scholarly journals KEHIDUPAN NYAI DAN PERGUNDIKAN DI JAWA BARAT TAHUN 1900-1942

Diakronika ◽  
2017 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Elfa Michellia Karima

This research discusses on the lives of the people of West Java, especially women who make the practice of concubinage as a livelihood to meet the economic needsof the family. The method used in this research is the historical method with the literature study technique by searching the source of literature. By the highnumber of native women who became Nyai in West Java, the problem of this research is about the lives of native women when became Nyai to Europeanpeople. The urgent needs of economy make the women to earn living by working on the farm or became Nyai to European people. There are two kinds ofconcubinage performed, they are official relationship and unofficial relationship. Concubinage official relationship is a relationship legalized in marriage andlegally registered in the Dutch government. However, if the relationship is unofficial, then the marriage is conducted without lawful ties and the absence oflaw protecting the native women. This has a devastating impact that is the spread of venereal disease among Europeans and Natives.

Author(s):  
Winahyu Adha Yuniyati ◽  
Leo Agung ◽  
Warto Warto

The Dutch government had once launched the Ethical Policy in Indonesia, leading to the birth of the national movement. Indonesia implemented the national movement as an effort to build nationalism spirit of the people. The aim of this study is to analyze the nationalism spirit of Boedi Oetomo organization members during the movement period. This employed historical method, in addition to using literature study to analyze the data. Boedi Oetomo was the first organization established during the national movement in Indonesia. This organization is engaged in social and education, as a result of Dutch colonialism in Indonesia. This organization was run by scholars or students consisting of various ethnic backgrounds in Indonesia. From studies of literature, it is found an analysis of the nationalism spirit that appears on the members by joining Boedi Oetomo organization. The diversity of tribes, races and religions within the organization had never been a reason for dispersion, however, it is jsut a symbol to unite and realize the ideals of the Indonesian nation. Although Indonesia consists of many islands and the people of different ethnic and class backgrounds,  but by the spirit of nationalism can unite them.


2020 ◽  
Vol 5 (1) ◽  
pp. 15-36
Author(s):  
Kunto Sofianto ◽  
Miftahul Falah

 ABSTRAKSI: Tulisan ini membahas simbol dan identitas Kabupaten Ciamis di Jawa Barat, Indonesia, terutama berkenaan dengan situs “Astana Gede” (Makam Besar). Situs itu sangat penting untuk dipelihara agar jatidiri masyarakat Jawa Barat tidak tergerus oleh arus globalisasi yang semakin kuat. Metode penelitian yang digunakan dalam penelitian ini adalah metode sejarah yang terdiri dari empat tahap, yaitu: heuristik, kritik, interpretasi, dan historiografi. Hasil kajian menunjukkan bahwa situs “Astana Gede”, yang pernah menjadi pusat kekuasaan Kerajaan Galuh pada masa Prabu Wastu Kancana (1371-1475), merupakan simbol dan identitas bagi masyarakat Ciamis. Pada masa sekarang, hal yang sangat dikhawatirkan adalah masyarakat Kabupaten Ciamis kurang paham mengenai arti penting eksistensi situs “Astana Gede”. Ada tiga faktor yang harus difahami masyarakat, yaitu faktor bangunan, ruang, dan rasa memiliki. Ketiga faktor itu harus dipelihara dan diimplementasikan oleh generasi penerus agar dapat memiliki pengetahuan tentang situs “Astana Gede” dan para pendahulunya. Hal itu juga, pada akhirnya, agar generasi muda dapat membangun dirinya dalam berbagai aspek di masa sekarang dan di masa yang akan datang. KATA KUNCI: Simbol; Identitas; Situs Astana Gede; Kerajaan Galuh; Masyarakat Ciamis dan Jawa Barat.ABSTRACT: “The Significance of Astana Gede Site in Ciamis Regency for West Java People”. This article discusses the symbols and identity of Ciamis Regency in West Java, Indonesia, especially with regard to the site of “Astana Gede” (Large Tomb). The site is very important to be maintained so that the identity of West Java people could not be eroded by globalization which is getting stronger. The research method used in this study is the historical method that consist of four steps, namely: heuristics, criticism, interpretation, and historiography. The findings show that  “Astana Gede” site, as once a center of  Galuh Kingdom power in the time of King Wastu Kancana (1371-1475), is a symbol and identity of Ciamis people. Nowadays, it is very concerned that the people of Ciamis Regency has short on knowledge significance of “Astana Gede” site existence. There three factors that must be understood by the people, namely buildings factor, space, and  sense of belonging. These three factors must be maintained and implemented by the next generation so that may have knowledge of the “Astana Gede” site and their predecessors. It is also, finally, in order the younger generations are able to develop themselves in various aspects in the present and in the future.KEY WORD: Symbol; Identity; Astana Gede Site; Galuh Kingdom; People of Ciamis and West Java.  About the Authors:  Kunto Sofianto, Ph.D. adalah Dosen Senior pada Program Studi Sejarah FIB UNPAD (Fakultas Ilmu Budaya, Universitas Padjadjaran) Bandung; dan Dr. Miftahul Falah adalah Dosen Junior pada Program Studi Sejarah FIB UNPAD Bandung, Jalan Raya Bandung-Sumedang Km. 21 Jatinangor, Sumedang, Jawa Barat, Indonesia. Alamat emel: [email protected] dan [email protected] Suggested Citation: Sofianto, Kunto Miftahul Falah. (2020). “Arti Penting Situs Astana Gede di Kabupaten Ciamis bagi Masyarakat Jawa Barat” in MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan, Volume 5(1), March, pp.15-36. Bandung, Indonesia: UPI [Indonesia University of Education] Press, ISSN 2527-3868 (print) and 2503-457X (online). Article Timeline: Accepted (December 27, 2019); Revised (February 9, 2020); and Published (March 30, 2020).


