scholarly journals Bahilah di Hulu Sungai Utara: Penebus Dosa Ala Urang Amuntai

2018 ◽  
Vol 14 (2) ◽  
pp. 82-89
Author(s):  
Siti Muna Hayati ◽  
Husnul Khitam
Keyword(s):  
Qualitative Research ◽  
Urban Areas ◽  
The North ◽  
The People ◽  
Interview Methods ◽  
Descriptive Qualitative

This study is aimed at examining the Bahilah custom facing a shift in practice and how the views of North Hulu Sungai society towards the Bahilah custom. This study belongs to descriptive qualitative research using observation and interview methods. The study reveals that some modern societies and living in urban areas consider the bahilah custom not based from the Nash (Qur’anic text) and violate the rules in religion. Therefore, they ignore it. Meanwhile, some of the traditionalist societies practicing Syafii School regard the Bahilah custom as something that is forbidden. Despite of the existing debate, the people majority of Amuntai City in the North Hulu Sungai Regency who in fact follow the Shafi'i school have always carried it out until now when their relatives died. In fact, the problems arising later are not about the validity of the argument, but with regard to the amount of costs that must be incurred because of the shifting essence and the Bahilah practice that has always been carried out.

scholarly journals MONUMENT STATUE STUDY OF NANI WARTABONE STRUGGLE THROUGH BACKGROUND AND ITS VISUALIZATION

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 193-201
Author(s):  
Muhammad Isla
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Qualitative Research Methods ◽  
Historical Background ◽  
Research Results ◽  
Left Hand ◽  
The Public ◽  
The People ◽  
The Right ◽  
Descriptive Qualitative

This study aims to find out how to study the Nani Wartabone statue in terms of visuals, to provide knowledge to the people of Gorontalo the meaning of the Nani Wartabone statue and to describe the background study and visualization of the Tilongolo Nani Wartabone monument statue. This research was written using descriptive qualitative research methods, the authors observed in detail the background and visualization of the Tilongolo Nani Wartabone monument, the results of this study allow the writer to know the historical background of the Tilongolo Nani Wartabone monument statue and the writer can also know the visual meaning of the Tilongolo Monument statue Nani Wartabone. The research results obtained by the author are quite good because there are two sources who are quite helpful in the process of writing this research, the conclusion or the final result of this study is that the writer and the public can find out the background of the Nani Wartabone statue made to commemorate his services in fighting the invaders and the meaning of the visualization of the statue of the struggle of Nani Wartabone, namely: (1) The pointing hand has a meaning, namely his birthplace, Bube Village, Suwawa District, Bone Bolango Regency, Gorontalo Province; (2) Bayonet in the left pocket is made by Suwawa which has the mystical power to protect Nani Wartabone in certain situations; (3) The pistol in the right pocket is used as a helper for the main weapon in the left hand of Nani Wartabone; (4) The weapon in the left hand of Nani Wartabone is a long rifle (hunting rifle) that can be used on the battlefield; (5) The Safari uniform used by Nani Wartabone has patriotic meaning and strength; and (6) Base of 2 and the curve of base of 3 represents the number 23 celebrated as patriotic day by the people of Gorontalo.

scholarly journals IMPLEMENTATION OF THE DÉFENSE PUBLIC POLICY DEFEND THE STATE IN INDONESIAN UNIVERSITIES

2021 ◽  
Author(s):  
Yusriadi Yusriadi
Keyword(s):  
Higher Education ◽  
Public Policy ◽  
Policy Implementation ◽  
Urban Areas ◽  
The State ◽  
Suicide Bombing ◽  
The North ◽  
The People ◽  
Edward Iii ◽  
Public Policy Implementation

Indonesia in May 2018 was again shocked by the act of terrorism in the form of an explosion that occurred in urban areas on three Surabaya churches carried out by one family, the next action was an explosion in the North Surabaya Police Resort City with a suicide bombing involving one family as well. This fact is an indicator that the nation must re-evaluate the country's defence, which is carried out by the people. The perpetrators have been living with the community all this time but have escaped our mutual attention. Terrorism and radicalism cases also continue to thrive among universities, both state and private, especially those in urban areas. Therefore, it is necessary to re-examine how the implementation of state defence which has been carried out in higher education. In this study the method used is descriptive phenomenological quality and the theory used is the theory of public policy implementation George Edward III. The results of the study show that communication between stake holders is still running independently and has not been integrated and coordinated optimally, the resources used are still carried out individually which results in ineffective and inefficient, disposition (authority) regarding state defence still has its own perceptions between agencies, the bureaucratic structure also has not shown the achievement of effective and efficient goals.

scholarly journals The Existence of Gorontalo Muhammadiyah University in Increasing the Income of the East Pentadio Village Community

