scholarly journals Keadilan Waris Islam dalam Kedudukan Anak Perempuan sebagai Hajib Hirman terhadap Saudara dalam Putusan Mahkamah Agung

2021 ◽  
Vol 15 (2) ◽  
pp. 221-232
Author(s):  
Kamarusdiana Kamarusdiana ◽  
Muhammad Ilham Fuadi ◽  
Muhammad Ishar Helmi
Keyword(s):  
Court Decisions ◽  
Men And Women ◽  
Library Research ◽  
The Supreme Court ◽  
Principle Of Justice ◽  
Interesting Discussion ◽  
Sense Of Justice ◽  
Primary Materials ◽  
Religious Courts ◽  
Case Based

The inheritance of Islam becomes an interesting discussion when it is associated with the position of the heirs of men and women. Including the discussion of girls can or does not become a barrier (blocker) to other heirs become a barrier to obtaining inheritance or termed with Hajib Hirman. The purpose of this study is to find out the concept of fiqh in determining the position of girls to be a barrier to inheritance for brothers and their implementation in the decision of religious courts so that it can be read considerations and decisions of judges whether based on a sense of justice so as to equalize the position of male and female heirs. The method used in this study is library research with primary materials in the form of court decisions on inheritance cases and relevant fiqh books. The results of this study found that Ibn 'Abbas equated the position of the daughter's inheritance with that of the son so as to prevent the heir brother from obtaining the inheritance and the concept of Ibn Abbas which became the reference of judges in the Court of Religion and the Supreme Court in deciding the case based on the principle of justice.

The essence of deprivation of the right to engage in certain activities as a punishment for an offense under Art. 264 of the Criminal Code

2019 ◽  
pp. 23-29
Author(s):  
Ольга Александровна Беларева
Keyword(s):  
Criminal Law ◽  
Criminal Code ◽  
Court Decisions ◽  
The Road ◽  
Paradoxical Situation ◽  
The Supreme Court ◽  
Principle Of Justice ◽  
The Russian Federation ◽  
Definition Of ◽  
The Right

В статье рассматривается сущность лишения права заниматься определенной деятельностью как обязательного дополнительного наказания за преступление, предусмотренное ст. 264 УК РФ. В большинстве приговоров по ст. 264 УК РФ дополнительное наказание сформулировано как лишение права заниматься деятельностью, связанной с управлением транспортным средством. Однако использование в приговорах единой формулировки не снимает вопросов, связанных с толкованием объема назначенных судом ограничений. Автором выделены два подхода к определению содержания понятия «транспортные средства»: широкий, включающий все виды транспортных средств, и узкий, включающий только механические транспортные средства. Анализ судебных решений позволяет сделать вывод об отсутствии единообразного подхода к определению содержания наказания в виде лишения права заниматься деятельностью, связанной с управлением транспортными средствами. Показано, что в практике применения наказания за преступления, предусмотренные ст. 264 УК РФ, сложилась парадоксальная ситуация: лицо, нарушившее правила дорожного движения, лишается права управления всеми видами транспортных средств. По мнению автора, такая ситуация нарушает принцип справедливости: характер наказания не соответствует характеру совершенного преступления. В целях единообразного применения уголовного закона Пленуму Верховного суда РФ следует разъяснить, что суды должны конкретизировать вид транспортных средств, права управления которыми лишается осужденный, исходя из характера совершенного преступления. The article deals with the essence of deprivation of the right to engage in certain activities as a mandatory additional punishment for a crime under Art. 264 of the Criminal Code. In most of the sentences under Art. 264 of the criminal code additional punishment is formulated as deprivation of the right to engage in activities related to driving. However, the use of a single wording in sentences does not remove questions of interpretation of the scope of the court's limitations. The author identifies two approaches to the definition of the concept of “vehicles”: wide, including all types of vehicles, and narrow, including only mechanical vehicles. Analysis of court decisions leads to the conclusion that there is no uniform approach to determining the content of the penalty in the form of deprivation of the right to engage in activities related to the management of vehicles. The article shows that in the practice of punishment for the crimes provided for in the Art. 264 the criminal code, there is a paradoxical situation: a person who violates the rules of the road, is deprived of the right to control all types of vehicles. According to the author, this situation violates the principle of justice: the nature of the punishment does not correspond to the nature of the crime committed. For the purpose of uniform application of the criminal law to the Plenum of the Supreme Court of the Russian Federation it is necessary to explain that courts have to specify a type of vehicles which right of management is deprived condemned, proceeding from character of the committed crime.

