Dhatuparinama – An Ayurvedic approach of Metabolic Transformation

Author(s):  
Patil Dhanashri ◽  
H. Pampanngouda ◽  
Patil N. J. ◽  
Umapati Baragi

The human body it has been composed of Doshas, Dhatus and Malas. For the maintenance of life these three plays an important role. Among these Dhatus has its main function in structuring the body and supports the body. The food material is first broken down and converted into an assimlable form called Aahararasa. This Aahararasa is then absorbed in the body and the Dosha, Dhatu, Mala are refurbished from it. The production of Dosha, Dhatu and Mala from Aahararasa takes place at micro level and can only be inferred from logical inferences. The Food substances undergo metabolic transformation by the effect of Jatharagni, Bhutagni and Dhatwagni. After this process the Paaka of the food occurs and it nourishes the Dhatus. This process of digestion at Micro level is called as Dhatuparinama. The metabolic transformation of food which is explained in contemporary science; it is also explained in Ayurveda. Acharaya Charaka explains ‘Dhatavo hi dhatvahara’ it means that the Dhatu produced by assimilating the food material i.e. Aahara Rasa is in itself the diet of different Dhatus and hence is responsible to maintain them in a healthy state.

Author(s):  
Dr. Mohit Kumar ◽  
Dr. Sanjay Kumar Agri

In Ayurveda, there are three basic blocks upon which the human body stands, these are Dosha, Dhatu and Mala. Dhatus are the main which perform the function of holding together the bodily elements. There are seven Dhatu in person; these are Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra. As Mamsa Dhatu is very important component of our body and its Moola Sthana are Twacha and Snayu. Mamsa is one of the seven constructive build icons of body namely Dhatus. It is widely accepted by all the Ayurvedic scholars who named it as Pishit, Taras, Palal, Raktateja, Medaskruta, Kravyam, Aamisha and so on. It helps in formation of Mamsa Dhatu in the body with its principle site in body as muscles, tendons and skin. According to Ayurveda, there are seven Dhatu in person; these are Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra. These Dhatu are defined as per their function. These are important for healthy state of the body. Mamsa Dhatu is third one in the sequence of seven Dhatu.


Nuncius ◽  
2011 ◽  
Vol 26 (1) ◽  
pp. 159-184 ◽  
Author(s):  
Elena Canadelli

AbstractThe essay focuses on the discourse about the human body developed by contemporary science museums with educational and instructive purposes directed at the general public. These museums aim mostly at mediating concepts such as health and prevention. The current scenario is linked with two examples of past museums: the popular anatomical museums which emerged during the 19th century and the health museums thrived between 1910 and 1940. On the museological path about the human body self-care we went from the emotionally involving anatomical Venuses to the inexpressive Transparent Man, from anatomical specimens of ill organs and deformed subjects to the mechanical and electronic models of the healthy body. Today the body is made transparent by the new medical diagnostics and by the latest discoveries of endoscopy. The way museums and science centers presently display the human body involves computers, 3D animation, digital technologies, hands-on models of large size human parts.


2018 ◽  
Vol 4 (2) ◽  
pp. 86-93
Author(s):  
K M Vijayalakshmi ◽  
◽  
M Ashalatha ◽  

Any substance which helps to bring the vitiated doshas back to normalcy and the body to a healthy state is known as Bheshaja. Acharya Vagbhata describes, “Kalobhaishajya yoga krt”. A medicine exerts its action properly, only if administered at proper time. Why kaala is mandatory in Aushadha sevana? Kala is Anayathasiddha Nimitta Karana, means for every action in the Universe is bound with the causative association of kala and hence Aushadha employed in a proper Kaala will result in expected kaarya. Time specific administration of medicine results in optimum pharmacological utility of the drug. Bheshaja sevana kala a classical concept is presently studied as chronotherapy in the contemporary science gaining its importance in medical practice. Further here an attempt is made to highlight the formulation specific Bheshaja sevana kala and its rationality, relevance with the present understanding of chronotherapy in certain diseases. The literature review was collected from different Ayurvedic Classics, review and original articles on chronotherapy and Bheshaja sevana kala.


