scholarly journals What really separates us? Survey of attitudes of young people in the cities of Kikinda (Vojvodina), Nis, Bor (South and East Serbia), and Pristina, Pec, Prizren (Kosovo)

Stanovnistvo ◽  
2014 ◽  
Vol 52 (1) ◽  
pp. 17-35
Author(s):  
Goran Basic
Keyword(s):  
Young People ◽  
Civil Rights ◽  
Cultural Values ◽  
Cultural Changes ◽  
Mutual Cooperation ◽  
Civic Society ◽  
The Social ◽  
Collective Trust ◽  
Political Communities ◽  
High Level

The results of the survey point to a high level of agreement among youth aged between 15 and 25 years of age, high school and college students, employed and unemployed youth, men and women in the cities of Pec, Pristina, Prizren in Kosovo, and Bor, Kikinda, and Nis in Serbia, on whether the question of mutual cooperation is burdened by prejudice and events from the past, and that the possibility and the quality of cooperation is influenced by the attitudes the receive in their primary social groups such as families and peers, and also by the attitudes they receive through education and media. At the same time, the possibilities to influence the social and political change aren?t big, and the youth have no desire to take the concrete civic or political initiatives. A certain perspective in cooperation the youth see in the European constellation and the good quality education. However, youth on both sides are not open to more intensive mutual meetings - the majority would not either host peers from the other communities gladly, nor they would respond to their invitation of hosting. They are not interested in cultural values of one another, but they do think respect of human rights should be guaranteed and they are ready for toleration of differences. The necessity of youth cooperation is important for overcoming the problems that citizens of Kosovo and Serbia are facing when it comes to exercising numerous rights, which from the perspective of individual freedoms collide with the concept of state reasons and "higher" interests. The regional stability depends on overcoming the issues that governments in Serbia and Kosovo have concerning Kosovo?s status, and also from setting a network of individual and group relations among the citizens. Youth should be the carriers of social and cultural changes. In the stated attitudes there is no direct objection to such processes, but fear of changes is clearly expressed because indirectly it can be concluded that there is no mutual "collective" trust, that the prejudice are strong, and that the existing educational, cultural and media systems are supporting them. Having determined a high level of mutual non-acceptance of youth and their approximately same attitudes on the impossibility to influence the decision making more strongly in their family, social, and political communities, but also their personal ambivalence toward civic and political activism, let us try to, solely based on their statements, decide on the basis of designing the programs necessary for overcoming the present state. One of the main initiators of the social change are the content citizens, which means a personal and social economic stability, acquiring human and civil rights, efficient protection by the courts, receiving good services from the public service, responsible civic society - a rule of law and a state of law. Much of the above listed in the region, and especially in the territories, in which the survey was conducted, is missing. To effectively and efficiently influence the stream of social and political flows toward the mentioned goals, young people should acquire a certain vertical social mobility and to influence the changes based on the positions they acquire in it. The key question is based on which values should their social and professional mobility be influenced.

scholarly journals The silent practice: sustainable self-managing teams in a Norwegian context

2014 ◽  
Vol 27 (2) ◽  
pp. 175-187 ◽  
Author(s):  
Monica Rolfsen ◽  
Tobias Strand Johansen
Keyword(s):  
Shop Floor ◽  
Normative Values ◽  
Social Mechanisms ◽  
Mutual Cooperation ◽  
Content Type ◽  
Official Policy ◽  
The Social ◽  
Participative Methods ◽  
Field Notes ◽  
High Level

