scholarly journals Actors’ Construction in Building Social Harmony in Tamilouw, Seram Island, Maluku Province

2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Alce Albartin Sapulette
Keyword(s):  
Data Analysis ◽  
Sociology Of Knowledge ◽  
Flow Analysis ◽  
Religious Leaders ◽  
Analysis Model ◽  
Social Harmony ◽  
Daily Lives ◽  
Data Flow Analysis ◽  
Youth Leaders ◽  
The People

The Conflict in Maluku on January 19th, 1999 affected the harmony of life of the Moluccas universally. As a result, the people of Maluku live segregated in their respective communities. However, there are still groups of people who continue to live in harmony within the framework of diversity, namely the Tamilouw people on Seram-Maluku Island. The social harmony found in Tamilouw which is multi-ethnic and multi-religious is inseparable from the role of actors, and the workings of a systematic social structure. This study aimed to find out how the actors construct in the frame of diversity to achieve social harmony in the daily lives of Tamilouw people. The discipline approach used was the sociology of knowledge, using the reality construction theory of Peter Berger and Luckmann. The research paradigm used was constructivism with a qualitative approach. Key informants were religious leaders, indigenous leaders, community leaders, indigenous people and migrants. Data collection was carried out using observation, interview, and documentation techniques. The techniques of data analysis was the data flow analysis model according to Miles & Huberman. Based on the research findings, data analysis and discussion, it can be concluded that: Social harmony maintained in Tamilouw, Seram-Maluku Island, is the result of the integration of four main actors, namely religious leaders, traditional leaders, government figures and youth leaders. These four actors have a network or bond of trust, work strategies and rules of prevailing norms.

scholarly journals The Life of Mask Puppet in Jombang: Its Functions and Continuity

2015 ◽  
Vol 6 (2) ◽  
pp. 222-236
Author(s):  
Setyo Yanuartuti
Keyword(s):  
Data Analysis ◽  
Primary School ◽  
School Teacher ◽  
Social Solidarity ◽  
Primary School Teacher ◽  
Analysis Model ◽  
Interactive Analysis ◽  
The People ◽  
Folk Performance ◽  
Latent Function

Wayang Topeng (Mask Puppet) in Jombang is a folk performance whose presence is needed by the society. Along with the development of the society, it experiences downturn. Currently, various attempts have been made by artists in Jombang to preserve the performance. The study aims to investigate the function and continuity Wayang Topeng functions in todays society. Observation, interviews and literature studies were used to collect the data. The interactive analysis was used as the data analysis model. The result of the study shows that Wayang Topeng in Jombang still has manifest functions such as a vow ritual, a giver of inner experience, a breadwinner, and an entertainment; and latent function which is to form social solidarity. The life of Wayang Topeng after being raised by Purwa has received good response from the people and gained popularity. However, because the regeneration process is not well managed, the existence of this art performance is at the tip of torpor and deterioration. The revival of Wayang Topeng in Jombang is realized soon after a primary school teacher has tried to revitalize it.Wayang Topeng di Jombang merupakan pertunjukan rakyat yang kehadirannya dibutuhkan oleh masyarakat.Seiring dengan perkembangan masyarakat wayang topeng ini mengalami kegoncangan sehingga hilang. Berbagai usaha telah dilakukan oleh seniman-seniman di Jombang hingga saat ini telah muncul kembali. Penelitian ini dilakukan untuk mengetahui fungsi wayang topeng di masyarakat saat ini dan mengetahui kontinuitas kehidupannya. Teknik pengumpulan data menggunakan observasi, wawancara dan studi pustaka, dan analisis interaktif sebagai model analisis datanya. Hasil penelitian menunjukkan bahwa wayang topeng di Jombang masih memiliki fungsi manifes yaitu fungsi ritual nadzar, sebagai pemberi pengalaman batin, sebagai pencari nafkah dan sebagai hiburan; serta fungsi laten yaitu pembentuk solidaritas sosial. Kehidupan wayang topeng setelah dimunculkan oleh Purwa mendapatkan tanggapan yang baik oleh masyarakat sehingga cukup eksis, namun karena proses regenerasi tidak dilakukan menyebabkan kesenian ini mati suri dan kemerosotan.Kebangkitan kembali telah dialami oleh wayang topeng di Jombang setelah ada seseorang guru SD berusaha untuk melakukan revitalisasi.

scholarly journals DAKWAH INKLUSIF DALAM KERANGKA MAQĀṢID AL-SHARĪ’AH: STUDI KASUS POLA INTERAKSI LINTAS AGAMA PADA MASYARAKAT KALUKKU

2021 ◽  
Vol 31 (2) ◽  
pp. 199
Author(s):  
Muliadi Muliadi ◽  
A. Zamakhsyari Baharuddin
Keyword(s):  
Data Analysis ◽  
Social Interaction ◽  
Qualitative Method ◽  
Religious Life ◽  
Interaction Patterns ◽  
Religious Leaders ◽  
Quality Model ◽  
Social Harmony ◽  
Inclusive Theology

