scholarly journals A STUDY OF HUMAN CLONING IN IRAN’S LAW AND IN JURISPRUDENCE

2019 ◽  
Vol 8 (2) ◽  
Author(s):  
Adeleh Keshmiri ◽  
Hamid Masjed Saraei ◽  
Davood Dadashnezhad
Keyword(s):  
Sexual Intercourse ◽  
Human Cloning ◽  
Human Reproduction ◽  
First Person ◽  
Human Being ◽  
The West ◽  
Islamic World ◽  
The Core ◽  
The World ◽  
Living Creature

Human cloning is a new phenomenon that is still in the early amazing stage. In biology, cloning means “proliferation of a living creature without sexual intercourse” and is currently referred to embryonic implantation in the womb which is originally produced in the laboratory. In other words, cloning is the creation of a genetically identical copy of a human or animal that, by replacing the core of the referred person’s cell and multiplying it, results in the production of a person exactly identical (or a copy) of the first person. The process is that researchers first replace nuclei of an ovum with DNA of other cells, then protect them in the laboratory to proliferate and change to embryos. If the embryo is implanted in the womb and a human being is born, human reproduction has done. I view of Islamic jurists; human cloning is forbidden for many reasons. The present paper tries to study the cloning issue, its negative and positive consequences, and the reactions that have been shown in the world of Christianity and the West and Islamic world.

A GRASP ON THE NATURE OF LUNDAYEH THROUGH THEIR TRADITIONAL DANCE CULTURE

2015 ◽  
Vol 3 (2) ◽  
pp. 1-22
Author(s):  
LEE SUAN CHONG
Keyword(s):  
Ethnic Groups ◽  
West Coast ◽  
Dance Music ◽  
Human Knowledge ◽  
The West ◽  
Dance Culture ◽  
The Core ◽  
The World ◽  
Religious Aspects ◽  
Life Philosophies

AbstrakPenduduk Lundayeh terdapat di Tenom, Sipitang dan Long Pa Sia, di sepanjang pantai barat Sabah, Malaysia. Bentuk dan sistem tarian Lundayeh telah melalui perubahan dan variasi sejak kewujudan mereka di Borneo. Artikel ini mengkaji dalam pelbagai aspek, termasuk muzik, pakaian, pergerakan, fungsi dancerita-cerita daripada tarian tradisional yang diamalkan dalam masyarakat Lundayeh hari ini di Kemabong, Sabah. Tarian tradisional Lundayeh yang masih diamalkan berdasar terutamanya kepada aspek budaya, sosial dan agama hidup Lundayeh. Kajian ini membawa kepada penemuan corak pemikiran, falsafahhidup dan perspektif dunia Lundayeh yang dipengaruhi oleh agama dan budaya purba mereka. Tarian tradisional Lundayeh berfungsi sebagai satu saluran untuk memahami sifat orang Lundayeh sebagai salah satu kumpulan etnik kecil di dunia. Pemahaman tentang sifat orang Lundayeh akan terus menyumbang ke arah perkongsian dan penemuan dalam dimensi ilmu kemanusiaan yang baru.   AbstractLundayeh populations are found in the areas of Tenom, Sipitang and Long Pa Sia, along the west coast of Sabah, Malaysia. Lundayeh dance forms and systems have gone through changes and variations since their existence in Borneo. This paper looks into a variety of aspects, including music, costumes, movements, functions and stories of the traditional dances practiced in today’s Lundayeh communities in Kemabong, Sabah. The surviving traditional dances found to have stemmed from the core of Lundayeh cultural, social and religious aspects of life. The study leads to the discovery of the thinking patterns, life philosophies and world perspectives of Lundayeh that are strongly influenced by their religion and ancient culture. Dance music ultimately serves as a tool to understand the nature of Lundayeh people as one of the minor ethnic groups in the world. The understanding of the nature of Lundayeh would further contribute toward sharing and discovering another dimension of human knowledge and wisdom.

The Neuronal Crisis: Meditate to Comprehend the Nature of Psychosomatic Epidemic

2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude
Keyword(s):  
Major Part ◽  
The Body ◽  
Human Being ◽  
The West ◽  
The Unconscious ◽  
Experimental Knowledge ◽  
The World ◽  
The Absolute ◽  
Rational Consideration ◽  
Existential Problem

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.

