scholarly journals ADAPTASI PERILAKU PEDAGANG BAZAR DALAM TERITORI RUANG DAGANG

NALARs ◽  
2018 ◽  
Vol 17 (1) ◽  
pp. 21
Author(s):  
Estuti Rochimah ◽  
Handajani Asriningpuri

ABSTRAK. Bazar telah menjadi daya tarik tersendiri bagi masyarakat Tangerang Selatan, kegiatan ini makin marak berkembang dan dikunjungi masyarakat. Bazar memiliki jadwal hari rutin dengan tempat penyelenggaraan yang berpindah-pindah, antara lain di halaman rumah seseorang, ruang terbuka dalam komplek hunian, penggal jalan lingkungan, depan pertokoan. Uniknya, para pedagang tidak saling berebut area serta mampu melaksanakan kegiatan berdagangnya di lingkungan lokasi dagang berbeda-beda. Para pedagang ini kebanyakan merupakan pedagang kecil dan menjajakan barang dagangannya dengan cara membuat lapak. Penelitian ini bertujuan mengetahui bentuk adaptasi perilaku pedagang pada area dagangnya, sehingga memperkuat terbentuknya teritori ruang dagang bazar. Metode penelitian dilakukan secara deskriptif kualitatif, dengan pengumpulan data melalui observasi dan wawancara. Selanjutnya data diidentifikasi, dikategorikan dan diinterpretasikan untuk menemukankan faktor-faktor, serta keterkaitan antar faktor yang melatarbelakangi adaptasi perilaku hingga terwujudnya teritori ruang dagang bazar tersebut. Hasil penelitian menunjukkan perilaku pedagang; berjalan keliling, duduk di sela-sela barang dagang atau duduk di salah satu sisi tatanan barang yang dijualnya. Bentuk adaptasi tersebut dipengaruhi adanya fleksibilitas perilaku pedagang sebagai upaya adaptasi terhadap ruang dagang yang tersedia, dengan tetap mempertimbangkan kemampuan mengontrol, mengawasi dan berkomunikasi dengan pengunjung, sebagai upaya memperkuat terwujudnya teritori ruang dagang bazar di Tangerang Selatan. Kata kunci: Adaptasi, Pedagang Bazar, Perilaku, Teritori ABSTRACT. Bazaar has become the main interest for the people of South Tangerang. It is increasingly visited by the people, widespread, and also growing. The bazaar has a regular schedule using moveable stalls; in front of houses, on the open space within the residential area, on the sidewalk, and at the storefront. However, the Sellers are not fighting over the venue and they are able to execute their selling activities in a different location. The sellers are mostly small-scale sellers, and they peddle their wares by making stalls. The study aims to determine the way of adapting behavior from the sellers using moveable stall method. Thus it can strengthen the formation of the bazaar trading space. The research method is descriptive qualitative using observation and interviews. Furthermore, the data were already identified, categorized and interpreted for finding the factors as well as the relationship among the factors behind the establishment of the territory behavioral adaptations to the bazaar trading space. The results showed that the behavior of the sellers was; moving around and sitting in between or aside their selling goods. Those adaption behavior were influenced by their flexibilities in adapting to available stall space with taking into account the ability to control and monitor their stalls as well as communicate with visitors as the effort to strengthen the realization of trading fairs territorial space in South Tangerang. Keywords: adaptations, behavioral, the sellers of bazaar, territory

2020 ◽  
Vol 12 (1) ◽  
pp. 20
Author(s):  
Demaris Cristina Sailana

Gender problems have become daily topics of discussion. The relationship between gender and parenting in a family can also cause different problems because the understanding among individuals in the family is also different. The purpose of this study was to determine the understanding of parents about gender and to identify the way parents provide parenting to boys and girls. The research method used in this study was a descriptive qualitative approach. The informants in this research were parents who have teenaged children, either boys or girls, or both of them. The results of this study indicate that parents in Claket Village did not understand the differences between gender and sex because they still distinguished the tasks based on sex. The way that the parents used to provide parenting to boys and girls was to involve their children directly in doing their parents’ activities.


Author(s):  
Zoran Oklopcic

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.


2020 ◽  
Vol 4 (1) ◽  
pp. 12
Author(s):  
Stefanus Peter Ibrahim ◽  
Suzanna Ratih Sari

