scholarly journals Sehat Dalam Perspektif Al-Qur'an

2020 ◽  
Vol 17 (1) ◽  
pp. 70
Author(s):  
Miskahuddin Miskahuddin
Keyword(s):  
Mental Health ◽  
Islamic Law ◽  
Human Life ◽  
Physical And Mental Health ◽  
Work Activities ◽  
The World ◽  
Positive Sense ◽  
Body And Soul ◽  
The Will ◽  
Good Deeds

Al-Qur'an as a noble holy book and a guide for human life, always guides people to be positive for their own good, including talking about the importance of maintaining health for the freshness and fitness of the human body both physically and mentally. Healthy in the positive sense described in the Koran, namely the preservation of all the potential gifts of God on him in the form of organs that can functionally move various work activities to build himself and the environment in which he lives and is. There is a specificity that can be described by the Koran on the physical and mental health aspects of this matter, especially all the potential for body and soul to always be meaningful to be healthy and strong to perform worship to Allah SWT perfectly as proof of his gratitude to Allah SWT who created it with a hope to get the pleasure of Him and get the highest mau'nah from God to get heaven jannatun na'im. Syurga jannatun na'im longs for strong people to worship and do good deeds perfectly according to the will and wishes of Allah SWT or those who are pleased by Him. Of course, only people who are healthy and strong, physically and mentally, as well as whose perfection in worshiping or doing good deeds to Allah will occupy a quality heaven. Strong is synonymous with being physically and mentally healthy, therefore only those who are strong and healthy will also be able to carry out God's mandate, namely religion with the perfection of all its Shari'a. Therefore people who want to get happiness and prosperity accompanied by safety in the world and in the hereafter are obliged to strive to be healthy physically and mentally and always respect, maintain and glorify physically and spiritually so that they are always healthy or get used to living healthy within the framework of Islamic law guided by teachings of al-Qur'anul Karim and Al-Hadith.  

FASILITAS KESEHATAN MENTAL PASCA PANDEMI DI CENGKARENG, JAKARTA

2021 ◽  
Vol 3 (1) ◽  
pp. 601
Author(s):  
Ghina Devira Basyasyah
Keyword(s):  
Mental Health ◽  
Health Facility ◽  
Human Life ◽  
Recovery Process ◽  
Group Support ◽  
Food Bank ◽  
Professional Help ◽  
Basic Part ◽  
Natural Lighting ◽  
The World

Mental health is a basic part of human life. Because mental health affects directly to the way people think, feel, and behave. However, the emergence of mental health is not taken seriously. Griya Jiva is a mental health facility aims to provide a place for the community who needs professional help. Griya Jiva started from increasing mental health in the world, included Indonesia. The cause is the spread of pandemic Covid-19. It is constraining lots of company to close/ stop operating until dismissal. This facility also provides various activity, such as personal consultation, behavioral meditation, gardening therapy, and group support. Moreover, there are supporting programs such as workshop and food bank. This programs expected to help community who needs. This project using Descriptive and Precedent method, by following justified elements or rule of an example. The element that chosen is Natural Lighting where natural lighting could have big impact on patient’s recovery process, because natural lighting can affect someone’s mood. Keywords:  facility; mental health; pandemic AbstrakKesehatan mental merupakan hal dasar yang sangat penting bagi kehidupan manusia. Karena kesehatan mental berpengaruh secara langsung terhadap cara orang berpikir, merasakan dan berprilaku. Namun, seringkali munculnya gangguan kesehatan mental tidak ditanggapi secara serius. Griya Jiva merupakan fasilitas kesehatan mental yang bertujuan untuk memberikan wadah bagi masyarakat yang membutuhkan bantuan tenaga profesioanl. Griya Jiva ini bermula dari meningkatnya gangguan kesehatan mental di seluruh dunia, termasuk Indonesia. Salah satu penyebabnya adalah merebaknya pandemi Covid-19. Hal ini memaksa banyak perusahaan untuk tutup sehingga terjadi PHK massal. Fasilitas ini menyediakan berbagai kegiatan, yaitu Personal Consultation, Behavioral Meditation, Gardening Therapy dan Group Support. Selain itu terdapat program pendukung lainnya seperti workshop dan food bank. Program-program ini diharapkan dapat membantu masyarakat yang membutuhkan. Proyek ini menggunakan metode Deskriptif dan metode Preseden, yaitu dengan mengikuti unsur-unsur atau aturan yang dibenarkan dari sebuah contoh. Unsur yang dipilih tersebut adalah Pencahayaan Alami, dimana pencahayaan alami dapat memberikan pengaruh besar terhadap proses pemulihan pasien, karena pencahayaan alami dapat mempengaruhi suasana hati seseorang.