2014 ◽  
Vol 6 (2) ◽  
pp. 179
Author(s):  
Ani Ismarini

AbstrakTerbentuknya Province West-Java lebih karena munculnya tuntutan dari masyarakat Hindia Belanda saat itu yang memang sudah mengalami dinamisasi, perkembangan, dan kemajuan dalam berbagai aspek kehidupan. Tuntutan yang mereka ajukan adalah otonomi yang lebih besar yang berkait aspek-aspek politik. Di samping itu, penduduk pun menuntut makin meningkatnya pelayanan pemerintah dalam berbagai aspek kehidupan yang mereka butuhkan. Guna menjawab tuntutan itu dibentuklah pemerintahan Province West-Java. Dalam rangka menjalankan roda pemerintahan diangkatlah sejumlah pejabat yang kebanyakan berasal dari penduduk bumi putera. Momentum ini merupakan kesempatan awal bagi elit pribumi terlibat dalam birokrasi pemerintahan modern. Selanjutnya pengalaman ini menjadi bekal mereka dalam mengelola pemerintahan pada masa-masa berikutnya. Penelitian ini menggunakan metode sejarah yang meliputi empat tahapan kerja: heuristik, kritik, interpretasi, dan historiografi. AbstractWest-Java Province is formed because emerging demands of Nederland-Indie society at that time who had dynamic, growth, and progress in various aspects of life. Their conspicuous demand was greater autonomy related to political aspects. Besides, the people also demanded better government service in many aspects of life. Therefore, West-Java Province government formed. To run the government, some officials who mostly come from native citizen appointed. This momentum is early oppurtunity for the indigenous elite to get involved in the bureaucracy of modern government. In addition, this experience into their stock in managing the government in the sequent periods. This research uses historical method includes four phases, that are heuristic, criticism, interpretation, and historiography. 


2019 ◽  
Vol 2 (2) ◽  
pp. 44
Author(s):  
Brintan Yonaka Dhea Dani ◽  
Baiq Farhatul Wahidah ◽  
Andang Syaifudin

<em>The potential of  Moringa tree related to health properties is still not fully utilized by the people in Pati. Mrs. Muryati, a resident of Kedungbulus Village, Gembong Subdistrict, Pati, was one of the residents who was moved to campaign for the use of Moringa leaves. The purpose of this study was to determine public perceptions about the potential of Moringa plants in the village of Kedungbulus Gembong Pati. This research uses survey methods which include: literature study, field observations, interviews using questionnaires, semistructure interview techniques and using random sampling techniques and purposive sampling. Random sampling sampling from the community taken randomly, while purposive sampling sampling from community leaders such as informants of production houses, village heads, shamans etc. The results obtained from the relationship between community and Moringa plants are explained from interviews with the public perception of  Moringa plants.</em>


2021 ◽  
Vol 317 ◽  
pp. 01095
Author(s):  
Kun Muhammad Delvin Adhiguna ◽  
Afidatul Lathifah ◽  
Eko Punto Hendro

Rawa Pening Lake is one of the landscapes in Semarang Regency. The existence of the lake has social, cultural, and economic impacts on the people who live around it, giving rise to a pattern of relationships between humans and nature. The relationship pattern between Lake Rawa Pening and the surrounding community is studied in terms of environmental determinism, that the environment shapes the culture and characteristics of the surrounding society Environmental determinism provides a scientific foundation to see how society lives and to see the society's mindset that is formed as a result of the pattern of human relations with nature. This research also focuses on the community's meaning of Lake Rawa Pening. The method used in this research is qualitative and data collection techniques with in-depth interviews, participant observation, documentation, and literature study. The research was conducted in Bejalen Village, Ambarawa District, Semarang Regency. The results of interviews and literature studies show that there are several patterns of community relations with Lake Rawa Pening such as livelihoods by region, livelihood by groups, work equipment, local knowledge, and traditions