Purpose – The purpose is to provide explanations for why some self-managing teams survive and develop over a long period of time. Design/methodology/approach – The research design is longitudinal, having worked with several research projects over a period of 20 years. Interviews, observation, field notes have been widely used, and also participative methods while one of the authors has worked on the shop floor for six weeks. Findings – The authors offer several explanations: the maturity of teams; the process of institutionalization and creation of strong normative values; practices being “infused with meaning” and decoupling of practice from official policy. Research limitations/implications – The weakness is that the research presented is from one company, and within a Norwegian context which has certain characteristics. The contribution is the emphasis on institutional elements and the methodological implications regarding informal practice where explicit information is incomplete. Practical implications – By offering an explanation for why self-managing teams can survive, one can also prescribe some important learning. Mutual cooperation and high level of autonomy prove to be important. Originality/value – The main contribution is the authors' access to unique empirical data, and that they show and explain the social mechanisms for institutionalization of teamwork through participative observation.

scholarly journals Analysis of Effectiveness of the Social-Pedagogical Leisure Activities System for Formation of Student Youth’s Social Activity

2020 ◽  
Vol 10 (5) ◽  
pp. 24
Author(s):  
Nataliia Viacheslavivna Shepelieva ◽  
Nataliia Oleksandrivna Maksymovska ◽  
Angela Oleksandrivna Polyanichko
Keyword(s):  
Young People ◽  
Leisure Activities ◽  
Social Activity ◽  
Analysis Method ◽  
The Social ◽  
Before And After ◽  
Grouping Method ◽  
Student’S T ◽  
High Level ◽  
Student’S T Test

Formation of student youth’s social activity is the leading task of social education, especially under conditions of information society. If psychological and age traits of students as a social group are to be taken into account, the beneficial means of harmonizing this process is leisure activities. Based on interdisciplinary and integrated approaches, a system of social-pedagogical leisure activities was developed to form social activity of student youth. The aim of this article is to analyze the implementation of the social-pedagogical leisure activities system of student youth’s social activity formation. The task of this article is to study the levels of student youth’s social activity before and after implementing the social-pedagogical leisure activities system and to analyze its effectiveness using the corresponding methods. According to outlined tasks, the following methods and indices were selected and used: relative indices method, grouping method, quantitative and qualitative analysis method, Student’s t-test, graphical method. Thanks to systematic approach to experimental part of the research, it was established that the level of students’ social activity formation has improved: the specific share of young people with low level has decreased significantly, while of those with high level has increased. Group curators have noted the tendencies of young people to organize leisure activities, while students themselves were becoming involved in useful leisure practices that were new to them. Effectiveness of the new system was confirmed using statistical methods.

scholarly journals Religiousness and civic identity of youth in the Republic of Dagestan: current state.

2020 ◽  
Vol 12 (4-5) ◽  
pp. 90-102
Author(s):  
Yusup D. Dzhabrailov ◽  
Keyword(s):  
Young People ◽  
Civil Rights ◽  
Religious Identity ◽  
Interpersonal Relations ◽  
Religious Affiliation ◽  
Sociological Study ◽  
Current State ◽  
The Difference ◽  
The Republic ◽  
High Level

The article is devoted to determining the level of religiosity of Dagestan youth and its influence on the process of forming civil identity. Based on the results of a sociological study, the author states that there is a direct relationship between the level of youth religiosity and their civic identification. He states that the high level of religious identity of young people does not weaken the position of civic identification. At the same time, pronounced religious ties contribute to the formation of a culture of trust in persons of other confessional and ethnic groups at the level of interpersonal relations. The experience of close connection with co-religionists develops a culture of trust in a multi-ethnic and multi-confessional environment. Nevertheless, the author draws attention to the difference in indicators of civil identification in the Islamic-Christian border area, which is associated with the predominance in the mass consciousness of muslims and representatives of non-Russian nationality of the feeling of violation of civil rights on a confessional basis. It is concluded that with the adoption of the practice of meeting religious requests of communities throughout the Russian Federation, regardless of religious affiliation, it is expected to increase the indicators of civil identification of young people. The article notes that the regional level is dominated by trends for favorable interfaith communication. To a decisive extent, they may depend on the socio-political attitudes at the federal level.

