scholarly journals IMPLEMENTASI TUGAS DAN WEWENANG MAJELIS RAKYAT PAPUA MENURUT UNDANG-UNDANG NOMOR 21 TAHUN 2001 TENTANG OTONOMI KHUSUS PAPUA

2020 ◽  
Vol 1 (2) ◽  
pp. 56
Author(s):  
Anggun Putri Priyani
Keyword(s):  
Religious Life ◽  
Provincial Government ◽  
Orang Asli ◽  
Operational Technique ◽  
The Law

Abstract               This research intended to know the implementation of task and obligation of MRP obediently to the mandate of the law Number 21 of 2001 on Special Autonomy for Papua Province. This research did intended to know the protection of MRP to the basic righs of Papua indigenous, and the factors that influence the MRP in carrying out its duties and authority.This research was conducted by tracing the regulation and various literatures that has relation to this writing and interview with some source person of gaining input in order to perfecting this thesis writing.In order to implement special autonomy in Papua, it was formed MRP that is a the cultural representative of Papua indigenous, that has certain authority in the pace of protecting the Papua indigenous’ right, underlying to the esteem to the esteem to the custom and culture, female outsourcing, and the consolidation of religious life concordance. The results of this research showed  that : 1) The implementation of the tasks and obligation  of the MRP have not been conducted conseguently and consistently. The  result, MRP has not fully give protection to the basic right of Papua indegenous. 2) the slowness of Provincial Government and DPRP in forming special regional regulation that rule on operational technique of the implementation of task and obligation of MRP and some duties and autorities of MRP that is amended in the article 20 paragraph (1) in Law Number 21 of 2001 on Special Autonomy to Papua Province, there are only (2) that could be implemented,i.e. the consideration and approval toward the candidate of Governor and Vice Governor nominees that was proposed by DPRP, and consideration and approval of MRP to the special regional regulation that was formed by Governor along with DPRP.Keywords: Special Autonomy, Papua Society Council (MRP), Right Of Papua Indigeous.AbstrakPenelitian bertujuan untuk mengetahui impelmentasi tugas dan wewenang MRP sesuai amanat Undang-Undang Nomor 21 Tahun 2001 Tentang Otonomi Khusus bagi Provinsi Papua. Penelitian ini juga bertujuan mengetahui perlindungan MRP terhadap hak-hak dasar orang asli Papua. Faktor-faktor yang mempengaruhi MRP dalam melaksanakan tugas dan wewenangnya. Penelitian ini dilakukan dengan cara menelusuri peraturan perundang-undangan dan berbagai literature yang ada kaitannya dengan penulisan tesis ini, dan wawancara dengan beberapa narasumber untuk mendapatkan masukan guna penyempurnaan penulisan tesis ini.Dalam rangka penyelenggaraan otonomi khusus di Papua dibentuk Majelis Rakyat Papua yang merupakan representasi kultural orang asli Papua, yang memiliki wewenang pada penghormatan terhadap adat dan budaya,pemberdayaan perempuan,dan pemantapan kerukunan hidup beragama.Hasil penelitian ini menunjukkan bahwa : 1)  Implementasi tugas dan wewenang MRP belum dapat dilaksanakan secara konsekuen dan konsisten. Akibatnya MRP belum sepenuhnya memberikan perlindungan terhadap hak-hak dasar orang asli Papua.2) lambatnya Pemerintah Provinsi dan DPRP membentuk perdasus yang mengatur teknis operasional dalam pelaksanaan tugas dan wewenang MRP yang diamanatkan pada pasal 20 ayat (1) Undang-Undang Nomor 21 Tahun 2001 tentang Otonomi Khusus Bagi Provinsi Papua, ayat (2) yang dapat dilaksanakan yaitu pertimbangan dan persetujuan terhadap bakal calon Gubernur dan Wakil Gubernur yang diusulkan oleh DPRP, dan pertimbangan dan persetujuan MRP terhadap perdasus yang dibentuk oleh Gubernur bersama DPRP.Kata Kunci : Otonomi Khusus , Majelis Rakyat Papua, Hak-hak Orang Asli Papua.

scholarly journals [‘Urf in The Interaction of The Indigenuos People Tradition in Malaysia] Pertimbangan Uruf dalam Interaksi Tradisi Masyrakat Orang Asli di Malaysia