Psychological Function of Religious Practices

2012 ◽  
Vol 2 (1) ◽  
Author(s):  
Hossein Yousofi
Keyword(s):  
Mental Health ◽  
Human Life ◽  
Religious Involvement ◽  
Religious Practices ◽  
Physical And Mental Health ◽  
World Religions ◽  
Detailed Explanation ◽  
Effective Role ◽  
Physical Phenomena ◽  
The Relationship

There are different sorts of disorder in human life. Some disorders take place directly in the human body which some disorders happen in the soul that is why we are not able to classify them as physical phenomena. The link between bodily health and spiritual health due to religious involvement by a committed person is a general accepted fact and finds a significant favor among the scholars. Avicenna, a great Muslim philosopher and physician, admitted and defended the relation between physical and mental health. The aim of this paper is to deal with the relationship between human bodily-mental health and religious involvement. An argument and detailed explanation is given on why and how religious involvement by a committed person will warrant human mental and bodily health. This paper while presuming that all world religions are in common in this regard but is limited to Islamic perspective. It will be articulated on the basis of Islamic teachings that praying as a first value advice in Quranic verses and other religious practices play an effective role to warrant human health.   Keywords - spiritual, Quranic perspective, physical health

Some Characteristics of Employees as Risk Factors for Presenteeism

2014 ◽  
Vol 11 (2) ◽  
pp. 31-55
Author(s):  
Petra Mlakar ◽  
Janez Stare
Keyword(s):  
Mental Health ◽  
Risk Factors ◽  
Job Security ◽  
Negative Consequences ◽  
Physical And Mental Health ◽  
Sickness Absenteeism ◽  
The World ◽  
Employee Characteristics ◽  
Absence From Work ◽  
The Impact

Presenteeism, or the act of attending work while sick or despite feeling unwell, is a relatively new concept in the sphere of work. It is a phenomenon that has begun to be monitored more intensively around the world in the last decade. Presenteeism can affect an employee’s work in various ways and its consequences mean that it is already a problem in itself. Employers devote too little attention to it or are frequently not even aware of it. The majority of employers are in fact too often focused on the growing problem of absence from work because of sickness (absenteeism) and on eliminating the negative consequences of absenteeism, and do not (yet) see presenteeism as a problem. The research presented in this article deals with the question of the impact of employee characteristics on the phenomenon of presenteeism. The characteristics considered included ambition, financial worries, job security, sick leave and the physical and mental health of employees.

Aristotelian Virtue and Its Limitations

Philosophy ◽  
1994 ◽  
Vol 69 (269) ◽  
pp. 291-316 ◽  
Author(s):  
Christipher Cordner
Keyword(s):  
Virtue Ethics ◽  
Moral Philosophy ◽  
Human Life ◽  
Moral Virtue ◽  
Ethical Thought ◽  
Living Well ◽  
The World ◽  
Good Will ◽  
The Will

