scholarly journals MENUNGGU KIPRAH NEGARA PADA SEKOLAH RUMAHAN ALA SAMIN: Studi Kasus di Kudus

2021 ◽  
Vol 14 (1) ◽  
pp. 39-48
Author(s):  
Moh Rosyid

This article describes the model homeschooling at Samin community in Kaliyoso and Larekrejo Village, Undaan District, Kudus, Central Java. Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. its existence extends to city Kudus, Central Java until now. This article is to explore Samin community no formal school purposed generation protected so that slip up present life. This research data were obtained by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno). Samin community don’t formal school for maintain the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life.The state must be present explaining by sustainable (1) developed the matter learning for homeschooling formal by persuasive approach,(2) village government involvement to guide about marriage not recorded according to the law married and people administration. For Samin a religion coloum in ID card still written Islam or strip for facilitated becomes indiginious religion.

2020 ◽  
Vol 1 (2) ◽  
Author(s):  
Moh Rosyid

This article to description Adam religion and worship Samin community in Region Kudus  Central Java. This research data were descriptive analysis a by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. Data collection was observation and literature. Public research aim get rid of stigma as a dissident, ateis, poor. By understanding about Samin realize tolerance. Result, word ‘Adam’ for Samin is prime god creatures. Religious Adam teachings semedi, pray, fasting, and manifested in life wisdom. A place of worship in home (sanggar pamujan), best time of worship at midnight time. Obedience and disobedience dependens personally. Adam religions by government is indigeneus religions. The teachings by oral traditions.basic problem fased Samin community is poor not be a farmer anymore especially young children, not united and disagree between Samin the impact of understanding the teachings said inherit need a middle ground between Samin the attempts to argue for government watch out for. 


2021 ◽  
Vol 19 (1) ◽  
pp. 23-32
Author(s):  
Moh Rosyid

Tujuan ditulisnya artikel ini untuk mengidentifikasi jejak Hindu Kuno di Kawasan Menara Kudus Jawa Tengah. Metode yang digunakan dalam riset ini adalah deskriptif analitik yakni cara mendeskripsikan dan menganalisa data berupa bangunan kuno berupa Menara Masjid Al-Aqsha, Makara/Kalla, dan dua gapura (kori) di Masjid al-Aqsha. Riset ini mendeskripsikan, menganalisis, dan menginterpretasi data berdasarkan observasi danliteratur. Hasilnya,kondisi benda cagar budaya yang menyerupai peninggalan Hindu di Kawasan Menara Kudus(1) Menara hasil renovasi erakolonial tahun 1880, 1913, 1933, dan oleh BPCB Jawa Tengah tahun 1980, 2011, 2013, dan 2014.Kondisinya kini tidak lagi asli karya masa lalu tapi bentuknya tetap utuh, 80 persen hasil renovasi BPCB Jawa Tengah akibat Menara mengalami kerusakan diterpa hujan, cuaca/iklim/angin, dan getaran akibat pengguna jalan di depan Menara yakni mobil dan sepeda motor.Rekomendasi BPCB Jawa Tengah sejak tahun 2018 mobil umum dilarang melintas jalan di depan Menara oleh Pemda Kudus hingga kini, (2) dua gapura (kori) di serambi dan di dalam Masjid Menara Kudus kondisinya baik dan utuh, dan (3) kala/makara posisinya ada di tempat wudlu.Untuk merawat kesinambungan Kawasan Kauman Menara Kudus agar lestari, Pemda Kudus perlu mencanangkannya sebagai kota pusaka.   This article identifying the Kuno Hindu Trail in Region Kudus Minaret Central Java. This research data were descriptive analysis a by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. Data collection was observationand literature. Research result, condition culture reserve relic Hindu in Kudus Minaret (1) minaret, renovation colonial era in the year of 1880, 1913, 1933 and BPCB Central Java 0f 1980, 2911, 2013, and 2014. The condition is now not original after renovation although the shape is still intact. The minaret is damaged because get rained on, weather, vibration due to the car. The recomanded BPCB until 2018 the car prohibited from passing in front of minaret, (2) two gate (kori) in the masque al-Aqsha good condition and intact, (3) kala/makara in ablution place. To preserve holy government Kudus need to schedule the city heritage.


2020 ◽  
Vol 1 (1) ◽  
pp. 124
Author(s):  
Nurdyansyah Nurdyansyah ◽  
Qorirotul Aini

This study aims to determine the importance of technology role in Mathematics Class III in MI Ma'arif Pademonegoro, knowing the supporting factors and inhibiting factors in the application of Mathematics Class III in MI Ma'arif Pademonegoro.Tenelitian is a type of qualitative research using Qualitative descriptive approach and using field research methods (Field Research). Data collection techniques in this study using interviews, observation and documentation and analyzed by using triangulation analysis techniques consisting of three stages namely 1) data reduction, 2) data presentation, and 3) drawing conclusions.keyword: Education technology, Mathematic


2017 ◽  
Vol 12 (3) ◽  
pp. 39
Author(s):  
Laura Andri Retno M

Folklore has a position and a really important function for its proponent people. One of those folklores that exist in Pati, Central Java, is a folklore called Ondorante. In addition to completely describe the story, this research also intend to discover the transmission process and the funtions that appear in the Ondorante. Finally, through qualitative descriptive approach by interview, observation and bibliographical techniques, it appears that the folklore doesn’t only play its role as an entertainment, education, reflection or ritual, but also offers a consciousness to the people about the past, about who were their ancestors and the origin of how their native land formed.   