2020 ◽  
Vol 21 (2) ◽  
pp. 170-188
Author(s):  
Paiz Hassan ◽  
Mohd Anuar Ramli
Keyword(s):  
Indigenous People ◽  
Islamic Law ◽  
Religious Life ◽  
Orang Asli ◽  
Library Research ◽  
The Law

The indigenous people are rich with unique customs and culture that have been passed down through ages. These people are deeply influenced by the beliefs of animism and nature. They uphold the custom practised in all aspects of life. The presence of Islam at the centre of their lives brought significant changes in the framework of religious life to the belief in the Oneness of God and at the same time clashes occurred with local custom. To oppose the tradition means to create disagreement with the locals and erode their identity which will lead to conflict if it is not managed in harmony. Nevertheless, Islam is a universal religion which is able to play a role in interacting with local customs through various instruments, including the `urf. In this regard, this study aims to discuss the role of `urf in managing the culture of the indigenous people. To achieve the objective, the researchers have utilized the library research by referring to the literatures related to the discussion of Islamic scholars in various disciplines of fiqh and usūl al-fiqh. The research found that the tradition of the indigenous people can be maintained, either to be fully accepted when it is not contradicted to the Islamic law, or to be modified so it will be parallel with the standard of the `urf. Whereas, tradition which violates the law especially the practice of animism is intransigently rejected. Masyarakat orang asli kaya dengan pelbagai adat resam dan budaya unik yang diwarisi sejak turun temurun. Tradisi mereka banyak dipengaruhi oleh kepercayaan animisme dan alam semula jadi. Mereka menjunjung tinggi adat yang diamalkan dalam segenap aspek kehidupan. Kehadiran Islam di tengah kehidupan mereka membawa perubahan yang signifikan dalam kerangka kehidupan beragama kepada kepercayaan Tuhan yang Esa dan pada masa yang sama berlaku pertembungan dengan adat masyarakat setempat. Menentang tradisi bererti membawa kepada permusuhan dengan warga setempat dan menghilangkan identiti mereka sehingga jika tidak dilestarikan secara harmoni akan menimbulkan konflik. Namun begitu, Islam sebagai agama yang universal mampu berperanan dalam interaksi dengan adat setempat melalui pelbagai instrumen antaranya adalah uruf. Sehubungan itu, kajian ini akan membincangkan peranan uruf dalam menangani budaya masyarakat orang asli. Bagi mencapai objektif tersebut, pengkaji menggunakan kajian kepustakaan sepenuhnya dengan menelusuri literatur berkaitan dengan perbincangan sarjana Islam dalam pelbagai disiplin ilmu fiqh dan usul fiqh. Hasil kajian mendapati tradisi masyarakat orang asli boleh dikekalkan sama ada diterima sepenuhnya sekiranya tidak bertentangan dengan hukum syarak atau dilakukan modifikasi supaya selari dengan piawaian uruf. Manakala adat yang menyalahi terutamanya fahaman animisme ditolak sepenuhnya tanpa kompromi.

scholarly journals AYAT-AYAT KEBEBASAN BERAGAMA DALAM PERSPEKTIF NASAKH: KAJIAN TERHADAP PENAFSIRAN IBN KATHÎR DAN RASHÎD RIDÂ

MUTAWATIR ◽  
2018 ◽  
Vol 6 (2) ◽  
pp. 284-313
Author(s):  
Moh Abdul Kholiq Hasan
Keyword(s):  
Comparative Analysis ◽  
Research Method ◽  
Religious Freedom ◽  
Religious Life ◽  
Library Research ◽  
The Creation ◽  
The Law

This article aims to find out how the opinion of IbnKathîr and Rashîd Rid}a about naskh in the Qur’an? How did IbnKathîr and Rashîd Rid}a interpret the verses about religious freedom that were claimed to be annulled? And what are the implications for the interpretation of texts about religious freedom? The research method is a library research, with the object of religious freedom verses claimed to be annulled in the book of IbnKathîr and RashîdRid}â. Using the descriptive-analytical and comparative analysis with Hermeneutics Romansis Friedrich Daniel Ernst Schleiermacher approach, the article argues thatIbnKathîr acknowledges the existence of naskh in the Qur’an, but not everything said as annulled is received by him. While Rashîd Rid}a rejects the theory of naskh in the Qur’an. Related to interpretation, IbnKathîr and Rashîd Rid}a reject the opinion of naskh against the verses of religious freedom. Though Rashîd Rid}a seems more emphatically for his refusal. Being the most important implications are that the verses of religious freedom are fundamental and universal, so it is impossible for them to be annulled; the need for change in the paradigm of the law lapsed; and the creation of a peaceful religious life.

