scholarly journals Rawa Pening and the Surrounding: A Study of Environmental Determinism

2021 ◽  
Vol 317 ◽  
pp. 01095
Author(s):  
Kun Muhammad Delvin Adhiguna ◽  
Afidatul Lathifah ◽  
Eko Punto Hendro
Keyword(s):  
Data Collection ◽  
Local Knowledge ◽  
Participant Observation ◽  
Community Relations ◽  
Human Relations ◽  
Literature Study ◽  
Environmental Determinism ◽  
The People ◽  
The Relationship ◽  
Depth Interviews

Rawa Pening Lake is one of the landscapes in Semarang Regency. The existence of the lake has social, cultural, and economic impacts on the people who live around it, giving rise to a pattern of relationships between humans and nature. The relationship pattern between Lake Rawa Pening and the surrounding community is studied in terms of environmental determinism, that the environment shapes the culture and characteristics of the surrounding society Environmental determinism provides a scientific foundation to see how society lives and to see the society's mindset that is formed as a result of the pattern of human relations with nature. This research also focuses on the community's meaning of Lake Rawa Pening. The method used in this research is qualitative and data collection techniques with in-depth interviews, participant observation, documentation, and literature study. The research was conducted in Bejalen Village, Ambarawa District, Semarang Regency. The results of interviews and literature studies show that there are several patterns of community relations with Lake Rawa Pening such as livelihoods by region, livelihood by groups, work equipment, local knowledge, and traditions

The Potential of Taro Village in Supporting Sustainable Tourism in Gianyar, Bali

2021 ◽  
Vol 6 (2) ◽  
pp. 338
Author(s):  
Nyoman Surya Wijaya ◽  
I Wayan Eka Sudarmawan
Keyword(s):  
Data Collection ◽  
Participant Observation ◽  
Descriptive Analysis ◽  
Local Communities ◽  
Rural Tourism ◽  
Development Phase ◽  
Literature Study ◽  
Tourist Village ◽  
Tourism Potential ◽  
Depth Interviews

The development of rural tourism requires the participation of local communities in the entire development phase starting from the planning, implementation and supervision stages. However, in reality there is Often neglect of community participation. This study aims to examine the strategy of developing Taro Rural Tourism and the involvement of local communities in development. The research in this paper was conducted in the tourist village of Taro, Gianyar Regency, Bali. Data collection is done by literature study, in-depth interviews and non-participant observation. The analytical method used is descriptive analysis. This paper shows that the development of tourist villages in Taro can still be developed considering that Taro still has tourism potential that is very possible to be developed.

scholarly journals Kearifan Lokal Arsitektur Masjid Demakan

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Mohhamad Kusyanto
Keyword(s):  
Data Collection ◽  
Exploratory Study ◽  
Spatial Planning ◽  
Qualitative Method ◽  
Qualitative Approach ◽  
Literature Study ◽  
Field Surveys ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

