scholarly journals FAKTOR PENYEBAB PERILAKU LAKI-LAKI SUKA BERHUBUNGAN SEKS DENGAN LAKI- LAKI (LSL) DI KOTA BUKITTINGGI TAHUN 2016

2018 ◽  
Vol 3 (2) ◽  
pp. 213
Author(s):  
Darmayanti Darmayanti. Y ◽  
Sumitri Sumitri

<p><em>West Sumatera ranked 13<sup>th</sup>out of 33 provinces of HIV/AIDS cases in Indonesia by 2003. Bukittinggi occupied the second highest rank after Padang.HIV/AIDS cases  are dominated by the age of 20-29 years. In 2014, 188 case of HIV/AIDS recorded, in West Sumatera, 156 people died, 73people from Padang, 15 people from Bukittinggi, and 11 people from Agam Regency. This study aims to determine the factor wich cause Male sex behavior with another man(LSL) in Bukittinggi by 2016. This is a qualitative research. Informant consisted of 2 LSL men, 7 conselours, and 8 LSL.The data was gained from the in-depth interviews focus group discussion. The cause of LSL from parental upbringing using the three parenting patterns, authoritarian, permissi, and democratic. From the aspect of psychodynamics, they were closer to the older siter. The role of father in effective, lack of love, violence, to the were looking for father figure outside the house. Mother would prefer a daughter and impose her child to behave like a women. From social sexual aspects, the experience being sexualy a bused by the same sex in yunior and senior high school and also teacher. The cause of LSL from parental upbringing,  psychodynamics and sexual aspects.</em></p><p><em><br /></em></p><p>Pada tahun 2013 Provinsi Sumatra Barat menduduki rangking ke 13 dari 33 propinsi di Indonesia.  Kota Bukittinggi menduduki rangking kedua terbanyak kasus HIV/AIDS setelah kota Padang.  Kasus HIV/AIDS didominasi usia 20- 29 tahun. Pada tahun 2014  tercatat 188 kasus. Jumlah  HIV/AIDS  yang meninggal di Sumbar 156 orang  yang berasal dari Padang 73 orang, Bukittinggi 15 orang, Kabupaten Agam 11 orang.  Penelitian ini bertujuan untuk mengetahui faktor penyebab perilaku laki-laki suka berhubungan seks dengan laki-laki(LSL) di Kota Bukittinggi Tahun 2016. Metode penelitian adalah penelitian  kualitatif. Informan  adalah 2 orang laki-laki yang suka berhubungan seks dengan laki-laki  <em>(</em>LSL) 7 orang konselor, 8 orang LSL.  Tekhnik pengumpulan data menggunakan wawancara mendalam  dan diskusi kelompok terarah. Penyebab LSLdari pola asuh orangtua  menggunakan ketiga pola asuh yaitu otoriter, permisif dan demokratis. Dari aspek dinamika psikologis,lebih dekat kepada kakak perempuan. Peran ayah tidak efektif, kurang kasih sayang, kekerasan, sehingga mencari sosok ayah diluar rumah.Ibu lebih menginginkan anak perempuan dan  memberlakukan anaknya  seperti perempuan. Aspek pengalaman seksual, informan pernah mengalami kekerasan seksual dengan jenis kelamin sama waktu masih sekolah SMP,SMA serta guru. Penyebab perilaku laki-laki suka berhubungan seks dengan laki-laki adalah faktor pola asuh orangtua, dinamika psikologis dan pengalaman seksual.</p><p><em><br /></em></p>

2019 ◽  
pp. 1354067X1989493
Author(s):  
Subaita Zubair ◽  
Urwah Ali

The present psychological anthropological study tends to explore the perception of single men and their understanding of cultural role regarding post-marriage body between both genders. A qualitative methodology of in-depth interviews and one focus group discussion were employed. The sample included late adolescents (aged 18–24) and early adults (24–34) from Islamabad and Rawalpindi (Pakistan). Purposive sampling was applied and thematic analysis was used as a qualitative paradigm. The number of respondents comprised of 17 males of which each 7 were gym-goers. Results highlighted that Pakistani culture has its biased and paradoxical ways when it comes to expectations genders face with regard to body after marriage. Overall, males have an upper hand when it comes to body image both pre and post marriage. With the female body, men associate modesty and role of spouse and with their own body its supremacy. Expectations are not much held for men with regard to body image, but if they are looking after their body, it is all out of their own will, needs, reason and to some extent on spouse demand.


