scholarly journals ‘ISLANDS OF EMPOWERMENT’: ANTI-DISCRIMINATION LAW AND THE QUESTION OF RACIAL EMANCIPATION

2013 ◽  
Vol 31 (2) ◽  
pp. 65 ◽  
Author(s):  
Faisal Bhabha

In her evocative masterpiece, The Alchemy of Race and Rights, published in 1991, Patricia Williams captured a moment in American legal thought that marked a turning point in expressions about race and power, and the implications for social equality. It contained lessons extending beyond America’s unique race history, to the general social and political dynamics in liberal democracy that create conditions of privilege and exclusion. She invited us to think about the place of law in the social and institutional practices that sustain status quo hierarchies, despite proclaimed civil rights commitments to justice. She also inspired hope that the role of the lawyer could be one of mutinous agitator—struggling from the inside, using the tools and skills of practice to support the causes of identifiable communities and social movements. Dans son chef-d’œuvre évocateur, The Alchemy of Race and Rights, publié en 1991, Patricia Williams a saisi un moment dans la pensée juridique américaine qui a marqué un tournant au niveau des expressions concernant la race et le pouvoir, ainsi que les répercussions pour l’égalité sociale. L’ouvrage contenait des leçons qui allaient au-delà de l’histoire raciale unique des États-Unis et qui abordaient la dynamique sociale et politique générale de la démocratie libérale qui crée des conditions de privilège et d’exclusion. L’auteure nous a invités à examiner la place du droit dans les pratiques sociales et institutionnelles qui maintiennent les hiérarchies du statu quo, malgré les engagements en matière de droits civils qui ont été pris en faveur de la justice. Elle a aussi laissé espérer que l’avocat pourrait jouer un rôle d’agitateur rebelle — luttant de l’intérieur, en utilisant les outils et compétences pratiques pour soutenir les causes des collectivités et des mouvements sociaux identifiables.

2020 ◽  
Vol 22 (4) ◽  
pp. 547-558
Author(s):  
Roman N. Lunkin

In the article analyzed the social and political consequences of pandemic of coronavirus for the Russian Orthodox Church in the context of the reaction of different European churches on the quarantine rules and critics towards the church inside Russia. The author used the structural-functional and institutional approaches for the evaluation of the activity of the Russian Orthodox Church, was analyzed the sources of mass-media and the public claims of the clergy. In the article was made a conclusion that Orthodox Church expressed itself during the struggle with coronavirus as national civic institute where could be represented various even polar views. Also the parish activity leads to the formation of the democratic society affiliated with the Church and the role of that phenomenon have to be explored in a future. The coronacrisis makes open the inner potential of the civic activity and different forms of the social service in Russian Church. In the same time pandemic provoked the development of the volunteer activity in the around-church environment and also in the non-church circles among the young people and the generation of 40th age where the idea of the social responsibility for themselves and people around and the significance of the civil rights was one of the popular ideas till 2019. The conditions of the self-isolation also forced the clergy to struggle for their parishioners and once again renovate the role of the church in the society and in the cyber space.


2015 ◽  
Vol 56 (1) ◽  
pp. 119-142 ◽  
Author(s):  
SAUL DUBOW

AbstractIn many accounts, the Sharpeville emergency of 1960 was a key ‘turning point’ for modern South African history. It persuaded the liberation movements that there was no point in civil rights-style activism and served as the catalyst for the formation of the African National Congress's armed wing, Umkhonto we Sizwe. From the South African government's perspective, the events at Sharpeville made it imperative to crush black resistance so that whites could defend themselves against communist-inspired revolutionary agitation. African and Afrikaner nationalist accounts are thus mutually invested in the idea that, after Sharpeville, there was no alternative. This article challenges such assumptions. By bringing together new research on African and Afrikaner nationalism during this period, and placing them in the same frame of analysis, it draws attention to important political dynamics and possibilities that have for too long been overlooked.


Author(s):  
Edward J. Blum

Examining debates about the person, place, and meaning of Jesus Christ in African American social development, creative expression, political thought, civil rights activism, international visions, and economic plans, this article suggests that religious discussions have revealed robust democratic cultures. From the age of slavery to the era of Obama, religious discussions and political cultures have been intertwined. Spiritual debates have played a role in community formation; individualism and universalism have worked in tandem; and Jesus Christ—a provincial figure executed thousands of years ago—became essential to international and political visions. This article suggests that Jesus functioned historically in two prominent political ways for African Americans. First, he stood as a counterpoint to American racism that limited the social, legal, political, and cultural rights of African Americans. Second, he functioned as a focus of intraracial and interracial debate, dialogue, and dissension over the role of religion in black politics.


