literature. The results of this study showed that in addition to the legal source of the Qur'an is the hadith of the prophet Muhammad SAW, Ijma (the agreement of the scholars in determining the law due to different conditions) and Qiyas (liken a problem to the events contained in the Qur'an and hadith). The source of Islamic law in the form of Ijma and Qiyas must be based on the strong evidences of syar'i namely the Qur'an and al-Hadith, because as good as the guidelines or the handle of life of Muslims to be safe in the world and the hereafter is the holy book of the Qur'an and al-Hadith.


2021 ◽  
Vol 5 (01) ◽  
pp. 21-39
Author(s):  
Mawardi ◽  
Akhmad Alim ◽  
Anung Al-Hamat

Abstrak Akhlak merupakan salah satu faktor yang sangat menentukan jatuh bangunnya seseorang, bangsa maupun negara. Kejayaan seseorang, masyarakat, bangsa dan negara sangat tergantung oleh akhlaknya. Dengan akhlak yang baik seseorang akan mendapat kedudukan dalam lingkungan dan masyarakat, karena ruang lingkup akhlak bukan hanya sekedar sopan santun atau tata krama lahiriyah saja, seperti cara berbicara, cara bersikap dan bertingkahlaku sehari-hari. Tetapi akhlak tersebut juga menyangkut masalah yang bersifat rohaniah, yaitu terisinya hati seseorang dengan sifat utama, seperti bertanggung jawab, adil, sabar, pemaaf dan terhindar dari sifat yang merusak seperti sombong, irihati, dengki, dan lainnya. Tujuan dari penulisan artikel ini adalah untuk mengetahui pembinaan akhlak menurut syekh az-Zarnuji dalam kitab ta’limul muta’allim.  Metode yang digunakan dalam penulisan artikel ini adalah menggunakan penelitian kualitatif jenis studi kepustakaan (library research) dengan analisis isi (content analysis) atau analisis tekstual, dan metode interpretasi. Tujuan pembinaan akhlak menurut syekh az-Zarnuji, tidaklah sekadar diarahkan untuk kepentingan akhirat, tetapi juga untuk kebaikan atau kepentingan di dunia. Namun, kepentingan akhirat tentunya mesti diutamakan daripada kepentingan duniawi. Bahkan, ia secara tegas menyatakan bahwa menuntut ilmu untuk kepentingan duniawi, tidaklah boleh terlepas dari kepentingan akhirat. Dengan begitu, murid akan mendapatkan kelezatan ilmu pengetahuan. Abstract Morals are one of the factors that determine the ups and downs of a person, nation and state. The glory of a person, society, nation and state is very dependent on their morals. With good morals, a person will get a position in the environment and society, because the scope of morals is not just courtesy or physical manners, such as how to speak, how to behave and behave daily. But the morals also involve matters of a spiritual nature, namely the filling of a person's heart with main characteristics, such as being responsible, fair, patient, forgiving and avoiding destructive traits such as arrogance, jealousy, envy, and others. The purpose of writing this article is to find out the moral development according to Shaykh az-Zarnuji in the book ta'limul muta'allim. The method used in writing this article is to use qualitative research type library research (library research) with content analysis (content analysis) or textual analysis, and interpretation methods. According to Sheikh az-Zarnuji, the aim of building morals is not only aimed at the interests of the hereafter, but also for the good or the interests of the world. However, the interests of the hereafter must take precedence over worldly interests. In fact, he firmly stated that studying for worldly interests cannot be separated from the interests of the hereafter. That way, students will get the delicacy of science.


1970 ◽  
Vol 2 (02) ◽  
pp. 254-267
Author(s):  
Khaerul Anwar

The world of education, especially in Indonesia, is still faced with various problems. This situation is very visible, began to shift the educational orientation of the students who tend to make education only as a "road of formality" to get work in the future, to the problems of curriculum, learning methods, teachers, and others. This is inseparable from the era of globalization and modernization that is developing rapidly. In solving this problem, it is necessary to present philosophical ideas, among which are the thoughts of the Ikhwanus Shafa. This research is included in library research (Library Research). The sources of research data include primary data and secondary data. Ikhwanus Shafa is a secret society engaged in science. This group adheres to a religious-rational school. The thought of Ikwanus Shafa, who holds that educational goals must be related to religious values, has been implemented at Sunan Kalijaga State Islamic University in Yogyakarta with the concepts of integration and interconnection. In addition, the Ikhwanus Shafa's educational methods inspire many educators by teaching from the concrete to the abstract by providing contextual examples with everyday life. In terms of the characteristics that must be possessed by students and teachers, can be found in Islamic boarding schools by accustoming the traits of exemplary and exemplary in everyday life.