Penelitian ini dilatarbelakangi dari keberadaan Masjid Agung Demak yang merupakan masjid pertama di Kabupaten Demak. Masjid yang telah berdiri sejak tahun 1479 M ini memiliki arsitektur masjid yang unik. Keunikan arsitektur masjid ini dilakukan penelitian lebih mendalam sehingga sehingga menjadi rujukan dalam membangun masjid lain di Kabupaten Demak. Arsitektur masjid ini telah terjaga kearifan lokalnya hingga berdiri sampai sekarang ini. Tujuan penelitian ini untuk mengidentifikasi, merumuskan arsitektur masjid Demakan sebagai salah satu arsitektur masjid yang dilestarikan di Kabupaten Demak. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Metode pengumpulan data dilakukan dengan survei di lapangan. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian eksplorasi. Jenis penelitian bersifat deskriptif yakni menganalis dan menyajikan fakta secara sistematik sehingga mudah untuk dipahami dan disimpulkan. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Hasil penelitian dapat dirumuskan bahwa kearifan lokal arsitektur masjid Demakan meliputi : (1) tata ruang yakni ruang utama salat, serambi dan ruang tambahan lain; (2) Struktur ditopang 4 saka guru dan 12 saka penanggap pada ruang utama salat dan struktur ditopang 8 saka guru dan 28 saka penanggap pada ruang serambi; dan (3) Ruang utama salat berbentuk bujur sangkar dengan atap tajug tumpang tiga dan serambi berbentuk persegi panjang dengan atap limasan. Arsitektur masjid Demakan sampai sekarang masih dilestarikan oleh masyarakat KabupatenDemak. This research is motivated by the existence of the Great Mosque of Demak which is the first mosque in the Demak Regency. The mosque, which was founded in 1479 AD, has a unique mosque architecture. The uniqueness of the architecture of the mosque is carried out in-depth research so that it becomes a reference in building other mosques in Demak Regency. The architecture of this mosque has maintained its local wisdom up to now. The purpose of this study is to identify, formulate the architecture of the Demakan mosque as one of the preserved mosque architectures in the Demak Regency. The method used in this research is a descriptive qualitative method. The method of data collection is done by field surveys. This research uses a qualitative approach and is an exploratory study. This type of research is descriptive in that it analyzes and presents facts systematically so that it is easy to understand and infer. The data collection through observation, in-depth interviews with a number of informants, and literature study. The results of the study can be formulated that the local wisdom of the mosque architecture of Demakan includes: (1) spatial planning, namely the main prayer room, foyer, and other additional spaces; (2) The structure is supported by 4 saka teachers and 12 saka responders in the main prayer room and the structure is supported by 8 saka teachers and 28 respondent saka in the foyer room; and (3) The main prayer room is square with a overlapping roof and a rectangular porch with a pyramid roof. The architecture of the Demakan mosque is still preserved by the people of the DemakRegency.

scholarly journals KOMUNIKASI KEBERAGAMAN TENTANG MAKNA UCAPAN SALAM OM SWASTIASTU ANTAR UMAT BERAGAMA

2020 ◽  
Vol 19 (1) ◽  
pp. 63
Author(s):  
Zikri Fachrul Nurhadi ◽  
Achmad Wildan Kurniawan ◽  
Abdul Rofi ◽  
Iis Zilfah Adnan
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Participant Observation ◽  
Literature Study ◽  
Government Officials ◽  
The Past ◽  
Political Relations ◽  
Pros And Cons ◽  
Depth Interviews ◽  
Unpleasant Experience

This research is motivated by the phenomenon of the pros and cons of greeting Om Swastiastu among officials. The purpose of this study is to find and explain more deeply about the motives, experiences and meaning of Om Swastiastu's greetings for communication between religions. The research method used in this research is the phenomenology method. While the data collection techniques used are non-participant observation, in-depth interviews, literature study and documentation. The subjects of this study were government officials or apparatuses who said Om Swastiastu greeting, amounting to 7 people and taking informants using purposive sampling. The results showed that the future motives (in order motive) greetings from Om Swastiastu were self existence and tolerance and motives from the past (because motive) greetings from Om Swastiastu were due to internal encouragement, the spirit of nationality, a sense of nationalism and the principle of neutrality. While the experience of saying Om swastiastu greetings is divided into pleasant experiences (positive), that is feeling valued, getting new political relations, good treatment, sympathy and growing solidarity between people while the unpleasant experience (negative) is mandating unfavorable treatment, derision in the form of harsh words, criticism and stay away from and considered to have no stance. While the meaning of Om swastiastu's greetings is to pray for salvation in the Hindu version, a word of thanksgiving and a greeting.

scholarly journals Inventarisasi Kearifan Lokal Etnis Karo dalam Pemanfaatan Etnobotani di Kabupaten Karo

2018 ◽  
Vol 1 (1) ◽  
pp. 40-47
Author(s):  
Sihar Pandapotan ◽  
Khairat Khairat ◽  
Syahril Syahril
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Local Knowledge ◽  
Betel Nut ◽  
Multiple Functions ◽  
The People ◽  
Descriptive Approach ◽  
Local Plants ◽  
Depth Interviews ◽  
Participatory Observation

