scholarly journals Tamim Qiyam Al Ittishal Al Lugawy Fil Insijam Al Diny

ALSINATUNA ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 178
Author(s):  
Yufi Mohammad Nasrullah
Keyword(s):  
Social Communication ◽  
Religious Life ◽  
Social Solidarity ◽  
Social Stability ◽  
Religious Leaders ◽  
Personal Interview ◽  
Linguistic Communication ◽  
Daily Lives ◽  
The People ◽  
Living Together

The majority of the population in Bandung is almost Muslim. On the other hand, the people of this region are of different ethnicities and religions that deal with each other in their daily lives. However, this situation of the religious life between Muslims and non-Muslims in Bandung is harmonious. If it is not properly managed, new problems with social stability may arise, and therefore living together in religious life in Bandung City should be maintained to promote social solidarity. Thus, this research came as a serious way to find points that are likely to be involved in the process of communication between different religions, to be carried out by scientists, experts and socialists while applying. This means that if the conditions prevailing in life are consistent or found problems among the Muslims themselves, and other religious people. the solution of these problems is concentrated in one of the potential sites, and this study works to create social communication through linguistic communication using the language of religiosity (religious terms). The data collection was taken through personal interview, observation and study of documents, and the number of persons examined in the interview reached thirteen people from all the religious leaders who are considered by their community scientists.

Repression and endurance: anathematized Hindu and Sikh women of Afghanistan

2016 ◽  
Vol 44 (4) ◽  
pp. 628-645
Author(s):  
Hafizullah Emadi
Keyword(s):  
Economic Development ◽  
Political Process ◽  
Religious Life ◽  
Religious Communities ◽  
The Political ◽  
Religious Leaders ◽  
Social Changes ◽  
Daily Lives ◽  
The Social ◽  
The Face

Hindus and Sikhs, longtime minority religious communities in Afghanistan, have played a major role in the social, cultural, and economic development of the country. Their history in Afghanistan has not been faithfully documented nor relayed beyond the country's borders by their resident educated strata or religious leaders, rendering them virtually invisible and voiceless within and outside of their country borders. The situation of Hindu and Sikh women in Afghanistan is significantly more marginalized socially and politically. Gender equality and women's rights were central to the teachings of Guru Nanak, but gradually became irrelevant to the daily lives of his followers in Afghanistan. Hindu and Sikh women have sustained their hope for change and seized any opportunity presented to play a role in the process. Active participants in the social, cultural, and religious life of their respective communities as well as in Afghanistan's government, their contributions to social changes and the political process have gone mostly unnoticed and undocumented as their rights, equality, and standing in the domestic and public arena in Afghanistan continue to erode in the face of continuous discrimination and harassment.

scholarly journals Kehidupan Keberagamaan Masyarakat Suku Akit di Desa Sonde Kabupaten Kepulauan Meranti

Sosial Budaya ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Hasbullah Hasbullah
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Religious Life ◽  
Indigenous Communities ◽  
Descriptive Study ◽  
Community Leaders ◽  
Religious Leaders ◽  
Traditional Leaders ◽  
The People ◽  
Depth Interviews

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.

scholarly journals The Social Relation of Muslims and Christians in Sidorejo Village, Umbulsari District, Jember Regency

Dialog ◽  
2021 ◽  
Vol 44 (2) ◽  
pp. 245-264
Author(s):  
Ahmad Zainuri
Keyword(s):  
Social Relations ◽  
Social Relation ◽  
Social Solidarity ◽  
Social Activities ◽  
Religious Leaders ◽  
Review Analysis ◽  
The People ◽  
Depth Interview ◽  
The Social