2018 ◽  
Vol 6 (8) ◽  
pp. 179-188
Author(s):  
Shahabuddin

English: Venugopal has a distinct identity in Hindi poetry. The atmosphere of disillusionment and the social status quo had an effect on your poem. Oriented towards Akavita. But soon you realized his regression. As a result, progressives were oriented towards the stream. The land of reality shaped beautiful dreams of the future. Your poem conveys the hopes, dreams, feelings, sensations of the common man. It also exposes the middle class weaknesses while being sympathetic towards the neglected workers and is a proponent of action against the power. It shares the golden dreams of the future, in retaliation for its oppression-exploitation-violence. It has the content of strategy and tactics for the youth taking action from the power. Sometimes it is very suggestive and expresses socio-political reality in an interesting way. Where the dialogue style is present in it, its symbolism is multidimensional. This poem also questions the role of media by taking a sarcastic pose. Hindi: वेणुगोपाल हिन्दी कविता में विशिष्ट पहचान रखते हैं। मोहभंग के वातावरण और सामाजिक यथास्थिति का आपकी कविता पर प्रभाव पड़ा। अकविता की ओर उन्मुख हुए। परंतु शीघ्र ही आपको उसकी प्रतिगामिता का बोध हुआ। परिणामस्वरूप प्रगतिशील धारा की ओर उन्मुख हुए। यथार्थ की जमीन ने भविष्य के सुन्दर-सुखद स्वप्नों को आकार दिया। आपकी कविता साधारणजन की आशाओं, स्वप्नों, अनुभूतियों, संवेदनाओं को रूपाकार देती है। यह उपेक्षितों-श्रमिकों के प्रति संवेदना रखते हुए भी मध्यवर्गीय कमजोरियों को उजागर करती है और सत्ता के विरुद्ध मोर्चेबन्द कार्रवाही की प्रस्तावक है। यह उसके दमन-शोषण-हिंसा का प्रतिकार करते हुए भी भविष्य के सुनहरे स्वप्न बाँटती है। इसमें सत्ता से मोर्चेबन्द कार्रवाही करते युवाओं हेतु रणनीति और रणकौशल की सामग्री मौजूद है। कहीं-कहीं यह बहुत विचारोत्तेजक है और सामाजिक-राजनीतिक यथार्थ को रोचक ढंग से अभिव्यक्त करती है। इसमें जहाँ संवाद-शैली मौजूद है वहीँ इसकी सांकेतिकता बहुआयामी है। यह कविता व्यंग्यात्मक मुद्रा लेकर मीडिया की भूमिका को भी प्रश्नांकित करती है।


Porównania ◽  
2020 ◽  
Vol 27 (2) ◽  
pp. 325-339
Author(s):  
Markéta Kittlová

This study focuses on Adam Borzič, one of the most distinctive contemporary Czech poets. The study contextualises his work within current Czech poetry but also examines his other work that is not strictly classified as art as though it were cultural work with avant-garde features. It investigates four volumes of Borzič’s work in terms of the changes in the author’s creative gesture, which expands from his conviction that the world is at a turning point and the avant-garde longing to change the world by poetry. In the four volumes of Borzič’s poetry (written so far), this gesture is embodied through delicately intimate, acutely physical, or even gigantically all-embracing positions, where he employs motives of the heart, head, hand and mouth. The study attempts to evaluate the change in Borzič’s work in the lightof T. S. Eliot’s understanding of the social role of poetry and avant-garde longing to change reality through art. The Czech poet, Adam Borzič, is one of the most distinctive figures of the current Czech literary scene. His poetry is distinct because of its unique gesture andalso represents a strong current in the poetry production of the past decade with its emphasis on the social function of poetry7 and the poet’s role as somebody who should nurture the world through his/her work or even change it. This study attempts to portray Borzič’s work as focused on the mentioned topics and related issues of the end of the first decade of the twenty-first century and renew interest in them, contextualise his work within current Czech poetry but also investigate his other work, which is not strictly artistic but which possesses some avant-garde features.


