scholarly journals PENGEMBANGAN NASIONALISME DALAM KEARIFAN LOKAL MASYARAKAT ACEH YANG MENJALANKAN SYARIAT ISLAM

2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Sulaiman . ◽  
Nurmasyitah .
Keyword(s):  
The Netherlands ◽  
17Th Century ◽  
16Th Century ◽  
Royal Court ◽  
The Past ◽  
The People ◽  
Islamic Values

The people of Aceh, in its history until now. considered a strong adherent of Islam. Islam has not only been strived to be upheld in the midst of society in terms of the implementation of its teachings, this religion has also become the main foundation in the formation of nationalist attitudes, the tradition of the royal court in the past is full of Islamic values, since the title used, the concept of governance , court ceremonial traditions (which do not differentiate between Islamic and royal traditions). and various royal religious policies, especially in the 17th century. Islam was not only an inspiration for development and progress in Aceh in various fields, it also played a major role in the strong resistance against the Portuguese in Malacca. in the first half of the 16th century, and the Netherlands, in the late 19th and early 20th centuries. This war in the name of religion has always been held closely by the community consistently. 

scholarly journals Convention as the Source of the Avant-Garde. Remarks on the Inventiveness of Poetics of the Past

2019 ◽  
Vol 66 (1 SELECTED PAPERS IN ENGLISH) ◽  
pp. 19-31
Author(s):  
Barbara Niebelska-Rajca
Keyword(s):  
20Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Avant Garde ◽  
The Past ◽  
Polish Version ◽  
Dominant Tendency ◽  
Late Renaissance ◽  
Theoretical Reflection ◽  
Present Text

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 1. Modern theoretical-literary treatises, defined as normative poetics, are usually connected with the dominance of the convention and normativism, with obligatory rules, canonical concepts and restrictive directives hampering originality. The present text tries to revise the conviction that convention is a dominant tendency in the development of the old theoretical thought; it tends to show the avant-garde aspects of modern poetics and to present the relations between what is conventional and what is innovative in the most original theoretical texts of late Renaissance and Baroque. Examples of two avant-garde modern poetics—Francesco Patrizi’s theory of wonder formed at the end of the 16th century and the 17th century Emanuele Tesauro’s conceptistic theory—show that tradition and convention are necessary elements of inventive theories. The avant-garde of poetics of the past, contrary to the avant-garde of the 20th century, is not born from the defiance of the earlier theories but is formed by way of modernizing and transforming them. Old inventive theories—despite all the departures from tradition—are still part of the classical paradigm. Hence, the avant-garde character of late-Renaissance and Baroque theoretical reflection consists in a peculiar synergy of convention and novelty.

scholarly journals POPULATION CHANGES IN OTTOMAN ANATOLIA DURING THE 16TH AND 17TH CENTURIES: THE “DEMOGRAPHIC CRISIS” RECONSIDERED

2004 ◽  
Vol 36 (2) ◽  
pp. 183-205 ◽  
Author(s):  
Oktay Özel
Keyword(s):  
Ottoman Empire ◽  
Quantitative Data ◽  
Demographic History ◽  
17Th Century ◽  
Population Pressure ◽  
16Th Century ◽  
Central Theme ◽  
Population Changes ◽  
The Past ◽  
History Of

The historiography of the past two decades of the demographic history of 16th- and 17th-century Ottoman Anatolia has seen diverse and often conflicting arguments among historians. Whether the Ottoman Empire witnessed “population pressure” in the 16th century, and whether this was followed in the 17th century by a serious “demographic crisis,” considered by some historians as a “catastrophe,” have constituted the central theme of the debate. The roots of these issues can be traced as far back as the early works of Ömer Lütfi Barkan in the 1940s and 1950s. It appears that the disagreements not only arose as a result of the different models of historical demography developed by diverse schools of thought, but that they also owed much to the highly disputed nature of the sources that provide the bulk of quantitative data for the demographic history of the Ottoman Empire.

MASUK DAN BERKEMBANGNYA ISLAM DI KERAJAAN KUTAI KARTANEGARA

2019 ◽  
Vol 3 (02) ◽  
pp. 30
Author(s):  
Samsir Samsir
Keyword(s):  
17Th Century ◽  
16Th Century ◽  
Political Pressure ◽  
Central Kalimantan ◽  
East Kalimantan ◽  
The People ◽  
Strategic Location ◽  
Art And Culture ◽  
Crown Prince ◽  
In The Beginning

