scholarly journals The practice of holding people’s readings by Orthodox fraternities of the Volyn and Kyiv province (second half of the XIX century)

2021 ◽  
pp. 16-22
Author(s):  
Oksana Alyoshina
Keyword(s):  
School District ◽  
Local Population ◽  
Orthodox Church ◽  
Ministry Of Education ◽  
Visual Aids ◽  
Xix Century ◽  
Illustrative Material

The purpose of the article is to analyze the specifics of the organization and conduct of religious and moral readings and talks by Orthodox church fraternities in the Volyn and Kyiv provinces. It was found that all the work on the organization of readings was governed by the «Rules for holding public readings in provincial cities». This document clearly set out the requirements that had to be met by individuals or companies that organized the reading. The Ministry of education has established a list of certain periodicals that could be used during these events. Public readings were allowed after obtaining permission from the trustee of the school district and by prior arrangement with the local governor. Separately, the article reveals the main aspects of the work of orthodox fraternities in the organization and conduct of out-of-service public readings. The example of individual church fraternities shows the peculiarities of their approach to the planning, organization and organization of religious talks, the results of the work are clarified. It was found that representatives of church fraternities formed a list of identified and agreed topics of public lectures, used visual aids and illustrative material to better remember what they heard. It was noted that the reports mainly covered the principles of orthodox doctrine: religious and moral readings were held for educational purposes, to raise the education of the local population, as well as to promote and promote the ideas of orthodoxy. It was determined that the agitation aspect was followed in the practice of holding public readings, as members of the fraternities sought to warn the local orthodox population against catholic influence. It was also planned to carry out explanatory work against the spread of certain protestant movements .

The Patriarch Nikon’s Museum in the New Jerusalem Monastery: the 145th Anniversary of Its Foundation

2020 ◽  
pp. 111-127
Author(s):  
Светлана Измайловна Баранова
Keyword(s):  
Spiritual Development ◽  
Emotional Impact ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
New Jerusalem ◽  
History Of ◽  
Xix Century

Статья посвящена истории созданного в 1874 г. в Воскресенском Ново-Иерусалимском монастыре музея Святейшего патриарха Никона, а также истории возрождения музея в новом качестве, ставшего частью программы современного восстановления Ново-Иерусалимского монастыря. Рассмотрена роль устроителя музея архимандрита Леонида (Кавелина) (1822-1891) - настоятеля обители в 1869-1877 гг., выдающегося русского историка, историографа Воскресенского монастыря, собирателя его древностей и исследователя его архивов. Также представлен опыт построения экспозиции нового Музея патриарха Никона, использующий объединение историко-хронологического принципа с художественно-образным, коллекционного - с мемориальным, тематическим и ансамблевым. Восстановление в монастыре музея в новом качестве должно подчеркнуть мемориальную сущность обители как явления русской церковной археологии XIX в. Экспозиция, размещенная в залах музея, должна создать богатый информационновизуальный базис, оставить в памяти посетителя глубокий эмоциональный след, дать пищу для духовного развития и материал для общих размышлений о судьбах Святых Мест христианства, параллелях в жизни России и Святой Земли, колоссальном вкладе патриарха Никона в строительство величественного здания Русской Православной Церкви и зарождавшейся Российской империи. The article is dedicated to the history of the Museum of His Holiness Patriarch Nikon, founded in 1874 in the Resurrection New Jerusalem Monastery as well as the history of the revival of the museum in a new quality, which became part of the restoration program of the New Jerusalem Monastery. The role of the organizer of the museum, archimandrite Leonid (Kavelin) (1822-1891), the abbot of the monastery in 1869-1877, an outstanding Russian historian, the Resurrection Monastery historiographer, a collector of its antiquities and a researcher of its archives, is considered. Also, it is said about the experience of forming a collection of the new Patriarch Nikon’s Museum implementing historical-chronological, artistic-figurative, memorial, thematic and ensemble principles of the collection. Anew quality restoration done in the monastery museum should emphasize the memorial importance of the monastery as a phenomenon of Russian church archeology of the XIX century. The exposition located in the museum halls should create a rich informational and visual basis, have a deep emotional impact in the visitor’s memory, provide food for spiritual development and material for general reflection on the fate of the Holy Chrisitan Places, establish parallels in the life of Russia and the Holy Land, mark an enormous contribution of Patriarch Nikon in the construction of a magnificent building of the Russian Orthodox Church and the nascent Russian Empire.