2015 ◽  
Vol 22 (2) ◽  
pp. 173
Author(s):  
Kustini dan Koeswinarno

<p><em></em><em>The religious counselor has an important role in society as an agent of the Ministry of Religious Affairs of Indonesia in transforming community. However, in the reality, as a community motivator, its class is far less important than the private motivators such as Mario Teguh, Abdullah Gymnastiar and his ESQ method, Christian Andrianto, Hermawan Kartajaya,Gede Prama, Krisnamurti, Guenta K., Andrie Wongso and so forth. This is a qualitative research using an in-depth interviews, Focus Group Discussion (FGD), observation and document study in collecting data. The results show: the first, the religious counselor developed a face to face model for their communication with their clients which is to some extent less sophisticated. In addition, this method does not follow people’s needs and development of technology. Furthermore, they are mostly working with religious group, except some religious counselors in Manado who tried to enhance their work into wider society </em></p>


2017 ◽  
Vol 33 (1) ◽  
pp. 13
Author(s):  
Fino Susanto ◽  
Mora Claramita ◽  
Sri Handayani

Role of posyandu cadres in empowering the community of BintanPurposeThis study aimed to determine the role of posyandu cadres in empowering the community in Kawal village, Gunung Kijang district, Bintan regency.MethodsThis study used a qualitative method with a case study design and purposive sampling technique, with the cadres of posyandu. Data collection was done by in-depth interviews and focus group discussion (FGD), with triangulation of sources and methods.ResultsThe role of cadres are as a health motivator, with the extension officers of the health and medical services as well as cadres being able to identify the needs, barriers and help to coordinate in providing health services.ConclusionPosyandu cadres have high social spirit created by the combination of internal and external motivation, resources and potential as well as experience developing ability, with the social spirit capable of inspiring, activating, stimulating, mobilizing and motivating people. 


2018 ◽  
Vol 9 (2) ◽  
pp. 100-106
Author(s):  
Dumilah Ayuningtyas

Latar Belakang: Tata kelola klinis bertujuan untuk memastikan bahwa layanan kesehatan berjalan sesuai dengan standar keamanan yang tinggi dan kualitas berkelanjutan. Komite Medis bertanggung jawab untuk pelaksanaan tata kelola klinis yang baik di rumah sakit. Penelitian ini bertujuan untuk mengetahui peran Komite Medik dalam tata kelola klinis rumah sakit di era Jaminan Kesehatan Nasional (JKN) pada RS Umum Daerah (RSUD) di Provinsi Jambi. Metode: Desain penelitian bersifat kualitatif. Pengumpulan data dari Agustus hingga Desember 2016 di tiga RSUD kelas C di Provinsi Jambi dan mencakup 23 informan yang diambil melalui wawancara mendalam dan Focus Group Discussion. Hasil: Hasil penelitian menunjukkan bahwa Komite Medik belum berperan optimal dalam proses kredensialing, pemeliharaan mutu profesi dan penjagaan disiplin/etika profesi. Tugas dan fungsi kredensialing di beberapa rumah sakit belum berjalan sebagaimana mestinya (karena digunakan untuk persyaratan penerimaan dokter baru, tetapi tidak untuk menyaring kompetensi dokter), terkesan formalitas, serta sulit dilakukan karena belum memiliki Mitra Bestari. Kebijakan Jaminan Kesehatan Nasional memberi pengaruh baik terhadap peran komite medik dalam tata kelola klinis RS, karena terdapat beberapa regulasi atau peraturan pelaksana tentang JKN yang terintegrasi dengan peran komite medik, khususnya pada aspek kendali mutu kendali biaya. Kesimpulan: Dapat disimpulkan Komite Medik secara umum belum berperan optimal dalam tata kelola klinis pada RSUD Kelas C di Provinsi Jambi. Oleh karena itu, rumah sakit perlu meningkatkan kompetensi, etika dan disiplin profesi medik, serta penyempurnaan regulasi terpadu terkait  tata kelola klinis di rumah sakit. Kata kunci: komite medik, tata kelola klinis, RS, Jaminan Kesehatan Nasional. Abstract Background: Clinical governance aims to ensure that health services run according to high safety standards and ongoing quality. The medical committee is responsible for the implementation of good clinical governance of the hospital. This study aims to analyze the role of the medical committee in the clinical governance of hospitals in the era of National Health Insurance (JKN). Methods: The research design is qualitative. Data collection spans from August to December 2016 in three hospitals in Jambi Province and includes 23 informants who were observed throughout in-depth interviews and focus group discussions. Results: The results show that the medical committee has not played an optimal role in the process of credentialing, maintaining professional quality, and guarding the discipline/professional ethics of the hospital. The duties and functions of credentials in some hospitals are not working properly (because used to apply to new doctor admission requirements, but not as to screen the competence of doctors), seem excessively formal and difficult to implement because they do not have Mitra Bestari yet. JKN policy has a good influence on the role of the medical committee in the clinical governance of the hospital, as there are several regulations that are integrated with the role of the medical committee, especially in the areas of quality control and cost control. Conclusion: It can be concluded that the medical committee in general has not played an optimal role in the clinical governance of hospitals in Jambi Province. Therefore, it is necessary to improve the competence, ethics, and discipline of the medical profession in addition to integrating regulations related to clinical governance in hospitals.  Keywords : Medical committee, clinical governance