The condition of Islam in the beginning of its entry in Kutai Kertanegara was still simple. After following developments today as developments in the field of science and technology, the process of spreading Islam has progressed. After Islam was accepted by the king and the people of Kutai in a peaceful manner. So the King of the Crown Prince or the Noble King of Islam ordered his people to abandon the teachings of their religion by replacing Islam. The development of Islamic religious teachings increased rapidly with the birth of several Islamic organizations which not only fought for the interests of a group of people but also maintained the existence of Islam, besides the strategic location of Kutai Kartanegara. The Central Kalimantan region is central, causing it to get migration from all parties which gives rise to races and acculturation of cultures which gives rise to a culture that has a variety of styles. In the 16th century, the migration of the Malay to the East was due to the pressure of political pressure which violently flared in western Indonesia with the fall of Malacca in 1511 AD. The great flow of Malay migration to the East began with capital to Makassar where they controlled spices. -rempah Maluku together with Javanese people. Aceh's expansion of Johor and other regions of the Malacca Peninsula at the beginning of the 17th century. The disruption of the Dutch over Malacca in 1941 AD in Western Indonesia added to the swift flow to the East. With the acceptance of Islam as the official religion of the kingdom by the king of the Crown, all of his people also abandoned the religion previously believed. As a broadcaster on Islam, Lord Tunggang Parangan began teaching about monotheism and the teachings of Islam as a whole. For his patience and tenacity to teach about Islamic teachings, religious teachers and scholars were born who could help continue the mission in developing Islam in Kutai, especially in East Kalimantan. Thus Islam in East Kalimantan can develop both through education, marriage, trade, as well as art and culture.

scholarly journals NATIONALISM INSIDE THE POEM OF “DIPONEGORO” BY CHAIRIL ANWAR A HISTORICAL STUDY

2014 ◽  
Vol 9 (2) ◽  
Author(s):  
Kinayati Djojosuroto
Keyword(s):  
Content Analysis ◽  
The Netherlands ◽  
Historical Study ◽  
Analysis Techniques ◽  
The Past ◽  
The People ◽  
Fighting Spirit ◽  
History Of ◽  
The Relationship ◽  
Descriptive Qualitative

This study aims to reveal the meaning of the elements of nationalism in the poem "Diponegoro" by Chairil Anwar and to reveal the relationship between the poetry of "Diponegoro" with the history of Diponegoro War (Java War) in 1825 – 1830. The "Diponegoro" poem is one of the phenomenal works that, if the contents are reviewed, alive and exist in a fighting spirit, the spirit of nationalism. In this postmodern era, the poetry of ‘Prince Diponegoro’ by Chairil Anwar is still exist as poem which fights for its country. The method used in this research is descriptive qualitative with content analysis techniques. Conclusion: 1. Poetry "DIPONEGORO" is the poem with struggling spirit. In this case, it was the fight of Diponegoro against the Netherlands’ colonialism. His nationalism, his love and obedience, his loyalty for his country, had led Diponegoro onto resistance because he wanted to liberate his people, from the domination and the grip of foreign power, the Netherlands. 2. The poem of “Diponegoro” cannot be separated from the history of the past, the resistance of the people of Java against the Netherlands’ colonialism.

scholarly journals Zay Anna Herbáriuma és a XVIII. századi magyar gyógyszerészi szaknyelv

2020 ◽  
Vol 10 (21) ◽  
pp. 131-147
Author(s):  
Attila Szabó
Keyword(s):  
The Netherlands ◽  
Ottoman Empire ◽  
Balance Of Power ◽  
17Th Century ◽  
Habsburg Empire ◽  
War Of Independence ◽  
Medical Language ◽  
The People ◽  
Battlefield Injuries ◽  
Manuscript Copy

By the end of the 17th century, the Ottoman Empire power had been expelled out of Hungary. At the same time, the death of the King of Spain, forecast the end of the “Western” Habsburg Empire. Emerging economic nations England and the Netherlands wanted to create a new balance of power in which the Principality of Transylvania was also concerned. The Spanish War of Succession ended with the peace of Utrecht, which created a modern style of diplomacy. Ferenc Rákóczi II realized the chance of Hungary’s independence in a rearranging Europe, thus he started his war of independence. One of the spectacular social rise families of the era was the Vay family. Adam Vay wanted to be out of the war of independence. However, when the imperial troops burned down Gács Castle, he joined Rákóczi. Rising to the rank of general, Vay went to exile with his family in Poland after the peace of Szatmár (present-day Satu Mare, Romania). In exile, not only deprivation but also disease threatened them. Typical for the manorial courts of the era, scholar and lay healers worked together. His well-read wife, Anna Zay, began writing herbarium following this tradition. She tried most of the recipes he collected among the personnel of her house. Her work was circulated as a manuscript copy, which preserved the 16th – 17th-century Hungarian medical language. For the people of this era, above the battlefield injuries, the most feared disease was the plague. For Zay, prayer strengthened her endurance, helped her bearing much suffering and sorrow and provided hope to be freed from her exile. God speaks to man through the word, but prayers speak to God.