2018 ◽  
Vol 30 (2) ◽  
pp. 109
Author(s):  
Ni Made Ary Widiastini ◽  
I Wayan Ardika ◽  
I Gede Mudana

Souvenir vending is one of the jobs done by poor people in tourist areas such as Batur Tengah Village or better known as Penelokan, Kintamani, Bangli Regency, Bali to make their family survive. However, the souvenir vendors’ existence is not only considered by tourism businesses as unacceptable, but it is also regarded as a major factor that hampers the development of tourism in Kintamani. In fact, the Bali Local Regulation No. 2 of 2012 on Cultural Tourism explicitly emphasizes that the development of Bali’s tourism is aimed to encourage an equal distribution of business opportunities and to obtain maximum benefits for the welfare of the community. Therefore, this study was aimed to determine the reasons why the informal sector (souvenir vending) is used as the basis of the family economy, what is the practice of souvenir vending which has become the basis of the family economy, and also what is the struggle for vendor space in the Kintamani tourism area and its relation with the female identity. In this study, several techniques were used such as observations, interviews, and literature study to collect data. Research results show that the people in the Batur Tengah village choose to work as souvenir vendors because of their limited economic capital, education, skills, and time due to other life burdens, especially for those who are already married. In the Kintamani tourism area, souvenir vendors have to interact with various parties which certainly involves a capital struggle because each party has a different interest. As a famous international tourism area which has become a global Geopark, this area is highly contested for its economic, social, cultural, political, and environmental values. Researchers found a new paradigm that shows souvenir vending to be one form of entrepreneurship in a tourism field which is responded to by the people as a multi-purpose industry. The utilization of the informal sector is considered a family economic base by women in the village of Batur Tengah. Married woman are obligated to provide for their families hence they struggle as souvenir vendors in the middle of the tourism competition which has become more strict and less accommodative due to the new government policy. In practice, the community is very obedient to the elite community leaders who are considered as patrons, both by the men and women vendors. Other options to support their families are now very few and becoming less as the tourism areas are becoming more popular.


Author(s):  
Antonio-Manuel Rodríguez-García ◽  
José-Antonio Marín-Marín ◽  
Juan-Antonio López-Núñez ◽  
Antonio-José Moreno-Guerrero

Technological progress not only brings with it resources that improve and facilitate the day-to-day life of the people who make up society but also entails health risks, with the emergence of terms, such as nomophobia, which is considered an anxiety disorder produced by the fear that not having a mobile phone generates in a person. This research aims to identify the relationship and influence between levels of nomophobia and the age or educational stage of students. The research method is based on a correlational and predictive design of quantitative methodology. The instrument used is the NMP-Q questionnaire. The study population is students from different educational stages (obligatory secondary education, baccalaureate, vocational training and university). The results show that students over 12 years old present an average level of “nomophobia” (no-mobile-phone phobia), namely, not being able to communicate with the family where the highest levels are presented. We conclude that students over 12 years of age and of any educational stage present an average level of nomophobia, and it cannot be determined that either the educational stage or the age are determining factors in the presentation of this problem. This can occur at any age and at any level of the different educational stages, although there are risk indicators that we should bear in mind to avoid the appearance of nomophobia.


GERAM ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 74-81
Author(s):  
Arisa ◽  
Muhlis ◽  
Andi Srimularahmah ◽  
Nur Rahmi

Literary ecology in the Bungo Fish legend discusses the relationship between humans and nature and vice versa. To create a balance, awareness is needed in managing, preserving and maintaining local wisdom, which is beginning to erode due to human unpreparedness in facing technological developments. The problems in literary works, especially the Bungo Fish legend originating from Sumpabaka in Wajo Regency, are based on several reasons. First, there is a relationship between living things and their environment experienced by the main character, namely Topanggalung and Bungo Fish. Second, the local colour is very thick in the legend of Bungo Fish, which is that the people who come from Sumpabaka do not consume Bungo Fish. Third, the problem of literary ecology in the Bungo Fish legend, if examined carefully, is social criticism of real life that does not pay attention to nature. This study discusses the reciprocal relationship between humans (characters) and nature based on literary ecology based on the problems above. This study describes the literary ecology related to the reciprocal relationship between humans and nature in the Bungo Fish legend. The method used in this research was a literature study that specifically examined the text on the Bungo Fish legend. The collected data analyzed by analytic descriptive and data analysis techniques. The results of research related to the reciprocal relationship between humans and nature include human responsibility towards nature, living in harmony with nature, being fair with nature, upholding democracy with nature, and moral integrity.


