scholarly journals Christianity in Korea or Korean Christianity?

Author(s):  
Kaspars Klaviņš ◽  

Taking into account all pros and cons, Christianity, which came into Korea from the West can be truly qualified as ‘Korean Christianity.’ It has by no means weakened Korea’s specific identity; instead, it has absorbed many local traditions (including Korean shamanistic practices), promoted Korean national self-confidence during its colonisation by Japan, given impetus to the modernisation of society through the dismantling of the class system, and thus also allowed the Korean tradition of Confucianism to be reborn under new circumstances.

2018 ◽  
Vol 2 (XVIII) ◽  
pp. 145-157
Author(s):  
Dariusz Rozmus

The vast destruction of the heritage sites in Syria and Iraq caused by the activities of ISIS may not only be attributed to fanatical iconoclasm with a religious background. The ideologists of the jihad movements in the so-called Islamic State intend to introduce one, unified version of Islam. In their world, there is no place for democracy, secularity, nationalism (even for patriotism) and other “abominations” of the West. Monuments which constituted elements of local traditions were destroyed with the application of huge resources. In the face of the tragedy of people, considerations in the field of broadly conceived culture may only supplement a description of unspeakable tragedies which were caused by the wars in the Near East. However, we may examine this question in such a way as not to separate the people from their heritage, for a human being is an integral part of his or her culture. “This isn’t a choice between people or stone,” said Deborah Lehr, chair of Antiquities Coalition. “Culture is part of who these people are, and this, ironically, is the cradle of civilization.”. Due to the situation which occurred, the stock-taking and digitalisation of artefacts and architectural monuments assumes huge significance. These proceedings should be also conducted with the use of the most recent methods of satellite teledetection.


2018 ◽  
Vol 22 (2) ◽  
pp. 185
Author(s):  
Zulkarnaen Dali

The diversity of values   in Pancasila is the basic capital for character education as the basis of the strength of the character of the Indonesian. The paper seeks to set up an Islamic character education based on the Pancasila-digging theological values   of Islam with the values   of local traditions, cultures and customs of the archipelago. This study is very important given the fact that so far the character, structure, and methods of character education are too oriented to the West by forgetting even ignoring the ideology and values   of the Nusantara character. The approach in this study is descriptive literature review. By transmitting Pancasila’s values   in family life to children, it will make the children make Pancasila’s views as a teaching doctrine, dogma or philosophy that must be practiced in the life of society. Pancasila’s revitalization and re-actualization as a philosophical and ideological foundation of the implementation of the character education system in Indonesia, including the implementation of national character education, cannot be negotiable. This is so that Pancasila can be actualized in everyday life within the family, school, community and in the life of nation and state as an educational process.


2003 ◽  
pp. 110-118
Author(s):  
R.M. Kohanchuk

In the coverage of the problems of war and peace in Catholicism, researchers (V. Brudzinski, L. Velikovich, M. Duboust, etc.) sometimes omit the regional component of their manifestation. We are talking about local traditions in Catholicism, which have their own specific approach to solving this problem and sometimes may differ significantly from the "conventional" position. The study of this field is necessary because in the delineated field the position of those theologians who were on the "outskirts" of Catholicism in the intercultural dialogue (or collision, according to S. Huntington), on the one hand, led to a deviation from the humanistic orientation about Catholicism. the war. An example would be the concept of a "holy war" of the Crusades, which had the anti-Islamic rhetoric generated not only in the West but also in the East.


UNIVERSUM ◽  
2016 ◽  
Vol 10 (1) ◽  
Author(s):  
Zetty Azizatun Ni’mah

Nationalism and democracy as a political thought brought by the West raises various intellectual responses in the world of Islam, created the idea of pros and cons that have no end to be discussed. The pro assume that the idea of nationalism and democracy even if brought by the West turns its values can be adjusted to Islam, otherwise the opponent assumes ism brought by the West is aiming to dominate the Islamic world, various of arguments they put forward to respond to the two political thought. There is some debate over the relationship between Islam and democracy, appeared three different camps among Muslims. The first stronghold represented by those who explicitly reject the concept of democracy in any form. The second camp is represented by those who accept democracy based approach Normative that Islam contains elements of a democratic ideal. The most popular argument is the doctrine of shura baseline drawn from several passages in the Qur’an. The third are those who stand midway between receive and reject some aspects of democracy.Keywords; Nationalism, Democracy, Islamic Perspective


Author(s):  
W. Yiwei

From the point of the human civilization history the main purpose of “One Belt, One Road’ Project is to revise the provisions of west-oriented ideology according to which the continental civilizations are subordinate to the maritime ones and the East is subordinate to the West. At the same time, “One Belt, One Road’ Project helps to restore through the return of Eurasia as the center of world civilization and is aimed at the creation of a foundation for a new civilization based on the principles of “unity of man and heaven” and “unity of man and the sea”. From the point of Chinese civilization history, the above-mentioned Project contributes to its triune transformation: the transition from a continental type of civilization to the maritime one, from an agrarian civilization to an industrial one, from a regional civilization to a global one. «One Belt, One Road» Project shows the increased consciousness of Chinese civilization, reflects its self-confidence and is an expression of the theoretical, practical and philosophical aspects of Chinese wisdom, creating the “effect of three fives”: changes unseen over the five-thousand-year history by which a transformation of the traditional Chinese culture is meant; changes unseen over the last five hundred years by which the renewal of modern civilization is meant; changes unseen over the past fifty years by which a realization of the Chinese dream is meant. Together they lead to a simultaneous revival and transformation of an ancient civilization, and also allow us to talk about the conjugation of the Chinese and world dreams.


2001 ◽  
Vol 14 (8) ◽  
pp. 711-724 ◽  
Author(s):  
Debel Deb ◽  
K. C. Malhotra

Author(s):  
Marcin Piatkowski

In this chapter I discuss Poland’s growth prospects and analyze long-term projections produced by international institutions. I argue that Poland should continue to grow and converge with the West at least until 2030 and achieve around 80 per cent of its level of income. This would be the highest relative level of income and quality of life in Poland’s history. The country’s true Golden Age would flourish. After 2030, however, convergence is likely to slow and might even reverse unless further reforms are implemented. I then discuss how much economists understand about what makes countries grow. I assert that we know much less than we think we know. I briefly review various challenges of moving from economic theory to economic practice. I also look at the pros and cons of international economic rankings, arguing that they play an important role by ‘naming and shaming’ countries into reforms, but their power is often overappreciated.


Author(s):  
J.W.S. Williams

The following is my personal view on what it is to be a European meat and wool farmer in the East Cape region. Many of my comments while applying in general to hill country in the whole of the Poverty Bay/East Coast region, are more specific to the area between Cape Runaway in the north, Gisborne City in the south, The Raukumara Range in the west, and the Coastline in the east. The total area is 830,000 hectares, and of this class 7 country (locally known as Category 2 and 3) makes up 45%. Class 8, or Category 4 land, has been excluded from the total area. I will refer to my own property as a typical example of this country, giving some of the pros and cons of farming this land.


2001 ◽  
Vol 14 (8) ◽  
pp. 711-724 ◽  
Author(s):  
Debal Deb ◽  
K. C. Malhotra

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