scholarly journals УЧАСТИЕ ДЕТЕЙ В ПРАЗДНИЧНОЙ КУЛЬТУРЕ МОРДОВСКИХ ПЕРЕСЕЛЕНЦЕВ СИБИРИ ВО ВТОРОЙ ПОЛОВИНЕ XX – НАЧАЛЕ XXI вв.

2021 ◽  
pp. 294-303
Author(s):  
Л.Н. Щанкина
Keyword(s):  
Children And Adolescents ◽  
Scientific Literature ◽  
Local Population ◽  
Field Studies ◽  
Children And Youth ◽  
Festive Culture ◽  
Xix Century

Статья посвящена участию детей в праздничной культуре мордовских переселенцев на территории Сибири. Мордва переселялась сюда с территорий мордовского, чувашского, самарского и пензенского краев со второй половины XIX в. по 1970-е гг. Материалом для статьи служат полевые исследования автора и научная литература по изучаемой проблематике. Дается характеристика наиболее важных религиозных праздников мордовских переселенцев. Отмечается, что одной из особенностей праздничной культуры мордовского крестьянства являлось участие в религиозно-праздничных действиях детей и молодежи. При проведении большинства обрядов взрослых дети нередко привлекались в качестве зрителей. Их помощь использовалась и при подготовке к проведению обрядов, например, при сборе продуктов питания; дров, ненужных вещей для рождественских и масленичных костров. Кроме того, дети привлекались для информирования местного населения о предстоящих церемониях (например, посиделках, различных помочах и т. д.). В ряде случаев, в частности при обходе домов поселения на Пасху, Рождество и Новый год, дети и подростки наделялись самостоятельной обрядовой ролью. Их присутствие считалось в народе магически благоприятным средством для достижения определенных целей. Делается вывод о стремлении мордовских переселенцев к сохранению религиозно-праздничной культуры и на иноэтничной территории. Установлено, что на территории Сибири мордовским населением отмечались такие же праздники, как и в исконных территориях выхода переселенцев. The article aims to study how children participated in the festive culture of Mordovian immigrants in Siberia. Mordva had been moving here from Mordovia, Chuvashia, Samara, and Penza from the second half of the XIX century to the 1970s. The article is based on the author's field studies and scientific literature. It describes the most important religious holidays of the Mordovian immigrants. It was typical of the festive culture of the Mordovian peasantry that children and youth participated in religious and festive acts. In most adult rites, children were often involved as spectators. They also assisted in the preparation of rites, for example, collecting food, firewood, unnecessary objects for Christmas and Maslenitsa fires. Apart from that, children informed the local population about upcoming ceremonies. Sometimes, children and adolescents were endowed with an independent ritual role, particularly when knocking on doors on Easter, Christmas, and New Year. Their presence was considered a magical means to achieve certain goals. The author concludes that the Mordovian population aimed to preserve their religious and festive culture in the new territory. In Siberia, the immigrants celebrated the same holidays as in their original territories.

scholarly journals The first Russian nomenclature of diseases and diagnostics of causes of death in the XIX century: a particular case

2018 ◽  
Vol 2 (4) ◽  
pp. 1-46
Author(s):  
Irina Troitskaia ◽  
Alexander Avdeev
Keyword(s):  
Causes Of Death ◽  
Local Population ◽  
Medical Society ◽  
Information Base ◽  
Moscow Province ◽  
Medical Institutions ◽  
Definition Of ◽  
Xix Century ◽  
Relationship Of ◽  
The Relationship