2021 ◽  
Vol 13 (1) ◽  
pp. 71
Author(s):  
Aziz Ali Haerulloh ◽  
Etty Saringendyanti ◽  
Ayu Septiani

Penelitian ini menggunakan metode sejarah yang terdiri dari tahapan heuristik, kritik, interpretasi, dan historiografi, serta menggunakan pendekatan sosial ekonomi untuk menjelaskan secara kronologis pengaruh adanya persebaran industri batik terhadap kesejahteraan masyarakat Bandung, Cirebon, dan Tasikmalaya. Penelitian ini menggunakan sampel dalam mencari dan mengumpulkan data. Berdasarkan hasil penelitian studi pustaka, studi lapangan, observasi, dan wawancara, menunjukkan bahwa penyebaran budaya membatik berpengaruh terhadap munculnya industri batik yang berada di Bandung, Cirebon, dan Tasikmalaya. Ketiga daerah tersebut memiliki peran dalam menciptakan lapangan pekerjaan bagi masyarakat sekitar yang memiiki keahlian dalam membatik, baik tulis maupun cap. Selain itu, industri batik di tiga kota tersebut memiliki skala produksi industri rumah tangga, kecil, dan menengah. Menjadi suatu hal yang menarik melihat persebaran dan dinamika industri batik dengan cara produksi tradisional di Bandung, Cirebon, dan Tasikmalaya berkembang pada saat Indonesia mengalami masa industrialisasi selama Orde Baru. Penelitian ini menunjukkan terjadinya pasang-surut industri batik tradisional di tengah-tengah gempuran modernisasi di bidang industri, tidak terkecuali dalam tekstil lokal.The study used the historical method which included a number of stages, such as heuristics, criticism, interpretation, and historiography and also applied a socio-economic approach to explain chronologically the effect of the distribution of the batik industry on the welfare of the people of Bandung, Cirebon, and Tasikmalaya. The sample is used in this study to find and collect data. The results of literature study, field studies, observations, and interviews have revealed that the spread of batik culture has had a significant effect on the emergence of the batik industries in Bandung, Cirebon, and Tasikmalaya. The batik industries in the three regions has played an important role in creating jobs for local communities who have the expertise in doing the batik work, both the ‘batik tulis' and the ‘batik cap'. In addition, the batik industry in the three cities also has the industrial productions which includes either the household or small to medium scale. It is an interesting fact to see the distribution and the dynamics of the batik industry were produced through traditional production methods in Bandung, Cirebon and Tasikmalaya when Indonesia was experiencing a period of industrialization during the New Order. The research has shown that there have been ups and downs in the traditional batik industry amidst the threat of modernization in the industrial sector, including local textiles.


2021 ◽  
Vol 6 (1) ◽  
pp. 51-61
Author(s):  
Elyta Elyta ◽  
Herlan Herlan

Objective - Singkawang City, which is located in the Province of West Kalimantan-Indonesia, is a city with a significant level of ethnic heterogeneity, making it very vulnerable to various conflicts. However, in 2018, Singkawang City was named the most tolerant city in Indonesia through an assessment from the Setara Institute. For this reason, this study was conducted to analyze the political form of harmony and social capital, E-government as a Tolerant City in Singkawang City. Methodology – The method used in this research is descriptive qualitative with literature study as a data collection method. Data analysis was carried out in stages, namely collecting data, summarizing data, and making conclusions. This study finds that the form of political harmony is the intense collaboration be-tween state actors, the Religious Harmony Forum, and the community. Findings – Interaction and commu-nicative relationships complement and strengthen each other. As the main actor, the people of Singkawang City have also seen and understood that they have diverse perspectives to avoid discrimination and intolerance. In addition, there are also forms of social capital created from the relationship between ethnic communities in Singkawang City, namely in the form of general norms and group characteristics.Therefore, it is concluded that the success of the Singkawang City government in making its area the most tolerant city in Indonesia from the Setara Institute in 2018 cannot be separated from the social capital owned by each tribe to live side by side in harmony with high values. spirit of tolerance. Novelty – In addition, e-government and knowledge management are also important points in the formation of a tolerant society in Singkawang City which has people from various backgrounds. Type of Paper - Review Keywords: political harmony; social capital; tolerant city; e-government JEL Classification: G32, H79. URI: http://gatrenterprise.com/GATRJournals/JFBR/vol6.1_2.html DOI: https://doi.org/10.35609/jfbr.2021.6.1(2) Pages 51 – 61


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