PANDANGAN HAKIM PENGADILAN AGAMA BANGKALAN TERHADAP EFEKTIVITAS DAN SANKSI KODE ETIK HAKIM OLEH ORGANISASI PROFESI

2021 ◽  
Vol 1 (4) ◽  
Author(s):  
Pipin Nur Janah
Keyword(s):  
Professional Ethics ◽  
Code Of Ethics ◽  
Code Of Conduct ◽  
Scientific Article ◽  
Professional Code ◽  
Library Research ◽  
The Supreme Court ◽  
Ethics Code ◽  
The Law ◽  
Religious Courts

ABSTRAKHakim merupakan salah satu penegak hukum yang menurut Undang-Undang bertugas mengadili perkara di Pengadilan. Dalam Menjalankan Profesinya harus sesuai dengan aturan yang disebut juga dengan Kode Etik Hakim. Adanya ketentuan Kode Etik dan Pedoman Perilaku Hakim diatur dalam Surat Keputusan Bersama (SKB) Nomor 047/KMA/SKB/IV/2009 dan Nomor 02/SKB/P.KY/IV/2009 tentang Kode Etik dan Pedoman Perilaku Hakim yang menerangkan mengenai Kode etik yang harus di patuhi oleh hakim dan harus ada keefektifan dalam menajalankan profesinya. Walaupun terdapat kode etik, tidak menutut kemungkinan bahwa ada hakim yang nantinya lalai  yang kemudian melanggar kode etik profesi hakim itu sendiri. Dalam penerapan sanksinya pun harus sepadan dan sesuai dengan pelanggaran yang dilakukan. Artikel ilmiah ini menggunakan  metode penelitian  ini, penulis menggunakan pendekatan hukum normatif atau penelitian kepustakaan. Sedangkan metode pengumpulan data dalam penulisan artikel ilmiah ini dengan melakukan wawancara terhadap pihak yang terkait.Kode etik tersebut menjadi suatu keefektifan tersendiri bagi hakim khususnya di Pengadilan Agama Bangkalan dalam menjalankan profesinya, dilihat dari hakim yang memang melaksanakan tugas dan wewenang sesuai dengan Kode Etik Profesi Hakim. Namun. apabila melanggar terdapat sanksi yang diberikan walaupun hakim juga termasuk salah satu penegak umum dilingkup Mahkamah Agung, sanksi yang diberikan berbeda-beda yakni sanksi ringan, sanksi sedang dan sanksi berat. Hal ini disesuaikan dengan ringan beratnya pelanggaran yang dilakukan oleh hakim. Tidak ada sanksi pelaporan pelanggaran yang diajukan masyarakat Bangkalan ke Pengadilan Agama Bangkalan, hal ini membuktikan hakim dilingkup Pengadilan Agama Bangkalan mematuhi kode etik yang berlaku. Sehingga dapat disimpulkan bahwa Pengadilan Agama Bangkalan keefektifan dalam mengimplementasikan adanya Kode Etik Profesi sesuai dengan Pedoman memang benar-benar dipatuhi serta tidak ada sanksi pula yang dilanggar oleh Hakim yang ada di Pengadilan Agama Bangkalan.Kata Kunci : Hakim, Kode Etik, Efektivitas, Sanksi.  ABSTRACTThe judge is one of the law enforcers who according to the Law is tasked with hearing cases in the Court. In carrying out his profession must be in accordance with the rules, also called the Judges' Code of Ethics. The provisions of the Code of Ethics and the Code of Conduct for Judges are regulated in the Joint Decree (SKB) Number 047 / KMA / SKB / IV / 2009 and Number 02 / SKB / P.KY / IV / 2009 concerning the Code of Ethics and the Code of Conduct for Judges which explains the Code ethics that must be obeyed by the judge and there must be effectiveness in managing his profession. Even though there is a code of ethics, it does not undermine the possibility that there will be judges who will be negligent who then violate the professional code of justice itself. In applying the sanctions must be commensurate and in accordance with the violations committed. This scientific article uses this research method, the author uses a normative legal approach or library research. While the method of collecting data in writing scientific articles is by conducting interviews with related parties.The code of ethics has become a special effectiveness for judges, especially in the Bangkalan Religious Court in carrying out their profession, seen from judges who indeed carry out their duties and authority in accordance with the Professional Code of Ethics for Judges. However. if there is a sanction violated, even though the judge is also included as one of the general enforcers in the scope of the Supreme Court, the sanctions are different, namely mild sanctions, medium sanctions and severe sanctions. This is adjusted to the severity of the violations committed by the judge. There are no sanctions for reporting violations submitted by Bangkalan people to the Bangkalan Religious Court, this proves that judges in Bangkalan Religious Courts comply with the applicable code of ethics. So it can be concluded that the Bangkalan Religious Court's effectiveness in implementing the existence of the Professional Ethics Code in accordance with the Guidelines was really obeyed and there were no sanctions that were violated by Judges in the Bangkalan Religious Court.Keywords: Judge, Code of Ethics, Effectiveness, Sanctions.

