scholarly journals MITOLOGI SEBAGAI PENDIDIKAN KEBENCANAAN DALAM MEMAHAMI ERUPSI GUNUNG MERAPI

2019 ◽  
Vol 9 (2) ◽  
Author(s):  
Dr. Septian Aji Permana, S.Pd., M.Pd. ◽  
Supri Hartanto

This study aims to analyze community culture in understanding the eruption of Mount Merapi and analyze the meaning of education implied in the mythology of Mount Merapi. This study uses a qualitative approach. The informants in this study were the Cangkringan community, the caretaker of Mount Merapi, the NGO (Non-Governmental Organization) Cangkringan. Data collection techniques are carried out by participant observation and in-depth interviews. The collected data is then analyzed using domain, taxonomic, compound, and cultural theme analysis techniques.The findings in the form of public trust in Mount Merapi that people believe Mount Merapi is inhabited by supernatural beings who should have a life like humans. The supernatural beings have their own organization that regulates the government hierarchy with all its attributes and activities. One form of government hierarchy of supernatural beings that is closely related to society is that people believe that Mount Merapi is a Palace of Fine Beings.

2015 ◽  
Vol 2 (11) ◽  
pp. 896
Author(s):  
Sesha Ayu Permatasari ◽  
Muhammad Nafik HR

The purpose of this research is to know whether the business behavior of a Muslim family of IWAPI members in Surabaya in accordance with the teachings of Islam. This study used a qualitative approach explanatory case studies. Data collection techniques using in-depth interviews, interviews, participant observation and documentation.In this study, the behavior of the Muslim business in terms of aspects of motivation, commitment to family, barriers experienced, responsibilities and activities as well as adopting a business strategy which includes four properties of the Prophet namely: Siddiq, Trustworthy, Fatonah, Sermons. Results of this study are doing business is not forbidden in Islam as long as it does not ignore the views of the main task of a Muslim as a housewife. Business motivation ofhousewives is gain a flexible time management so as to enable a balance between the obligations of housewives and business. Thus a Muslim is able to prove that a Muslim could succeed as a wife, IWAPI members and businesswomen.


Panggung ◽  
2019 ◽  
Vol 29 (4) ◽  
Author(s):  
Syamsul Rizal

ABSTRACTRampak Bedug Ciwasiat is a musical art form in Pandeglang Regency, Banten Province. The music presents a unique percussion pattern which produced different sounds in its performance. This study employs a qualitative approach with an ethnographic method. Data collection technique used participant observation, in-depth interviews, and documentation. Analysis of the data uses the structuralism theory of Levi-Strauss that focused on syntagmatic, paradigmatic, and binary oppositions. The results of the study show that the structure of Rampak Bedug Ciwasiat percussion patterns consists of Rurudatan, Dulag, Selang Dog, Kalapa Samanggar, Gembrung, solawatan, Sela Gunung, and Turumbu. All those percussion patterns become a complete work called Rampak Bedug Ciwasiat.the structure of the percussion pattern becomes a complete work called Rampak Bedug Ciwasiat.Keywords: Levi-Strauss structuralism theory, percussion patterns, rampak bedug Ciwasiat ABSTRAKRampak Bedug Ciwasiat adalah salah satu kesenian yang ada di Kabupaten Pandeglang Provinsi Banten yang memiliki pola tabuh yang unik. Pola tabuh tersebut memiliki perbedaan bunyi yang dihasilkan dalam setiap pertunjukannya. Dengan demikian, kesenian ini mempunyai keunikan dalam pola tabuh yang dimainkan. Penelitian ini menggunakan pendekatan kualitatif dengan metode etnografi. Pengumpulan data dilakukan dengan menggunakan observasi partisipan, wawancara mendalam, dan dokumentasi. Analisis data menggunakan strukturalisme Levi-Strauss yang memokuskan pada sintagmatik, paradigmatik, dan oposisi biner. Hasil penelitian ini menunjukkan bahwa struktur pola tabuh Rampak Bedug Ciwasiat terdiri dari pola tabuh Rurudatan, Dulag, Selang Dog, Kalapa Samanggar, Gembrung, Sholawatan, Sela Gunung, dan Turumbu. Struktur pola tabuh tersebut menjadi suatu karya utuh yang dinamakan Rampak Bedug Ciwasiat.Kata kunci: strukturalisme Levi-Strauss, pola tabuh, rampak bedug Ciwasiat