2020 ◽  
Vol 1 (2) ◽  
pp. 84-88
Author(s):  
Joice Machmud ◽  
Srihantuti Paramata ◽  
Fangki Mobilingo
Keyword(s):  
Qualitative Research ◽  
Rural Communities ◽  
Research Approach ◽  
Level Of Education ◽  
Low Level ◽  
Village Community ◽  
The People ◽  
Descriptive Qualitative

The purpose of this research was to determine the existence of the Muhammadiyah University of Gorontalo in increasing the income of the people of East Pentadio Village. This research uses a descriptive qualitative research approach, using interview instruments with various informants. The results using Samuelson's theory about the factors that influence income, show that the existence of the Muhammadiyah University of Gorontalo is able to increase the income of the people of East Pentadio Village. However, the current existence of the campus has not been fully utilized by the community in increasing the income of the people of East Pentadio Village. There are still many outsiders who take advantage of the opportunity of the existence of the Muhammadiyah University of Gorontalo by making larger businesses in the campus area so that community businesses that are built simply with little capital experience competition. The low level of education of rural communities makes the business that is built still not optimal and makes the community less creative and innovative in entrepreneurship. This also causes people to easily give up when experiencing losses.

scholarly journals Kajian Administrasi Perencanaan Transportasi Perkotaan Berbasis Sinergi Pemerintah Kota, Bhabinkamtibnas, dan Perguruan Tinggi (Studi Kasus Kota Surabaya)

2020 ◽  
Vol 6 (1) ◽  
pp. 25
Author(s):  
Fitri Ambarwati ◽  
Ismail Ismail
Keyword(s):  
Qualitative Research ◽  
Transportation Planning ◽  
Research Method ◽  
City Government ◽  
Qualitative Research Method ◽  
The People ◽  
Planning Implementation ◽  
The City ◽  
Positive Results ◽  
Descriptive Qualitative

The objectives of the study were to describe and plan urban transfers planning based on city government synergy, bhabinkamtibnas and universities. This research uses descriptive qualitative research method. In the planning of city government synergy, bhabinkamtibnas, and universities in carrying out transpotation planning, can be seen from the planning, implementation actors, programs, and facilities and infrastructure. Kareana synergy will bring positive results to the people of Surabaya city in terms of various aspects. In this research it is concluded that the implementation of transportation planning in the city of Surabaya is expected to be able to synergize with Bhabinkamtib- nas, and universities in order to realize a sustainable and more effective concept.

scholarly journals Urgensi Nilai-Nilai Pendidikan Islam dalam Kegiatan Pencak Silat Gasmi di Pondok Pesantren Al-Mahrusiyah Lirboyo Kediri

2020 ◽  
Vol 10 (1) ◽  
pp. 1-10
Author(s):  
Shohibul Faza ◽  
Syafik Ubaidilah
Keyword(s):  
Qualitative Research ◽  
Martial Arts ◽  
Moral Values ◽  
Islamic Education ◽  
Educational Values ◽  
Training Time ◽  
The People ◽  
Descriptive Qualitative

This research is motivated by the large number of people who assume that in the activities of pencak silat there are many negative things especially to their members. This research is a descriptive qualitative research. The results of this study found interesting facts that in this martial arts activities there are Islamic educational values, namely the value of faith (I'tiqodiyyah), moral values ​​(khuluqiyyah), and amaliyah values. The form of internalization of Islamic education values ​​towards pencak silat activities is to teach the values ​​of faith by inviting prayer together before holding exercises and also sparring, inviting that to always trust Allah SWT. Always respect people who are older both in terms of age and knowledge. Always maintain brotherhood and create benefit for the people of the nation's progress. After the researcher gets the data, the writer gives a few suggestions: 1) a trainer or chairman should discipline the training time so that the results of the exercise can be as expected. 2) More emphasis on the values ​​of Islamic education so that its adherents can achieve the basic objectives of the GASMI martial arts. [Penelitian ini dilatarbelakangi oleh banyaknya masyarakat yang beranggapan bahwasanya dalam kegiatan pencak silat itu banyak mengandung hal-hal negatif terlebih pada anggotanya. Penelitian ini adalah penelitian deskriptif kualitatif. Hasil penelitian ini ditemukan fakta menarik bahwasanya dalam kegiatan pencak silat ini terdapat nilai-nilai pendidikan Islam yaitu nilai keimanan (I’tiqodiyyah), nilai akhlak (khuluqiyyah), dan nilai amaliyah. Adapun bentuk internalisasi nilai-nilai pendidikan Islam terhadap kegiatan pencak silat ini adalah dengan mengajarkan nilai-nilai keimanan dengan cara mengajak do’a bersama sebelum diadakannya latihan danjuga latih tanding, mengajak agar supaya selalu tawakal kepada Allah SWT. Selalu menghormati orang yang lebuh tua baik baik dari segi umur maupun ilmunya.Selalu menjaga persaudaraan dan menciptakan kemaslahatan masyarakat kemajuan bangsa. Setelah peneliti mendapatkan data-data maka penulis memberikan sedikit saran: 1) hendaknya seorang pelatih maupun ketua lebih mendisiplinkan waktu latihan agar hasil dari latihan tersebut bisa seperti apa yang di harapkan. 2) Lebih menekankan lagi nilai-nilai pendidikan islam agar para penganutnya bisa mencapai tujuan dasar dari pencak silat GASMI tersebut]

