scholarly journals Redes de solidariedade entre vendedores ambulantes da Rua Voluntários da Pátria, em Porto Alegre/RS

ILUMINURAS ◽  
2012 ◽  
Vol 13 (30) ◽  
Author(s):  
Priscila Farfan Barroso

Este artigo apresenta as redes de solidariedade dos vendedores ambulantes da Rua Voluntários da Pátria, em Porto Alegre/RS, e propõe algumas reflexões acerca dessa técnica de pesquisa como artifício metodológico para compreendê-los enquanto tribos urbanas (Maffesoli, 1998), que sustentam suas práticas de trabalho em meio vigilância da Secretaria Municipal de Produção, Indústria e Comércio (SMIC) e a Brigada Militar (BM). Através da etnografia de rua (Eckert; Rocha, 1994) e etnografia sonora (Rocha; Vedana, 2007), foi possível construir graficamente as redes de solidariedade dos vendedores ambulantes e, a partir da descrição de seus laços sociais, pode-se refletir sobre as dinâmicas sociais envolvidas no trabalho e no comércio informal no espaço público. Com essa análise, compreendem-se os diversos laços entremeados como redes de solidariedade que tornam possível certa estabilidade desses vendedores ambulantes na rua ao longo do tempo. Palavras chave: Redes de solidariedade. Vendedores ambulantes. Etnografia de rua. Trabalho.   Solidarity networks of vendors of Rua Voluntários da Pátria, in Porto Alegre/ RS   Abstract   This article presents the solidarity networks of vendors of Rua Voluntários da Pátria, in Porto Alegre / RS, and proposes some reflections about this research technique as a methodological device to understand them as urban tribes (Maffesoli, 1998), that support their social practices through monitoring of the Municipal Production, Industry and trade (SMIC) and Military Police (BM). Through ethnography of street (Eckert; Rocha, 1994) and ethnography sound (Rocha; Vedana, 2007), it was possible to construct graphically the solidarity networks of vendors, and from the description of its social links, we can reflect on the social practices involved in informal trade in the public space. With this analysis, the various links interspersed as solidarity networks can be understood, which will make possible certain stability of these vendors on the street over time. Keywords: Networks of solidarity. Street vendors. Street ethnography. Work.

ILUMINURAS ◽  
2011 ◽  
Vol 12 (28) ◽  
Author(s):  
Moisés Kopper

Com base na realização da observação participante multi-situada pelos diferentes itinerários do processo de constituição simbólica da transição que marca o deslocamento de trabalhadores informais das ruas para a visibilidade jurídico-formal, o presente ensaio pretende-se uma tentativa de lançar luz sobre dois objetivos distintos, porém interligados. De um lado, discute-se as estratégias de governamentalidade associadas à força persuasiva do Estado, ao colocar a necessidade de higienização e urbanização do espaço público e, no seio deste projeto, de modalidades de gestão específicas, como as Parcerias Público-Privadas. De outro lado, problematiza-se, de um ponto de vista diacrônico e processual, as dramatizações narrativas dos camelôs afetados pelo processo de transição, atentando – a partir dos modos de subjetivação e de constituição da sensibilidade discursiva – para as diferentes perspectivas de engajamento e, de maneira particular, para a elaboração e produção da simbologia imagética desse deslocamento no espaço e no tempo da memória. Palavras chave: Camelódromo. Transição. Comércio Informal. Mediação Política. Estado.   Between Economic Subjectivities and Subjective Economies: the Camelódromo of Porto Alegre/RS and the experiences of the transition process   Abstract   Based on the realization of multi-sited observation through the different itineraries of the process of constitution of the symbolic transition that defines the displacement of informal workers from the streets to the juridical-formal visibility, this paper seeks to understand two different but connected objectives. On the one hand, it discusses the strategies of governmentality associated with the persuasive power of the state, by putting the need to cleanse and urbanization of the public space and, within this project, suggesting specific management arrangements such as Public Private Partnerships. On the other hand, it stresses, in a diachronic and processual point of view, on the narrative dramatizations of street vendors affected by the transition process, attempting – by regarding the subjectivity modes and constitution of discursive sensibility – to the different perspectives of engagement and, particularly, to the elaboration and production of the imagetic symbology within this displacement, on the space and time of memory. Keywords: Camelódromo. Transition. Informal Commerce. Political Mediation. State.


Author(s):  
Samuel Llano

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.