scholarly journals Asas Peradilan Sederhana, Cepat, dan Biaya Ringan dalam Gugatan Perceraian di Pengadilan Agama Pamekasan: kajian Putusan Nomor 0862/Pdt.G/2015/PA. Pmk

2019 ◽  
Vol 6 (1) ◽  
pp. 77-96
Author(s):  
Sofian Syaiful Rizal
Keyword(s):  
Research Method ◽  
Low Cost ◽  
Judicial Power ◽  
Court Decisions ◽  
Legal Basis ◽  
State Legislation ◽  
Legal Foundation ◽  
Principle Of Justice ◽  
Article 5 ◽  
Religious Courts

This study aims to analyze court decisions, in divorce lawsuits that use simple, fast and low-cost judicial principles at the Pamekasan Religious Court. The problems that arise from this study are, First, what is the legal foundation of judge in resolving divorce claims in religious courts using simple, fast and low-cost judicial principles? Second, what are the legal considerations of religious courts in examining, hearing, and deciding divorce cases in religious courts? The research method uses a normative juridical approach. The results of the study show that: First, the principle of justice is simple, fast, and low cost refers to Law No. 4 of 2004 concerning Judicial Power article 4 paragraph (2), and article 5 paragraph (2). Also contained in Law No. 7 of 1989 in article 57 paragraph (3), as well as in article 58 paragraph (2). Second: The legal considerations of the extreme religious court in rejecting a divorce lawsuit in a religious court are in accordance with the legal basis of state legislation and syar'i law. Considering, based on the testimonies of the witnesses, that the dispute between the plaintiff and the defendant only happened once, so that it did not meet the criteria of article 19 letter C, namely continuous disputes and arguments so that there was no hope of living in harmony again. Keywords: Judicial Principles, Divorce Lawsuit, Judge's Decision

scholarly journals The decision on joint properties in Bengkulu High Religious Court Jurisdiction

2021 ◽  
Vol 21 (1) ◽  
pp. 99-118
Author(s):  
Jayusman Jayusman
Keyword(s):  
Islamic Law ◽  
Marriage Law ◽  
Positive Law ◽  
Library Research ◽  
Joint Properties ◽  
Sense Of Justice ◽  
Religious Courts ◽  
Joint Property

Joint property disputes after divorce at the Religious Courts (PA) under the Bengkulu High Religious Court (PTA) jurisdiction are always equally settled by giving half for each ex-spouse, regardless of the domination in working to earn the properties. The decisions refer to the article 97 of the Compilation of Islamic Law (KHI). The decisions do not fulfill sense of justice regarding the ex-wife participating in earning the living. This library research would like to descriptively analyze the progressive law reviews of the decision related to joint properties with working wives set at some Religious Courts under the Bengkulu High Religious Court jurisdiction in 2016-2019 periods, in the context of reforming the Marriage Law in Indonesia. In drawing conclusions, the data are analyzed by applying progressive law theory. The study shows that Religious Courts’ decisions are not regulated in traditional Islamic law, but they are found in contemporary Islamic law by analogizing them as Shirkah with the division based on the agreement between the parties. In positive law perspective, the joint property division has been determined with each equally get half. In the meantime, from the progressive law perspective in the context of reforming the Indonesian Marriage Law, ex-wives participating in earning living should get a larger portion of joint properties than their ex-husbands, to fulfill the sense of justice. Their portions are decided amicably on the agreements of the parties

scholarly journals RECHTVINDING TENTANG WARIS BEDA AGAMA DI PENGADILAN AGAMA KOTA BANDUNG