2019 ◽  
Vol 5 (1) ◽  
pp. 56-65
Author(s):  
Darman Manda

The main problems in this study are (1) To analyze how the stages of ritual procession of public trust in Sande boat making ', (2) To analyze what the symbolic message is contained in the ritual procession of public confidence in the making of Sande' s boat. This research was conducted in Pamboang District, Bonde Village, Majene Regency. This type of research is descriptive with qualitative approach. Primary data obtained through in-depth interviews to the parties that have been determined by using purposive sampling techniques, as well as direct observation in the field. Secondary data is obtained from data collection through documents and literature related to the research topic. The results of this study indicate that the ritual procession that accompanies Sande boat making is seen in three major stages ie before boatbuilding, boat making process and after boatbuilding. The meaning contained in the implementation of the ritual is the hope that always be given salvation by Allah SWT in using the boat. In addition, the ritual also intends to invoke the abundant sustenance of the process of going to sea later.Keywords: Mythology, Sande 'Boat, Society.


Author(s):  
Ipandang Ipandang

<p class="abstrak">This article focuses on the efforts of women in the Konawe Region of Southeast Sulawesi who seek to gain an egalitarian position in the midst of oligarchical-patriarchal culture. Divorce claims as a trend of regional social become the main discourse on the dynamics of marriage law – in this context of Islamic law perspective. It is ordinarily for this research to use a qualitative approach aimed at forming substantive theories based on the concept of empirical data. The informants of this article were determined using a purposive technique, data collection techniques using in-depth interviews and participant observation, and the interactive model of Miles and Hubermann was used as a data analysis model. This research conclusively found that the power of oligarchic-patriarchal culture lies and legitimized by the interpretation of Islamic religious texts from the Qur’an and Sunnah. This effort also appears massive in the form of "rebellious" actions such as divorce to form an asymmetrical culture. This research examined this pattern in terms of asymmetric gender, namely the movement egalitarian of women who are incompatible with the ideals of male superiority in patriarchal-culture religion.</p><p class="abstrak"><em>Artikel ini fokus pada upaya perempuan masyarakat Daerah Konawe Sulawesi Tenggara yang berusaha mendapatkan posisi egaliter di tengah budaya oligarkis-patriarkis. Gugat cerai sebagai tren kemasyarakatan daerah tersebut menjadi diskursus utama dinamika hukum pernikahan –dalam konteks ini perspektif hukum Islam. Lazim apabila riset ini menggunakan pendekatan kualitatif yang ditujukan pada pembentukan teori substantif berdasarkan konsep data empiris. Informan artikel ini ditentukan dengan teknik purposive, teknik pengumpulkan data menggunakan wawancara mendalam dan observasi partisipan, dan model interaktif Miles dan Hubermann dijadikan sebagai model analisis data. Riset ini secara konklutif menemukan, keperkasaan budaya oligarkis-patriarkis ada serta dilegitimasi oleh penafsiran terhadap teks-teks keagamaan Islam </em><em>dari Qur’an dan S</em><em>unnah. Upaya ini pun masif muncul dalam bentuk tindakan “memberontak” seperti gugat cerai hingga membentuk budaya asimetris. Riset ini mengistilahkan pola tersebut dengan istilah gender asimetris, yaitu gerakan egaliter kaum perempuan yang tidak kesesuaian dengan cita superioritas laki-laki di budaya patriarkis-religius</em></p>


