scholarly journals Kehidupan Sosial Migran Madura di Desa Kintamani Tahun 1982-2018

2021 ◽  
Vol 21 (2) ◽  
pp. 122
Author(s):  
Risa Yuliandri
Keyword(s):  
Local Community ◽  
Historical Methodology ◽  
The Village ◽  
Over Time

This study examines the Madurese community. The aim is to then find out the driving and pulling factors of Madurese migrating to Kintamani, knowing the sectors that Madurese are involved in, and the implications of Madurese migrants for the local community. The study uses historical methodology such as historical explanations. The result of this research is that the beginning of the migration of Madurese people, only a few Madurese immigrants who were in Kintamani, gradually as time went on the Madurese grew. Then Madurese can be accepted in Kintamani due to a factor when Madurese, who only a few come to Kintamani, participate in fighting for the village to give prizes in the form of land as usufructuary rights to Madurese and are only subject to funds according to the area obtained per family. Madurese people work in the field of business in general as traders and over time the Madurese community in Kintamani has grown and those who have succeeded already have permanent houses in Kintamani village.  

scholarly journals Dampak adanya Kampung Warna–Warni Malang bagi perubahan sosial dan dinamika masyarakat setempat

2021 ◽  
Vol 1 (4) ◽  
pp. 419-424
Author(s):  
B. F. Sanah ◽  
I. W. Nafisah ◽  
Alan Sigit Fibrianto
Keyword(s):  
Social Change ◽  
Change Process ◽  
Qualitative Method ◽  
Community Dynamics ◽  
Local Community ◽  
Positive Impact ◽  
Community Knowledge ◽  
Use Of Technology ◽  
The Village ◽  
Over Time

Social change becomes a necessity in people's life. Social change also has an impact on the dynamics of society. The existence of Colorful Village in Malang City also has an impact on social change and community dynamics. This study used a descriptive qualitative method. The data techniques used were interviews and observation. The research location was conducted in Jodipan Colorful Village, Malang City, East Java, Indonesia. The research informants selected were 7 informants from the traders who were the original inhabitants of the village. The results showed that the existence of Jodipan Colorful Village had a significant impact on the lives of the local community. The existing social change process is social change and desired social change. Where the community can feel the positive impact of the Jodipan Colorful Village. Over time, the existence of the village also has an influence on community dynamics, such as the use of technology and the development of community knowledge. Perubahan sosial menjadi sebuah keniscayaan dalam kehidupan masyarakat. Perubahan sosial turut memberikan dampak bagi dinamika masyarakat. Keberadaan Kampung Warna-Warni di Kota Malang turut memberikan dampak bagi perubahan sosial serta dinamika masyarakat. Penelitian ini menggunakan metode deskriptif kualitatif. Teknik data yang digunakan adalah wawancara dan observasi. Lokasi penelitian dilakukan di Kampung Warna-Warni Jodipan Kota Malang, Jawa Timur, Indonesia. Informan penelitian yang dipilih sebanyak 7 informan dari para pedagang yang merupakan penduduk asli kampung tersebut. Hasil penelitian menunjukkan bahwa keberadaan Kampung Warna-Warni Jodipan memberikan dampak yang signifikan bagi kehidupan masyarakat setempat. Proses perubahan sosial yang ada yaitu perubahan sosial dan perubahan sosial yang dikehendaki. Dimana masyarakat dapat merasakan dampak positif dari adanya Kampung Warna-Warni Jodipan. Seiring berjalannya waktu, keberadaan kampung tersebut juga memberikan pengaruh pada dinamika masyarakat, seperti pada penggunaan teknologi dan perkembangan ilmu pengetahuan masyarakat.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

Ethno-ornithology of Temuan Community in Ledang, Johor

2021 ◽  
Vol 02 (01) ◽  
Author(s):  
Nor Atiqah Binti Norazlimi ◽  
◽  
Amirah Binti Mohd Sarif ◽  
Keyword(s):  
National Park ◽  
Local Community ◽  
Daily Life ◽  
Bird Species ◽  
Daily Activities ◽  
Interview Session ◽  
Scientific Approach ◽  
Knowledge And Practice ◽  
The Village ◽  
The Relationship