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Anita Widjajanti

The focus of this research was ‘How is the form, content, and modes of language segment in the indicated media has many implicatures?’ The problem was studied by using a qualitative research design. The data were collected through observation, documentation, mingling, and focus group discussion. The data collected were analyzed by using the phenomenologist technique. The data fact “Everyone who commits obscene acts with other people of the same sex to person over 18 years old shall be convicted of the same criminal offenses if they use violence or threat of violence; violating public decency; publish; or contain pornographic elements”(note: the same sex, no violence or threat, no infringement,…., no pornography, is punished?) Language segment found in media was judged as (i) need to be reviewed, (ii) has pseudo certainty, (iii) open less satisfied opportunity, (iv) cause biased, and (v) lead injustice. Statements used in media that cause disgraceful behavior were not found. The modes of language use in media are intended to (i) give lessons, (ii) change behavior so that it does not violate the law, and (iii) fix reputation. Regarding the form, content, and mode formulated in media, it is suggested that statements must (i) be arranged in complete and flawless sentences, (ii) contain messages that cannot be refuted by anyone, and (iii) easily understood by anyone, not only law enforcers.


2021 ◽  
Author(s):  
Alemnew Wale ◽  
Aychew Kassie ◽  
Desalegn Girma ◽  
Hailemariam Amsalu ◽  
Mastewal yechale

Abstract Introduction: Mothers in the rural community of Ethiopia prefer to give birth at home because most TBAs do not charge anything for deliveries and are willing to make house visits, which allow the mother privacy that many prefer. The shift toward training TBAs in developing countries, specifically those in Sub-Saharan Africa, is an important intervention that health care workers can utilize to increase the health of both mothers and children, so Assessing the role of traditional birth attendance in Feto-maternal care during pregnancy, childbirth, postnatal period and integration with health professionals in West Omo Zone will a great role for bringing out the endogenous experience to the scientific standards. Objective: To explore the role of traditional birth attendance in Feto-maternal care during pregnancy, childbirth, postnatal period, and integration with health professionals in West Omo Zone. Methods: A qualitative study will be employed by using individual in-depth interviews, focus group discussion, and key informant interviews. The individual in-depth interview and focus group discussion will be tape-recorded after verbal consent will be granted and finally translated and transcribed by the data collectors. Thematic analysis will be used to analyze the qualitative data based on emerging themes and sub-themes in line with the study objectives. Result: A total of 34 individuals such as 2 FGD (9 each group),6 in-depth interviews,10 key informants were used. The role of TBAs in remote areas of Ethiopia is very vital to save the life of women and the Childs. TBAs take care of the women during pregnancy labor and delivery as well in the post-partum period but with no formal integration with health facility and training.Conclusion: Locally demotion and punishment of the TBA, lack of formal relationship between TBAs and the health facility resulted in increasing Fetomaternal morbidity and mortality especially in remote areas of the country. Even if the traditional birth attendants always on the side of the women in the previous year currently they forced to stop their activity because of prohibited by the local judge and no motivation and training to improve the performance of TBA to trained traditional birth attendance.