2018 ◽  
Vol 12 (1) ◽  
pp. 163-176
Author(s):  
Katarina Rukavina

The paper analyses the concept of space in contemporary art on the example of Suprematist Composition No. 1, Black on Grey by Kristina Leko from 2008. Referring to Malevich’s suprematism, in December 2008 Leko initiated a project of art intervention in Ban Jelačić Square in Zagreb, where she intended to cover in black all commercials, advertisements, signs and names of various companies. This poetic intervention, as the artist calls it, was intended to prompt people to relativise material goods in the pre-Christmas period. However, despite the authorisation obtained from the city authorities, the companies concerned refused to remove their respective advertisements, be it for only for 24 hours, so this project has never been realised. The project, however, does exist in the virtual space, which is also public, and continues to act in the form of documentation. The non-feasibility of the intervention, or rather its invisibility on Jelačić Square, makes visible or directly indicates the ordering of the powers and the constellation of values in the social sphere, thus raising new questions. Indeed, in this way it actually enters the public space, sensitising and expanding it at the same time.


2018 ◽  
pp. 74
Author(s):  
Karina Orozco Salinas

ResumenEsta investigación parte de la necesidad de poner el foco en los espacios públicos identitarios, en los cuales la constante congregación espontánea y masiva de la ciudadanía, ha construido un patrimonio cultural inmaterial en ellos, a la hora de celebrar colectivamente en la ciudad. Desde este enfoque, se aborda el caso de la Plaza Baquedano en Santiago de Chile, mediante una metodología propia que contrarresta fuentes secundarias, principalmente periodísticas, con fuentes empíricas. Por lo que seaplican encuestas y entrevistas, con el fin de comprender el fenómeno desde el contexto urbano, social, celebración y patrimonio del lugar. Asimismo, lograr la perspectiva interna y externa del estudio de caso.Los resultados obtenidos confirman la existencia del patrimonio inmaterial y el carácter de identidad, que se ha generado con el paso del tiempo en este espacio público y, tanto la visión interna como la externa, consideran que debería ser catalogado como patrimonio cultural del país. Sin  embargo, esta mención no ha sido otorgada por alguno de los  instrumentos vinculantes en Chile. Por lo cual es una discusión abierta,ya que en la opinión de expertos consultados la complejidad de otorgar una figura de protección inmovilizaría el dinamismo que ha constituido a este lugar como tal.AbstractThis research departs from the need to focus in the public identitary spaces, in which the constant congregation spontaneous and massive of citizenship, has built an intangible cultural heritage in them, when it comes to celebrating collectively in the city. From this approach, is addressed the case of Plaza Baquedano in Santiago de Chile, through our methodology that combine secondary sources, mainly journalistic, with empirical sources. So that, surveys and interviews are applied in order to understand thephenomenon from the urban, social, celebration and heritage context’s.In addition, to achieve internal and external perspective of the case. The results collated confirm the existence of heritage and the identity character, which has been generated over time in this public space and both vision internal and external, consider that it should be cataloged as country’s cultural heritage. However, this mention has not been granted by some of the binding instruments in Chile. Therefore it is an open discussion, since in the opinion of the experts consulted the complexity of granting a protection figure would immobilize the dynamism that has built this place as such.


2018 ◽  
pp. 86-105
Author(s):  
Carlos Hugo Soria Caceres

RESUMENLas infraestructuras de transporte presentes sobre el territorio condicionan las relaciones sociales y de comunicación de muchos espacios. Grandes estaciones, puertos o aeropuertos se presentan como ejes de centralidad sobre los que se distribuyen flujos de mercancías y personas, configurando a su vez el diseño y la funcionalidad de las ciudades. Hoy en día, con el avance producido en sectores como el ferrocarril de alta velocidad, las estaciones han transformado su función principal de nudo de intercambio, proyectándose como nuevos espacios comerciales y de negocio. En este artículo se analiza este nuevo fenómeno de transformación espacial y social vinculado a la alta velocidad ferroviaria, focalizando su ámbito en España. Se desgrana a su vez el papel de las comunidades sociales, políticas y empresariales para la ciudad y el espacio público presentes en las nuevas estaciones de ferroviarias. Palabras clave: ferrocarril; espacio público; urbanismo. ABSTRACTThis work aims to discuss the transport infrastructures presents on the territory and the conditions to the social and communication relations of many spaces. Large stations, ports or airports are presented as axes of centrality on which flows of goods and people are distributed, configuring in turn the design and functionality of cities. Nowadays, with the advance produced in sectors such as high-speed rail, the stations have transformed their main function as an exchange hub, projecting themselves as new commercial and business spaces. This article analyzes this new phenomenon of spatial and social transformation linked to high-speed rail, focusing its scope in Spain. At the same time, the role of the social, political and business communities for the city and the public space present in the new railway stations.Keywords: railroad; public space; urbanism.