Ethno-ornithology is the study of the relationship between people and birds. It is a natural scientific approach that explains the relationship between people’s knowledge and the use of birds in their culture. Temuan community is one of the aborigine ethnics in Malaysia. They practice lifestyles that closely associated with nature. Therefore, this study aimed to investigate the ethno-ornithology knowledge and practice by Temuan Community lived around the Gunung Ledang National Park, Johor, Malaysia. A set of questionnaires was distributed to 40 respondents from the Temuan community to gather the information of birds used in their daily activities. In addition, the information was also obtained from the interview session with the head of the village (Tok Batin). The identification of the birds obtained from the questionnaire and interview was further confirmed by using reliable resources. A total of 29 bird species was successfully identified. Temuan community used birds in their daily life in many ways such as, food, pet, folklore, entertainment, and many more. Understanding ethno-ornithology between local community and avifauna is good as it helps conservationists to keep track of bird species they use and identify the sustainable ways of this practice that align with the conservation of avifauna species.

The Temple Holiday Prokopy Day in Bolshelug Village of the Komi Republic Over Time (Based on Records of the Beginning of the 21st Century)

2021 ◽  
pp. 134-144
Author(s):  
Алексей Николаевич Рассыхаев
Keyword(s):  
21St Century ◽  
Komi Republic ◽  
Reliable Information ◽  
The Village ◽  
The Temple ◽  
The Church ◽  
Over Time ◽  
Ritual Practices ◽  
Oral Stories

В работе на основе полевых материалов начала XXI в. дана характеристика особенностей восприятия храмового праздника - Прокопьева дня (21 июля) в с. Большелуг Республики Коми. В устных рассказах информантов 1920-1960-х гг. наблюдается вариативность в его праздновании. Разнообразятся высказывания относительно количества дней празднования храмового праздника (от двух до четырех), даты начала и конца (от 19 до 24 июля), а также очередности гостевания в селе и ближайших деревнях. В условиях отсутствия достоверной информации о практике празднования Прокопьева дня, сложившейся в селе до 1930-х гг., происходит попытка «приватизировать» престольный праздник и начинают функционировать фольклорные рассказы о некогда обычной практике. Став главным общесельским праздником, Прокопьев день начинает притягивать различные ритуальные практики и обычаи (приметы, запреты и предписания). Данная ситуация развивается на фоне того, что в Большелуге церковь освящена во имя Свт. Николая, чудотворца и архиепископа Мир Ликийских, однако Николин день фольклорной традицией остается практически незамеченным. This paper is based on field materials from the beginning of the 21st century and describes the peculiarities of perception of the temple holiday (khramovoi or prestol’nyi prazdnik) - Prokopy Day (July 21) in the village of Bolshelug in the Komi Republic. Compared to oral stories of the 1920s and 1960s, there are variations in its later celebration. Various statements are made regarding the number of days the holiday is celebrated (from July 19 to 24), as well as the order of visiting in the village and in nearby villages. In the absence of reliable information about the practice of celebrating Prokopy Day which had been established in the village by the 1930s, attempts were made to “privatize” the feast day and to put into practice folkloric descriptions of the once common ritual. Having become the main village holiday, Prokopy Day also began to incorporate various new ritual practices and customs (omens, prohibitions and prescriptions). This process developed against the background of the fact that in Bolshelug the church was consecrated to St. Nicholas the Wonderworker and Archbishop of Myra, although St. Nicholas Day folklore has remained mostly overlooked.

信仰與斷裂——山中村祭祀圈的變遷與村民的奉祀理解

2021 ◽  
Vol 19 (1) ◽  
pp. 083-114
Author(s):  
楊國柱 楊國柱 ◽  
吳金奇 Yang, Kuo-Chu
Keyword(s):  
Local Community ◽  
Health And Safety ◽  
Belief System ◽  
The Elderly ◽  
Middle Aged ◽  
Aged People ◽  
Mountain Village ◽  
Field Investigations ◽  
Meaning Interpretation ◽  
The Village