This study aims to inventory various forms of Karo ethnic local wisdom in the use of various types of local plants, medical processing, food, cosmetics, rituals, and boards. Another goal is to analyze the potential of micro and macroeconomic elements in the marketing of processed plants. The cornerstone of thinking in this study is the concept of ethnobotany, ethnoecology, and local wisdom. This study uses qualitative research methods with a descriptive approach. Data collection techniques include participatory observation, in-depth interviews, document studies, and documentation. The results of the study revealed that there were at least 218 local Karo ethnic plants that grew and were known to be Karo ethnicity and their usefulness. Local plants for medical are 183 species, for culinary ingredients a total of 53 types, for cosmetics a total of 32 types, for magical number of 27 types, and for the cancellation of households (boards) of 7 types. Local plants / plants that function ethnobotany are those that have multiple functions, so that the total number of plants can exceed the number of local plants / plants used by the people. As for some of the Karo Ethnic local knowledge related to its processing, it was produced in the form of making karo oil, yellow/param, injecting betel nut, enough, spraying beltek, my erpangir rituals and others

scholarly journals PASANG RI KAJANG: THE NOBLE VALUES OF KAJANG TRADITIONAL COMMUNITY IN BULUKUMBA REGENCY

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Raodah Raodah
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Literature Study ◽  
South Sulawesi ◽  
Traditional Leader ◽  
The People ◽  
The Relationship ◽  
Descriptive Qualitative

This study aimed to describe the noble values of Pasang in the beliefs of Kajang traditional community in South Sulawesi. Pasang ri Kajang is an oral message containing guidance, customary rules, guidelines, and institutionalized norms by Turie Arakna (God Almighty) to the first Ammatoa (the first people) for the all members of Kajang traditiobal community. These oral messages inherited from generation to generation, from the first Ammatoa into the present Ammatoa according to the faith teachings of Patuntung. Ammatoa as a traditional leader is mandated to carry out all the rules containing in Pasang, supervised the teaching violations of Pasang, and practiced the all teachings of Pasang as cultural values growth in Kajang traditional community. The glory of a person depended on his/her obedience to Pasang called Tu Salama (saved people). The people who throughout their lives adhere to the values of Pasang will feel an enjoy life. The essence of Pasang is to surrender to Turie Arakna, which means surrender to the God willing, do all teachings and avoid all prohibitions of Pasang. This study used descriptive qualitative method. Data collection techniques were interview, observation, and literature study, then be analyzed inductively. From the result study, it is known that there were three noble values of Pasang ri Kajang, namely the relationship between humans with their God, humans with humans, and human with nature. The relationship between humans with their God as the embodiment of values of Pasang ri Kajang is the essence of Manuntungi truth based on the Patuntung belief by Kajang traditional community.

scholarly journals INPOWER-CARE Sebagai Implementasi Community Relations pada PT. Indonesia Power Suralaya PGU (Studi Kasus Program Mitra Binaan Omah Kreteg Anggana)

2021 ◽  
Vol 9 (2) ◽  
pp. 108-115
Author(s):  
M.Farhan Fahrudin ◽  
Siska Mardiana ◽  
Annisarizki Annisarizki
Keyword(s):  
Public Relations ◽  
Care Program ◽  
Qualitative Approach ◽  
Community Relations ◽  
Institutional Strengthening ◽  
The People ◽  
The Relationship ◽  
Depth Interviews ◽  
Case Study Methods

INPOWER-CARE programs as the implementation of Community Relations is the fostered partner of Omah Kreteg Anggana, this activity aims to develop skills and welfare for the community, especially around the company by promoting the Suralaya locality, namely sambal kreteg. The purpose of this study was to determine the implementation and development of the INPOWER-CARE program of Omah Kreteg Anggana's fostered partners as the implementation of the Community Relations program. This study used a qualitative approach with case study methods and data collection techniques by conducting observations, in-depth interviews with four informants, documentation and literature. The results of this study indicate that the Division of Public Relations and Community Development PT. Indonesia Power Suralaya PGU in implementing the program, Community Relations, namely by maintaining relationships with the community by conducting socialization needed by the community and establishing intimacy with the people who participate in the program. Meanwhile, in developing the program of Omah Kreteg Anggana's fostered partners, they carried out institutional strengthening in accordance with the RENSTRA and RENJA. With the implementation of this program, the relationship between the company and the community is getting closer and mutually beneficial to one another.