Asy-Syari ah ◽  
2020 ◽  
Vol 21 (2) ◽  
pp. 135-158
Author(s):  
Siah Khosyi'ah ◽  
Aah Tsamrotul Fuadah
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Legal Norms ◽  
Principle Of Justice ◽  
Legal Thinking ◽  
Benefit Principle ◽  
Sense Of Justice ◽  
Religious Courts ◽  
Rule Out ◽  
Religious Differences

Abstract: Normatively inheritance with different religions is hindered from inheritance rights because religious differences between heirs and heirs or vice versa cause someone not to inherit from each other. However, in line with the development of Islamic legal thinking the discovery of inheritance laws of different religions by judges in the Religious Courts is something that is not impossible to do ijtihad in order to fulfill a sense of justice in accordance with the objectives of the law. The purpose of this study was to find out the legal findings of judges about inheritance of different religions in the Bandung Religious Court in line with the demands of justice seekers about heirs of different religions. This study uses the Normative Juridical method which means that this research will be seen from the values that evolve in Islamic law, including in the view of legislation and content analysis, with a normative juridical approach. The data found in this study are the thoughts of judges who are bound by prevailing legal norms as outlined in the form of verdicts and stipulations. The results of this study conclude that judges do not rule out the possibility of finding a new law regarding interfaith inheritance by giving inheritance rights to different religious heirs if desired by the heirs by carrying out various legal interpretations and adhering to the legal objectives of the principle of benefit, the principle of justice and the benefit principle for heirs.Abstrak: Secara normatif kewarisan yang berbeda agama terhalang atas hak waris karena beda agama antara pewaris dengan ahli waris atau sebaliknya menyebabkan seseorang tidak saling mewaris. Namun, sejalan dengan berkembangnya pemikiran hukum Islam penemuan hukum waris beda agama oleh para hakim di Pengadilan Agama adalah sesuatu yang tidak mustahil untuk melakukan ijtihad dalam rangka memenuhi rasa keadilan sesuai dengan tujuan hukum. Tujuan penelitian ini untuk mengetahui penemuan hukum hakim tentang waris beda agama di Pengadilan Agama Kota Bandung sejalan dengan tuntutan para pencari keadilan tentang ahli waris yang berbeda agama. Penelitian ini menggunakan metode Yuridis Normatif artinya penelitian ini akan dilihat dari nilai-nilai yang berkembanmg dalam hukum Islam termasuk dalam pandangan perundang-undangan. Juga yurisprudensi yang dapat dijadikan sumber hukum dalam memutuskan perkara yang sama yang datang dikemudian hari Untuk itu penelitian ini metode yang digunakan adalah analisis isi (content analysis), dengan pendekatan yuridis normatif. Data yang ditemukan dalam penelitian ini berupa pemikiran para hakim yang terikat dengan norma-norma hukum yang berlaku yang dituangkan dalam bentuk putusan maupun penetapan, adapun ijtihad hakim dalam memberikan pertimbangan atas perkara yang diajukan  pertama, berdasarkan pada hukum tertulis dan tidak tertulis, kemudian yurisprudensi Mahkamah Agung. Hasil Penelitian ini menyimpulkan bahwa hakim tidak menutup kemungkinan menemukan hukum baru tentang waris beda agama dengan memberikan hak waris kepada ahli waris beda agama jika dikehendaki oleh ahli waris dengan melakukan berbagai penafsiran hukum dan berpegang pada tujuan hukum yakni asas manfaat, asas keadilan dan asas kemaslahatan bagi para ahli waris.