This study aims to explore social relations in  Sidorejo Village, Umbulsari District, Jember Regency. Central to this study is the relations and efforts to maintain harmony between Muslims and Christians in Sidorejo Village. The methodology in this study is qualitative methods using historical, religious and social approaches in-depth interview techniques and literature review analysis. The results of this study indicate that social solidarity among the people of Sidorejo in building social relations is very harmonious through several religious and social activities carried out together. Religious leaders and community leaders also participate in building harmony between Muslims and Christians in Sidorejo Village. In conclusion, the Sidorejo people enable to construct harmony and tackle social conflict through mediation before the conflict arises on the surface. Social relations are the key for the people of Sidorejo to build social-based religious harmony, because the goal of building harmony is not theological but how social relations are developed. Some social activities carried out to build communality including building houses of worship. It is more important that the role of religious leaders becomes a central force in ensuring unity and harmony. Keywords: relationship, harmony, Islam, Christian   Penelitian ini bertujuan untuk menggali sebuah relasi sosial dalam masyarakat Desa Sidorejo, Kecamatan Umbulsari, Kabupaten Jember. Titik fokus permasalahan yang ingin disampaikan dalam penelitian ini ialah bagaimana relasi dan upaya merawat keharmonisan antara Muslim dan Kristiani di Desa Sidorejo tersebut. Adapun metodologi dalam penelitian ini penulis menggunakan metode kualitatif dengan pendekatan sejarah, agama dan sosial secara mendalam dengan teknik wawancara dan analisa kajian pustaka. Hasil dari penelitian ini menunjukkan bahwa masyarakat Sidorejo dalam membangun relasi sosial, solidaritas sosial sangat rukun dan harmonis, terbukti dengan adanya beberapa kegiatan agama, sosial dilakukan secara bersama-sama. Tiada lain tiada bukan, peran tokoh agama, tokoh masyatakat juga ikutserta dalam membangun kerukunan antara Muslim dan Kristiani di Desa Sidorejo. Kesimpulannya bahwa hubungan kehidupan masyarakat Sidorejo begitu rukun dan harmonis, resolusi konflik selalu di munculkan sebagai mediasi sebelum konflik itu timbul di permukaan. Relasi sosial menjadi kunci bagi masyarakat Sidorejo untuk membagun kerukunan agama berbasis sosial, karena tujuan membangun keharmonisan bukan dari teologisnya melainkan bagaimana hubungan sosialnya, dan ini terbukti banyak kegiatan sosial yang dilakukan untuk membangun kebersamaan, terutama membangun rumah ibadah. Terpenting lagi bahwa peran tokoh agama menjadi kekuatan sentral dalam menyatukan dan merawat kebersamaan dalam perbedaan demi mewujudkan Sidorejo yang rukun, tentram dan harmonis. Kata Kunci: relasi, harmonis, Islam, Kristen

scholarly journals Actors’ Construction in Building Social Harmony in Tamilouw, Seram Island, Maluku Province

2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Alce Albartin Sapulette
Keyword(s):  
Data Analysis ◽  
Sociology Of Knowledge ◽  
Flow Analysis ◽  
Religious Leaders ◽  
Analysis Model ◽  
Social Harmony ◽  
Daily Lives ◽  
Data Flow Analysis ◽  
Youth Leaders ◽  
The People

The Conflict in Maluku on January 19th, 1999 affected the harmony of life of the Moluccas universally. As a result, the people of Maluku live segregated in their respective communities. However, there are still groups of people who continue to live in harmony within the framework of diversity, namely the Tamilouw people on Seram-Maluku Island. The social harmony found in Tamilouw which is multi-ethnic and multi-religious is inseparable from the role of actors, and the workings of a systematic social structure. This study aimed to find out how the actors construct in the frame of diversity to achieve social harmony in the daily lives of Tamilouw people. The discipline approach used was the sociology of knowledge, using the reality construction theory of Peter Berger and Luckmann. The research paradigm used was constructivism with a qualitative approach. Key informants were religious leaders, indigenous leaders, community leaders, indigenous people and migrants. Data collection was carried out using observation, interview, and documentation techniques. The techniques of data analysis was the data flow analysis model according to Miles & Huberman. Based on the research findings, data analysis and discussion, it can be concluded that: Social harmony maintained in Tamilouw, Seram-Maluku Island, is the result of the integration of four main actors, namely religious leaders, traditional leaders, government figures and youth leaders. These four actors have a network or bond of trust, work strategies and rules of prevailing norms.

scholarly journals POTRET PLURALISME AGAMA DALAM MASYARAKAT DI KOTA KUPANG

Dialog ◽  
2020 ◽  
Vol 43 (1) ◽  
pp. 99-108
Author(s):  
Rinto Hasiholan Hutapea ◽  
Iswanto Iswanto
Keyword(s):  
Field Observation ◽  
Qualitative Method ◽  
Religious Pluralism ◽  
Religious Communities ◽  
Religious Leaders ◽  
Daily Lives ◽  
Role Of Government ◽  
The People