scholarly journals MAKNA DAN KETERLIBATAN ORANG KRISTEN DALAM RITUAL PUNDUK SAHUR PADA MASA COVID-19 DI DESA TUMBANG TAMBIRAH, KALIMANTAN TENGAH: KAJIAN SOSIO-TEOLOGIS

Harmoni ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 82-98
Author(s):  
Isabella Jeniva ◽  
Yolantya Widyasari
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Disease Outbreaks ◽  
Literature Study ◽  
Central Kalimantan ◽  
Religious Rituals ◽  
The People ◽  
Theological Study ◽  
Type Data ◽  
The Relationship

The Punduk Sahur ritual is one of the religious rituals of the Kaharingan tribe which aims to gain welfare and protection from the Dayak ancestors,  which is believed to be able to keep the Dayak community away from dangers such as disease outbreaks. Surprisingly, in Tumbang Tambirah Village, Christians are also involved in carrying out the Punduk Sahur ritual and believe that through this ritual they can avoid the Covid-19 outbreak. The approach used in this research is qualitative method and descriptive type. Data collection techniques that will be used, namely the technique of observation, interviews, and literature study. This study applies a socio-theological study that aims to find out and describe how the process of organizing the Punduk Sahur ritual in the midst of the COVID-19 outbreak for the people of Tumbang Tambirah Village, and what factors are the involvement of Christians in the Punduk Sahur ritual in the midst of the COVID-19 outbreak in Tumbang Village. Tambirah, Central Kalimantan. This study found a finding that it can be concluded that Christians in Tumbang Tambirah Village take a dualistic attitude in the relationship between Christ and Culture  

scholarly journals Ritual Penti Pada Masyarakat Desa Ndehes, Kecamatan Wae Ri’i, Kabupaten Manggarai, Flores, Nusa Tenggara Timur

HUMANIS ◽  
2018 ◽  
pp. 166
Author(s):  
Arnoldus Yansen Agus ◽  
Ni Luh Arjani ◽  
I Ketut Darmana
Keyword(s):  
Social Life ◽  
Participant Observation ◽  
Research Process ◽  
Emile Durkheim ◽  
Know How ◽  
The People ◽  
Ritual Process ◽  
The Relationship ◽  
Depth Interviews ◽  
Latent Function

Penti is a customary rite, the ancestral heritage of the Ndehes, Manggarai, as a medium of gratitude to God for the crops gained during the year and also known as the New Year celebration for the Ndehes, Manggarai people. Penti is also an attempt to reconcile the relationship between man and his neighbor (relative), man with nature, and man with God. The problem studied is to know how the process of ritual pent in the villagers of Ndehes, Manggarai, Flores, NTT and the functions and meanings contained in the ritual penti for the villagers of Ndehes, Manggarai, Flores, NTT. The purpose of this research is to know the background of ritual pent, pent ritual process, and the function and meaning of ritual penti for the people of Ndehes Village, Manggarai Regency, Flores, NTT. Researchers use qualitative methods, as well as data collection techniques with participant observation techniques, in-depth interviews and literature studies. Informants are determined based on the background and knowledge of the informant so that it can assist in the research process about the pent ritual. The theory of functionality proposed by Branislaw Malinowski became the foundation used for this study coupled with religious concepts from other scholars such as Emile Durkheim and Koentjaraningrat. The pent ritual is able to regulate the customary and religious life of the people of Ndehes. Ritual penti has the function and meaning contained in each series of its show process, both latent function and manifest function, and the meaning - meaning in ritual penti which become basis of social life of Ndehes Village community.