scholarly journals Eksistensi Tradisi Syawalan di Desa Bungo, Kecamatan Wedung, Kabupaten Demak

2021 ◽  
Vol 7 (1) ◽  
pp. 106
Author(s):  
Muhamad Mahfud Muzadi ◽  
Sudarto Sudarto ◽  
Muhammad Fattahul Alim ◽  
Mohamad Agus Setiono
Keyword(s):  
Qualitative Research ◽  
Public Interest ◽  
Qualitative Approach ◽  
Field Observations ◽  
The Public ◽  
Traditional Leaders ◽  
The People ◽  
Marine Products ◽  
Research Type ◽  
Descriptive Qualitative

The purpose of this research is to examine how the existence and participation of the community in maintaining the Syawalan Tradition in Bungo Village, Wedung Subdistrict, Demak Regency, especially in the present era. This research was conducted using a qualitative research type with a descriptive qualitative approach. The implementation of this research was carried out using several methods such as field observations, interviews with local traditional leaders and documentation. The final results of the study indicate that the existence of the Syawalan Tradition in Bungo Village, Wedung Subdistrict, Demak Regency is still preserved until now. Evidence of Syawalan's existence can be seen from the public interest and participation in the implementation of the Syawalan Tradition. The community's participation in maintaining the Syawalan tradition is proven by the people who are full of enthusiasm and volunteer to bring their marine products in an effort to preserve this tradition passed down from generation to generation. One of them is by continuing to routinely carry out the Syawalan tradition and further develop it into the tourism and economy sectors without losing the identity and philosophy of the Syawalan tradition. The process of explaining the 'Gorampe' into the sea became an interesting session because it was the highlight of the Syawalan Tradition.

scholarly journals WUJUD KEBUDAYAAN JAWA DALAM BENTUK RUMAH LIMASAN

2020 ◽  
Vol 26 (02) ◽  
pp. 388-405
Author(s):  
Kristiana Rizqi Rohmah
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Method ◽  
Religious Buildings ◽  
The People ◽  
True Meaning ◽  
House Building ◽  
Physical Dimensions ◽  
Descriptive Qualitative

This research discusses the limas house of Javanese society. One of the Javanese traditional houses. The purpose of this research is to describe the Javanese people's view of life towards the limasan house shape, to describe the Javanese norms towards the limasan house shape, to describe the harmonization principle of Javanese society towards the limasan house shape, to describe the Javanese people's respect for the limasan house shape, to describe the physical dimensions. Javanese society towards the shape of the limasan house, describes the metaphysical dimension of the Javanese society towards the shape of the limasan house. The research method uses descriptive qualitative research with data collection techniques in the form of observation. The results of the research on the Limasan traditional house building based on the Javanese view of life based on their beliefs can be seen from the Javanese house buildings in the Yogyakarta and Surakarta areas which are close to the Keraton that the house building faces south based on the location of Ratu Nyai Roro Kidul. Based on the duality and centrality category of Javanese house buildings. Based on the religious norms adopted by the Javanese, the house buildings are more similar to the Hindu religious buildings, although not all Javanese people embrace the Hindu and Buddhist religions. The form of the building which is simple and has similarities between one house and another is a symbol that the Javanese people uphold the value of harmony. The construction of the Limasan house is based on the principle of respect for the Javanese people which is shown from the front of the house which is commonly called the emper. The empire in the limasan house is made shorter than the first inner building of the limasan house. The simple personality of the people can be seen clearly from the limasan house building. Each part of the house has a metaphysical value which is believed to be the true meaning of the part of the limasan house.