Author(s):  
Indriyati Adawiyah Et.al

This study aims to describe the implementation of management functions of PondokPesantrenTahfizhPutri (PPTP) at one of the Islamic Boarding School in East Java Indonesia. The Education system integrated with the formal school. The subject of this study are 17 participants. The research method used a qualitative descriptive approach as guidance so that the research focus to describe research's form question or problem identification. Result of the research show that the planning function in its management has long-term planning in vision, mission, and objectives of the foundation. Besides, the organizing function related to the organizational structure.


Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 178
Author(s):  
Ratna Sari Puspa ◽  
Suzy Azeharie

The Tamil Hindu ethnic community is spread across Indonesia, the majority live in Medan North Sumatra. Obiyem ritual is a religious activity believed by the Tamil Hindu ethnic community. The ritual has existed since the time of Bharatayudha and it is believed to eliminate bad karma for anyone who participates and performs the ritual. This ritual also obliges the devotees to make offerings to the Gods and Goddesses as a form of gratitude for giving abundance, maintain and protecting the universe. With the existence of ritual communication, the Tamil Hindu ethnic community in Medan can communicate and relate to the creator through the Obiyem ritual. This tradition is still carried out by the Tamil Hindu ethnic community to this day. The purpose of this study is to find out how the ritual communication is at the ceremony to the Tamil Hindu ethnic in Medan and what preparations are needed when the ritual is performed. Theories used in this research are communication theory, ritual communication and transcendental communication.The research method used was a phenomenological method with a qualitative descriptive approach. The data were obtained from in-depth interviews with three sources who understood about the ritual of Obiyem. The conclusion of this study is the ritual of Obiyem is a media used to communicate between humans and the Creator so that all bad karma is eliminated. It is also strengthen the relationship of Tamil Hindu ethnic society.Masyarakat etnis Tamil Hindu di Indonesia mayoritas berada di kota Medan, Sumatera Utara. Ritual Obiyemmerupakan kegiatan keagamaan bagi etnis Tamil Hindu. Ritual Obiyemsudah ada sejak zaman Bharatayudha. Ritual ini dipercaya bisa menghapuskan karma buruk bagi siapapun yang ikut serta dan melakukan ritual ini. Ritual ini juga mewajibkan para jemaah untuk memberikan persembahan kepada para dewa dan dewi sebagai bentuk terima kasih karena sudah memberi kelimpahan, memelihara dan menjaga alam semesta. Dengan adanya komunikasi ritual masyarakat etnis Tamil Hindu di Medan dapat berkomunikasi dan berhubungan dengan sang pencipta melalui ritual Obiyem. Ritual ini masih dilaksanakan oleh masyarakat etnis Tamil Hindu sampai saat ini. Penelitian ini ingin mengetahui bagaimana  komunikasi ritual Obiyempada etnis Tamil Hindu di kota Medan dan apa saja persiapan yang dibutuhkan pada saat ritual Obiyem dilakukan. Teori yang digunakan dalam penelitian ini adalah teori komunikasi, komunikasi ritual dan komunikasi transendental. Penelitian ini menggunakan metode fenomenologi dengan pendekatan deskriptif kualitatif. Data diperoleh dari hasil wawancara mendalam dengan narasumber yang mengetahui ritual Obiyem. Kesimpulan dari penelitian ini adalah ritual Obiyemmerupakan media yang digunakan untuk berkomunikasi antara manusia dan sang pencipta untuk menghapuskan karma buruk. Komunikasi ritual ini juga dilakukan untuk mempererat hubungan masyarakat etnis Tamil Hindu.


LITERA ◽  
2018 ◽  
Vol 17 (3) ◽  
Author(s):  
Sugi Iswalono ◽  
Niken Anggraeni