This study aims to elaborate and analyze the harmonization model of religious life which is integrated into the patterns of religious social interaction in Kalukku and the role of religious leaders in knitting religious social harmony. The method applied is a qualitative method using inductive data analysis. The results of this study indicate that the pattern of religious interaction in Kalukku refers to the three patterns of Hossein Nasr interaction, namely: 1) concentric interaction patterns; 2) reciprocal interaction patterns; and 3) bound interaction patterns, which are carried out in an integrated manner have succeeded in creating a dynamic, harmonious and quality model of religious interaction. The motivation that underlies the realization of an energetic relationship refers to the concept of the four pillars of maqāṣid Ibn ‘Āshūr namely Fiṭrah, Samāḥa, al-Musāwāh, and Ḥurriyah. The paradigm of religious leaders towards the existence of cross-faith parties leads to a tolerant attitude based on the concept of Cak Nur's inclusive theology. The harmony and tolerant paradigm in Kalukku is built through formal and non-formal da'wah which is woven in efforts to acculturate religion and culture. 

Integrasi Sosiokultural Siswa Dalam Pendidikan Multikultural Melalui Pembelajaran Sejarah

2019 ◽  
Vol 8 (2) ◽  
pp. 79-98
Author(s):  
Yusuf Perdana ◽  
Sumargono Sumargono ◽  
Valensy Rachmedita
Keyword(s):  
Data Analysis ◽  
Multicultural Education ◽  
Phenomenological Approach ◽  
Ethnic Conflicts ◽  
Analysis Model ◽  
Social Phenomena ◽  
Daily Lives ◽  
Interactive Analysis ◽  
Cultural Conditions ◽  
Teachers And Students

this research aims to cultivate the values ​​of multiculturalism in historical learning through the integration of students' social-cultural conditions, describing students' understanding of the students' social-cultural conditions and the implementation of multiculturalism values ​​by students in their daily lives. This research is qualitative with a phenomenological approach, namely by conducting a critical analysis of social phenomena. The technique of data collection is done by observation, interview, and documentation. The validity of data analysis techniques uses triangulation techniques and sources. The data analysis used is an interactive analysis model. Based on the results of the study, it was explained that in the SMAN 3 Surakarta the history teacher had integrated sociocultural students in multicultural education through historical learning. Historical teachers and students feel the benefits of historical learning through multicultural education by remembering and studying the riots triggered by differences to other historical events backed by ethnic conflicts such as Riots in Surakarta to the opposite of the Youth Oath which was pioneered by various ethnic, ethnic and religion throughout Indonesia.

scholarly journals Peningkatan Kompetensi Kognitif Siswa Terhadap Pemahaman Materi Kedaulatan Rakyat Dan Sistem Pemerintahan Di Indonesia Dalam Pembelajaran PKn Melalui Keterpaduan Metode Role Playing Dan Simulation Siswa Kelas X.1 SMA Negeri 1 Bengo Kabupaten Bone

2019 ◽  
Vol 3 (1) ◽  
pp. 76
Author(s):  
Muhammad Tang
Keyword(s):  
High School ◽  
Data Analysis ◽  
Learning Outcomes ◽  
Simulation Method ◽  
Role Playing ◽  
Senior High School ◽  
Simulation Methods ◽  
Analysis Model ◽  
The People ◽  
Analysis Technique

The problem of this research, namely whether the Civics learning outcomes of material sovereignty of the people and the system of government in Indonesia can be improved through creative simulation methods in class X.1 students of SMA 1 Bengo, Bone Regency. Based on the problems in this study, efforts were made to solve the problem of Civics learning outcomes in the matter of people's sovereignty and system of governance in Indonesia through creative simulation methods in class X.1 Bengo 1 Senior High School Bone District. The purpose of this study was to describe the improvement in Civics learning outcomes of material sovereignty and the system of government in Indonesia through creative simulation methods in class X.1 Bengo 1 Senior High School Bone District. This research is classroom action research (PTK), using a descriptive qualitative approach. The focus of this research is to improve the process and learning outcomes of Civics in the matter of people's sovereignty and the system of government in Indonesia. Data collection is done through observation and tests. The data analysis technique used is a data analysis model consisting of three activity lines, namely data reduction, data presentation and conclusion / verification. The results of the study show that creative simulation methods can improve creativity and student learning outcomes. This can be seen in the results of the study stating that the creativity of students has increased when the teacher uses the Creative Simulation Method in the lessons of the People's Sovereignty and Government System in Indonesia. This increase can be seen both in each cycle in the researched class  

scholarly journals Abstract Interpretation in the Operational Semantics Hierarchy

1997 ◽  
Vol 4 (2) ◽  
Author(s):  
David A. Schmidt
Keyword(s):  
Model Checking ◽  
Abstract Interpretation ◽  
Data Flow ◽  
Flow Analysis ◽  
Operational Semantics ◽  
Second Order ◽  
Analysis Model ◽  
Small Step ◽  
Data Flow Analysis ◽  
First Order