<p>嘉義縣民雄鄉山中村1（舊稱牛斗山或牛稠山），因牛稠溪域流經村莊而得此名，早期是全鄉人口最大村。山中村宗教信仰普遍為民間信仰，村莊主廟為廣濟宮，以奉祀池府王爺、媽祖、鄭成功為主，但村莊發展及信仰主體係圍繞池府王爺。本文採用文獻分析、田野調查及立意取樣後進行深度訪談，以探討山中村祭祀圈之形成，以及村民如何理解不同神靈之內涵，進而有助於山中村之社區發展與文化資源保存。</p> <p>藉由祭祀圈概念切入，以理解山中村社區各神靈祭祀圈的範圍與分布，進而探討地方社區信仰中心發展，與山中村民對不同神靈認知及意義之解讀。經研究發現：（一）隨著人口增加及集居地擴大，主廟的祭祀圈變大；由於廟務活動增加，牛斗山土地公廟的祭祀圈擴大；五營中的東、西兩營，未隨著社區的新增而往外遷移，因此祭祀圈無明顯變化。（二）山中村神靈祭祀圈的分布，「五營」與居民輪祀居住的地理範圍有關，原具有分群概念的輪祀傳統逐漸模糊：老者對此模糊；中年人認知些許；青年則不明白為何奉祀，宗教信仰傳承出現斷層的可能。（三）山中村民對不同祭祀圈神靈解讀有所異同，普遍難闡述神靈的由來及背景，較理解者屬老年人；其次為中年人；青年人則對神靈認知不清楚。（四）不同祭祀圈神靈意義與山中村民早期生活環境較有其關聯性，老年人多數提及身體健康及平安；中年人求財運、事業；青年人求課業順利。據此，就結論提出建議以供參考。</p> <p>&nbsp;</p><p>Shanzhong Village (formerly known as Niudou Mountain or Niuhou Mountain) in Minxiong Township, Chiayi County, got its name because the Niuhou Stream passed through the village. In the early days, it was the village with the largest population in the township. For the Guangji Palace, it is mainly dedicated to the worship of Lord Chifu, Mazu and Zheng Chenggong (Cheng Ch&rsquo;eng-Kung), but the village development and belief system surrounds Lord Chifu. This paper uses literature analysis, field investigations, and intentional sampling to conduct in-depth interviews to discuss the formation of the mountain village sacrificial circle and how the villagers understand the connotation of different gods, which can help the community development and cultural resource preservation of the mountain village. </p> <p> Through research, the concept of the religious field was cut in to understand the scope and distribution of the religious fields of the various deities in the Shanzhong Village community, and to discuss the development of local community faith centers and the understanding and meaning interpretation of the different deities of the Shanzhong villagers. The research found: (1) The religious realms become bigger because the population of village was increased；on the other side, Shanshang Viallage&rsquo;s religious realms become wilder due to the increase of temple actives. However, for the &quot;five camps&quot;, the east and west side of the deities&rsquo;s emissary did not extend so the Religious Realms can not protect the new village, (2) The distribution of the spiritual field in the Shanzhong village, the &quot;&quot;five camps&quot;&quot; are more closely related to the geographical scope of the residents&rsquo; rotation worship. The tradition of rotation worship with the concept of grouping is gradually blurring, and the old people are blurring; Understand why there is a possibility that there is a fault in the inheritance of religious beliefs; (3) Villagers in the mountains have different interpretations of deities in different religious fields, and it is generally difficult to understand the origin and background of deities, older than those who understand; older than middle-aged; more young Unrecognizable to the gods; (4) The significance of the gods in different religious fields is more related to the early life environment of the villagers in the mountains. The elderly have significant health and safety; the middle-aged people seek wealth and career; the young people seek smooth schooling .Then refer to the above research results to make research suggestions.</p> <p>&nbsp;</p>

scholarly journals GAME CENTER: WAHANA PERMAINAN BERBASIS TRADISIONAL DAN DIGITAL

2020 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Sari Wahyuni ◽  
M Ridha Alhamdani ◽  
Jawas Dwijo Putro
Keyword(s):  
Local Community ◽  
The Other ◽  
High Demand ◽  
Central Function ◽  
Main Building ◽  
Static Data ◽  
External Sources ◽  
Communal Space ◽  
Space Requirements ◽  
Over Time

Over time, everyone grows up with what he remembers during our lifetime. Game Center is the place for the memory gathering. This has an impact on the interest of both young and old players which will continue to grow every year. Currently Pontianak does not have this game center. Meanwhile, game enthusiasts, especially in terms of audio-visual, are getting higher. From the static data in Statista, it states that the high demand and activity from games. Therefore, it is necessary to design a Game Center. The Game Center design is designed not only as a mere function of a game center, but also as a place for traditional games of the local community as well as a communal space that fills social activities. This game center design is done by analyzing internal and external sources and literature as well as standard references in existing game centers. The space requirements of the actors' activities also need to be analyzed to find the spatial program in the game center. Function, layout, circulation and utility are prioritized to produce a Game Center with communal functions. The building is designed to have three separate building masses. One mass building in the middle as the main building with a central function. The other two masses of the building are placed around the main building.

