scholarly journals Ritual Hada O Na’adi dalam Pesta Adat Pernikahan di Mali Hada O Na'adi Rituals at a Traditional Marriage Party in Mali

2021 ◽  
Vol 6 (2) ◽  
pp. 224
Author(s):  
Christin Ekaristi Molana
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Social Function ◽  
Mutual Respect ◽  
Literature Study ◽  
Qualitative Research Method ◽  
Interview Techniques ◽  
The Social ◽  
Magical Power ◽  
Traditional Marriage

This research relates to one of the cultures that exist in Mali, namely the culture of eating indigenous. The culture of traditional eating is known as the ritual of hada o na'adi, this ritual is only carried out in a traditional wedding party and is a legacy from ancestors that is still preserved to this day. This paper also aims to look at the hada o na'adi ritual function in a traditional wedding party in Mali. The method used is a qualitative research method using direct interview techniques with several people representing each tribe in Mali and literature study to strengthen this writing. based on data obtained from the field, this study explains that the ritual of hada o na'adi has two main functions, namely the religious function and social function. The religious function of the hada o na'adi ritual is to have magical power to better organize people's mindsets and lives, while the social function is as a symbol of togetherness, courtesy, mutual respect and order.

Perempuan dan Liminalitas dalam Tradisi Perkawinan Adat di Timor Tengah Selatan

2020 ◽  
Vol 6 (1) ◽  
pp. 114
Author(s):  
Marsel Eliaser Liunokas
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Literature Study ◽  
Qualitative Research Method ◽  
South Central ◽  
A Value ◽  
Traditional Marriage ◽  
The Village ◽  
As If

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.

scholarly journals Upaya Pemberdayaan Komunitas Perempuan Leihari di Ambon Perspektif Pendampingan dan Konseling Feminis

2020 ◽  
Vol 4 (1) ◽  
pp. 01
Author(s):  
Beatrix - Rumahlatu
Keyword(s):  
Qualitative Research ◽  
Social Status ◽  
Research Method ◽  
Meaning Of Life ◽  
Self Awareness ◽  
Qualitative Research Method ◽  
Traditional Leaders ◽  
Interview Techniques ◽  
The Social ◽  
Self Acceptance

ABSTRAK: Artikel ini membahas Mata Ina sebagai status sosial setiap perempuan terkhususnya perempuan Leihari - Kota Ambon. Status tersebut telah melekat pada diri perempuan sudah sejak dilahirkan sehingga perempuan memiliki peran besar dalam ritual-ritual adat yang dilaksanakan di dalam negeri Leihari. Penulisan ini bertujuan mengangkat nilai-nilai harkat dan martabat perempuan melalui upaya pemberdayaan dari perspektif pendampingan dan konseling feminis. Metode yang digunakan ialah metode penelitian kualitatif dan teknik wawancara terhadap perempuan dan tokoh-tokoh adat negeri Leihari. Berdasarkan data yang diperoleh, penulis menemukan nilai-nilai yang dapat dikembangkan sebagai upaya pendampingan dan konseling feminis yakni: kesadaran diri, penerimaan diri, komitmen diri dan makna hidup. Kata kunci: Mata Ina; Pendampingan; Konseling Feminis; Kesadaran diri; Penerimaan diri; Komitmen diri; Makna hidup. ABSTRACT: This article discusses Mata Ina as the social status of every woman especially Leihari - Ambon City. This status has been attached to women since birth so that women have a big role in traditional rituals carried out in the country of Leihari. This writing aims to elevate the values and dignity of women through empowerment from the perspective of feminist assistance and counseling. The method used is a qualitative research method and interview techniques with women and traditional leaders in the country of Leihari. Based on the data obtained, the authors found values that could be developed as an effort to assist and counsel feminist namely: self-awareness, self-acceptance, self-commitment and meaning of life. Keyword: Mata Ina; Guidance; Counsel feminist; self-awareness; Self-acceptance; Self commitment; meaning of life.