Access to Justice for Women and Children in Divorce Cases in the Indonesian Religious Courts

2020 ◽  
Vol 20 (2) ◽  
Author(s):  
Hotnidah Nasution ◽  
Ahmad Rifqi Muchtar
Keyword(s):  
Supreme Court ◽  
Access To Justice ◽  
Court Decisions ◽  
Normative Study ◽  
The Supreme Court ◽  
Circular Letter ◽  
Women And Children ◽  
Religious Courts ◽  
Child Maintenance ◽  
Children Rights

This research aims to investigate access to justice for children and women in the Religious Court Decisions after the issuance of Circular Letter of Supreme Court No. 4 of 2016, Point 5 on Religious Chamber. This particular point states that the Religious Court can require a father to provide child maintenance if the child is under the custody of the mother. This is a normative study, with the data obtained from interviews and 150 Religious court decisions. These decisions are issued by the Religious Courts of East Jakarta and Central Jakarta from 2015-2017. The examination of those Decisions reveals that most of the decisions on divorce do not mention any stipulation about child maintenance. This means that the Supreme Court Circular No. 4 of 2016 has not been able to protect children rights in the case of divorce, as well as women’s rights. From the court used in this study, only 14% that require the fathers to provide child maintenance after divorce. This percentage is almost similar to the decisions issued before the issuance of the Circular, which only 12% in 2016, and 14% in 2017.     AbstrakPenelitian ini bertujuan untuk mengetahui akses keadilan bagi anak dan perempuan dalam Putusan Pengadilan Agama pasca terbitnya Keputusan Mahkamah Agung Nomor 4 Tahun 2016 Poin 5 tentang Kamar Beragama. Dalam poin khusus ini disebutkan bahwa Pengadilan Agama dapat meminta seorang ayah untuk mengasuh anak jika anak tersebut berada di bawah asuhan ibunya. Penelitian ini bersifat normatif, dengan data diperoleh dari wawancara dan 150 putusan Pengadilan Agama. Putusan-putusan tersebut dikeluarkan oleh Pengadilan Agama Jakarta Timur dan Jakarta Pusat dari tahun 2015- 2017. Berdasarkan pemeriksaan terhadap Putusan tersebut, sebagian besar Putusan perceraian tidak menyebutkan ketentuan tentang pengasuhan anak. Artinya, Surat Edaran Mahkamah Agung Nomor 4 Tahun 2016 belum mampu melindungi hak anak dan hal perempuan dalam kasus perceraian. Data pengadilan yang digunakan dalam penelitian ini, menyebutkan hanya 14% yang mewajibkan ayah untuk mengasuh anak setelah perceraian. Persentase ini hampir sama dengan keputusan yang dikeluarkan sebelum keluarnya keputusan tersebut, yaitu hanya 12% pada 2016, dan 14% pada 2017.

scholarly journals KEWENANGAN BADAN PENGAWAS PEMILU DALAM PENANGANAN PELANGGARAN ADMINISTRASI DITINJAU DARI PERSPEKTIF SISTEM PERADILAN INDONESIA

2021 ◽  
Vol 2 (2) ◽  
pp. 74-85
Author(s):  
Alasman Mpesau
Keyword(s):  
Supreme Court ◽  
Descriptive Analysis ◽  
Supervisory Board ◽  
Electoral System ◽  
General Election ◽  
Judicial Power ◽  
Constitutional Court ◽  
State Institutions ◽  
The Supreme Court ◽  
Religious Courts

In the General Election and Regional Head Election Law, the Election Supervisory Board (Bawaslu) has the authority supervisory to each Election stages, it is the center for law enforcement activities of the Election (Sentra Gakkumdu) to criminal acts and carrying out the judicial functions for investigating, examining, and decided on administrative disputes of General Election and Regional Head Election.  With the Bawaslu’s authority then placed as a super-body institution in the ranks of the Election Management Body, due to its essential role in building a clean and credible electoral system, it also has potential for abuse of power within it. In Law no. 48 of 2009 concerning Judicial Power has defined state institutions that have the authority to administrate judicial functions. These are the Supreme Court and Judicial Bodies that under its lines of general court, Religious Courts, Military Courts, Administrative Court (PTUN) and the Constitutional Court. The research method is normative juridical, that focuses on the analysis of the laws and regulations on General Election, Regional Head Elections and the Law on Judicial Power. The analytical tool is descriptive analysis, by describing the main issues, an analysis is carried out that was supported by case-approach related to the research. The study concludes that Bawaslu in carrying out judicial functions in its position as a semi-judicial institution has not a hierarchical relationship to the Supreme Court (MA) and the Constitutional Court (MK); however, what does exist is functional relationship.