Penelitian ini bertujuan untuk menemukan, memaparkan dan menganalisis: 1) jenis-jenis represi yang dialami para persona dalam puisi karya beberapa penyair Amerika yang berasal dari etnik non-Anglo-Saxon, yaitu Julia Alvarez, Naomi Shihab Nye, Rhina P. Espaillat, dan lê thį diễm thúy; 2) resistensi yang masing-masing persona lakukan atas represi yang mereka alami; dan 3) bagaimana akhirnya para persona tersebut menemukan jati diri mereka masing-masing sebagai akibat dari represi yang mereka alami dalam kehidupan sehari-hari mereka. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Sumber data penelitian ini adalah puisi yang berjudul Bilingual Sestina karya Julia Alvarez, Blood karya Naomi Shihab Nye, Bilingual/Bilingile karya Rhina P. Espaillat, dan to my sister lê thi diem trinh shrapnel shards on blue water karya  lê thį diễm thúy. Data diperoleh dengan teknik membaca dan mencatat karya-karya tersebut dan dianalisis dengan teori postkolonialisme dan sumber-sumber yang relevan. Hasil penelitian menunjukkan bahwa represi yang dialami oleh etnik minoritas ini sebagaimana direpresentasikan oleh persona dalam masing-masing puisi di atas terjadi dalam aspek kehidupan sosial-budaya, ekonomi, dan politik mereka, dan represi tersebut tidak hanya dilakukan oleh etnik mayoritas Anglo-Amerika, namun juga oleh kelompok mereka sendiri. Resistensi yang mereka lakukan pun terjadi dalam bidang yang sama. Jati diri yang mereka temukan berpijak pada resistensi yang mereka lakukan yang sebetulnya merupakan “counter attack” mereka. Kata kunci: Anglo-Saxon/Amerika, postkolonialisme, represi, resistensi, temuan jati diri                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                 THE DIASPORA OF NON-ANGLO-SAXON ETHNICS IN THE ANGLO-SAXON ETHNIC COMMUNITY: BITTERNESS AND ALIENATION AbstractThis study aims at finding, describing, and analyzing: 1) types of repression experienced by the personae in some poems by American writers of non-Anglo-Saxon ethnic origins, i.e. Julia Alvarez, Naomi Shihab Nye, Rhina P. Espaillat, and lê thį diễm thúy; 2) the resistance against the repression they experience; and 3) how they come to their self-recognition on account of the repression which they bear in their everyday life. The study employed a qualitative descriptive approach. The data sources were poems entitled  Bilingual Sestina by Julia Alvarez, Blood by  Naomi Shihab Nye, Bilingual/Bilingile by Rhina P. Espaillat, and to my sister lê thi diem trinh shrapnel shards on blue water by  lê thį diễm thúy. The data were collected by reading and making notes on the works and analyzed by the post-colonial theory and other related sources. The findings show that the repression experienced the ethnic minority as represented by the personae of the poems takes place in their socio-cultural, economic, and political aspects of life, and it is made not only by the ethnic majority of Anglo-Saxon, but also by their own groups. The resistance which they execute also takes place in the same aspects. As a matter of fact, their self-recognition is based upon the resistance they have brought about which is a sort of their counter attack. Keywords: Anglo-Saxon/American, postcolonialism, repression, resistance, self-recognition


2019 ◽  
Vol 9 (1) ◽  
pp. 69-84
Author(s):  
Cindy Andita Kirana

This article examines the marketing communication strategies used by Lemospirés Batik to attract consumer interest. This research uses a qualitative-descriptive approach. The research data were analyzed with the perspective of the marketing communication mix theory. The results of this study describe that the strategy taken by Lemospirés Batik to market and introduce its products is (1) the use of advertisements on social and non-social media, (2) organizing exhibitions to do direct marketing, (3) giving discounts and giveaways. to create sales promotions, (4) creating distinctive features on products that are part of personal selling, (5) using public relations to build relationships, and (6) using social media Instagram and Facebook to market products with the concept of storytelling.


Author(s):  
Ngatman Ngatman ◽  
Siti Fatimah

<em>Natural phenomena formed on earth such as the formation of mountains can be used as a means for humans to always think and increase curiosity. In the world of education, natural phenomena can be used as a medium for learning. This study aims to analyze and study the legend of Gunung Wurung as a teaching material based on local wisdom and strengthening the character education in elementary school. The legend of Gunung Wurung is one of the folklore located Karangsambung area, Kebumen, Central Java. This research is a descriptive research. The research data was obtained from the results of observations and interviews with residents around the Karangsambung area and the results of the teacher perception questionnaire SDN 02 Kuwayuhan. Data analysis techniques used a qualitative descriptive approach. The results of the analysis show that: 1) The legend of Gunung Wurung turned out to be less well known to residents around the Karangsambung area; 2) The legend of Gunung Wurung can be used as an alternative material in thematic learning in elementary schools based on local wisdom; 2) Character education values in the legend of Gunung Wurung include religious character, respect and obedience, cooperation, hard work, social care, patience, and commitment.</em>


2017 ◽  
Vol 4 (4) ◽  
pp. 281
Author(s):  
Andika Ramadhanu ◽  
Tika Widiastuti

The study aims to understand the economic empowerment model of Muslim converts by amil zakat institution, taking what LAZ BMH has done to Tengger’s Muslim converts as study case. Using qualitative descriptive approach with study case, the data collected through interviews with empowerment manager of BMH, Tengger’s Muslim converts, and the preacher, direct participatory observation, as well as documentation. In validating the data, this study uses data triangulation technique before analyzing through data reduction, presentation, and conclusion. The results of this study indicate that BMH has a role in economic empowerment of Tengger’s Muslim converts. It could be seen through their resurgent Islamic rituals, still-good relationships with their neighbors, and their success in making ends meet. Not only economically empowered, Tengger’s Muslim converts also become religiously stronger.


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