Body of the Nation: Mothering, Prostitution, and Women's Place in Postcommunist Latvia

Slavic Review ◽  
1999 ◽  
Vol 58 (3) ◽  
pp. 537-558 ◽  
Author(s):  
Daina Stukuls

Among the guiding preoccupations of postcommunist Latvia and its east European neighbors is the desire to be “normal.” A unifying notion in the period of opposition to Soviet communism, “normality” became a site of political contestation after the restoration of independence in Latvia. The fields of political and social life have been dominated by two competing narratives of normality: temporal normality, a restorationist narrative that elevates the experiences and institutions of independent interwar Latvia as a model for postcommunist change, and spatial normality, which takes the western (European) road of capitalist modernity as a map for the future. Although frequently at odds with one another in the field of political life, the temporal and spatial narratives share a nation-centered orientation that both reinforces and, arguably, expands women's subjugated status in society and submerges the “woman question” beneath the "national question." That is to say that although women as members of the body of the citizenry share in the benefits that accrue to this group in the forms of free speech, voting rights, and the right to own property, women as women have not benefited and, in fact, have suffered the consequences of the dual trends of commodification and domestication that have accompanied, respectively, the push toward economic modernity and the elevation of tradition in social life.

2019 ◽  
Vol 25 (2) ◽  
pp. 88-118 ◽  
Author(s):  
Bryan C Clift

In the context of social welfare austerity and non-state actors’ interventions into social life, an urban not-for-profit organization in the United States, Back on My Feet, uses the practice of running to engage those recovering from homelessness. Promoting messages of self-sufficiency, the organization centralizes the body as a site of investment and transformation. Doing so calls to the fore the social construction of ‘the homeless body’ and ‘the running body’. Within this ethnographic inquiry, participants in recovery who ran with the organization constructed moralized senses of self in relation to volunteers, organizers, and those who do not run, while in recovery. Their experiences compel consideration of how bodily constructions and practices reproduce morally underpinned, self-oriented associations with homeless and neoliberal discourses that obfuscate systemic causes of homelessness, pose challenges for well-intentioned voluntary or development organizations, and service the relief of the state from social responsibility.


1930 ◽  
Vol 24 (1) ◽  
pp. 16-37 ◽  
Author(s):  
Francis G. Wilson

Political science has dealt too long, on the one hand, with the ideal, and, on the other hand, with the abnormal and perverted features of political society, rather than with the normal and the eventual. Our theory of ideal democracy is perhaps more suited to the Greek and Roman city-state, with participation as the test of the good citizen. Representation has been heralded as the device which makes the ancient ideal possible on a large scale. But in practice it has been found that the enormous expansion of the public, i.e., the body of persons who have the right of participation, has made the problem far more complex than was at first thought possible. Greek ideals of education and coercion of the citizen body toward general improvement have been carried out with greater success, and our statute books reflect a Hobbesian attitude toward human nature which is true only in part. The political philosophy of democracy must be built on the facts of political life.Shall we break with the Greek and Roman ideal of the participation of the citizen group in the affairs of the state? It is true that the present attitude is a revised form of the democratic ideal of antiquity, but with a different interpretation of the meaning of citizenship. All democratic governments must finally rest on some theory of the suffrage; any study of the fact of non-voting must be based on a theory of the suffrage likewise. With the expansion of the theory of citizenship to include all subjects, a corresponding theory of limited participation was developed—no doubt a product of the Middle Ages. The totality of citizens was distrusted, and some test of participation had to be devised. Such was the origin of religious tests for political participation; such was the origin of the distinction between the right to vote and the fact of citizenship.


2018 ◽  
Vol 5 (2) ◽  
pp. 67-74
Author(s):  
Kiki Rahmatika

the human body is a tool that capable of understanding and then reveal various problems that exist in the social life. Body as tool means a body that has a technique or as technology that is able to express the problem. if the body has been positioned as a tool, of course the tool must have a technique that has been honed its ability. For example fall-recovery’s technique which is discovered by dorris Humphrey. then to get to the technique, the body must get treatment, conditioning and emphasis through strict discipline. ultimately the techniques that make the body into technology will be constructed through body behavior which is doing by long exercises and method from the right technique.