2019 ◽  
Vol 74 (2) ◽  
pp. 223-233 ◽  
Author(s):  
Anke Strüver

Abstract. With the recognition of relational thinking, methodologies approaching spaces as containers were discarded and reconfigured in social geography. However, there are other “containers” still present in these debates – and present as part of the relations in space – such as the “black box” of the human body. In order to advance the opening of the Black Box of the Body (Guthman, 2012), the article discusses social geographical thinking concerning materiality after the Cultural Turn, which concentrates on a post-dualist and thus a post-humanist concept of materiality. The ensuing extension of the epistemological critique of dualistic thinking as part of the cultural turn by an ontological critique refers to radical-relational conceptions of NatureCultures (Haraway) and Posthumanist Performativities (Barad), which comprise discursive as well as material power relations. These conceptions neither romanticize nature (or even interpret it in a reactionary way) nor inflate culture. Rather, such a perspective allows to examine the materiality and intra-activity of social environmental conditions at the micro-level of the embodied subject, considering that matter itself acts performatively and even how such performances are enacted. This article concentrates on theoretical crises within social geography in order to discuss the geography of social crises using the example of environmental injustice and the somatization of the environment with respect to food and health. By extending the “surface”-view on embodied subjects as being socio-culturally encoded and discursively normalized, chemical-biological metabolic processes are also addressed. Therefore, the body is understood as the place where social crises, structures of inequality and discursive categories materialize.


2020 ◽  
Vol 99 (4) ◽  
pp. 379-383
Author(s):  
Vasily N. Afonyushkin ◽  
N. A. Donchenko ◽  
Ju. N. Kozlova ◽  
N. A. Davidova ◽  
V. Yu. Koptev ◽  
...  

Pseudomonas aeruginosa is a widely represented species of bacteria possessing of a pathogenic potential. This infectious agent is causing wound infections, fibrotic cystitis, fibrosing pneumonia, bacterial sepsis, etc. The microorganism is highly resistant to antiseptics, disinfectants, immune system responses of the body. The responses of a quorum sense of this kind of bacteria ensure the inclusion of many pathogenicity factors. The analysis of the scientific literature made it possible to formulate four questions concerning the role of biofilms for the adaptation of P. aeruginosa to adverse environmental factors: Is another person appears to be predominantly of a source an etiological agent or the source of P. aeruginosa infection in the environment? Does the formation of biofilms influence on the antibiotic resistance? How the antagonistic activity of microorganisms is realized in biofilm form? What is the main function of biofilms in the functioning of bacteria? A hypothesis has been put forward the effect of biofilms on the increase of antibiotic resistance of bacteria and, in particular, P. aeruginosa to be secondary in charcter. It is more likely a biofilmboth to fulfill the function of storing nutrients and provide topical competition in the face of food scarcity. In connection with the incompatibility of the molecular radii of most antibiotics and pores in biofilm, biofilm is doubtful to be capable of performing a barrier function for protecting against antibiotics. However, with respect to antibodies and immunocompetent cells, the barrier function is beyond doubt. The biofilm is more likely to fulfill the function of storing nutrients and providing topical competition in conditions of scarcity of food resources.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 1477-1481
Author(s):  
Ishwari Gaikwad ◽  
Priyanka Shelotkar

The current world situation is both frightening and alarming due to the massive disruption caused by the Covid-19 pandemic. The next few days are censorious as we need to be very precautious in our daily regimen as well as dietary habits. Ayurveda offers knowledge about food based on certain reasoning. Indecent food custom is the chief cause for the rising development of health disorders in the current era. In classical texts of Ayurveda, the concept of diet explained well, ranging from their natural sources, properties and specific utility in pathological as well as physiological manner. In this work, the review of the relevant literature of Ahara (Diet) was carried out from Charak Samhita and other texts, newspapers, articles, web page related to the same.  Every human being is unique with respect to his Prakriti (Physical and mental temperament), Agni (Digestive capacity), Koshtha  (Nature of bowel) etc. For that reason, the specificity of the individual should be kept in mind. Ahara, when consumed in the appropriate amount at the right moment following all Niyamas (Guidelines) given in Ayurveda texts, gives immunity and keeps the body in a healthy state during pandemics such as Covid-19. Ultimately, this will help the human body to maintain its strength for life. This article reviews the concept of diet viz. combination of foods, their quantity and quality, methods of preparation and processing, which are to be followed during pandemics and are essential in maintenance and endorsement of health and preclusion of diseases.