2021 ◽  
Vol 6 ◽  
Author(s):  
Eni Maryani ◽  
Preciosa Alnashava Janitra ◽  
Reksa Anggia Ratmita

The fast-growing social media in Indonesia has opened up opportunities for spreading feminist ideas to a wider and more diverse audience. Various social media accounts especially Instagram that focus on gender advocacy and feminism such as @indonesiafeminis, @lawanpatriarki, and @feminismanis have developed in Indonesia. However, the development of the social media platform also presents groups that oppose feminists. One of the accounts of women’s groups that oppose feminists is @indonesiatanpafeminis.id (@indonesiawithoutfeminist.id). The research objectives are namely to analyze the diversity of issues and reveal the discourse contestation that developed in the @indonesiatanpafeminis.id, and dynamic relationships on the online and offline spaces between groups of feminists and anti-feminists or the other interest. This research employed the digital ethnography method that utilized observation, interview, and literature study as data collection techniques. This study found that the online conversations at @indonesiatanpafeminis.id revealed misconceptions on feminism from a group of women with a religious identity. Furthermore, the conversation also tends to strengthen patriarchal values with religious arguments that are gender-biased. However, the @indonesiatanpafeminis.id serves as a public space for open debates and education on feminist issues. The anti-feminist group behind the @indonesiatanpafeminis.id are women who identify themselves in a certain Muslim circle that has political, cultural, and religious agendas. One of the agendas is to influence the public to reject the Sexual Violence Eradication Bill. This study also noted the Muslim supporters of anti-feminism in Indonesia are less popular compared to progressive religious-based Muslim women organizations such as Aisyiyah (Muhammadiyah), Muslimat NU (Nahdlatul Ulama), and Rahima (Center for Education and Information on Islam and Women’s Rights). The study also evokes discussion on how the feminist and anti-feminist discourses can be utilized to criticize and develop the women’s movement or feminism in a multicultural context.


Author(s):  
Felipe Gaytán Alcalá

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.


Traditiones ◽  
2020 ◽  
Vol 49 (1) ◽  
pp. 75-91
Author(s):  
Daša Ličen ◽  
Dan Podjed

The authors look into two environmental movements that arose from grassroots initiatives. The first is Ecologists without Borders, the leading NGO promoting waste reduction in Slovenia. The second is Critical Mass, an international cyclists’ movement that seeks more public space for urban cyclists, which the authors studied in Belgrade and Budapest. Ethnographic analysis indicates that the two movements have had certain common experiences. The authors use these cases to investigate the social transition that such movements support and shed light on how they arise, function, and change over time.


Author(s):  
Néstor Horacio Cecchi ◽  
◽  
Fabricio Oyarbide ◽  

For those of us who have been going through the public university for decades, a clear tendency in most of our institutions to rethink their senses, their missions, their functions, in sum: their must be. In these times and these contexts in which deep inequalities are made visible with absolute clarity, these tendencies to construct new meanings acquire a particular relevance. We understand that public universities in the exercise of their autonomy and as members of the State, must assume a leading role with a contribution that contributes to guaranteeing rights, in particular, of the subalternized sectors. This critical positioning is inescapable to consolidate the social commitment of our higher education institutios. This compelling transformative intention has a valuable background. In this sense, we warn that both in Argentina and in some of the countries of the Region, tendencies to consolidate, systematize, institutionalize processes of emancipatory articulation in their relations with the territory, organizations and social movements have been reproduced for some years, many of them, through curricularization processes in its different meanings. These experiences, dissimilar by the way, find the need to settle, to institutionalize themselves through various conformations that in some cases converge in Educational Social Practices or similar names, with different, unique formats, but with different meanings as well. That is why we propose to display, analyze, make visible some of the salient characteristics of these processes, the regulations, their singularities, similarities, the multiplicity of their feelings, in sum, their metaphors.


Author(s):  
Sariffuddin Sariffuddin ◽  
Hadi Wahyono ◽  
Brotosunaryo Brotosunaryo

This paper aims to understand the role of urbanization in the emergence of in urban area street vendors. In the case of Semarang, more than 54% of its street vendors come from its hinterlands. These sectors turn to development dichotomy that have a positive and negative impact. Positively, this area becomes peoples economic resilience. In the negative side, more than 60% of vendors make their stall in the public space. This research uses a mix-method approach taking 271 samples, Focus Group Discussion (FGD) and in-depth interview. From this study, it can be concluded that urbanization has led to the outbreak of street vendors through (1) rural-urban migration, and (2) social change as a result of gentrification. Working as street vendors turned out to be an alternative way of life to adapt to global economic uncertainty. Also, there are 71.6% of street vendors open their stalls in 2003-2009, or about 6-7 years after the monetary crisis (1997). It shows that the financial crisis is not the primary trigger for the outbreak of street vendors. Another interesting finding is that there is a new phenomenon in the form of the intervention of the middle class who took part in this business.


Sign in / Sign up

Export Citation Format

Share Document