scholarly journals Ethnographic Notes on the Population of the Steppe Region in the Travel Diary of G. E. Katanaev 1893

2020 ◽  
Vol 7 (1 (25)) ◽  
pp. 201-216
Author(s):  
Anna A. Krikh

The travel diaries of the chairman of the Army Economical Board of the Siberian Cossack Host and the chairman of the West Siberian Department of the Imperial Russian Geographical Society, Georgy Efremovich Katanaev, contains valuable ethnographic information about the population of the Siberian Cossack lines, which is only partially put in the scientific circulation. In this article, ethnographic notes by G. E. Katanaev, which were done in 1893 during a duty trip in the Kokchetav district of Aqmola Region. The source is interesting not only for information about the ethnic composition of the Siberian Cossack Host and the ethnocultural processes in it, but also for the ideas of the diary`s author about ethnicity and its transformation possibilities.

Author(s):  
R.S. Tazhitayeva ◽  
◽  
B.S. Tokmurzayev ◽  

In this article, the authors try to reveal the formation and development of historiography in the context of the Imperial experience of agrarian colonization of the steppe region in the second-half of the XIX-early XX centuries. During this period, new challenges arose for the colonization of the Steppe region, and the Russian Empire began to conduct agricultural colonization and scientific examination of territories in order to carry out administrative, territorial, and socio-economic reforms. Attracting officials, employees of the West Siberian Department of the Imperial Russian Geographical Society (WSDIRGS), as representatives of resettlement agencies, they contributed to the colonization of the Steppe territory and argued for the imperial aspect of the region's development.


Author(s):  
K.A. Pozharskaya

In 1877, the creation of the West Siberian Department of the Russian Geographical Society in Omsk marked a new stage in the history of scientific study of the Altai Mining District, which was expressed, among other things, in the active expeditionary activities of that time leading scientists to the region. The article analyzes the publication's content of the department's printed organ — «Notes», dedicated to the colonization process and migrations of the second half of the 19th century. The content of the works on the theme, their specificity, and their role in shaping the resettlement agenda are identified. It is emphasized that despite the positive assessment of the role of migration in the development of the Altai territory, experts of the turn of the 19th-20th centuries identified bifurcation points in the work of the «pro-gram» of peasant development of the territory (the relationship with the local Russian and foreign population, the agricultural potential of hotel lacunae, the impact of migration on the scrapping of the type of land use consistent with the natural and climatic conditions of the region, land crowding, rapid plowing of soils, etc.). The article concludes about the unique nature of field materials, their «live» content, the desire for fixation and objectification.


2019 ◽  
pp. 127-167
Author(s):  
DAEYANG OH

Weiyingzi Culture was early Bronze Age culture developed around Dalinghe and Xiaolinghe River in the west of Yoha. The period was approximately between 1300 - 1000 B.C and the culture was characterized by dominance of Material Culture of the Steppe region, relics including Zhongyuan-style bronze ritual ware, tomb system using wooden coffins, and so on. The typical type of the Culture was earthen cookware with three legs which was represented by flower-pattern decoration along the mouth (huabiankouyanli, 花邊口沿 鬲 ), patternless blown belly (tongfuli, 筒腹 鬲 ), and combined form of flat-bottom and patternless rice bowel (bo, 鉢). This study attempted a preliminary study for reinvestigation on the characteristics and formation process of Weiyingzi Culture by removing differences in recognition and errors in previous studies on such themes and finding out inherent characteristics and external factors of the Culture. In conclusion, one of the reasons for the formation of Weiyingzi Culture in around 1300 B.C. was introduction of Material Culture of the Steppe region, which was also found in the surrounding areas such as Hebei, southeast of Inner Mongolia, and Fuxin. In consideration of the distribution status and characteristics of buried ritual bronzeware in Zhongyuan and that the Material Culture of the Steppe was widely found in Shanxi and north region of Shanxi along the migration route of the Steppe tribe, it was assumed that the migration route of the Weiyingzi Culture was via Ordos Plateau, passing through Liaoxi Zoulang region in the northeast of Hebei. Weiyingzi Culture is suspected to have brought by those who contacted Zhongyuan Culture. Meanwhile, it was noted that Weiyingzi Culture has a few significant factors inherent in Gaotaishan. Since Gaotaishan culture had also strong characteristics of Steppe Culture, it was suspected that the people who remained in that area could accept Steppe Culture easily. As for the surrounding areas, community group who had strong color of Upper Zhangjiayuan Culture advanced to the borderline region with Hebei. Xiquegou-decendant community group who had more connected with Lower Xiajiadian Culture advanced to the borderline regions with southeast of Inner Mongolia and Liaoxi. In the borderline regions with Liaoxi and Liadong, community group of Gaotaishan culture lived there. People in those areas accepted Material Culture of the Steppe region which started to get in from the west without much resistance while the Lower Xiajiadian Culture that had dominated these areas for about 500 years still remained. In that aspect, there was high possibility of significant level of affinity and cultural exchange, although the background cultures were different to each other. It was found that part of natives who remained in Liaoxi area after being subjected to Lower Xiajiadian Culture had blood ties and cultural connections with Gaotaishan culture in the East. Based on that, it was assumed that they selectively accepted Material Culture of the Steppe region flown into that area via Zhongyuan and Hebei and contributed to the formation of Weiyingzi Culture.