The armies of the Ṣaffārids

1968 ◽  
Vol 31 (3) ◽  
pp. 534-554 ◽  
Author(s):  
C. E. Bosworth
Keyword(s):  
Ninth Century ◽  
The South ◽  
The West ◽  
Islamic World ◽  
North West ◽  
The Third ◽  
The Core ◽  
The North ◽  
Frontier Region ◽  
Short Time

It is not too much to describe the Ṣaffārids of S‚stān as an archetypal military dynasty. In the later years of the third/ninth century, their empire covered the greater part of the non-Arab eastern Islamic world. In the west, Ya'qūb. al-Laith's army was only halted at Dair al-'Āqūl, 50 miles from Baghdad; in the north, Ya'qūb and his brother 'Arm campaigned in the Caspian coastlands against the local 'Alids, and 'Amr made serious attempts to extend his power into Khwārazm and Transoxania; in the east, the two brothers pushed forward the frontiers of the Dār al-Islām into the pagan borderlands of what are now eastern Afghanistan and the North-West Frontier region of West Pakistan; and in the south, Ṣaffārid authority was acknowledged even across the persion Gulf in ‘Umān. This impressive achievement was the work of two soldiers of genius, Ya'qūub and 'Amr, and lasted for little more than a quarter of a century. It began to crumble when in 287/900 the Sāmānid Amīr Ismā'īl b. Aḥmad defeated arid captured ‘Amr b. al-Laith, and 11 years later, the core of the empire, Sīstān itself, was in Sāmānid hands. Yet such was the effect in Sīstān of the Ṣaffārid brothers’ achievement, and the stimulus to local pride and feeling which resulted from it, that the Ṣaffārids returned to power there in a very short time. For several more centuries they endured and survived successive waves of invaders of Sīstān—the Ghaznavids, the Seljūqs, the Mongols—and persisted down to the establishment of the Ṣafavid state in Persia.

Self within World

2017 ◽  
Author(s):  
John L. Culliney ◽  
David Jones
Keyword(s):  
Personal Development ◽  
The Self ◽  
The Other ◽  
Human Beings ◽  
Dynamic Flow ◽  
The West ◽  
Self In Relation ◽  
The Core ◽  
The World ◽  
Constructive Interaction

We describe the foundations of the fractal self in relation to the Chinese notion of personal development and enhancement of adeptness in the world and mutualism with the other. This seeking, described in the codified system of Daoism, is a pathway that may progress to the highest level of achievement of such a self: that which defines a sage. The chapter introduces the view that a sage is a fractal self that achieves a peak of intimacy and constructive interaction with the world. We detail the development of human beings on this pathway, emerging beyond the core embodiments of empathy, sympathy, and rudimentary morality observed in apes. The self for the early Chinese was always a being that was embedded in the world and dynamic flow of forces. This self was defined in intimate terms as adaptable and adept, seeking to be a microcosmic contributor to some holistic macrocosm. In this chapter, Daoism leads our thinking on how the fractal self engages with the world. In turn, this way of understanding selfness and its potential to enrich its system from within resonates with discussions of the interactive self of Buddhism and was also in the minds of Pre-Socratic thinkers in the West.

Sex and death: old cliché, new reality

2002 ◽  
Vol 10 (4) ◽  
pp. 501-512
Author(s):  
GIGI SANTOW
Keyword(s):  
Human Immunodeficiency Virus ◽  
Sexual Intercourse ◽  
Human Reproduction ◽  
Fatal Infection ◽  
Immunodeficiency Virus ◽  
The World ◽  
Different Levels

Demographers have traditionally been preoccupied with human reproduction and mortality, and with the links, at different levels of aggregation, between the two. Today, when in some regions of the world sexual intercourse carries with it the risk not just of pregnancy but of fatal infection with the human immunodeficiency virus, that traditional preoccupation acquires a special urgency.

scholarly journals DISKURSUS NASIONALISME DAN DEMOKRASI PERSPEKTIF ISLAM

UNIVERSUM ◽  
2016 ◽  
Vol 10 (1) ◽  
Author(s):  
Zetty Azizatun Ni’mah
Keyword(s):  
Political Thought ◽  
The West ◽  
Democratic Ideal ◽  
Islamic World ◽  
Islamic Perspective ◽  
The Third ◽  
The World ◽  
Pros And Cons ◽  
The Relationship ◽  
Islam And Democracy