2017 ◽  
Vol 14 (1) ◽  
pp. 89
Author(s):  
Muhamad Masrur

Abstract:Study of the concept of Money, according to al-Ghazali (the study Analysis in the book Ihya ' Ulum al-Din) is something that is interesting al-Ghazali figures considering with the depth of their knowledge no doubt by a muslin or non muslim thinkers of the times until now, she was known as an expert tasawauf than an economist. However, al-Ghazali turns out to have an independent view on the issue of money. The question that arises is how the concept of money, according to al-Ghazali's Ihya Ulum al in Al-Din?This research used the qualitative approach, and the Office research library research. As a first step in this research is an inventory of data sources, namely the collection of references that are relevant to research topics, in accordance with the research objectives. From the sources of the data, collected, identified and recorded all of the information that has relevance to the themes of researchOf research results as well as searches of the Ihya ' Ulum al-Din, was that the concept of money al-Ghazali is inseparable with ethical values, al-Ghazali argues that money is something which is very important in business activity, because money is one of the delights of God, money is the enforcement of the world, and humans will always need it, then al-Ghazali argued that the function of money is as a means of Exchange is not as a commodity that could be sold. Al-Ghazali warned of the dangers of false money and how the solution, so also he warned that the danger of usury can damage the joints, so that Muslims are always vigilant and always ask for the fatwas of the scholars in order to avoid the usury.Keyword: Money, al-Ghazali, Analysis 


Sains Insani ◽  
2018 ◽  
Vol 3 (3) ◽  
pp. 45-51
Author(s):  
Ahmad Bazli Ahmad Hilmi ◽  
Mohd Hamidi Ismail ◽  
Musa Mohamad ◽  
Zulkarnin Zakaria

Lambakan filem daripada Barat di Malaysia mencetuskan kebimbangan dalam kalangan masyarakat. Hal ini kerana pembikinan filem-filem tersebut bukanlah sekadar cerita, namun sarat dengan elemen falsafah dan budaya daripada Barat, tidak terkecuali juga elemen agama. Perkara ini secara tidak langsung memberikan pengaruh yang cukup besar terhadap pemikiran dan pegangan umat Islam terutama kepada golongan yang belum memiliki akidah yang mantap terutama kanak-kanak. Kajian ini bertujuan mengkaji konsep pengakhiran dunia menurut kefahaman Barat dalam filem bertajuk “Terminator Salvation”. Kajian yang menggunakan pendekatan kajian perpustakaan ini menyoroti dan menyelami kandungan yang terdapat dalam filem ini dan menghubungkaitkan dengan konsep pengakhiran dunia menurut kefahaman agama yang dianuti di Barat. Hasil kajian mendapati babak-babak dalam filem ini mempunyai kaitan yang signifikan dengan pengakhiran dunia menurut ajaran yang pelbagai, saling bercampur aduk seperti Kristian, Yahudi dan lain-lain; tanda-tanda kedatangan kiamat, konsep salvation, kedatangan Mesiah, dan tarikh perkiraan berlakunya kiamat. Kajian ini berperanan penting dalam membongkar agenda tersembunyi khususnya dalam usaha menyebarkan ideologi-ideologi Barat ke dunia Islam.Abstract: The glut of western movies in Malaysia raised an alarm among the society. The movies depicted not only fictional stories, but they were heavily clouded by western philosophy and culture, including religion. This phenomenon indirectly influenced the thoughts and belief of the Muslims especially those who have yet established strong religious stand such as children. This paper examined the end of the world concept based on western thought in the movie “Terminator Salvation”. This library research scrutinized the content of the movie and related it to the end of the world concept as understood in religious thought in the West. The outcome of the study showed many significant scenes that depicted the end of the world according to various teaching which jumbled together like Christianity, Jews and extra; such as the signs of Armageddon, the concept of Salvation, the appearance of Jesus Christ, and the approximate date of the doomsday. This paper exposed the hidden agenda explicitly in part of disseminating western ideologies to Islam world.


1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Muhamad Iqbal

Tulisan ini menjelaskan konsep khalifah fil’ardi sebagai wakil Tuhan dalam melestarikan alam. Penelitian ini bertujuan untuk menanamkan kesadaran energi yang berasal dari sumber daya alam. Jenis penelitian ini adalah penelitian kepustakaan (Library Research) dan penelitian ini merupakan penelitian deskriptif kualitatif. Berdasarkan analisis dan data yang penulis teliti, penulis menyimpulkan bahwa pengetahuan yang komprehensif tentang kesadaran energi menjadi dasar mengenai khalifah fil’ardi. Mewujudkan kesadaran energi di tengah masyarakat menjadi konsep termutakhir dari “khalifah fil ‘ardi” This paper describes the concept of khalifah fil’ardi as representatives of God in conserving nature. This study aims to instill awareness of energy derived from natural resources. This type of research is the research library (Library Research) and this research is a qualitative descriptive study. Based on the analysis and the data that I researched, the author concludes that a comprehensive knowledge about energy awareness is the basis of the khalifah fil’ardi. Realizing energy awareness in society becomes the latest concept of khalifah fil’ardi.


1952 ◽  
Vol 45 (2) ◽  
pp. 87-104 ◽  
Author(s):  
W. K. C. Guthrie

I recently became aware that I had for a long time entertained certain preconceptions about the way in which Presocratic thinkers saw the world, without ever having seriously considered the evidence on which my belief was based. This I have now tried to do, with the results which are set forth in this paper. Since in any case it will deal, in a fairly general way, with problems concerning the interaction of philosophical and religious thought in early Greece, I hope it will have a certain interest, whether or not its readers agree with the thesis put forward. The perennial fascination of that topic has been enhanced in recent years by the discussion provoked by Werner Jaeger's book on The Theology of the Early Greek Philosophers, from which I take this sentence as a kind of text for my own reflections: “Though philosophy means death to the old gods, it is itself religion.”


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