Author(s):  
Mehmet Yüce

Kyrgyzstan is very rich and striking with its ethnic composition. After the collapse of USSR, the changes in social infrastructure and the differentiation in the ideological premises of the state have led to a dramatic change in the population dynamics of the country. Now, the Kyrgyzstan Republic is a democratic and secular state. Ethnic structure, border security, long border with China are important issues of Kyrgyzstan, which, in its foreign policy, has drawn a profile that is open to the west, avoids conflicts with its neighbors, pursues a balanced policy in its relations with the US, Russia and China. Turkey is also an important partner of Kyrgyzstan; between Turkey and the Kyrgyz Republic, over 100 agreements and cooperation documents were signed in the fields of education, culture, trade and economic cooperation, transport, communication, military and other areas.


Zootaxa ◽  
2009 ◽  
Vol 2326 (1) ◽  
pp. 1-23 ◽  
Author(s):  
ARTEM Y. SINEV ◽  
MIGUEL ALONSO ◽  
NATALIA G. SHEVELEVA

Two new species of genus Alona Baird, 1843 were found in regions along the south-east border of Asian Russia. Alona irinae sp. nov. was found in a lake in the plain of the Zeya River, a north tributary of the Amur River, and in a lake in the steppe region along the West coast of Baikal. Alona floessneri sp. nov. inhabits saline lake Uvs-Nuur on the border of Russia and West Mongolia, and several other saline lakes of Mongolia. Both species share numerous affinities with each other and with the Iberian species Alona salina Alonso, 1996, but differ in the shape and armament of postabdomen, sculpture of carapace, and size. Detailed morphology of Alona salina, including that of juveniles, was studied for the first time. Studied species belong to the elegans-group of species, likely of generic rank, which include also A. elegans Kurz, 1875 and A. orellanai Alonso, 1996.


2003 ◽  
Vol 1855 (1) ◽  
pp. 112-120 ◽  
Author(s):  
A. J. Richardson

Before and after surveys are a common method for measuring the effect of specific policies and projects designed to cause changes in travel behavior. Design issues of before and after surveys used to evaluate projects designed to change travel behavior are addressed. A quantitative understanding of the underlying variability of the parameters to be measured was needed—in particular, the variation over time in car travel by individuals and households. Since no data were available locally, a detailed analysis was made of the 6-week travel diaries from the MobiDrive survey conducted in Germany to estimate the coefficients of variation in key travel parameters. These results were then adapted for use in the presented project. Several features emerged from this analysis. First, in general, larger sample sizes are needed to detect changes in either distance traveled or travel time than for trips undertaken. Second, larger sample sizes are needed to detect changes from repeated cross-sectional surveys than from a panel survey. Third, larger sample sizes are needed to detect changes when using a daily travel diary, compared with use of a weekly travel diary (although this difference can be substantially reduced in a panel survey by maintaining the same day of the week for each household in later waves of the panel). Finally, larger sample sizes are needed to detect changes from person travel data than from household travel data. However, some of the design parameters that allow smaller sample sizes also make the survey more difficult to conduct.