The purpose of this article is to analyze changes in the diagnosis of causes of death of the local population and to study the relationship of these changes with the development of medicine and unification of the definition of causes of death in Russia. The information base of the study is the registers of the two parishes in the Moscow County in the period from 1815 to 1918. The obtained results show a significant improvement in the diagnosing of causes of death in the second half of the XIX century, connected with the expansion of the network of medical institutions in the Moscow Province and the activity of the medical society in the development of the Russian nomenclature of diseases.

scholarly journals A instalação da UFRB, a ação do Programa Monumenta e o turismo étnico na reestruturação urbana e no cotidiano de Cachoeira-BA: Notas preliminares de pesquisa

GeoTextos ◽  
2009 ◽  
Vol 5 (1) ◽  
Author(s):  
Wendel Henrique
Keyword(s):  
Economic Development ◽  
Local Population ◽  
Population Decline ◽  
Urban System ◽  
Ministry Of Education ◽  
Ethnic Tourism ◽  
Social And Economic Development ◽  
New Students ◽  
State Programs ◽  
The City

No Recôncavo Baiano cidades médias e pequenas, antigos centros da economia urbana e regional, após décadas de estagnação econômica e esvaziamento populacional recebem atenção do Estado através de programas e ações que visam resgatar o desenvolvimento econômico perdido para os novos nós da rede urbana desta região. Em Cachoeira (32.252 habitantes) programas e ações federais e estaduais, envolvendo uma grande quantidade de investimentos, estão sendo implementados na reestruturação urbana (requalificação e refuncionalização do casario histórico) e na geração de renda e emprego através do incentivo aos serviços e comércios ligados ao ensino superior e ao turismo, como o campus da recém criada Universidade Federal do Recôncavo da Bahia (Ministério da Educação), o Programa Monumenta (Ministério da Cultura) e o Projeto de Turismo Étnico (Ministério do Turismo). Os novos moradores de Cachoeira, bem como os estudantes universitários que passam o dia na cidade, geralmente possuem maior renda e acabam levando a um aumento expressivo dos valores cobrados para aquisição e aluguel de imóveis. Há modificação na estrutura do emprego e na construção de infraestruturas para atender as novas funções e serviços. Constatamos processos de exclusão social/econômica e segregação de parte da população, que fica, assim, à margem do desenvolvimento socioeconômico que se pretende, além de ocasionar modificações profundas no cotidiano dos moradores. Abstract THE ROLE OF THE INSTALLATION OF UFRB, THE ACTION OF MONUMENTA PROGRAM AND THE ETHNIC TOURISM IN THE URBAN RESTRUCTURING AND EVERYDAY LIFE OF CACHOEIRA-BA PRELIMINARY APPOINTMENTS OF RESEARCH In the region of the Reconcavo of Bahia, medium and small cities, older centers of the urban and regional economy, after decades of economic stagnation and population decline, receive attention from the Govern through programs and action which intend to rescue the lost economic development for the new knots of the urban system in this region. In Cachoeira (32,252 inhabitants) Federal and State programs and actions, as the campus of the Federal University of Reconcavo of Bahia(Ministry of Education), the Monumenta Program (Ministry of the Culture) and the Project of Ethnic Tourism (Ministry of Tourism), involving a great amount of investments, are implementing in order to promote the urban reorganization, requalification and refunctionalization of the historical buildings, generation of income and job, through the incentive of services and commerce linked to the offer of higher education and the tourism. The new inhabitants, as well as the new students, who pass just hours in the city and generally possess greater income than the local population, are stimulating the increase of the values of rent and acquisition of housing. We find an important modification in the job structure and in the infrastructure of the city, bringing new functions and services. Processes of economic and social exclusion, as well the segregation of part of the local population, are evidenced. The oldest inhabitants are in the border of the new urban, social and economic development.