Abstrak – Penelitian ini bertujuan untuk menemukan potret pluralisme agama dalam masyarakat Kota Kupang, Nusa Tenggara Timur. Hasil penelitian menunjukkan bahwa masyarakat Kota Kupang memiliki pemahaman yang baik akan pluralisme agama. Hal ini tercermin dalam kehidupan sehari-hari masyarakat yang menghargai perbedaan dan kemajemukan agama, suku, dan ras. Kerukunan umat bergama juga terjalin dengan baik. Hal ini dapat terjadi oleh karena peran pemerintah, tokoh agama, dan masyarakat yang membangun dialog dalam menyelesaikan konflik yang terjadi antar umat beragama. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan studi pustakan dan observasi lapangan.   Abstract – This study aims to find a portrait of religious pluralism in the people of Kupang City, East Nusa Tenggara. The results showed that the people of Kupang City had a good understanding of religious pluralism. This is reflected in the daily lives of people who respect the diversity and diversity of religious, ethnicities, and races. Religious harmony is also well established. This can happen because of the role of government, religious leaders, and the community that builds dialogue in resolving conflicts that occur between religious communities. The method used in this study is a qualitative method with a library study and field observation approach.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

Indian Influences on Balinese Culture : The Role of Hinduism and Buddhism in Present Day Bali

2017 ◽  
Vol 4 (1) ◽  
pp. 76
Author(s):  
I Ketut Ardhana ◽  
I Nyoman Wijaya
Keyword(s):  
Daily Life ◽  
Indian Culture ◽  
Cultural Economic ◽  
Daily Lives ◽  
The People

Indian culture has dominantly influenced the Indonesian people, particularly in the western part of the archipelago. This, which started centuries ago, can still be seen in the peoples’ daily lives in social, cultural, economic and political matters. Both the Hindu and Buddhist lessons have been practiced in Bali, although it is argued that the Buddhist lessons had been developed earlier than the Hindu ones. These developments have strongly characterized Balinese daily life, so, it is very important to understand how the people anticipate and solve some crucial issues regarding the processes of modernization and globalization. There are some important questions that need to be addressed on the Indian influences in strengthening the Balinese culture from the earlier periods until the modern and even postmodern times. In this case, the specific questions are: Firstly, how did the Balinese accept these two lessons in their daily lives in the context of Balinization processes? Secondly, what kinds of tangible and intangible cultures of the Hindu and Buddhist lessons can be seen in the present day Bali? Thirdly, how do they strengthen the Bali identity or Balinization,  known as “Ajeg Bali”? Through this analysis, it is expected to have a better understanding of the issues of social, cultural, economic and political changes in Indonesia in general and Bali in particular in modern and postmodern times.

The Mindful Elite

2018 ◽  
Author(s):  
Jaime Kucinskas
Keyword(s):  
Fortune 500 ◽  
Unintended Consequences ◽  
Religious Leaders ◽  
Ivy League ◽  
Fortune 500 Companies ◽  
Elite Networks ◽  
Self Help ◽  
The People ◽  
Fortune 100 ◽  
Public Consciousness

From the halls of the Ivy League to the C-suite at Fortune 500 companies, this book reveals the people behind the mindfulness movement, and the engine they built to propel mindfulness into public consciousness. Based on over a hundred interviews with meditating scientists, religious leaders, educators, businesspeople, and investors, this book shows how this highly accomplished, affluent group has popularized meditation as a tool for health, happiness, and social reform over the past forty years. Rather than working through temples or using social movement tactics like protest to improve society, they mobilized by building elite networks advocating the benefits of meditation across professions. They built momentum by drawing in successful, affluent people and their prestigious institutions, including Ivy League and flagship research universities, and Fortune 100 companies like Google and General Mills. To broaden meditation’s appeal, they made manifold adaptations along the way. In the end, does mindfulness really make our society better? Or has mindfulness lost its authenticity? This book reveals how elite movements can spread, and how powerful spiritual and self-help movements can transform individuals in their wake. Yet, spreading the dharma came with unintended consequences. With their focus on individual transformation, the mindful elite have fallen short of the movement’s lofty ambitions to bring about broader structural and institutional change. Ultimately, this idealistic myopia unintentionally came to reinforce some of the problems it originally aspired to solve.

scholarly journals COVID-19 Barometer: Social Opinion – What Do the Portuguese Think in This Time of COVID-19?