‘Virtue ethics’ is prominent, if not pre-eminent, in contemporary moral philosophy. The philosophical model for most of those urging a ‘virtues approach’ to ethics is of course Aristotle. Some features, at least, of the motivation to this renewed concern with Aristotelian ethical thought are fairly clear. Notoriously, Kant held that the only thing good without qualification is the good will; and he then made it difficult to grasp what made the will good when he denied that it could be its preoccupation with or attention to anything in the world. The idea of the good will then seems to be an idea of something which transcends the world, and therefore to be no easier to make sense of, or to believe in, than Plato′s form of the good is usually thought to be. The first obvious attraction of Aristotle′s ethics, then—at least to those of an empiricist or worldly cast of mind—is that it promises an understanding of the ethical which locates that robustly within the world. Aristotle′s virtues are real this-worldly existences. They are, moreover, qualities whose place in our lives seems to be explained readily, and attractively, in Aristotelian terms. Moral virtue is essentially connected with eudaimonia, a concept variously construed as happiness, as living well, or even as flourishing. Morality is important because of the contribution it makes to the living of a fully human life. And a ‘fully human’ life is characterizable in what modernity calls ‘humanist’, or sometimes ‘naturalistic’, terms: it requires no invocation of transcendence or other-worldliness.

scholarly journals TEORI KEADILAN DALAM PERSPEKTIF FILSAFAT HUKUM DAN ISLAM

2018 ◽  
Vol 14 (2) ◽  
pp. 27-44
Author(s):  
Muhammad Kurniawan Budi Wibowo
Keyword(s):  
Social Justice ◽  
Islamic Law ◽  
Human Life ◽  
General Concept ◽  
Legal Philosophy ◽  
Human Interest ◽  
Theory Of Justice ◽  
Divine Justice ◽  
The World ◽  
The Law

The existence of Islamic law in the world is to regulate human life, both as a person and as a member of society in order to behave according to the wishes of the Creator. This is different from the general concept of law which is only intended to regulate human life as members of society or in other word the law exists because of the conflict of human interest. Among the problems in the philosophy of Islamic law, the most frequent discourse is about the issue of justice in relation to the law. This is because the law or regulation must be fair, but in fact it is often not. This paper will describe this issue of justice from the perspective of legal philosophy and Islam. In the perspective of legal philosophy, the author will only parse the theory of justice Aristotle and John Rawl. Whereas in the perspective of Islamic legal philosophy, the author will parse the theory of the Muktazilah and Asyariyah divine justice, and the Islamic Maqasyid Theory as the ideals of Islamic legal social justice.

scholarly journals The use of different models of physical exercises performed at home during the COVID-19 pandemic:

2020 ◽  
Vol 3 ◽  
Author(s):  
Henrique Miguel
Keyword(s):  
Mental Health ◽  
World Health Organization ◽  
Social Isolation ◽  
Physical Training ◽  
World Health ◽  
Physical And Mental Health ◽  
Physical Exercises ◽  
The World ◽  
Health Organization ◽  
At Home

According to the World Health Organization, even during the quarantine of the COVID-19 pandemic, it is necessary for people to remain active in order to minimize the damage to physical and mental health caused by social isolation. However, not all models of physical training that have been seen during these past few days are beneficial to all individuals who perform them. Therefore, the purpose of this communication is to analyze the positive and negative points of the main models of physical exercises used in training done at home, seeking to corroborate with better proposals that are more effective for the performers.

scholarly journals KECENDERUNGAN IDEOLOGIS TAFSIR KHILĀFAH DALAM AL-QUR’AN; ANALISIS TERHADAP PENAFSIRAN TĀHIR IBNU ‘ASHŪR DAN TAQIY AL-DĪN AL-NABHĀNĪ

2020 ◽  
Vol 1 (1) ◽  
pp. 145-178
Author(s):  
Ahmad Nabil
Keyword(s):  
Discourse Analysis ◽  
Islamic Law ◽  
The State ◽  
The World ◽  
The Difference ◽  
Complete Interpretation ◽  
Good Deeds