We systematically apply the principles of Cousot-Cousot-style abstract interpretation (a.i.) to the hierarchy of operational semantics definitions - flowchart, big-step, and small-step semantics. For each semantics format we examine the principles of safety and liveness interpretations, first-order and second-order analyses, and termination properties. Application of a.i. to data-flow analysis, model checking, closure analysis, and concurrency theory are demonstrated. Our primary contributions are separating the concerns of safety, termination, and efficiency of representation and showing how a.i. principles apply uniformly to the various levels of the operational semantics hierarchy and their applications.

scholarly journals POTRET PLURALISME AGAMA DALAM MASYARAKAT DI KOTA KUPANG

Dialog ◽  
2020 ◽  
Vol 43 (1) ◽  
pp. 99-108
Author(s):  
Rinto Hasiholan Hutapea ◽  
Iswanto Iswanto
Keyword(s):  
Field Observation ◽  
Qualitative Method ◽  
Religious Pluralism ◽  
Religious Communities ◽  
Religious Leaders ◽  
Daily Lives ◽  
Role Of Government ◽  
The People

Abstrak – Penelitian ini bertujuan untuk menemukan potret pluralisme agama dalam masyarakat Kota Kupang, Nusa Tenggara Timur. Hasil penelitian menunjukkan bahwa masyarakat Kota Kupang memiliki pemahaman yang baik akan pluralisme agama. Hal ini tercermin dalam kehidupan sehari-hari masyarakat yang menghargai perbedaan dan kemajemukan agama, suku, dan ras. Kerukunan umat bergama juga terjalin dengan baik. Hal ini dapat terjadi oleh karena peran pemerintah, tokoh agama, dan masyarakat yang membangun dialog dalam menyelesaikan konflik yang terjadi antar umat beragama. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan studi pustakan dan observasi lapangan.   Abstract – This study aims to find a portrait of religious pluralism in the people of Kupang City, East Nusa Tenggara. The results showed that the people of Kupang City had a good understanding of religious pluralism. This is reflected in the daily lives of people who respect the diversity and diversity of religious, ethnicities, and races. Religious harmony is also well established. This can happen because of the role of government, religious leaders, and the community that builds dialogue in resolving conflicts that occur between religious communities. The method used in this study is a qualitative method with a library study and field observation approach.

scholarly journals Pandangan Dunia Tragis dalam Legenda Wadu Ntanda Rahi Suku Bima di Kota Bima Nusa Tenggara Barat

2021 ◽  
Vol 4 (3) ◽  
pp. 335-350
Author(s):  
Ari Wibowo ◽  
Alfian Rokhmansyah ◽  
Dahri Dahlan
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Field Research ◽  
Oral Literature ◽  
Analysis Model ◽  
The People

This study aims to describe the tragic worldview in the legend of Wadu Ntanda Rahi. This research is field research. The data of this research is the legend of Wadu Ntanda Rahi, the version of the people who live in the coastal part of Bima. The informants are the Bima Tribe, who was born, settled, and have lived in Bima City and know the legend of Wadu Ntanda Rahi. This study's data collection techniques were interviews and documentation using oral literature documentation forms, transcription, and translation. According to Goldmann, data analysis was carried out using a tragic world analysis model on the legend of Wadu Ntanda Rahi. The results show that in the legend of Wadu Ntanda Rahi, there is a tragic fate experienced by the two main characters in the story, namely La Nggusu (husband) and La Nggini (wife). La Nggusu suffered a tragic fate because he migrated who never returned to his hometown. La Nggusu's departure as a husband made La Nggini's life be lived alone. La Nggini often gets tragic things in her life. Her husband's departure was the beginning of La Nggini's tragedy, followed by the death of her closest family, which made her even more alone, until in the end, she hoped to become immortal, namely to become a stone. La Nggini's suffering is the result of the absence of God, the silent world, and the result of tragic human traits that demand the impossible.

scholarly journals Tamim Qiyam Al Ittishal Al Lugawy Fil Insijam Al Diny

ALSINATUNA ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 178
Author(s):  
Yufi Mohammad Nasrullah
Keyword(s):  
Social Communication ◽  
Religious Life ◽  
Social Solidarity ◽  
Social Stability ◽  
Religious Leaders ◽  
Personal Interview ◽  
Linguistic Communication ◽  
Daily Lives ◽  
The People ◽  
Living Together

The majority of the population in Bandung is almost Muslim. On the other hand, the people of this region are of different ethnicities and religions that deal with each other in their daily lives. However, this situation of the religious life between Muslims and non-Muslims in Bandung is harmonious. If it is not properly managed, new problems with social stability may arise, and therefore living together in religious life in Bandung City should be maintained to promote social solidarity. Thus, this research came as a serious way to find points that are likely to be involved in the process of communication between different religions, to be carried out by scientists, experts and socialists while applying. This means that if the conditions prevailing in life are consistent or found problems among the Muslims themselves, and other religious people. the solution of these problems is concentrated in one of the potential sites, and this study works to create social communication through linguistic communication using the language of religiosity (religious terms). The data collection was taken through personal interview, observation and study of documents, and the number of persons examined in the interview reached thirteen people from all the religious leaders who are considered by their community scientists.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

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