Kearifan Lokal Masyarakat Tapanuli Utara sebagai Wahana dalam Membangun Toleransi Umat Beragama

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Oloria Malau ◽  
Ratna Saragih ◽  
Rencan Carisma Marbun ◽  
Robinson Simanungkalit ◽  
Melinda Siahaan
Keyword(s):  
Qualitative Research ◽  
Phenomenological Approach ◽  
Ethnic Community ◽  
Religious Groups ◽  
Literature Study ◽  
The North ◽  
Kinship System ◽  
The People ◽  
Kinship Ties

The Batak ethnic community consisting of the Batak Toba, Karo, Simalungun, Pakpak and Mandailing communities are North Tapanuli people who adhere to Christianity, Catholicism and Islam. The North Tapanuli people inhabit the Tarutung sub-district, Sipoholon sub-district, Siborong-borong district, Pahae Julu district. , Pahae Jae District, Sipahutar District, Pangaribuan District and Garoga District. . With a pluralistic community background consisting of various religions, the people of North Tapanuli can maintain tolerance between religious believers. It is proven that until now there has not been any conflict between religious groups. The purpose of this research is to examine how the North Tapanuli community builds tolerance between religious believers. In addition, what potential does North Tapanuli have that are used in building tolerance. This research uses qualitative research with a phenomenological approach by conducting observations and interviews and literature study is used in this study. The results of this study indicate that Dalihan Na Tolu as the Kinship System of the Batak community is the local wisdom of the North Tapanuli community. This kinship concerns kinship ties with blood ties (one offspring) and marital ties. Local keariophan has the potential to build tolerance between people. This study concludes that the people of North Tapanuli can build tolerance between religious believers because their local wisdom lives and develops in that community and is hereditary.

PENERAPAN ALGORITMA TURBO BOYER MOORE PADA APLIKASI MAKNA TUTUR BATAK BERBASIS ANDROID

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Minarni Pratama ◽  
Guidio Leonarde Ginting ◽  
Rivalri Kristianto Hondro
Keyword(s):  
Urban Areas ◽  
Speech Act ◽  
The Public ◽  
The North ◽  
The People ◽  
Technological Developments ◽  
Language Area ◽  
Word Search ◽  
Regional Languages ◽  
North Sumatra

Follow said or speech act is to include a component of language and nonbahasa that describe the Act's language intact involving someone in the conversation for the delivery of the mandate. Batak is one of the tribes that are in the North sumatra province which has its own regional languages. Batak region has many languages spoken that have their own special meanings commonly used batak on each process festivities batak. In General, any person who has a marga batak in particular, will be required to perform its role in accordance with the roles have in attending ceremonies or else speak sapa with other families. Many said the word in the language area of the batak batak descent are sometimes obliged to remember it and sometimes there are that have yet to find out its meaning. It is an obvious problem for the people of batak especially for living in urban areas because of the technological developments that erode customs. The solution of these problems is by way of designing a media information in the form of the application is the meaning of the said in the batak are easily accessible and easily understood by the public. Word search techniques used in this research is the turbo algorithm boyer moore. The Turbo Boyer-Moore algorithm is an algorithm that was developed originally is Boyer-Moore Algorithm. The results achieved in this research is the application of a batak said meaning android can be installed on android smartphones and can be used offline.Keywords: Makna Tutur Batak, Algoritma Turbo Boyer Moore, Pemograman Android, Aplikasi Android

MONUMENT STATUE STUDY OF NANI WARTABONE STRUGGLE THROUGH BACKGROUND AND ITS VISUALIZATION

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 193-201
Author(s):  
Muhammad Isla
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Qualitative Research Methods ◽  
Historical Background ◽  
Research Results ◽  
Left Hand ◽  
The Public ◽  
The People ◽  
The Right ◽  
Descriptive Qualitative

This study aims to find out how to study the Nani Wartabone statue in terms of visuals, to provide knowledge to the people of Gorontalo the meaning of the Nani Wartabone statue and to describe the background study and visualization of the Tilongolo Nani Wartabone monument statue. This research was written using descriptive qualitative research methods, the authors observed in detail the background and visualization of the Tilongolo Nani Wartabone monument, the results of this study allow the writer to know the historical background of the Tilongolo Nani Wartabone monument statue and the writer can also know the visual meaning of the Tilongolo Monument statue Nani Wartabone. The research results obtained by the author are quite good because there are two sources who are quite helpful in the process of writing this research, the conclusion or the final result of this study is that the writer and the public can find out the background of the Nani Wartabone statue made to commemorate his services in fighting the invaders and the meaning of the visualization of the statue of the struggle of Nani Wartabone, namely: (1) The pointing hand has a meaning, namely his birthplace, Bube Village, Suwawa District, Bone Bolango Regency, Gorontalo Province; (2) Bayonet in the left pocket is made by Suwawa which has the mystical power to protect Nani Wartabone in certain situations; (3) The pistol in the right pocket is used as a helper for the main weapon in the left hand of Nani Wartabone; (4) The weapon in the left hand of Nani Wartabone is a long rifle (hunting rifle) that can be used on the battlefield; (5) The Safari uniform used by Nani Wartabone has patriotic meaning and strength; and (6) Base of 2 and the curve of base of 3 represents the number 23 celebrated as patriotic day by the people of Gorontalo.

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