Political situation in Thailand: authoritarianism versus democracy

2021 ◽  
pp. 56
Author(s):  
Nataliya G. Rogozhina
Keyword(s):  
Young People ◽  
Civil Rights ◽  
Political Development ◽  
Democratic Movement ◽  
Student Protests ◽  
Political Situation ◽  
The Social ◽  
The Status ◽  
The Government ◽  
Current Stage

The article analyzes the features of the current stage of political development in Thailand, which are characterized by the collision of two trends - authoritarianism and democracy, which resulted in the establishment of a quasi-democratic regime. Despite the formal existence of democratic institutions of power - parliament, an independent court, and parties-none of them works for representative democracy, while maintaining their attachment to the interests of the traditional political establishment - the army, the bureaucracy, and big business. The article gives an assessment of the current political situation, which is characterized by the development of the democratic movement. The lack of opportunities for the opposition to transit to democracy within the framework of the parliamentary struggle explains the growth of street protests with the participation of young people. The student unrest that has engulfed the country over the past year and a half is a response of the democratic-minded segments of society to the strengthening of authoritarianism in the country's governance, with the accompanying infringement of civil rights and freedoms. The demands made by the anti-government forces ultimately amount to the reform of the political system. Their call for reform of the institution of the monarchy should also be viewed from this perspective. However, the lack of a broad democratic coalition limits the influence of student protests on the government. Assessing the prospects for the country's political development, the author comes to the conclusion that street protests alone will not change the status quo in politics. The potential influence of young people on the sphere of politics depends on mass support, which is possible only if the requirements put forward by them meet the social demand that forms the society.

scholarly journals Eksistensi Nilai Sosial Budaya A’dengkapada dalam Acara Perkawinan Masyarakat Kelara Kabupaten Jeneponto

2019 ◽  
Vol 5 (1) ◽  
pp. 44-49
Author(s):  
Hidayah Quraisy ◽  
Sitti Asnaeni
Keyword(s):  
Local Government ◽  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Social Values ◽  
Social Value ◽  
Cultural Value ◽  
Mutual Cooperation ◽  
Depth Interview ◽  
The Social

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada

scholarly journals The Value of Gotong-royong in the Mountainous Settlement of Kepuharjo Village at Pagerjurang Permanent Shelter in Yogyakarta, Indonesia

2021 ◽  
Vol 8 (3) ◽  
pp. 93-106
Author(s):  
Freddy Marihot Rotua Nainggolan ◽  
Tarcicius Yoyok Wahyu Subroto ◽  
Agam Marsoyo
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Daily Life ◽  
Value System ◽  
Mutual Cooperation ◽  
The People ◽  
The Social ◽  
Space Expansion ◽  
Residential Space ◽  
The Village

Providing housing for refugees due to disasters is a common problem in countries prone to natural disasters. The eruption of Mount Merapi in Yogyakarta in 2010 has displaced the people of Kepuharjo Village to a new settlement in Pagerjurang permanent shelter. However, the process of settling in a new settlement requires adjustments because the people of Kepuharjo Village have been living on the slopes of Mount Merapi for generations. This research is a qualitative research which aims to find a reflection of the space-occupancy value system that occurs in the village of Kepuharjo at the Pagerjurang permanent shelter. The results of observations and interviews with 29 units show that the description of the activities and arrangement of the residential space in the Pagerjurang permanent shelter. The results showed that the motivation for the development of residential spaces is closely related to kinship and socio-cultural values in the daily life of the occupants. The socio-cultural reflection on the residential space of the Kepuharjo community in the Pagerjurang permanent shelter is in line with the social principles of mutual-cooperation (gotong-royong). Gotong-royong is expressed in the strengthening of space, expansion of space, and agreement of space.