scholarly journals Community expectations and motivations in entomological research activities for the development of innovative malaria vector control tools: Target Malaria as a case study in Bana, Western Burkina Faso

2020 ◽  
Author(s):  
Nourou Barry ◽  
Patrice Toé ◽  
Lea Pare/Toe ◽  
Javier Lezaun ◽  
Mouhamed Drabo ◽  
...  
Keyword(s):  
Burkina Faso ◽  
Local Community ◽  
Local Communities ◽  
Motivational Factors ◽  
Community Members ◽  
Research Activities ◽  
Mosquito Collection ◽  
Entomological Research ◽  
The Village ◽  
Western Burkina Faso

Abstract BackgroundMany field entomology research projects involve local communities in mosquito-collection activities. Since 2012, Target Malaria, a not-for-profit research consortium, has been working with community members in various studies of mosquito collection, release and recapture in the village of Bana, in Western Burkina Faso. Target Malaria’s long-term goal is to develop innovative solutions to combat malaria in Africa with the help of mosquito modification technologies. Since the start of the project, members of local communities have shown interest in playing an active role in the implementation of the project’s research activities, but their actual motivations for such an interest remain under-investigated. This study therefore aimed to examine the factors that motivate the local community to contribute to the implementation of Target Malaria’s activities in the village of Bana. MethodsA qualitative approach was used to examine the factors motivating the local community to assist in the implementation of Target Malaria’s entomological research activities in Bana. 85 individual in-depth and semi-structured interviews were conducted, followed by interviews with three focus groups, one with youths who had participated in mosquito collections and two with men and women from the village. All data collected were fully transcribed, processed, and submitted for thematic content analysis. ResultsData showed that the willingness of local community members to participate in the entomological research activities of Target Malaria was informed by a wide range of motivational factors. Although the actors interviewed expressed their motivations under different semantic registers, the data showed a degree of consistency between different motivations advanced. These similarities enabled us to classify all of the motivational factors under 5 distinct categories: (a) assist in field research, (b) contribute to a better future, (c) acquire knowledge, (d) earn financial compensation, and (e) gain social prestige.ConclusionThese varying motivations reflected fundamentally different personal and collective perceptions about the participation process. In addition, this study shows that the interest of research on participation is a useful part of understanding public perceptions.

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals Penguatan peran warga masyarakat dalam mitigasi dan adaptasi menghadapi wabah Covid-19 di Kabupaten Kolaka

2021 ◽  
Vol 2 (1) ◽  
pp. 15-21
Author(s):  
Sudarman Rahman ◽  
Sahidin Sahidin
Keyword(s):  
Local Community ◽  
Virus Disease ◽  
Public Awareness ◽  
Healthy Living ◽  
Public Places ◽  
Mitigation And Adaptation ◽  
Corona Virus ◽  
Questions And Answers ◽  
Rapid Transmission ◽  
The Village

WHO China Country Office reported pneumonia cases in Wuhan, Hubei Province, China. The virus was lately identified as a new strain of corona virus called Severe Acute Respiratory Syndrome Coronavirus-2. The new cases grow massively and became pandemic. Regarding this rapid transmission, there is a need for socialization to strengthen people’s awareness and role in mitigation and adaptation against this  COVID-19 pandemic. The method used was counseling with socialization or lectures and supported interactions in the form of questions and answers by using power points and leaflets/brochures as information media. This community engagement included the activities of the Movement for Healthy Living Society (GERMAS), Clean and Healthy Living Behavior (PHBS), Use of Personal Protective Equipment such as using masks, Use of Antiseptics and Disinfectants, and Planting Family Medicines (TOGA). The implementation of this activity began with socialization to the local community at the village hall, then to the houses of residents to deliver the subject contained in the brochure/leaflet, and last by placing pamphlets in public places to provide information to the community related to the activities that had been done. This socialization is expected to increase public awareness to face against this corona virus disease outbreak.

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