scholarly journals UPACARA PERKAWINAN UMAT HINDU DI DESA SIDOREJO KECAMATAN PURWOHARJO KABUPATEN BANYUWANGI (Kajian Teologi Hindu)

2018 ◽  
Vol 2 (1) ◽  
pp. 258
Author(s):  
Febri Vive Kananda ◽  
. Relin D.E ◽  
I Made Wika
Keyword(s):  
Qualitative Research ◽  
Human Development ◽  
Religious Belief ◽  
Social Function ◽  
Human Being ◽  
Literature Study ◽  
Stage Of Development ◽  
Marriage Ceremony ◽  
Traditional Marriage ◽  
Happy Family

<p><em>Hinduism believes in the existence of four phases of life to be traversed by the so-called Chess Dormitory. The four phases of human development are Brahmacari, Grehasta, Wanaprasta, and Bhiksuka (Sanyasin). Of the four phases, marriage is included in the stage of development of life, the second human being (Grehasta). In Javanese traditional marriage contains many values that are poured in the symbols, one of which is used like the Kembar Mayang. All ceremonial facilities in Java still use the standard or rules in the Javanese tradition that still apply and is a local religious belief. However, people's understanding of the ceremonial facilities is still lacking. This research is a qualitative research which in collecting data, researcher use observation technique, interview, document study and literature study.</em></p><p><em>From this research, </em><em>t</em><em>he process of marriage ceremony of Hindu people in Sidorejo village in general starts from</em><em> lamaran, pasang </em><em>tarub, selamatan, inauguration of husband and wife, bridal meeting (nemokake manten), and the peak is marked with marriage party and continued with ceremony sepasaran.</em><em> </em><em>Upacara marriage of Hindu have function (1) preserving Javanese tradition as a form of preservation of ancestral traditions that have been carried out for generations, (2) religious function (3) social function. The theological significance embodied in the Hindu marriage ceremony in Sidorejo Village is as early as entering the life of grhasta, the cleansing of the spirits of the ancestors, obtaining the suputra and surely embodying a happy family of birth and mind (sukinah).</em></p><p><em> </em></p>

Stamped Life

2018 ◽  
pp. 209-224
Author(s):  
Fulya Akgül Gök ◽  
Elif Gökçearslan Çifci
Keyword(s):  
Qualitative Research ◽  
Family Relationships ◽  
Research Method ◽  
Qualitative Research Method ◽  
The Social ◽  
Psychosocial Challenges ◽  
Depth Interviews

This research was conducted with a view to ascertaining the perceptions, feelings, and thoughts of the women who care for patients with schizophrenia regarding the challenges they face and stigma. This research was conducted by using qualitative research method. To this end, in-depth interviews were made with 10 women who care for schizophrenia patients. As a result of the research, it was found out that the women who care for patients often care of the patient on their own, and thus, they have some psychosocial challenges. The disease negatively affects family relationships, but some families, on the contrary, have positive changes in their relationships. The parents accuse themselves as they are the cause of the disease and they are accused by the social circles. The women who care for patients are exposed to stigma during almost the all processes of the disease and some women internalize being stigmatized and they mostly tend to hide the disease in order to cope with the stigma.

scholarly journals NILAI KESANTUNAN DALAM MANTRA MEOLI

SUAR BETANG ◽  
2018 ◽  
Vol 12 (2) ◽  
pp. 151
Author(s):  
Heksa Biopsi Puji Hastuti
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Method ◽  
Literature Study ◽  
Qualitative Research Method ◽  
The Core ◽  
Core Message