scholarly journals Embodiment Principles of Clearing Justice in Consumer Arbitration

2018 ◽  
Vol 4 (3) ◽  
pp. 383
Author(s):  
Azwir Agus
Keyword(s):  
Consumer Protection ◽  
Common Law ◽  
Civil Law ◽  
Proof System ◽  
Court Decisions ◽  
Legal Research ◽  
Legal Principles ◽  
Verification System ◽  
Principle Of Justice ◽  
Formal Justice

The realization of the principle of justice in proving the settlement of consumer disputes through arbitration in Indonesia is equally important. Undeniable, there is a weakness of the consumer protection law, both substantial norms and formal law. This article is normative legal research that refers to norms and legal principles in the legislation or court decisions. The results show that the proof is one of the trials that plays an important role. In general, the verification system is distinguished based on civil law and common law understandings influenced by various proof system theories such as the presumption of liability principle adopted in the Indonesian consumer protection law. The principle of justice in the consumer arbitration system is different from the arbitration verification system that is universally applicable in Indonesia. The ultimate goal of choosing consumer arbitration is to get substantial justice that is more dignified and not just obtaining formal justice. 

scholarly journals Ezer Kenegdo: Eksistensi Perempuan dan Perannya dalam Keluarga

2020 ◽  
Vol 4 (1) ◽  
pp. 44-55
Author(s):  
Grecetinovitria Merliana Butar-butar
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Research Method ◽  
Qualitative Research Methods ◽  
Men And Women ◽  
Library Research ◽  
The Family ◽  
Role Of Women

AbstractPurpose of this study was to describe the meaning of ezer kenegdo and to know position and role of women in the family. The research method used is qualitative research methods (library research). The term of “ ezer kenegdo” refer to a helper but her position withoutsuperiority and inferiority. “The patner model” between men and women is uderstood in relation to one another as the same function, where differences are complementary and mutually beneficial in all walks of life and human endeavors.Keywords: Ezer Kenegdo; Women; Family.AbstrakTujuan penulisan artikel ini adalah untuk mendeskripsikan pengertian ezer kenegdo dan mengetahui kedudukan dan peran perempuan dalam keluarga. Metode yang digunakan adalah metode kualitatif library research. Ungkapan “ezer kenegdo” menunjuk pada seorang penolong namun kedudukannya adalah setara tanpa ada superioritas dan inferioritas. “Model kepatneran” antara laki-laki dan perempuan dipahami dengan hubungan satu dengan yang lain sebagai fungsi yang sama, yang mana perbedaan adalah saling melengkapi dan saling menguntungkan dalam semua lapisan kehidupan dan usaha manusia.Kata Kunci: Ezer Kenegdo, Prerempuan, Keluarga.

scholarly journals MENGGALI ‘ILLAT HUKUM PERBEDAAN AGAMA SEBAGAI HALANGAN WARIS

EMPIRISMA ◽  
2017 ◽  
Vol 25 (2) ◽  
Author(s):  
Muhammad Isna Wahyudi
Keyword(s):  
Law Enforcement ◽  
Supreme Court ◽  
Legal Reasoning ◽  
Legal Reason ◽  
The Supreme Court ◽  
The Law ◽  
Religious Courts

Kompilasi Hukum Islam does not regulate interfaith inheritance distinctly. It only requires the testator and the heirs have the same religion. At court, judges of religious courts employ obligatory bequest (waṣiat wājibah) to divide inheritance to non-Muslim heirs, based on jurisprudence of the Supreme Court Number 368 K/AG/1995. As the result, different faith still become hindrance for Muslim and non-Muslim to inherit each other due to law enforcement without considering the legal reasoning (ratio legis) of the law. In this case, it is important to investigate the legal reason (ratio legis) of the hadith that prohibits the interfaith inheritance as this article tries to do. To do the investigation, the author employs Islamic legal theories (uṣūl fikih) and hermeneutics approach. As the result, the author comes to the conclusion that the ratio legis of the hadith that prohibits the interfaith inheritance is due to hostility and crime element and not due to different faith. Keywords: Interfaith Inheritance, Ratio Legis, Equality

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