scholarly journals THE QUESTION OF THE PRECONDITIONS OF THE STRUGGLE OF THE MOUNTAINEERS OF THE NORTH-EASTERN CAUCASUS IN THE 20 - 50 YEARS OF THE XIX CENTURY

2017 ◽  
Vol 13 (3) ◽  
pp. 55-65
Author(s):  
M R Hasanov
Keyword(s):  
Nineteenth Century ◽  
Local Population ◽  
Arable Land ◽  
The Other ◽  
Mountain Communities ◽  
The North ◽  
Colonial Policy ◽  
North Eastern ◽  
History Of ◽  
Xix Century

The Article examines the preconditions of the struggle of the mountaineers Sevres-Eastern Caucasus in the 20-50-ies of the XIX century On the basis of analysis of sources and existing literature reveals the principal causes of the struggle of the mountaineers against the colonial policy of tsarism and the local rulers. It stresses that the dissatisfaction of the highlanders was caused by construction on arable land fortresses, device the so-called fortified lines with the Cossack settlements, permanent mobilization of the local population to build roads, fortresses, requirements, burdensome taxes and the heavy duties and activities assigned to mountain communities and possession of the king's officers and the commandant of managers to intervene in the internal life of the highlanders. The article talks about the brutal repression used by the Royal officials in relation to the unhappy mountaineers - the burning of entire villages, destruction of crops and grain reserves, the destruction of the gardens - all this aroused the indignation of the mountaineers and led to the struggle against tsarist oppression and local feudal lords. The article is subjected to criticism the concept of M. M. Bliev, if the mountaineers lived by raids on their neighbors. His thesis is that in the first half of the nineteenth century the mountaineers have experienced a period of expansion of tribal relations, not only clarifies the issue of their struggle in the 20-50 years of the XIX century, but also confuses the history of the peoples of the region. The publication highlights how local authorities based on the Royal arms, brutally oppressed rank and file of the highlanders, were taken from their last horse or bull, the last under the grain in the tax bill. The article presents material about the ill-treatment of Aslan-Khan Kyurinsky and the other lords with their subordinates. The feudal lords levied a population with taxes and duties at its discretion, enriched by direct robbery. Therefore, according to the article, the idea of anti-colonial protest in the minds of the highlanders were merged with the anti-feudal aspirations.

scholarly journals Bishop Apollos (Belyaev) and Development of Vyatka Diocese in 1866—1885

2021 ◽  
pp. 396-412
Author(s):  
M. Yu. Polovnikova
Keyword(s):  
Local Population ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Old Believers ◽  
Missionary Work ◽  
Historical Comparative ◽  
First Time ◽  
Positive Results

Using mainly historical-comparative and historical-genetic methods, the issue of the development of the Vyatka and Slobodsk dioceses, which coincides within the borders with the Vyatka province, under Bishop Apollos (Belyaev), is considered in the article. The author pays special attention to the process of organizing religious, educational and missionary activities, and up to the appointment of Bishop Apollos, the results of this work were insignificant. The novelty of the research lies in the fact that for the first time it comprehensively examines the activities of the Vyatka Bishop Apollos in terms of the implementation of a nationwide religious course, which included active educational and missionary work of the local clergy. Under Bishop Apollos, to increase the influence of the clergy on the local population, including the Old Believers and non-Orthodox, important transformations were carried out: a separate vicariate was allocated in the diocese, the Vyatka Committee of the Orthodox Missionary Society and the Vyatka Brotherhood of St. Nicholas the Wonderworker were opened, and the work of the local clergy was also generally reorganized. This gave the first positive results in strengthening the position of the Russian Orthodox Church among the local population of the Vyatka diocese.

scholarly journals Ruling techniques of the Ottoman Empire in Western Caucasus on the early XIX century (based on the document from the Ottoman State Archive of the President of the Republic of Turkey Hattı Hümayün 1103/4569-R