This article discusses the insight of the khilāfah in the perspective of Ibn Ashur and Taqī al-Dīn al-Nabhānī. This article departs from the problem that the khilāfah discourse continues to be a polemic among interpreters, especially when the khilāfah is associated with the state. From this problem, this article will discuss the concept of khilāfah in the perspective of T}āhir Ibn Ashur and Taqiy al-Dīn al-Nabhāni. Although al-Nabhānī does not have a complete interpretation work like Ibn Ashur, he does interpret the khilāfah verses contained in his works. Both are sunni figures, although in their attitude towards the problems of the state and khilafah they are different. This article questions how Ibn Ashur and al-Nabhāni view the interpretation of the khilāfah verse? And what are the implications of the two interpretations of the Indonesian context? By using a thematic interpretation approach and discourse analysis of the two interpretive works, this study comes to the conclusion that; (1) khilāfah according to Ibn Ashur is the name of leadership that embodies the leadership of the prophet. while Taqiy al-Dīn al-Nabhānī stated that the khilāfah of the leadership system of Muslims throughout the world is to uphold Islamic law and carry Islamic preaching to all corners of the world. The difference between the two figures in understanding the caliphate is, first, the arguments used by Ibn 'Ashūr emphasize more on aspects that are prerequisites for the Caliph in his khilafah, such as those who believe and do good deeds do justice, while Taqiy al-Dīn al-Nabhānī is more leads to the obligation to obey and practice what Allah commands, and the obligation to establish a caliphate. Second, that both of them have differences in the realm of ideology, of course this will have little or much impact on the frame of mind of the two figures, so what the authors find that distinguishes the two figures is that Ibn 'Ashur is more moderate than Taqiyuddin An-Nabahni.

scholarly journals Comparison of Maqasid al-Shari�ah asy-Syathibi and ibn �Ashur perspective of Usul al-Fiqh four mazhab

2020 ◽  
Vol 3 (2) ◽  
pp. 185
Author(s):  
Alfa Syahriar ◽  
Zahrotun Nafisah
Keyword(s):  
Human Rights ◽  
Islamic Law ◽  
Human Life ◽  
Right To Life ◽  
Basic Rights ◽  
The World ◽  
Way Of Thinking ◽  
The Right

Islamic law is established to ensure that human interests related to basic rights inherent in their lives include: the right to life, descent, wealth, thought and respect, can be realized. According to the reality, the problems that arise related to these rights are very complex and sustainable. This consideration necessitates efforts to realize Islamic humanist law in the interests of human life. In Usul Fiqh there is the concept of maslahat, as a standard of how basic human rights can be ensured of their fullness and sustainability. And the theory of Maqashid al-Sharia is seen as quite effective in realizing benefit, which means it is a necessity to study the thoughts of al-Shathibi and Ibn Ashur, because both are seen as very influential figures in the development of Maqashid al-Sharia. Therefore, this study is intended to study in a qualitative-comparative way of thinking of the two figures using the Maqashid al-Sharia framework according to the Ulama of Ushul Fiqh of the Four Mazhab. The results of this study can be stated that the orientation of the theory of Maqashid al-Sharia according to al-Shathibi to realize the benefit of the world and the hereafter, while Ibn Ashur limits only the world. Furthermore, the theory of Maqashid al-Sharia al-Shathibi and Ibn Ashur in the review of Usul Fiqh of Four Mazhab can be stated still in the context permitted by Islamic Sharia.

scholarly journals Mental health status of laboratory technicians participated in the fight against COVID-19 in Hanoi

2021 ◽  
Author(s):  
Trúc Trịnh ◽  
Yen Tran
Keyword(s):  
Public Health ◽  
Mental Health ◽  
Health Status ◽  
Food Systems ◽  
Human Life ◽  
Medical Personnel ◽  
Significant Loss ◽  
Health It ◽  
Health Food ◽  
The World

<p>The COVID-19 pandemic has resulted in a significant loss of human life throughout the world, and it poses an unprecedented threat to public health, food systems, and the workplace. COVID-19 has a significant impact on our lives right now; in addition to physical health, it has an influence on human mental health, particularly among medical personnel.</p>

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