2019 ◽  
pp. 3-13
Author(s):  
Alexandru Cîtea ◽  
George-Sebastian Iacob

Posture is commonly perceived as the relationship between the segments of the human body upright. Certain parts of the body such as the cephalic extremity, neck, torso, upper and lower limbs are involved in the final posture of the body. Musculoskeletal instabilities and reduced postural control lead to the installation of nonstructural posture deviations in all 3 anatomical planes. When we talk about the sagittal plane, it was concluded that there are 4 main types of posture deviation: hyperlordotic posture, kyphotic posture, rectitude and "sway-back" posture.Pilates method has become in the last decade a much more popular formof exercise used in rehabilitation. The Pilates method is frequently prescribed to people with low back pain due to their orientation on the stabilizing muscles of the pelvis. Pilates exercise is thus theorized to help reactivate the muscles and, by doingso, increases lumbar support, reduces pain, and improves body alignment.


Humaniora ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 83-90
Author(s):  
Anak Agung Ayu Wulandari ◽  
Ade Ariyani Sari Fajarwati

The research would look further at the representation of the human body in both Balinese and Javanese traditional houses and compared the function and meaning of each part. To achieve the research aim, which was to evaluate and compare the representation of the human body in Javanese and Balinese traditional houses, a qualitative method through literature and descriptive analysis study was conducted. A comparative study approach would be used with an in-depth comparative study. It would revealed not only the similarities but also the differences between both subjects. The research shows that both traditional houses represent the human body in their way. From the architectural drawing top to bottom, both houses show the same structure that is identical to the human body; head at the top, followed by the body, and feet at the bottom. However, the comparative study shows that each area represents a different meaning. The circulation of the house is also different, while the Balinese house is started with feet and continued to body and head area. Simultaneously, the Javanese house is started with the head, then continued to body, and feet area.


2021 ◽  
pp. 1354067X2110040
Author(s):  
Josefine Dilling ◽  
Anders Petersen

In this article, we argue that certain behaviour connected to the attempt to attain contemporary female body ideals in Denmark can be understood as an act of achievement and, thus, as an embodiment of the culture of achievement, as it is characterised in Præstationssamfundet, written by the Danish sociologist Anders Petersen (2016) Hans Reitzels Forlag . Arguing from cultural psychological and sociological standpoints, this article examines how the human body functions as a mediational tool in different ways from which the individual communicates both moral and aesthetic sociocultural ideals and values. Complex processes of embodiment, we argue, can be described with different levels of internalisation, externalisation and materialisation, where the body functions as a central mediator. Analysing the findings from a qualitative experimental study on contemporary body ideals carried out by the Danish psychologists Josefine Dilling and Maja Trillingsgaard, this article seeks to anchor such theoretical claims in central empirical findings. The main conclusions from the study are used to structure the article and build arguments on how expectations and ideals expressed in an achievement society become embodied.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Mayukh Nath ◽  
Shovan Maity ◽  
Shitij Avlani ◽  
Scott Weigand ◽  
Shreyas Sen

AbstractRadiative communication using electromagnetic fields is the backbone of today’s wirelessly connected world, which implies that the physical signals are available for malicious interceptors to snoop within a 5–10 m distance, also increasing interference and reducing channel capacity. Recently, Electro-quasistatic Human Body Communication (EQS-HBC) was demonstrated which utilizes the human body’s conductive properties to communicate without radiating the signals outside the body. Previous experiments showed that an attack with an antenna was unsuccessful at a distance more than 1 cm from the body surface and 15 cm from an EQS-HBC device. However, since this is a new communication modality, it calls for an investigation of new attack modalities—that can potentially exploit the physics utilized in EQS-HBC to break the system. In this study, we present a novel attack method for EQS-HBC devices, using the body of the attacker itself as a coupling surface and capacitive inter-body coupling between the user and the attacker. We develop theoretical understanding backed by experimental results for inter-body coupling, as a function of distance between the subjects. We utilize this newly developed understanding to design EQS-HBC transmitters that minimizes the attack distance through inter-body coupling, as well as the interference among multiple EQS-HBC users due to inter-body coupling. This understanding will allow us to develop more secure and robust EQS-HBC based body area networks in the future.


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