2020 ◽  
pp. 41-49
Author(s):  
Anri Robertovich Chediya
Keyword(s):  
Ottoman Empire ◽  
Local Population ◽  
Russian Empire ◽  
State Archive ◽  
Western Caucasus ◽  
Russian State ◽  
The Republic ◽  
The Russian Empire ◽  
Xix Century ◽  
Republic Of Turkey

The subject of this article is the policy and ruling techniques of the Ottoman Empire in Western Caucasus as a whole, and Abkhazia in particular, implemented due to expansion of military and economic presence of the Russian Empire in Caucasus in the early XIX century. Such methods include bringing local population (mostly representative of aristocracy – princes and noblemen) to the side of the Ottoman Empire for returning their dominance in the countries and cities (fortresses), considered by the Sublime Porte as the territories of their authority, and unlawfully annexed by the Russian Empire (namely the Principality of Abkhazia). This resulted in clash of interest of both superpowers that unfolded in Abkhazia and neighboring Circassia in the early XIX century. The scientific novelty consists in introduction into the scientific discourse of previously unpublished sources from the Ottoman State Archive of the President of the Republic of Turkey, as well as the Russian State Military-Historical Archive, which shed light on the methods of Ottoman control over the territories of Western Caucasus (Principality of Abkhazia, Circassia), as well as on the complicated questions regarding the clash of interests of the Russian and Ottoman empires in the region. The relevance of this work is substantiated by usage of both, Russian and Ottoman unpublished archival materials for describing the Ottoman ruling techniques in the region.

scholarly journals Features of Awarding Liturgical and Hierarchical Distinctions to Employees of the Spiritual Educational Institutions of the Russian Orthodox Church: The Experience of the XIX Century

2021 ◽  
pp. 210-230
Author(s):  
Алексей Андреевич Рудченко
Keyword(s):  
Religious Education ◽  
Educational Institutions ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Length Of Service ◽  
Russian Orthodox Church ◽  
Chronological Period ◽  
The Right ◽  
Xix Century ◽  
Special Category

Статья посвящена практике награждения иерархическими отличиями священнослужителей, трудившихся в системе духовного образования в XIX в. В данном исследовании ставится цель изучить обстоятельства и условия награждения учёных клириков богослужебными отличиями в рассматриваемый хронологический период. Для этого анализируется деятельность представителей учёного духовенства данного времени, даётся оценка их трудов, изучаются биографии и послужные списки. Знакомство с наградной системой Русской Православной Церкви XIX в. показало, что преподаватели учебных учреждений в священном сане представляли совершенно особый разряд духовенства, награждение которого зачастую зависело не от выслуги лет, а от вклада в развитие церковной науки. В духовных учебных заведениях награждались ректоры, инспекторы, библиотекари и заслуженные преподаватели. Обычно представители администрации в академиях и семинариях получали сан архимандрита, игумена или протоиерея. Рядовые преподаватели за понесённые труды могли быть удостоены правом ношения набедренника, скуфьи, камилавки или наперсного креста. Кроме того, аналогичными отличиями награждались преподаватели иных учебных учреждений, если их деятельность была связана с религиозным образованием и просвещением. The article is devoted to the practice of awarding hierarchical distinctions to clergymen who worked in the system of spiritual education in the XIX century. The purpose of this study is to study the circumstances and conditions of awarding academic clerics with liturgical distinctions in the considered chronological period. To do this, the activities of the representatives of the learned clergy of this time are analyzed, their works are evaluated, biographies and service records are studied. Introduction to the award system of the Russian Orthodox Church of the XIX century. It showed that the teachers of educational institutions in the holy order represented a very special category of clergy, the award of which often depended not on the length of service, but on the contribution to the development of church science. Rectors, inspectors, librarians, and distinguished teachers were awarded in ecclesiastical educational institutions. Usually, representatives of the administration in academies and seminaries received the rank of archimandrite, abbot or archpriest. Ordinary teachers could be awarded the right to wear a loincloth, skufya, kamilavka or a pectoral cross for their hard work. In addition, similar distinctions were awarded to teachers of other educational institutions, if their activities were related to religious education and enlightenment.

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