2021 ◽  
Vol 1 (3) ◽  
pp. 179-184
Author(s):  
Asep Hidayat

This research is motivated by the fact that in the State and society, it is still far from expectations; of course, this should be accountable by the government to the people who have voted for it because they have contributed their voices and in other aspects, the community has handed over their power and authority to the government. The problem in this research is that the government's accountability to the community is still low. The purpose of this study is to identify and describe the duties and functions of accountable government administration. This study uses a normative juridical qualitative approach based on legislation. Data collection techniques used are documentation/library studies. The results showed that the function of government administration was not optimal, so it had an impact on the level of public trust in the government.


2018 ◽  
Vol 5 (1) ◽  
pp. 35 ◽  
Author(s):  
Jumiatmoko Jumiatmoko

<p>Abstract<br />This study aims to describe the factors causing the decrease of early child participation in Taman Pendidikan Al Qur’an (TPA) Al Huda and its interaction. This research uses qualitative approach with case study method. This research was conducted at TPA Al Huda Dukuh Tanggung Desa Menjing. The sample of this study was 11 children. Data collection was conducted with in-depth interviews and participant observation. Data were analyzed with interactive model analysis. The results of this research include 1) Factors causing the decline of early childhood participation in TPA Al Huda that is a) They have received Islamic learning in kindergarten, b) They do not get special attention from parents, c) Their siblings do not participate, and ) They get Influence from more mature friends, e) They have different sects, and f) They participate in the new mosque dumping. 2) The interaction of factors causing the decline of early childhood participation in the TPA Al Huda shows that the majority of children are affected by more than one factor. </p><p><br />Abstrak <br />Penelitian ini bertujuan mendeskripsikan faktor-faktor yang menyebabkan penuruan partisipasi anak usia dini di Taman Pendidikan Al Qur’an (TPA) Al Huda beserta interaksinya. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Penelitian ini dilaksanakan pada TPA Al Huda Dukuh Tanggung Desa Menjing. Sampel yang digunakan dalam penelitian ini sebanyak 11 anak. Pengumpulan data dilaksanakan dengan wawancara mendalam dan observasi terlibat. Analisis data menggunakan model analisis interaktif. Hasil penelitian ini meliputi 1) Faktor-faktor yang menyebabkan penurunan partisipasi anak usia dini di TPA Al Huda meliputi a) Telah mendapat pembelajaran agama Islam di TK, b) Tidak memperoleh perhatian khusus dari orang tua, c) Kakak kandung tidak berpartisipasi di TPA, d) Pengaruh teman yang lebih dewasa, e) Berbeda aliran/mazhab, dan f) Berpindah ke TPA masjid baru. 2) Interaksi faktor penyebab penuruan partisipasi anak usia dini di TPA Al Huda, menunjukkan bahwa mayoritas anak terdampak lebih dari satu faktor.<br /><br /></p>


Author(s):  
Bridget N.M Mukuka

This article is a by-product of a missiological research that examined the power of naming some congregations in the local language, through the concept of culture in the Mutima Walowa wa Makumbi1 Church popularly known as the Mutima Church of Zambia. The article examines how the founder of the Mutima Church acquired land in the name of religion in many parts of the country. Upon the death of the church founder in February 2015, some of the land has been repossessed by either his own relatives or by the Zambian government. To gain ‘ownership’ of the land, the church founder established some congregations across the country which he named under his own Bemba2 cultural worldview. Critically important is the fact that this research wasconducted in six congregations; and strongly indicates that due to lack of proper documentation, some acres of church land have been repossessed by the government and by some relatives of the church founder who donated it a couple of years ago. To make the research valid, thirty church members were interviewed. They comprised of eleven males, nine females, six male youths and four female youths. Data were collected through in-depth interviews, focus group approach, participant observation and document review. Consequently, guided by the feminist narrative methods of inquiry, the article adopts a qualitative approach to answer a key research question: How does the missional policy of the Mutima Church affect some members’ understanding of land and religion in the power of naming? The above discourse is viewed through the lenses of Michel Foucault (1978) and Elisabeth Schussler Fiorenza’s (2009) respectively.