2021 ◽  
Vol 6 (15) ◽  
pp. 372-387
Author(s):  
Zeynep Tuğçe ÖZTÜRK ◽  
Nurgün KOÇ

In Turkish modernization, important steps were taken under the leadership of Mustafa Kemal Atatürk so that women could reach the level of contemporary civilized peoples. For this purpose, women who have lagged behind the society in education, training and social life, especially gender equality, have been granted political rights before some European countries. Turkish women, who obtained the right to vote and be elected in 1934, were included in the political life, and they went to the polls for the first time in the elections held in 1935. For many years, the place of women in political life has decreased due to many reasons such as the fact that political parties do not allow quotas for female deputies, democracy cannot be fully ensured within political parties, sexism, politics are seen as men’s work, women’s education problem, while the women’s movements have increased in the period from the 1980s to the present. Its power has increased due to reasons such as quota implementation based on changes in electoral systems. Although the number of women in politics has not reached a sufficient level even today, as the sexist approach in society and the obstacles placed in front of women are overcome, the effectiveness and success of Turkish women in political life will increase. Although it is difficult for women to take part in the male-dominated structure in politics, it is seen that women are not willing enough and they struggle less. It is possible to say that women have made important strides in the political arena in the Turkish society led by a female prime minister, Professor Tansu Çiller.


2021 ◽  
Author(s):  
Gabriella Raisza Putri ◽  
Moses Glorino Rumambo Pandin

Book Pancasila Dasar Negara Paripurna is the work of Prof. Dr. Tukiran Taniredja, MM and Prof. Dr. Suyahmo, M.Si. that was written to commemorate and make all Indonesian people aware of the importance of Pancasila as the basis of life of the nation, state, and society. In addition, this book is intended to complete Pancasila as the permanent foundation of the state for the Indonesian nation. This book is presented so that the Indonesian people, especially the millennial generation, can continue the life of the Indonesian people per the precepts of the Pancasila and apply life with Pancasila values as the basis of the Indonesian state. This book was also prepared with the aim of anticipating several phenomena and new ideologies that has entered Indonesia that are incompatible with the Pancasila Ideology after the Reformation Era. Pancasila as the foundation of a complete state should not be forgotten. The current millennial generation is more interested in ideologies from foreign countries that are not following the basis of our country, so this is an important reminder for the millennial generation of the impacts of these foreign ideologies. This book also contains a lot about the 1945 Constitution which hopes that the Indonesian people remember the regulations in it and do not conflict with these regulations.Book Pancasila Dasar Negara Paripurna is aimed at all Indonesian people, especially the millennial generation, who are the generation that will preserve the values of Pancasila. Due to the development of the times, the millennial generation has forgotten the Pancasila ideology as the basis of the Indonesian state. Pancasila now seems to be only a small part of the history of the Indonesian nation because many people do not follow the values of Pancasila and choose other ideologies. In democratic and political life, many people today make Pancasila the fault of all the problems and failures of national and state life. If Pancasila is interpreted and implemented correctly, Pancasila is a solution to the problems and failure of the state in carrying out Indonesian constitutionality.Information about the importance of Pancasila in state, social and national life is presented in a very complete manner. Pancasila is the basis of the state which still cannot be changed or replaced by other ideologies. Apart from being irreversible, Pancasila is the right ideology for Indonesia because the values in Pancasila reflect the customs and culture of the Indonesian people. Pancasila is suitable for a pluralistic society. Indonesia consists of islands that vary from Sabang to Merauke. From these islands, there are significant differences. However, the existence of Pancasila makes it easier for the Indonesian nation to unite and respect each other's differences. In addition, Pancasila is considered the right ideology because Pancasila is the basis for Indonesian society to solve state problems. Pancasila also has high values of democracy and justice, therefore a democratic society that values of human rights can be implemented more easily.The book has many benefits and this review is important. This is because the millennial generation today are increasingly contradicting and forgetting the Pancasila ideology. This book is presented with relevant purposes to overcome the problems of state, national and social life in this era of development. The noble values of Pancasila, which have been forgotten and lost from state life, are beginning to require the revitalization and actualization of Pancasila to be achieved as well as possible. All Indonesian people and millennial generation need to know and interpret Pancasila properly from an early age so that they can continue their constitutional life following the country's foundation, the nation's outlook on life, and the complete national personality.