paranormal market in the Netherlands

2010 ◽  
Vol 5 (1) ◽  
pp. 58-77 ◽  
Author(s):  
Frans Jespers
Keyword(s):  
The Netherlands ◽  
Working Class ◽  
Special Form ◽  
New Age ◽  
Folk Religion ◽  
The Past ◽  
The People ◽  
Complete Circuit

In the Netherlands, the paranormal circuit has been evident in “paranormal fairs” (psychic fairs) for the past twenty-five years. Sociologists consider such fairs to be no more than commercialized New Age practices, but there must be more to it than that. In this article, eight characteristics of New Age are summarized, and then a typical paranormal fair and the complete circuit around it are described. From that, some remarkable differences between such fairs and New Age can be deduced. The people who attend the fairs have a directly thaumaturgical expectation, especially when clairvoyants invoke spirits. These visitors combine a more or less dualistic worldview with practices from various religions (e.g. reincarnation, amulets). Of note is the sociological classification of these visitors: the majority belong to the lower working class and are female. The conclusion of this study is that paranormal fairs represent a special form of “the spiritual revolution” (Heelas and Woodhead, 2005), namely, New Age in its most popular and traditional version, hardly secularized, but rather re-enchanting or re-sacralizing. In summary, the paranormal “market” may show a takeover of a segment of New Age by folk religion.

Suicidal Behavior in Black South Africans

Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch
Keyword(s):  
South African ◽  
Suicidal Behavior ◽  
Health Care Facilities ◽  
South African Society ◽  
South Africans ◽  
The Past ◽  
The People ◽  
Care Facilities ◽  
Black South Africans ◽  
To Come

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.

The Local Government of Kulon Progo Regency Innovation in Subduing Capitalism through Community Empowerment

2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani
Keyword(s):  
Qualitative Method ◽  
Positive Impact ◽  
Community Empowerment ◽  
Case Study Approach ◽  
Study Approach ◽  
The Past ◽  
The People ◽  
District Government ◽  
The Government

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.

Rīgā 17. gadsimtā sacerētās latīņu kāzu dzejas komponentes

2020 ◽  
pp. 212-226
Author(s):  
Anna Strode
Keyword(s):  
Cultural Heritage ◽  
17Th Century ◽  
16Th Century ◽  
Protestant Reformation ◽  
Latin Poetry ◽  
Julius Caesar ◽  
Basic Principles ◽  
Level Of Education ◽  
Occasional Poetry ◽  
Pseudo Dionysius

Soon after the Protestant Reformation took place in Livonia in the 16th century, the currents of European humanism came to Livonia. As a result of the historical and religious impact, the level of education increased, enabling an environment for the development of the literature. Soon various Latin poetry texts int. al. 17th-century occasional poetry written by the humanists of Riga started to appear. The aim of the article is to bring to light the components of nuptial (epithalamium, ὑμέναιος/hymenaeus, carmen nuptialis, etc.) poetry written in Riga in the 17th century, as well as by exploring the specific features of occasional poetry to capture readers’ and researchers’ interest in the previously undiscovered cultural heritage. At the beginning of the article, the tradition of nuptial poetry is explained. Then, by examining the basic principles one must take into account in composing occasional poetry based on works of the ancient rhetors – Menander (Μένανδρος Ῥήτωρ, c. 3rd century), pseudo-Dionysius (pseudo-Dionysius/Διονύσιος), Himerius (Ἱμέριος, c. 315–c. 386) and the book “Seven Books on Poetry” (Poetices libri septem, 1561) written by Italian humanist Julius Caesar Scaliger (1484–1558) – a table of the most used topics in nuptial poetry is formed. Afterwards, the poetry written in Riga and its most typical components (didactics, laudation, inducement, foresight, wishes/congratulations and prayers) is compared to the topics offered by previously mentioned theoreticians. Fragments of Latin nuptial poetry written in Riga are included to portray the components of poetry more clearly. All translations of poetry included in the article are made by the author of the article.

(Anamnesis) Revolting Bodies: “Le Forgeron” and the Poetry of the Past

2018 ◽  
Author(s):  
Robert St. Clair
Keyword(s):  
Victor Hugo ◽  
The Political ◽  
The Past ◽  
The People ◽  
Political Struggles ◽  
Louis Xvi

weChapter 4 takes up the question of poetry and engagement at its most explicit and complex in Rimbaud, focusing on a long, historical epic entitled “Le Forgeron.” We read this poem, which recreates and re-imagines a confrontation between the People in revolt and Louis XVI in the summer of 1792, as Rimbaud’s attempt to add a revolutionary supplement to the counter-epics modeled by Victor Hugo in Châtiments. Chapter 4 shows how Rimbaud’s “Forgeron” challenges us to examine the ways in which a poem might seek “to enjamb” the caesura between poiesis and praxis by including and complicating revolutionary (counter)history into its folds in order to implicate itself in the political struggles of its time.

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