2021 ◽  
Vol 4 (1) ◽  
pp. 99-109
Author(s):  
Benjamin Boudou ◽  
Hans Leaman ◽  
Maximilian Miguel Scholz

This special section explores the role of religious ideas and religious associations in shaping the response of states and non-state actors to asylum-seekers and refugees. It brings together insights from anthropology, law, history, and political theory to enrich our understanding of how religious values and resources are mobilized to respond to refugees and to circumvent usual narratives of secularization. Examining these questions within multicultural African, European, and North American contexts, the special section argues that religion provides moral reasons and structural support to welcome and resettle refugees, and constitutes a framework of analysis to better understand the social, legal, and political dynamics of inclusion and exclusion in contexts of migration.


Author(s):  
Ruth Wright

This chapter discusses the role of music education in the perpetuation of cycles of unjust hegemonic social reproduction, using Bourdieu’s theory of social reproduction and the roles of education and culture therein. Alternative music pedagogies, such as informal learning, are examined as offering potential to break such cycles by allowing accumulation of two forms of cultural capital—pedagogical and musical capital—by diverse students. An empirical example is used to demonstrate how perceptions of the knowledge legimitation code within which music education operates may be shifted, allowing fewer students to self-identify as “non-elite” and therefore not suited to studying music. Some principles are suggested by which music education might act to break cycles of injustice and in whatever small way act to disrupt the social status quo.


2016 ◽  
Vol 5 (10) ◽  
pp. 115-128
Author(s):  
Eduardo Pozo Cisternas

En un primer momento planteo cómo una parte de la tradición política de izquierda, ha dejado de lado la rigidez de sus planteamientos históricosuniversales, para abrirse a las turbulencias de una teoría del sujeto, esto para intentar no aplastar la singularidad de aquellos que articulan un movimiento emancipatorio. En este punto, me centro en la influencia del psicoanálisis freudiano-lacaniano y de los aportes del filósofo político Ernesto Laclau. A partir de este marco, propongo analizar la particularidad de la subjetividad chilena neoliberal actual, su relación con la política, con el individualismo y con la violencia. Rescato un posible punto de inflexión de todo esto a partir del movimiento estudiantil del 2011, que abrió un pequeño agujero en la dinámica política y la posibilidad de construir ahí un nuevo proyecto que aloje una subjetividad menos narcisista. Argumento de que el psicoanálisis, si bien es una práctica clínica que trabaja con la singularidad de cada sujeto, también debe tener una posición ética en el campo social y frente al empuje del discurso capitalista neoliberal que, consolidado luego de los grandes desastres del siglo XX, lleva a la destrucción del tejido social. At first I consider how a part of the leftist political tradition, it has put aside the rigidity of its historical-universal approaches, to open to the turbulences of a theory of the subject, this to try not to crush the singularity of those who articulate an emancipatory movement. At this point, I focus on the influence of Freudian-Lacanian psychoanalysis and the contributions of the political philosopher Ernesto Laclau. From this framework, I propose to analyze the particularity of the current Chilean neoliberal subjectivity, its relation with politics, with individualism and with violence. Rescue a possible turning point of all this from the student movement of 2011, which opened a small hole in the political dynamics and the possibility of building there a new project that houses a less narcissistic subjectivity. I argue that psychoanalysis, although it is a clinical practice that works with the singularity of each subject, must also have an ethical position in the social field and against the thrust of neoliberal capitalist discourse that, consolidated after the great disasters of the 20th century, leads to the destruction of the community relationship.


Author(s):  
Tula A. Connell

This concluding chapter describes a historic “reversal” of state legislation in Wisconsin. The state's seemingly lightning-quick repeal of collective bargaining rights had stunned many commentators who pointed to its precedent-setting adoption of public-employee rights and long history of progressive politics. But the seeds had been planted decades before. The chapter then looks to the years following the legislation, as the postwar era through the 1950s encompassed a key transitional period for the nation, in which foundational issues such as civil rights, the role of government, and the challenges of a pluralistic society confronted the postwar status quo. In struggling to respond while at the same time shaping the course of governance, Zeidler wrestled with issues, the resolutions of which would determine the course of the next decades.


1974 ◽  
Vol 21 (1) ◽  
pp. 85-100 ◽  
Author(s):  
Christian Lalive d'Epinay ◽  
Jacques Zylberberg

The multiple forms of the religious phenomenon and its cosmologies have often been pointed out. The social role of a religion can never be defined once and for all. The role played by religion as an agent for social protest and awareness or as a factor of the status quo must be made explicit for each historical period and specific social group. How are the religions in Chili situated between these functions of alienation and awareness ? The authors of this article examine the positions of Indian animism, Catholicism and Protestantism and outline the complex relationships exist ing between the nation, classes, social groups, and religious behavior in Chili.


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