2017 ◽  
Vol 13 (4) ◽  
Author(s):  
Bénédicte Fauvarque-Cosson

AbstractThis paper provides an overview of the political process which led to the adoption of one of the most important reforms of the Code civil since 1804. This major revision of the French Code civil took place by way of an ‘ordonnance’ (delegated legislation). That, in itself, was highly controversial. As regards substance, the most controversial points related to the need to strike a new balance between contractual justice and legal certainty in French contract law to make it better suited to economic and social life in the twenty-first century. The French contract law reform began at the instigation of President Chirac, was continued under Sarkozy’s presidency and was finally completed while François Hollande was the President of France. This background might suggest that, from a political standpoint, the new provisions of the Code civil successfully struck the right balance between legal certainty and contractual justice; if only political life were so simple. As will be shown in the second part of this paper, many questions remain open. The first part recounts the story behind the reform, from its origins to its completion. The second part gives some further insight into some emblematic new provisions of the Code civil.


2017 ◽  
Vol 27 (4) ◽  
pp. 627-647 ◽  
Author(s):  
FARIDAH ZAMAN

AbstractThis article begins with the premise that nostalgia haunts histories of Indian Muslim cultural and social life but remains curiously underspecified with relation to Muslim political life. By looking at the figure of Mohamed Ali Jauhar (1878–1931) and a constellation of transnational initiatives around the year 1913 in particular, it suggests ways in which we might redeploy nostalgia in order to look for temporal and spatial ambivalence in historical moments. In turn, that ambivalence points to the limitations of understanding nostalgia as purely a longing for another place and a past time.


2009 ◽  
Vol 37 (1) ◽  
pp. 33-58
Author(s):  
Gordana Božić

In the course of trying to establish functional and harmonious relations among Yugoslav nations, the League of Communists of Yugoslavia (hereafter the Communist Party) asked two key questions: (1) did the common interests that united Yugoslav nations and nationalities after the Second World War change over time? And (2) was nationalism a manifestation of the failure to resolve the national question? The Communist Party answered “no” to both questions. We may deepen our understanding of why multinational socialist Yugoslavia resisted disintegration for almost 50 years, if we get a better grasp of the Communist Party's responses and arguments to these questions. Equally important, since the Kosovo question is, so to speak, an unresolved legacy of the socialist (communist) system, reviewing the arguments that dominated the political life of socialist Yugoslavia may also give us some insights into future developments in Kosovo. By putting the above-mentioned questions into the Kosovo context, the article does not, however, attempt to offer the “right” answer to them. Rather, the purpose of this article is to provide some important background considerations about challenges, such as decentralization, that multinational Yugoslavia faced and to explore lessons learned from the past.


Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 139-153
Author(s):  
Antoni Żurek

The biblical story of creation, and subsequently the sin of Eve, was frequently analized by many Church Fathers. These analysis conclusions were ones of the crucial elements which shaped the vision of woman in the Early Christian times. St. Augustine was within this trend. He analized and referred to the Genesis’ texts related to Eve in the numerous of his works. He read this story either literally or alegorically. From the biblical texts which were interpreted literally, he derived his view about human sexuality and its purposefulness. He also eagerly empha­sized the issue of woman’s nature. Indeed, he acknowledged that Eve was equal to Adam as human, as well as woman was equal to male at all. Nevertheless, he was sure of woman’s nature weakness and affirmed her dependence on male in the social life. St. Augustine used the alegorical interpretation conclusions to explain the relationship between the body and spirit within a man. In this perspective, the woman’s position is especially weak because, as a representant of body, she should be totally dependent on male who symbolizes the spiritual sphere within a man. The article only fragmentalically presents the St. Augusine’s view on the woman question because it is limited only to the conclusions of one biblical text exegesis.


Author(s):  
Luu Sy Hung ◽  
Pham Hong Thao ◽  
Nguyen Manh Hung ◽  
Nguyen Hue Linh

"Electric shock" is the term used only when the current flows through the body. In addition to the tremendous benefits of social life, electricity also has serious economic consequences, which can be fatal to human life without understanding and non-compliance with the safeguards in living and living produce. We collected 37 victims died of electric shock with medical examination records by the Department of Forensic Medicine - Hanoi Medical University and the Military Institute of Forensic Medicine during the time from May/ 2001 to 7/2016. Results: The male/female ratio was 8,3. The average age was 36,6 the highest proportion is group of age 18-30 (37,8%). Most of the victims were 78,4%, mostly electrical sign at 78,4%, the highest frequency occurred in the right hand 29,7%.


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