scholarly journals WACANA KEKUASAAN DALAM UPACARA SIRAMAN DAN NGALUNGSUR GENI DI DESA DANGIANG GARUT

2020 ◽  
Vol 12 (2) ◽  
pp. 277
Author(s):  
Ani Rostiyati
Keyword(s):  
Data Analysis ◽  
Qualitative Data ◽  
Literature Study ◽  
Qualitative Data Analysis ◽  
Analysis Techniques ◽  
Traditional Leader ◽  
The People ◽  
Distribution Of Power ◽  
The Relationship ◽  
Depth Interviews

Kajian ini bertujuan mengungkap bagaimama wacana kuasa bekerja dalam upacara Siraman dan Ngalungsur Geni. Wacana kuasa ditelusuri dari relasi pemimpin adat (kuncen dan leluhur) dengan masyarakat Desa Dangiang. Dalam kajian ini menggunakan metode deskriptif explanatory dan teknik analisis data secara kualitatif interpretatif, yaitu mengangkat berbagai fenomena, kemudian diinterpretasi dengan teori dari Foucault tentang kekuasaan yang dikonstruksi secara positif dan tidak represif. Data yang digunakan merupakan hasil wawancara mendalam pada informan, observasi pada saat upacara berlangsung, pengambilan foto, dan studi pustaka. Hasil dari kajian ini adalah kekuasaan dalam pelaksanaan upacara Siraman dan Ngalungsur Geni, dikonstruksi secara dinamis, positif, dan tidak represif yakni kekuasaan yang terpusat pada pemimpin adat kuncen yang didistribusi pada semua warga peserta upacara. Simbol dari distribusi kekuasaan tersebut adalah semua peserta merasakan adanya keberkahan yang didapat dari doa kuncen dan air bekas cucian benda-benda pusaka milik leluhur Desa Dangiang. The research aims to reveal how the power discourse works through Siraman and Ngalungsur Geni ceremonies. The power discourse can be traced through the relationship between traditional leaders (kuncen and ancestors) and the people of Dangiang Village. The study uses descriptive explanatory methods and interpretative qualitative data analysis techniques. The researcher first raises the phenomenon to be interpreted with Foucault's theory of positive and non-repressive constructed power. The data used are the results of in-depth interviews with informants, observations during the ceremonies, photos, and literature study. The research reveals that power during Siraman and Ngalungsur Geni ceremonies has been constructed dynamically, positively, and unrepressively. The power centered on traditional leader ‘kuncen’ is even distributed to all citizens participating in the ceremonies. The distribution of power is reflected when all ceremony participants can feel both the blessings of the prayers offered by the ‘kuncen’ and the water used for washing the heirlooms belonging to the ancestors of Dangiang Village.

scholarly journals Intersection of the Religious and the Secular: The Cemetery Festival in Latvia

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 69
Author(s):  
Anita Stasulane
Keyword(s):  
Participant Observation ◽  
Religious Tradition ◽  
Soviet Period ◽  
Main Research ◽  
Religious Ritual ◽  
Secular Society ◽  
The Relationship ◽  
Depth Interviews ◽  
Ritual Practices ◽  
Research Tools

This article addresses the commemoration of the deceased by examining a peculiar Latvian religious tradition—the cemetery festival. Latvian society is moving down the path to secularization. Participation in religious ritual practices could be expected to decrease in a predominately secular society. Nevertheless, the tradition of the cemetery festival practiced in Latvia shows that the relationship between the religious and the secular is much more complex than simply being in opposition to each other. The analysis is based on data obtained by undertaking fieldwork at cemeteries in Latvia. Participant observation and qualitative in-depth interviews were the main research tools used in the fieldwork. Through an analysis of the fieldwork data, this article explains, first, how honoring of the deceased currently takes place in Latvia; second, the factors which have determined the preservation of the cemetery festival tradition despite the forced secularization of the Soviet period and the general secularization encountered today; third, the relationship between religious and secular activities and their transformation at the cemetery festival.

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