2021 ◽  
pp. 1-9
Author(s):  
Ana Rita Pedro ◽  
Ana Gama ◽  
Patrícia Soares ◽  
Marta Moniz ◽  
Pedro A. Laires ◽  
...  
Keyword(s):  
Health Services ◽  
Online Survey ◽  
Well Being ◽  
Point Of View ◽  
Daily Lives ◽  
The People ◽  
Huge Impact ◽  
The Impact ◽  
Continue Monitoring

The COVID-19 pandemic brought new challenges to the global community, reinforcing the role of public health in society. The main measures to combat it had (and still have) a huge impact on the daily lives of citizens. This investigation aimed to identify and monitor the population’s perceptions about how it faced this period and the impact on health, well-being, and daily life. In this study, we describe the main trends observed throughout the COVID-19 pandemic in terms of mental health status, confidence in the capacity of the health services to respond to the pandemic, and the use of health services by participants. The online survey collected responses from 171,947 individuals ≥16 years of age in Portugal, over a period of 15 weeks that started on 21 March 2020. Participants could fill the questionnaire once or weekly, which enabled us to analyse trends and variations in responses. Overall, 81% of the respondents reported having felt agitated, anxious, or sad during the COVID-19 pandemic; 19% did not experience these feelings. During the confinement period, the proportion of participants feeling agitated, anxious, or sad every day/almost every day ranged between 20 and 30%, but since the deconfinement this proportion decreased. Around 30% reported having more difficulty getting to sleep or to sleep all night; 28.4% felt more agitated; 25.5% felt sadder, discouraged, or cried more easily; and 24.7% felt unable to do everything they had to do, women more frequently than men. Overall, 65.8% of the participants reported feeling confident or very confident in the health services’ capacity to respond to the challenges associated with the pandemic, and this confidence increased over time. Concerning the people who needed a consultation, 35.6% had one in person and 20.8% had one remotely, but almost 44% did not have one due to cancellation by the service (27.2%) or their own decision not to go (16.3%). At this unusual time in which we find ourselves and based on our findings, it is essential to continue monitoring how the population is facing the different phases of the pandemic until it officially ends. Analysing the effects of the pandemic from the point of view of citizens allows for anticipating critical trends and can contribute to preventative action.

La recherche appliquée: le cas du « Katholiek Sociaal Kerkelijk Instituut (KASKI) » aux Pays-Bas

1971 ◽  
Vol 18 (4) ◽  
pp. 621-637 ◽  
Author(s):  
Adolf Holl ◽  
Hyacinthe Crépin
Keyword(s):  
Professional Competence ◽  
Rapid Change ◽  
Religious Life ◽  
Religious Practice ◽  
The Political ◽  
Religious Groups ◽  
The People ◽  
Pastoral Planning ◽  
Senior Research ◽  
The Right

Following Vatican II changes are rapidly taking place within Dutch Catholicism — the bishops no longer make decisions in an authoritarian way: religious practice is de clining ; priests and religious are decreasing in numbers and many religious and pastoral experiments have come into being. KASKI has the responsibility of keeping pace with the Church during this process of change. In order to do this it makes use of several modes of work — the production of statistics relating to the position of religion in Society, the planning of religious and pastoral institutions and the study of new forms of the religious life in orders and congregations. For the first task it has used the same instruments for twenty- five years and the censuses thus produced yield valuable infor mation. As far as pastoral planning is concerned, it works in the field, playing the role of catalyst for those who have to make decisions and the people who have to carry out these decisions. This was the case, for instance, in the pastoral planning of the town of Eindhoven. Finally, when dealing with the new forms of communal religious life it adopts the method of studying through participation so that two of its researchers working in this sector are themselves members of religious groups. Applied research poses important problems, both from the methodological and from the political points of view. Amongst them may be noted the difficulty of determining precisely what constitutes rapid change in religious life, and the political choice of the persons for whom the research is being con ducted; the latter inevitably imposes a certain degree of conformity upon the perspectives of the work. (For example, the choice of the Dutch hierarchy which was to follow the general lines given by a large majority of Catholic opinion when it was tested particularly on questions like the liturgical and parochial changes). The fact, also, that the director of KASKI himself has a personal commitment to what may be described as the « right of centre » position in Dutch Catho licism poses problems for the work of the Institute. Political and religious radicalism is not a strong characteristic of the more senior research workers. KASKI is a rare example of a centre which brings socio logists together and uses their professional competence to accompany change in religious institutions.

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