Author(s):  
Dewi Novianti ◽  
Siti Fatonah

Social media is a necessity for everyone in communicating and exchanging information. Social media users do not know the boundaries of age, generation, gender, ethnicity, and religion. However, what is interesting is the user among housewives. This study took the research subjects of housewives. Housewives are chosen as research subjects because they are pillars or pillars in a household. If the pillar is strong, then the household will also be healthy. Thus, if we want to build a resilient and robust generation, we will start from the housewives. A healthy household starts from strong mothers too. This study aims to find out the insights of the housewives of Kanoman village regarding the content on smartphones and social media and provide knowledge of social media literacy to housewives. This study used a qualitative approach with data collection techniques using participant observation, interviews, focus group discussion (FGD), and documentation. The results of the study showed that previously housewives had not experienced social media literacy. Then the researchers took steps to be able to achieve the desired literacy results. Researchers took several steps to make them become social media literates. They become able to use social media, understand social media, and even produce messages through social media.


2021 ◽  
Vol 58 (2) ◽  
pp. 995-1002
Author(s):  
Rido Kurnianto, Nurul Iman, Sigit Dwi Laksana

This study aims to describe Reyog Ponorogo from the historical aspect, the negative stigma that has accompanied its development, and local wisdom that spreads to all its components. This problem is studied using a qualitative approach. Data collection techniques using in-depth interviews with data collection tools is the researcher himself as a key instrument. The data analysis technique used in this research is descriptive analytical with the process of data reduction, data presentation, and conclusion drawing. The findings of this study are as follows; (1) Reyog Obyog is an important and inseparable part of Reyog Ponorogo. In fact, it is very possible that Reyog Obyog is the origin of the Reyog Ponorogo which has developed and is known to the public today; (2) Reyog Obyog performance model which tends to be free, not bound by standards, is performed in the audience and is predominantly filled with entertainment, in its development various negative stigmas have emerged in the community, namely eroticism, drunkenness, and mystical performance rituals; (3) The Reyog Obyog has a great value in the form of a noble life guidance which is strategic enough to be used as a medium for building civilization.


2021 ◽  
Vol 9 (1) ◽  
pp. 187-206
Author(s):  
Ahmad Barizi ◽  
Siti Rohmah ◽  
Moh. Anas Kholish

This article aims to determine the construction of the thoughts of preachers and preachers about the urgency of preventing corruption through religious forums at the Greater Malang Government mosque. In addition, this study also aims to identify and analyze the role of spiritual forums in the Greater Malang Government mosque in preventing corruption. The approach used in this study is a qualitative approach by making in-depth interviews, observations, and documentation as data collection techniques. The results of this study indicate that the construction of preachers and preachers about the urgency of religious forums as a basis for preventing and fighting corruption in Malang Raya has strong potential as well as cultural capital to inject the awareness of the mustami', most of whom are officials. There are construction variants among the preachers and preachers at the Government Mosque of Malang Raya. The constructions in question include theological buildings, Sufism, jinayah fiqh, eschatological constructions, and qawaidul fiqhiyah. Meanwhile, the role of preventing and fighting corruption at the Baiturrohim Mosque in Malang City Hall through religious forums has been carried out. However, studies on the theme of corruption are not explicitly discussed but are tucked away in various themes of sermons and lectures. Likewise, what happened at the Baiturrahman Grand Mosque, Malang Regency, and An Nuur Mosque, Batu City, several momentums of religious forums that were used as the basis for preventing and fighting corruption were expressed in religious activities such as cults, weekly and monthly recitations, Friday sermons, and commemorations. Islamic holidays. Through religious forums, preachers play a significant role as spiritual generators to bring about social change. This effort is carried out as shock therapy for officials so that they can behave honestly and trustworthy.


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