scholarly journals PENGELOLAAN TANAH WAKAF SEBAGAI SARANA PEMBERDAYAAN MASYARAKAT

2019 ◽  
Vol 17 (1) ◽  
pp. 94
Author(s):  
Musthofa Musthofa
Keyword(s):  
Religious Life ◽  
Basic Principles ◽  
Legal Development ◽  
Islamic Jurisprudence ◽  
Or Practice ◽  
The Law

Legal development aims to establish and secure the implementation of development and its results. The effort that needs to be done to achieve that goal is by reforming the law in a directed and integrated manner and supporting development in various fields as well as legal awareness and dynamics that develop in the ummah. One of the efforts towards the development of law, among others relating to; First, Land, which has been regulated in PP. No. 28/1977 concerning the representation of property as the implementing regulation of article 49 paragraph 3 of the Law. No 5/1960 Basic Principles of Agrarian Affairs. Second, the law (Islamic jurisprudence). Land "waqf", In law (fiqh) Islamic waqf is worth shadaqah jariah or practice whose reward always flows even though the person who has done so has died, as long as the waqf property is still effective. Waqf is a religious facility that closely related to efforts to achieve prosperity and as a means of empowering people. Waqf practices are very significant for socio-economic, cultural and religious life. Therefore, Islam puts the practice of waqf as one of the practices of worship in which the person who works it will be given joy by Allah.

scholarly journals Peculiarities of traditional pilgrimage in judaism

2021 ◽  
Vol 66 (1) ◽  
pp. 16-22
Author(s):  
D. M. Zaitsev
Keyword(s):  
Religious Life ◽  
Cultural Factors ◽  
Sacred Places ◽  
Jerusalem Temple ◽  
Spiritual Civilization ◽  
The World ◽  
The Will ◽  
The Law ◽  
Religious Objects

The article considers the pilgrimage in Judaism as an important part of the religious life of the Jews. The questions of the origin and development of this phenomenon are analyzed. Numerous examples show the diversity and importance of pilgrimage in Judaism. It is noted that the activities and heritage of pilgrims are a significant material for studying the culture of this spiritual civilization. The most visited religious objects are singled out: first of all, the Jerusalem Temple, sacred places, burials of the Prophets, graves of the experts of the Law. For millions of Jews, a reverent attitude to the object of worship serves the fulfillment of the will of the Creator. The purpose of the study is to reveal the peculiarities of pilgrimage in Judaism, to show the influence of historical, geographical, cultural factors on their formation. This work can be useful for solving pressing problems of interaction with representatives of the world of Jewish civilization, which significantly influenced the formation and development of Christianity and Islam.

scholarly journals Implementasi Ketentuan Tentang Wilayah Berdagang Bagi Pedagang Kaki Lima di Kota Bandung

2016 ◽  
Vol 8 (2) ◽  
pp. 132-145
Author(s):  
A. Aris Swantoro ◽  
Tisa Windayani
Keyword(s):  
Local Government ◽  
Significant Contribution ◽  
Provincial Government ◽  
Street Vendors ◽  
Regional Autonomy ◽  
The Law ◽  
Almost All ◽  
The City

In many cities in Indonesia street vendors have given a quite significant contribution to the local’s economy. However, their physical existence oftenly gives an undesirable impact to the area itself. Aligned with the concept of regional autonomy which is regulated in the Law No 32/2004 concerning the Regional Autonomy, which was later revised by the Law N0 23/2014, provincial government has the rights as well as responsibilities to manage some of the governmental matters. The authority of Kota Bandung had issued the Regional Law No. 4/2011 concerning the management of street vendors. One of the essential matters in the respected law is the categorization of the areas for vending into three zones. One of those is the red zone, within which vendors are not allowed to exist physically, nor to have business activities. Nevertheless the law aims to accommodate as well as to manage street vendors, so that they could positively contribute to the city. This research examined whether or not law is properly implemented. It is found that the efforts to accommodate the vendors from the authorities have not been carried out optimally. The only attempt to enforce the law concerning the red zone is the repressive kind, with no permanent results of discontinuity from the part of the vendors to operate their business some time after. Almost all of the vendors interviewed stated that they had never been engaged in any form of efforts from the local government.