Meoli spell present as one performance package within custom ritual called meoli ritual. Meoli ritual is a politeness expression of the perpetrators in expressing the purpose of request permission or apology to the sangia as the ruler of nature when opening the land to grow crops. This study examines the value of politeness in the meoli spell with the ethnopoetic approach. The issues raised are how has the politeness value existed in the meoli spell. By applying qualitative research method, data collection is done by observation, interview, and literature study. From the analysis, it is known that the value of politeness in the meoli mantra embodies the priority scale in which the preferred is the custom observer, followed by an apology by mentioning the whole of the target, newly expressed by the expression of intent and hope as the core message of the meoli spell. The beautiful way of disclosure also supports the value of politeness in the meoli spell

scholarly journals THE PHILOSOPHICAL AND PSYCHOLOGICAL UNDERPINNINGS OF PHENOMENOLOGY AS A RESEARCH METHOD

2021 ◽  
Vol 9 (09) ◽  
pp. 474-477
Author(s):  
Ian Mc Coog, Ed.D.
Keyword(s):  
Social Sciences ◽  
Qualitative Research ◽  
Research Method ◽  
Human Experience ◽  
Philosophical Tradition ◽  
Qualitative Research Method ◽  
The Social ◽  
The World ◽  
Clark Moustakas

In the philosophical tradition, phenomenology is a means by which random, raw phenomena are categorized into what can be called human experience. Phenomenology is a school of thought within ontology which focuses on the nature of existence. Edmund Husserls view of phenomenology proposed that to understand the world, one should examine the lens through which he/she experiences the world as opposed to attempting to examine the world itself. The application of this idea first expanded to the discipline of psychology by researchers such as Amedeo Giorgi and Clark Moustakas and more recently has been more widely applied to the social sciences as a whole.Possessing an understanding of the philosophy and psychology traditions behind phenomenology greatly increases a researchers ability to implement it as a qualitative research method.

scholarly journals Jlamprang Batik Motive : Representation of the Natural and Cultural Environment of Pekalongan City

2021 ◽  
Vol 317 ◽  
pp. 01005
Author(s):  
Siti Maziyah ◽  
Alamsyah Alamsyah ◽  
Dina Tri Lestari
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Creative Industry ◽  
Cultural Environment ◽  
Port City ◽  
Literature Study ◽  
Qualitative Research Method ◽  
Direct Observations ◽  
Arab Muslim ◽  
Depth Interviews

The purpose of this study was to determine the environment and culture of Pekalongan City through the jlamprang batik motif as one of the icons of Pekalongan batik motif. The problem of this research is related to the causes of the emergence of jlamprang batik motifs in Pekalongan as well as the environment and culture that shape this culture. The method used in this study is a qualitative research method, beginning with a literature study, followed by in-depth interviews with craftsmen, batik makers, and observers of Pekalongan batik, as well as direct observations at the production site. The results showed that Pekalongan is a port city that allows multicultural trade to occur as well as a city that has a batik creative industry. The cultural environment of Pekalongan was shaped by Arab Muslim traders, among others, indicated by the jlamprang motif as a flower-shaped and brightly colored batik motif.

scholarly journals Social Criticism in Indonesian Literary Works during the New Order Era

2016 ◽  
Vol 28 (2) ◽  
pp. 185 ◽  
Author(s):  
I Ketut Sudewa
Keyword(s):  
Qualitative Research ◽  
Human Rights ◽  
Research Method ◽  
Social Criticism ◽  
Literary Work ◽  
Structural Theory ◽  
New Order ◽  
Literary Works ◽  
Qualitative Research Method ◽  
The Social

The literary works written and published during the New Order era were used as the data in this article. During this era there were many literary works which contained social criticisms towards the New Order government. The study focuses on the literary work in the form of poems, and employed the qualitative research method. The theory of literary sociology was used as the main theory while the structural theory and semiotic theory were used as the supporting theories. The social criticisms and meaning which were transmitted by the poets through their poems could be optimally revealed using these theories. The result of the study shows that the poems written by the poets during the New Order era, especially those written by Taufiq Ismail contained a lot of social criticisms; he criticized the law, human rights, politics, education and economy implemented by the New Order government. Such social criticisms were shown through different poetic elements such as the diction, language style, and rhetoric. The social criticisms expressed by Taufic Ismail reflected that Indonesia (the readers) should refer back to the nation’s identity and character as stated in the Five Principles ‘Pancasila’ and the 1945 Constitution.

scholarly journals Etika Guru Agama Kristen Dan Relevansinya Terhadap Pendidikan Iman Naradidik