Nationalism and democracy as a political thought brought by the West raises various intellectual responses in the world of Islam, created the idea of pros and cons that have no end to be discussed. The pro assume that the idea of nationalism and democracy even if brought by the West turns its values can be adjusted to Islam, otherwise the opponent assumes ism brought by the West is aiming to dominate the Islamic world, various of arguments they put forward to respond to the two political thought. There is some debate over the relationship between Islam and democracy, appeared three different camps among Muslims. The first stronghold represented by those who explicitly reject the concept of democracy in any form. The second camp is represented by those who accept democracy based approach Normative that Islam contains elements of a democratic ideal. The most popular argument is the doctrine of shura baseline drawn from several passages in the Qur’an. The third are those who stand midway between receive and reject some aspects of democracy.Keywords; Nationalism, Democracy, Islamic Perspective

scholarly journals Diskursus Islamisasi Ilmu Perspektif Ismail Raji Al-Faruqi

2018 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Asnawan Asnawan
Keyword(s):  
World View ◽  
Western Civilization ◽  
The West ◽  
Islamic World ◽  
The World ◽  
The Matrix

This paper aims to understand and hope about the Islamization of science perspective al Faruqi that disciplines are not regulated and programmed from the sky. Discipline is born from the matrix of a special worldview and hierarchically always subordinated to the worldview. The disciplines of science have no autonomous  existence for themselves but evolve according to specific historical and cultural environments and have only a meaning in the world view which gives birth and evolves them. The division of knowledge into the present disciplines is a peculiar manifestation of Western civilization when formulating the problems at hand. For example, the discipline of orientalism was developed because the West regarded Islam as a problem to be studied, analyzed and dictated. Thus, accepting the division of disciplines according to Western epistemology as al Faruqi still does, is synonymous with subordinating the Islamic world-view to Western civilization.

scholarly journals Turkey’ s Empowerment and Tendencies for Islamic Core State

SEEU Review ◽  
2018 ◽  
Vol 13 (1) ◽  
pp. 97-109
Author(s):  
Gurakuç Kuçi
Keyword(s):  
Cold War ◽  
World Order ◽  
Core State ◽  
The West ◽  
The Core ◽  
The World ◽  
Islamic Civilization ◽  
The Cold War ◽  
Short Time

Abstract The end of the Cold War changed the world order. This change created opportunities for a short time to have an international hegemony to switch to international polycentrism. Huntington had anticipated and explained a confrontation and remake of the international order. This author explains that Islam as a civilization does not have a core state like other civilizations. Turkey today is one of these countries which is trying to take this role of the core state for Islamic civilization. The creation of the core state for Islamic civilization, and the making of all world civilizations with core states, pushed the world into the “civil-centrism” international detachment. However, Turkey as a core for Islam civilization, to the nuclearisation of Turkey can be done with the blessing and assistance of the “West”. Creating these civil-centrist centres also makes it possible to achieve peace and agreements in the global interest more easily.

scholarly journals The Royal Aal Al-Bayt Institute for Islamic Thought, Islam, Christianity and the Environment

ICR Journal ◽  
2012 ◽  
Vol 3 (2) ◽  
pp. 405-408
Author(s):  
Osman Bakar
Keyword(s):  
Global Scale ◽  
Interfaith Dialogue ◽  
Common Word ◽  
The West ◽  
Islamic World ◽  
Public Figures ◽  
Islamic Thought ◽  
The World

The Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT), the publisher of this volume, has become better known throughout the world as an institution dedicated to the pursuit of meaningful interfaith dialogue on a global scale. Perhaps its most well known initiative is A Common Word, the historic global Muslim-Christian interfaith initiative which has brought together leading Muslim and Christian scholars and public figures from all parts of the world and generated a series of dialogues held in major cities of the West and the Islamic world.

scholarly journals AL-SIYASAH WA AL-AKHLAQ �INDA MACHIAVELLI WA AL-MAWARDI

2016 ◽  
Vol 1 (1) ◽  
pp. 109
Author(s):  
Fuad Muhammad Zein
Keyword(s):  
Foreign Affairs ◽  
Western World ◽  
Basic Rule ◽  
The West ◽  
Islamic World ◽  
Domestic Relations ◽  
The World ◽  
The Difference ◽  
Two Sides ◽  
Islamic Values

The issue of politics and ethics are two sides of a coin that invited attention of medieval scholars both in the West and the Islamic world. Although interrelated, but the implementation raises the difference between the two worlds. For the Western world, represented by Machiavelli, politics and ethics should be separated. A ruler should not be bound by ethics and tradition, and does not need to obey the law. In domestic relations affairs, a ruler must collect on his love and fear of people. While in foreign affairs, a ruler must reflect "a smart wolf and a strong lion. As for the world of Islam represented by al-Mawardi, politics and ethics cannot be separated. Even the basics of government, he said, are inspired by Islamic values based on the Qur'an and Hadith. Even a ruler must have and improve its ethical because it is a basic rule.

Sign in / Sign up

Export Citation Format

Share Document