2019 ◽  
Vol 7 (3) ◽  
pp. 212-223
Author(s):  
Hendri Dony Hahury ◽  
Tity Susilowati Prabawa ◽  
Pamerdi Wiri Giloso ◽  
Tontji Soumokil ◽  
Marthen Luther Ndoen

Population growth which is not supported with the availability of natural resources causes gaps or limitations in meeting daily needs through natural resources. As a result, rural communities need certain rules or norms used as behavioral guidelines in utilizing the natural resources. One of them is through the existence of kewang customary institution. However, as the community develops, its effectiveness is experiencing a decline. This study examines the role of kewang customary institution as a biosecurity strategy for community livelihood asset in Negeri Booi, Saparua Island, Central Maluku Regency. This study was done in a qualitative manner with a case study method. The key informants involved included members of the kewang, head (raja) of Negeri Booi, farmers and customary leaders. In-depth interviews, observation and focus group discussion (FGD) were used to collect the data. The results showed that the kewang of Negeri Booi played an active role in securing the livelihood asset while at the same time protecting Negeri Booi's territory. However, the inclusion of economic interventions left the kewang members vulnerable. They were faced with the choice to carry out their duties and functions as a local institution securing the livelihood asset or to violate the convention to meet their daily household needs. In general, the community in Negeri Booi still recognized the existence of kewang customary institution by respecting and carrying out every decision taken.


2021 ◽  
Vol 306 ◽  
pp. 02055
Author(s):  
Noor Roufiq Ahmadi ◽  
Maesti Mardiharini ◽  
Chandra Indrawanto

Central Lampung is a pineapple production center that supplies fresh pineapples for national demand. On the other hand, Sub-optimal production and marketing, which are still controlled by middlemen, are the main problems in pineapple development. The research aims to identify the potential and needs for innovation, and to formulate a strategy for developing pineapple based on farmer cooperations. The research was conducted from September 2020 in Punggur District, Lampung. Data collection was carried out through a Focus Group Discussion (FGD) and in-depth interviews with local champions. The SWOT approach as well as IFE and EFE analysis have been determine to the best strategy. The results showed that farmers used the Queen variety from 1970, so that, the quality production decreased. The innovations needed are mainly related to cultivation (irrigation, crop rotation, control of pests). The existence of Farmer-Owned Enterprises in collaboration with BUMDES has the potential to be reactivated into a farmer corporation. The IFE and EFE analysis showed that the strategy that needs to be taken is the development strategy (SO strategy). Therefor, Policies that need to be followed is increasing: The role and skills of extension workers; and the role of farmers group or corporation in pineapple production and marketing.


2016 ◽  
Vol 4 (2) ◽  
Author(s):  
Dwiyanto Indiahono

<p>ABSTRACT<br />Women in rural areas with low education and experience are feared to be problems on poverty alleviation programs. Research forwomen position in poverty alleviation programs based onPNPM-Mandiri Perdesaan (rural empowerment) thus becomes strategic. This research seeks to find out, how the role of women in poverty programs?; and how important is the position of women in poverty alleviation programs?. Qualitative research has been carried out by conducting in-depth interviews and focus group discussion (FGD) to the members of women’s groups, activists, actors and managers of PNPM-Mandiri Perdesaan in Banyumas Regency. Triangulation and interactive data analysis has been carried out strictly and carefully. The results showed that social capital of women groups has proven to be a major force to support the success of the poverty alleviation program.This makes the position of women is very important in this program.The important position is characterized by a strong social capital, unity of purpose, solidarity of groups, an excellent adaptation to change, and internalization of the program so that the objectives can be achieved.This study believes that the inclusion of women in poverty alleviation programs in rural areas is one of the best ways.<br />Keywords: development, empowerment, poverty, social capital, and women.</p><p>ABSTRAK<br />Perempuan di daerah pedesaan dengan pendidikan dan pengalaman yang rendah dikhawatirkan menjadi masalah pada program pengentasan kemiskinan. Penelitian tentang posisi penting perempuan dalam program pengentasan kemiskinan berbasis PNPM-Mandiri Perdesaan (pemberdayaan pedesaan) menjadi strategis. Penelitian ini mengungkapkan, bagaimanakah peran perempuan dalam program pengembangan pengentasan kemiskinan?; dan seberapa pentingkah posisi perempuan dalam program pengentasan kemiskinan?. Penelitian kualitatif telah dilakukan dengan melakukan wawancara mendalam dan focus group discussion (FGD) dengan anggota perempuan kelompok, aktivis, aktor dan manajer kegiatan PNPM-Mandiri Perdesaan di Kabupaten Banyumas. Triangulasi dan analisis data interaktif telah dilakukan secara ketat dan hati-hati. Hasil penelitian menunjukkan bahwa modal sosial kelompok perempuan telah terbukti menjadi kekuatan utama yang mendukung keberhasilan program pengentasan kemiskinan. Hal ini membuat posisi perempuan sangat penting dalam program ini. Posisi penting ini ditandai dengan modal yang kuat sosial, kesatuan tujuan, solidaritas kelompok, adaptasi yang sangat baik untuk perubahan, serta internalisasi program sehingga tujuan dapat dicapai. Penelitian ini percaya bahwa melibatkan perempuan pedesaan dalam program pengentasan kemiskinan di akar rumput pedesaan adalah salah satu cara terbaik.<br />Kata kunci: pembangunan, pemberdayaan, kemiskinan, modal sosial, dan perempuan.</p>