2020 ◽  
Vol 1 (2) ◽  
pp. 152-163
Author(s):  
Alon Mandimpu Nainggolan ◽  
Yanice Janis
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Education Student ◽  
Literature Study ◽  
Qualitative Research Method ◽  
Study Approach ◽  
Christian Religion ◽  
Mature Students ◽  
Religion Teacher ◽  
Life Transformation

AbstractThis paper describes the ethics of Christian religion teachers and their relevance to the faith of students using  literature approach. The importance of the ethics for a Christian religion teacher is because being a Christian religion teacher is not just transferring knowledge, understanding and skills to students, but also educating students to experience a complete life transformation, especially experiencing a faith that is rooted, growing and fruitful in the Lord Jesus. To produce mature students in faith, Christian religious teachers must live the knowledge, understanding, and values of Christianity. This research is a qualitative research method with a literature study approach. From this research, it was found that the integration between teaching and living examples of a Christian religion teacher is an urgent matter and must be fulfilled because it is relevant to the faith education of the students.Keywords: Ethics; Christian religion teacher; faith education, student. AbstrakTulisan ini mendeskripsikan mengenai etika guru agama Kristen dan relevansinya terhadap pendidikan iman naradidik dengan menggunakan pendekatan literatur­. Pentingnya etika bagi seorang guru agama Kristen adalah karena menjadi guru agama Kristen bukan hanya sekadar mentransfer pengetahuan, pemahaman dan keterampilan terhadap naradidik, melainkan mendidik naradidik agar mengalami transformasi hidup secara utuh, khususnya mengalami iman yang berakar, bertumbuh dan berbuah di dalam Tuhan Yesus. Untuk mewujudkan naradidik yang dewasa dalam iman, maka guru agama Kristen harus menghidupi pengetahuan, pemahaman dan nilai-nilai agama Kristen. Penelitian ini merupakan metode penelitian kualitatif dengan pendekatan studi liteartur. Dari penelitian ini didapati bahwa integrasi antara pengajaran dan keteladanan hidup dari seorang guru agama Kristen menjadi hal yang mendesak dan sebuah keharusan untuk dipenuhi karena memiliki relevansi terhadap pendidikan iman naradidik.Kata Kunci: Etika; Guru Agama Kristen; Pendidikan Iman; Naradidik.

Keberadaan Musik Gong Buleuh pada Masyarakat Kota Sungai Penuh Provinsi Jambi

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Deria Sepdwiko
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Research Method ◽  
Community Leaders ◽  
Literature Study ◽  
Qualitative Research Method ◽  
Traditional Art ◽  
City Community ◽  
The People ◽  
Gathering Place

This research was conducted to reveal the existence of Gong Buleuh Music in Sungai Penuh City Community, Jambi Province, this type of research is a qualitative research method of interpreting phenomena based on art issues in the Sungai Penuh community. The object of this research is the existence of Gong Buleuh music in the Sungai Penuh community of Jambi Province. Data collected through literature study, observation, interviews, and documentation. Data analysis was carried out based on ethnographic techniques. The findings of this study indicate that the existence of this Gong Buleuh music in the community plays an important role in the Kenduhai Sko ceremony. The uniqueness of an instrumental made of reeds in accordance with the ecological conditions of the Sungai Penuh city. Thus the existence of this Gong Buleuh music does not decline for the younger generation, of course, to explore its existence so that it is preserved by culture, especially Sungai Penuh City. Gong Buleuh music as a traditional art gives meaning to the life of the Kerinci community and its appearance has certain rules that must not be violated. If it is violated, there will be sanctions so that Gong Buleuh's music is a ritual in the Kenduri Sko ceremony. The Kenduri Sko ceremony, which is held once every ten years as a cleanser for heirlooms, is also a gathering place between layers of society. In this event without performing Gong Buleuh music, the ceremony is considered meaningless for the people of Sungai Penuh City. With the music of Gong Buleuh in the Kenduri Sko ceremony, the community can communicate with traditional and community leaders to officiate the opening of the Kenduri Sko.

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