scholarly journals PRACTICAL ASPECTS OF THE FORMATION OF YOUTH CIVIL POSITION IN THE PEDAGOGICAL PROCESS

2016 ◽  
Vol 2 ◽  
pp. 120
Author(s):  
Pāvels Jurs ◽  
Alīda Samuseviča
Keyword(s):  
Young People ◽  
Civic Engagement ◽  
Educational Program ◽  
Social Value ◽  
Theoretical Understanding ◽  
Civic Society ◽  
Civic Attitudes ◽  
9Th Grade ◽  
Democratic State ◽  
The Social

Emphasizing the social value of the democratic state and civic society, the authors of the publication have updated the theoretical nuances of attitudes towards citizenship of young people as well as the formation of civic position and empirical findings in the field of civic engagement and promotion opportunities. The objective of publication is: basing on the theoretical understanding of the dimensions of the citizenship formation, to characterize the manifestations of civic attitudes of 9th grade students in the pedagogical process and to assess the practical aspects of the formation of civic position through approbation of upbringing and educational program in ensuring young people's civic engagement.  

scholarly journals TRADISI JAMU LAUT DALAM PERSPEKTIF SOSIO EKONOMI PADA MASYARAKAT PANTAI CERMIN KABUPATEN SERDANG BEDAGAI

2015 ◽  
Vol 1 (1) ◽  
pp. 21
Author(s):  
Yusrizal Yusrizal ◽  
Nikmaturridha Nikmaturridha ◽  
Khairuddin Khairuddin
Keyword(s):  
Social Values ◽  
Purchasing Power ◽  
Fishing Community ◽  
Economic Perspective ◽  
Economic Activities ◽  
Mutual Cooperation ◽  
The Social ◽  
The Gift ◽  
Patterns Of Behavior ◽  
High Level

<p>Implementation of the tradition of “Jamu Laut” is one of the marine community tradition that persists to this day. The tradition of the “Jamu Laut” can provide understanding and patterns of behavior in a fishing community to interact with the natural environment and social environment to form social values high presented of symbolic rituals. Then “Jamu Laut” tradition also by the implementation of the sea gives a pattern of ritual and piety servant to the creator who has given the gift of sustenance and livelihood for the fishermen in the social perspective it appears that the implementation of traditions “Jamu Laut” provide a sense of mutual cooperation and also have respect for the sea and the handler too religious figures emerging from the sea Ralung symbol, while the economic perspective seen that the implementation of the tradition of JamuLautcan increase the income of fishermen due to the high level of enthusiasm to be able to catch fish and also with ceremonial event conducted to provide an increase in purchasing power of economic activities such as souvenir trade, rental, rent tent, opened the restaurant and also other economic activities that have an impact on consumer purchasing power and also has implications for the pattern of household consumption fishermen.</p>

scholarly journals PERGESERAN NILAI-NILAI BUDAYA PADA SUKU BONAI SEBAGAI CIVIC CULTURE DI KECAMATAN BONAI DARUSSALAM KABUPATEN ROKAN HULU PROVINSI RIAU

HUMANIKA ◽  
2016 ◽  
Vol 23 (1) ◽  
pp. 61 ◽  
Author(s):  
Ryan Prayogi ◽  
Endang Danial
Keyword(s):  
High School ◽  
Young People ◽  
Cultural Values ◽  
Social Environment ◽  
Natural Environment ◽  
Civic Culture ◽  
Traditional Values ◽  
Mutual Cooperation ◽  
Cultural Mores ◽  
Employment Education