Author(s):  
R. I. Zalyaev ◽  

The article strives to restore historical impression of the Turkish cities Trabzon and Samson located on the Anatolian littoral of the Black Sea and episodes of their daily life during the period of National Struggle for liberation and independence under the leadership of Gazi Mustafa Kemal Pasha on the base of Mikhail Frunze’s travel diary “A Trip to Angora” («Поездка в Ангору») and Silver Age artist Eugene Lansere’s travel diary “Summer in Angora” («Лето в Ангоре»). Frunze visited Trabzon and Samsun in November-December, 1921 during his journey to Ankara and once again in January, 1922 en route back to Russia from Ankara. Lansere also visited Trabzon and Samsun in June, 1922 during his journey to Ankara and repeatedly passed Trabzon in October of the same year, going home to Russia from Turkey. Both Frunze and Lansere became direct eye-witnesses of these cities’ everyday lives during the days of National Struggle in Turkey. Moreover, in their travel diaries they narrated valuable data regarding everyday life, roadsteads, economics, and their meetings with Turkish officials in those cities. Travel diaries of Mikhail Frunze and Eugene Lansere supplement each other in a very precise way, restoring impressions of Trabzon and Samsun. We provide here Eugene Lansere's sketches of the Persian camel caravan in Trabzon, his sketch of passengers and cargo transportation from steamships to the shore in Samsun, while a drawing of wooden barge can serve an additional visual source to Frunze’s records on Trabzon and Samsun.


2020 ◽  
Vol 19 (3) ◽  
pp. 105-109
Author(s):  
Rustem K. Dosmurzinov

Purpose. In the conditions of accelerated development of modernization processes in Kazakhstan, there is increased interest in the study of Kazakh heritage by historians and ethnographers of the 19th – 20th centuries. The purpose of this work is to identify the main scientific issues in the ethnography of the Kazakhs covered in Grigorii Nikolaevich Potanin’s studies. Scientific works of this outstanding scientist in this respect are particularly relevant. Firstly, the researcher was born in one of the fortifications in the Kazakh steppe and had a good command of the Kazakh language as he was familiar with the peculiarities of culture and life of the Kazakh people since his childhood. Secondly, he was a famous ethnographer, a member of the Russian Geographical Society and participated in several scientific expeditions on the territory of Kazakhstan, Mongolia, China. This article deals with studying the traditional culture of the Kazakh people by the famous ethnographer G. N. Potanin (1835–1920). We analyze the main works of the researcher devoted to the study of the spiritual culture of the Kazakh people. On the basis of our study, we identify that the study of folklore was one of central and most important issues among the various scientific aspects G. N. Potanin raised. Results. G. N. Potanin focused on studying oral folk art of the Kazakh people including genealogical legends. He analyzed the origin of those legends and their similarities with legends of other peoples. The researcher also collected and recorded fairy tales, proverbs, riddles and tongue twisters of the Kazakh people. G. N. Potanin proved the so-called “eastern hypothesis” of the origin and development of the medieval European epic. In our opinion, G. N. Potanin concentrated on studying oral folk art because it reflects the life of the Kazakh people. The researcher noted a certain influence of Islam and Central Asian culture on the traditional culture of the Kazakh people. He studied ethnic composition, social structure, traditional economy and material culture of the Kazakh people. Conclusion. Thus, the study of Kazakh folklore, including oral and musical creativity, was the main important issue in G. N. Potanin’s research. He made conclusions on the ethnic composition, the traditional system of life support of the Kazakh people. In this small work, we noted only a small range of aspects that are reflected in the work of the great researcher. It is necessary to widen the range of archival materials studied to continue investigating the heritage of this outstanding Russian scientist, a true friend of the Kazakh people.


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