2020 ◽  
Vol 14 (1) ◽  
pp. 125-144
Author(s):  
Ace Toyib Bahtiar ◽  
Bahri Ghazali ◽  
Yunan Yusuf Nasution ◽  
Shonhaji Shonhaji ◽  
Fitri Yanti

The problems that occur to Muslims in the world including Indonesia are somewhat complex. Muslims are still in a circle of poverty. At the same time there is a gap between the lives of elite, Muslim leaders and the fate of most Muslims. This research was conducted to find out how important the role of dakwah bil hal (preaching by action) compared to oral preaching by preachers, preachers in Indonesia. This study uses descriptive qualitative methods that collect data by observation, in-depth interviews and focus group discussions (FGD). From the research conducted, it was found that dakwah bil hal must be done in a balanced manner and in tandem with oral preaching, does not need to be dichotomized between the two. Both methods of da'wah must go hand in hand. Dakwah bil hal the case especially in the economic field increases the ability and independence of Muslims. Henceforth will increase the human resources of Muslims, away from backwardness. This has relevance to the theory of uses and gratification theory proposed by Elihu Katz, Jay G. Blumler and Michael Gurevitch. More serious and systematic efforts are needed by Muslim leaders, Muslim organizations in carrying out preaching activities. So that there is no gap between the lives of Muslim leaders, administrators of Islamic organizations and Muslims generallyPersoalan yang terjadi pada kaum muslim di dunia termasuk Indonesia terbilang komplek. Kaum muslim masih berada di dalam lingkaran kemiskinan. Pada saat yang sama ada jarak antara kehidupan elit, tokoh muslim dengan nasib sebagian besar kaum muslim. Penelitian ini dilakukan untuk mengetahui seberapa penting peran dakwah bil hal dibandingkan dengan dakwah bil lisan oleh para dai, pelaku dakwah di Indonesia. Penelitian ini menggunakan metode kualitatif deskriptif yang mengumpulkan data dengan observasi, wawancara mendalam dan focus group discussion (FGD). Dari penelitian yang dilakukan, ditemukan bahwa dakwah bil hal harus dilakukan secara seimbang dan beriringan dengan dakwah bil lisan, tidak perlu didikotomikan antara keduanya. Kedua metode dakwah tersebut harus seiring sejalan. Dakwah bil hal khususnya di bidang ekonomi meningkatkan kemampuan dan kemandirian kaum muslim. Untuk selanjutnya akan meningkatkan sumber daya manusia kaum muslim, menjauh dari ketertinggalan. Hal ini memiliki relevansi dengan teori penggunaan dan kepuasan (uses and gratification theory) yang dikemukakan oleh Elihu Katz, Jay G. Blumler dan Michael Gurevitch. Diperlukan upaya lebih serius dan sistematis yang dilakukan oleh tokoh muslim, organisasi muslim di dalam melakukan kegiatan dakwah bil hal. Sehingga tidak ada jurang (gap) antara kehidupan tokoh muslim, pengurus organisasi Islam dengan kaum muslim secara umum.


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