The Caliphs, the ʿUlamāʾ, and the Law: Defining the Role and Function of the Caliph in the Early ʿAbbāsid Period

1997 ◽  
Vol 4 (1) ◽  
pp. 1-36 ◽  
Author(s):  
Muhammad Qasim Zaman
Keyword(s):  
Religious Life ◽  
Religion And Politics ◽  
The Political ◽  
Historical Sources ◽  
Considerable Evidence ◽  
Critical Moment ◽  
The Law ◽  
And Function ◽  
Role And Function

AbstractThe early ʿAbbāsid period is usually thought of as a time when a definitive and enduring separation between religion and politics took place. On this view, expressed most notably by Lapidus and Crone and Hinds, the failure of the Miḥna instituted by the caliph al-Maʾmūn, a major showdown with prominent ʿulamāʾ, is taken as the critical moment which marked the end of any involvement of the caliphs in matters of law. Arguing against any such separation between the religious or legal and the political realms, this essay analyses various indications in juristic and historical sources from the early ʿAbbāsid period to show that the caliph continued to be recognized as a participant in the function of commenting on or resolving obscure matters of a legal import. There is, moreover, considerable evidence to show caliphal participation in religious life in general, before as well as after the Miḥna, and no evidence to indicate a separation between religion and politics.

scholarly journals The first modern pharmacy in Banja Luka: The Brammer family, three generations of pharmacists

2020 ◽  
Vol 51 (4) ◽  
pp. 284-291
Author(s):  
Vanda Marković-Peković
Keyword(s):  
World War Ii ◽  
Social Development ◽  
Bosnia And Herzegovina ◽  
Master's Degree ◽  
Provincial Government ◽  
World War ◽  
Three Generations ◽  
The Law ◽  
Banja Luka ◽  
The City

Pharmacy activity in Bosnia and Herzegovina was regulated in 1879 by an Order of the Provincial Government, at the beginning of the Austro-Hungarian occupation. The pharmacy owner had to have a doctorate in chemistry or a master's degree in pharmacy obtained at an Austro-Hungarian faculty. The Law on Pharmacies was adopted in 1907. The first modern pharmacy in Banja Luka was opened by Moritz Brammer in 1879. The pharmacy was inherited by his son Robert, who had sons, Ernest, Hans and Alfred, pharmacists. Ernest inherited father's pharmacy, where he worked as of 1921. Hans, also a writer and a publicist, worked in this pharmacy (1921-1930). He emigrated to Israel in 1949. Before World War II, Alfred owned a pharmacy and a drugstore in Zagreb. The Brammer family, a well-known one in Banja Luka, contributed greatly to the cultural and social development of the city in the time in which they lived.

scholarly journals Movilización política indígena contemporánea en Jujuy

Pelícano ◽  
2018 ◽  
Vol 4 ◽  
pp. 088
Author(s):  
Agustina Fornero ◽  
Ana Valeria Avalo
Keyword(s):  
Indigenous Peoples ◽  
Latin American ◽  
Electrical Energy ◽  
Political Mobilization ◽  
Provincial Government ◽  
The Other ◽  
Internal Colonialism ◽  
Indigenous Resistance ◽  
The Law ◽  
The One

Contemporary Indigenous political mobilization in Jujuy ResumenEl presente artículo tiene como objetivo analizar la movilización indígena en Jujuy en el marco de las políticas indigenistas del Estado provincial, a principios del año 2017. Para ello examinamos la Ley 5915 de “Servidumbres Administrativas de Electroducto y Régimen Especial de Constitución y Servidumbres Administrativas para el desarrollo de proyectos de generación de energía eléctrica a partir de fuentes renovables sobre inmuebles de propiedad comunitaria”, en tanto política indigenista del Estado jujeño; y retomamos la mirada crítica del dirigente indígena y antropólogo omawakeño Gustavo Gabriel Ontiveros, miembro de la Asamblea de Comunidades Libres de Jujuy.Para ello, recuperamos las categorías teóricas de indigenismo latinoamericano (Colombres, 1975; Bonfil Batalla, 1981; Favre, 1998 y Díaz Polanco, 2009) y de colonialismo interno (Rivera Cusicanqui, 2010). Utilizamos como fuente principal una exposición realizada por Ontiveros en el marco de la “Semana del aborigen 2017: fortaleciendo en Córdoba la resistencia indígena, negra y popular”, organizado por el Instituto de Culturas Aborígenes (ICA), donde expone el conflicto entre las comunidades y el gobierno provincial, relata la movilización indígena realizada en contra de la Ley 5915 y refiere a los principales reclamos de los pueblos indígenas en Jujuy.AbstractThis paper aims to analyze the indigenous mobilization in Jujuy within the framework of the indigenous policies of the provincial state at the beginning of the year 2017. On the one hand we analyzed the Law of "Administrative servitudes of busway and special regime of constitution and administrative servitudes for the development of projects of generation of electrical energy from renewable sources on community-owned properties" as Indigenist policy of the Jujuy state. And on the other we retake the criticism of the indigenous leader and anthropologist Omawakeño Gustavo Gabriel Ontiveros, member of the Assembly of Communities Free from Jujuy.In this way, we recovered the theoretical categories of Latin American indigenism (Colombes, 1975; Bonfil Battle, 1981; Favre, 1998 and Díaz Polanco, 2009) and internal colonialism (Rivera Cusicanqui, 2010). We use as main source an exhibition carried out by Ontiveros in the framework of the "Aboriginal Week 2017: strengthening in Córdoba the indigenous resistance, black and popular", organized by the Institute of Aborigine Cultures (ICA). Where it exposes the conflict between the communities and the provincial government, it recounts the indigenous mobilization carried out against the law 5915 and refers to the main claims of the indigenous peoples in Jujuy.Key words: indigenous struggle, indigenism, colonialism, Jujuy