This research was grounded by social problems, which is a shift of cultural values and global transformation with positive and negative values including waning identity tribe Bonai, such as change the culture in the form of traditional values in traditional ceremonies as a result of changes in the environment their lives, both the natural environment and the physical and social environment such as the loss of a sense of kinship, courtesy, honesty, and mutual cooperation. The findings in this study revealed that 1) the tribe Bonai a principle of life that becomes a guideline and regulations that must be adhered to by the tribal people Bonai hereditary implemented include: Birth, Circumcision Rosul, Employment, Education, Marriage Married, Leadership System Society, Death. 2) The shifting cultural mores which are currently experiencing a shift towards cultural values that include a shift in values Nativity, Circumcision Rosul, Marriage, and Ritual Dewo. 3) Preservation made to the successor or the younger generation by providing knowledge about the culture, following the race on culture or festival and explain the meanings contained in each ceremony they have done, executing each set of tribal Bonai traditions, which are birth, circumcision messenger, dewo mating and rituals for marriage. 4) Development of indigenous culture as do general should be imparted to young people from birth to adulthood through education and infomal also goes by way of natural or natural and spontaneous. In particular the development of the cultural values taught to elementary school through high school

scholarly journals PENGARUH BANGUNAN UMA LENGGE TERHADAP KEHIDUPAN SOSIAL DAN BUDAYA MASYARAKAT DESA MARIA KECAMATAN WAWO KABUPATEN BIMA

2019 ◽  
Vol 32 (1) ◽  
pp. 13
Author(s):  
Chrisantya Angelita ◽  
Renhard Fernandus Manurung ◽  
Ni Made Yuni Sugiantari ◽  
Adinda Sanita Putri Khinari ◽  
Rochtri Agung Bawono
Keyword(s):  
Cultural Values ◽  
Direct Observation ◽  
Social Values ◽  
Front Part ◽  
Literature Study ◽  
Mutual Cooperation ◽  
Cultural Life ◽  
The Social ◽  
Qualitative Descriptive ◽  
Descriptive Method

Uma Lengge building is traditional building in Bima District West Nusa Tenggara which functions as the residence of Mbojo tribe and place to store food. The study aims to analyze the characteristics and relation of Uma Lengge buildings with the social and cultural life of Maria Village. The approach used in this study is archaeological approach with qualitative descriptive method. The study began with collecting data through literature study, direct observation, and interviews. The trapezoidal part of the roof with legs, has two pieces of crossing each other at each end of the ridge with bamboo material. The door leads to Mecca. The front part of the house may not be faced with another houses. Uma Lengge has three main parts such as the foundation, the first floor and second floors. The building of Uma Lengge has links with social values such as the value of mutual cooperation, value of hospitality, value of deliberation, value of helping and cultural values in Ampa Fare ceremony and inter dowry ceremony. Bangunan Uma Lengge merupakan bangunan tradisional di Kabupaten Bima Nusa Tenggara Barat. Bangunan ini berfungsi untuk tempat tinggal masyarakat suku Mbojo sekaligus tempat menyimpan bahan makanan. Penelitian ini bertujuan untuk menganalisis karakteristik serta keterkaitan bangunan Uma Lengge terhadap kehidupan sosial dan kebudayaan masyarakat Desa Maria. Pendekatan yang digunakan adalah pendekatan arkeologi dengan metode deskriptif kualitatif. Penelitian dimulai dengan melakukan pengumpulan data melalui studi pustaka, pengamatan secara langsung di lapangan, melakukan wawancara untuk data penelitian melalui informan. Diperoleh data pada bagian atap bangunan berbentuk trapesium sama kaki serta memiliki dua buah wanga yang saling menyilang pada setiap ujung bubungan atap dengan bahan bambu. Bagian pintu bangunan arah hadap mengarah ke Mekah, bagian depan bangunan tidak boleh berhadapan dengan bagian depan bangunan di sekitar tetapi bertolak belakang terhadap bangunan lainnya. Bangunan Uma Lengge memiliki tiga bagian utama seperti bagian pondasi, lantai satu dan lantai dua sekaligus atap. Bangunan Uma Lengge memiliki keterkaitan dengan nilai sosial kehidupan masyarakat Maria seperti; nilai gotong royong; nilai silahturrahmi; nilai musyawarah; nilai tolong menolong dan keterkaitan pada nilai kebudayaan dalam kehidupan masyarakat Desa Maria seperti; upacara Ampa Fare dan upacara mengantar mahar.

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