scholarly journals EPISTEMOLOGI FIQH KEMADZHABAN NU

2018 ◽  
Vol 3 (2) ◽  
pp. 131-147
Author(s):  
Nashrun Jauhari Ratna Suraiya
Keyword(s):  
Islamic Law ◽  
Community Organization ◽  
Religious Life ◽  
Religious Community ◽  
Nahdlatul Ulama ◽  
The Law

The Nahdlatul Ulama (NU) is quite well known as a religious community organization that maintains the tradition of fiqh with civilization. Because since its inception it has made the ASWAJA ideology the basis of theology, adhering to one of the four schools; Hanafi, Maliki, Shafi'i, and Hambali as guidelines in the practice of Islamic law. The tradition of this diversity often gets criticism and even blasphemy from various parties regarding its validity to live a religious life. Because NU is considered to not have a strong methodology thinking ground, especially in the field of Islamic law. This study examines the epistemology of the NU's kemadzhaban fiq both regarding the meaning of NU about fiqh bermadhab and the methodology of fiqh based on madzhab. The results of this study found that, the tradition of bermadzhab fiqh had started since the time of the Companions of the Prophet, according to NU according to NU not only taqli> d blind to the statements of the texts of the yellow book but to follow and develop the concept of thinking of the priests in establishing the law, and the system the establishment of the NU formulation law really has a strong scientific footing.

scholarly journals Hidden Potential of Arak Bali to be The World’s Seventh Spirit; from religious purpose to negative investment list

2019 ◽  
Vol 3 (1) ◽  
pp. 43
Author(s):  
Putu Herry Hermawan Priantara
Keyword(s):  
House Of Representatives ◽  
Alcoholic Beverage ◽  
Tourism Industry ◽  
Provincial Government ◽  
Raw Material ◽  
Alcoholic Beverages ◽  
Economic Welfare ◽  
Religious Activities ◽  
Type C ◽  
The Law

In a joint meeting between Governor and Bali Regional House of Representatives on 11 February 2019, Bali Governor Wayan Koster expressed his interest to promote arak as a trademark of Bali, a traditional Balinese spirit. Arak is a type of distilled alcoholic beverage, generally produced in Southeast Asia and South Asia countries. Each region has its distinctive method in selecting the most delicate raw material as primary ingredient, to its patients and meticulous preparations in producing the best liquor. Religious activities becomes chief reason the art of liquor distilation present in the island of God, especially Arak. It serves as tetabuhan in traditional and religious ceremonies, a recreational beverage for adults or even utilize to make herbal paste. Some traditional farmer use Wariga as a reference to determine the perfect day to produce arak, therefore, the process becomes its distinctive feature. Realizing its hidden potential, Governor Koster expressed his interest in making Balinese Arak legal as a prospective industry to improve the communities economic welfare, by promoting it as a heritage-based product. Through departments in Provincial government, he prepares standardisation as well as legal basis to promote the liquor in tourism industry. However, the distilled spirit is classified as Alcohol type C on the law thus its distribution in full scale is strictly regulated by the law. Furthermore, Presidential Regulation which adds alcoholic beverages as negative investment list, become a high wall to climb before the customer could safely sip the product.

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