Abstract: The presence of Jenderal Ahmad Yani Semarang International Airport, caused many tourists to come to Semarang, and the impact of one of them was on Anjasmoro Raya corridor whose activities were growing.  This phenomenon can be found with the presence of shops as formal sector activities and the development of pedagang kaki lima activities as a sector informal.  This informal activity uses the shoulder space of the road which should fuction to support the transportation activities in the corridor, but is used as a place of sale by pedagang kaki lima, so there is a strength of property that supports the activities of pedagang kaki lima.  This study aims to find the relationship between the setting of the Anjasmoro Raya corridor and pedagang kaki lima activity through the strength of property in the Anjasmoro Raya corridor.  The research method used is descriptive qualitative, with data collection techniques in the form of place centered mapping.  The result showed that there was a relationship between the setting of the Anjasmoro Raya corridor and the activities of street vendors.Keyword: Settings, Pedagang Kaki Lima Activities, Anjasmoro Raya CorridorAbstrak: Kehadiran Bandar Udara International Jenderal Ahmad Yani Semarang membuat banyaknya wisatawan yang datang ke kota semarang, dan dampak salah satunya pada koridor Anjasmoro Raya yang semakin berkembang aktivitasnya, dimana gejala ini dapat dijumpai dengan hadirnya pertokoan sebagai aktivitas sector formal dan berkembangnya aktivitas pedagang kaki lima sebagai sektor informal.  Aktivitas informal ini menggunakan ruang bahu jalan yang seharusnya berfungsi untuk mendukung aktivitas transportasi yang ada di koridor, namun dimanfaatkan sebagai tempat jualan oleh pedagang kaki lima, sehingga terdapat kekuatan property yang mendukung aktifitas pedagang kaki lima.  Penelitian ini bertujuan untuk mencari hubungan seting koridor Anjasmoro Raya dnegan pola aktivitas pedagang kaki lima, melalui kekuatan properti yang ada di koridor Anjasmoro Raya.  Metode penelitian yang digunakan adalah deskriptif kualitatif, dengan teknik analisa data berupa place centered mapping.  Hasil penelitian menunjukan bahwa terdapat hubungan seting koridor Anjasmoro Raya dengan aktivitas pedagang kaki lima.Kata Kunci: Seting, Aktivitas Pedagang Kaki Lima, Koridor Anjasmoro Raya


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.


1986 ◽  
Vol 34 (3) ◽  
pp. 501-536 ◽  
Author(s):  
Jennifer Platt

Many writers hold that research method is necessarily determined by theory, and it is common to suggest the relationship between functionalism and survey method in post-war US sociology as an example of this. This paper questions the extent to which that method and that theory were in reality meaningfully associated, and argues against the position that theory and method are in general invariably connected in the way suggested.


2021 ◽  
Vol 2 (1) ◽  
pp. 86-95
Author(s):  
Aminah Aminah ◽  
Muliawati Muliawati

Dunia dihebohkan dengan adanya COVID-19, berbagai negara telah menetapkan berbagai peraturan untuk menekan dan mengurangi penyebaran virus tersebut. Tidak terkecuali Indonesia, bahkan Aceh, dalam hal ini Walikota Banda Aceh telah menetapkan aturan untuk membatasi gerak masyarakat dengan pemberlakuan jam malam. Penelitian ini bertujuan untuk mengetahui penerapan kebijakan pemberlakuan jam malam dalam penanganan COVID-19 di Kota Banda Aceh. Adapun metode penelitian yang digunakan yaitu deskriptif kualitatif. Sumber data yang digunakan yaitu berasal dari informan penelitian, situs web resmi, dan jurnal ilmiah. Hasil penelitian menjelaskan bahwa kebijakan penerapan jam malam dalam penanggulangan wabah COVID-19 di Kota Banda Aceh sudah berjalan efektif. Keterlibatan pihak Aparatur Gampong sangat membantu program pemerintah dalam menanggulangi COVID-19, dikarenakan pihak Aparatur Gampong lebih memahami situasi dan kondisi masyarakat di lingkungannya. Selain itu, keterlibatan TNI/ Polri dan Satpol PP dan juga WH sangat membantu demi terciptanya ketertiban serta keamanan selama penerapan kebijakan pemberlakuan jam malam berlangsung. Pembatasan jam malam ini bertujuan untuk menekan angka positif COVID-19 di Kota Banda Aceh. The world is shocked by the presence of COVID-19, various countries have set various regulations to suppress and reduce the spread of the virus. Indonesia is no exception, even Aceh, in this case, the Mayor of Banda Aceh has set rules to limit the movement of people by imposing a curfew. This study aims to determine the implementation of a curfew policy in handling COVID-19 in Banda Aceh City. The research method used is descriptive qualitative. The data sources used are research informants, official websites, and scientific journals. The results of the study explain that the policy of implementing a curfew in dealing with the COVID-19 outbreak in Banda Aceh City has been effective. The involvement of the Gampong Apparatus is very helpful for government programs in tackling COVID-19 because the Gampong Apparatus understands the situation and conditions of the people in their environment better. In addition, the involvement of the TNI/Polri and the Satpol PP as well as the WH are very helpful for the creation of order and security during the implementation of the curfew policy. The curfew restrictions are aimed at suppressing the positive number of COVID-19 in Banda Aceh City.


Author(s):  
Indra Perdana ◽  
Achmad HP

Research on the study of the use of greeting in Banjarese which stay in Kapuas District of Central Borneo.This Research focused to describe the greeting word used by the people, particularly the greeting word in Banjarese used by the first generetion in Kapuas. The research method used is descriptive qualitative. Data collection by observation with a look at, involved notes. Sources of research data used is the preference of all speech that is displayed by 1) Aged over 30 years, 2) Native language studied. 3) Knowing its own culture, 4) The Banjarese are the first generation derived from Banjarmasin, 5) The Banjarese who had lived in Kapuas. Based on this research shows 1) Greetings kinship to greet our parents (father + mother) → (+ Uma Abah); Greetings kinship parents to greet our father and mother (grandfather + grandmother) → (kai + nini); Greetings kinship to greet parents our grandparents are corrected; Greetings kinship to greet both parents protested was waring; Greetings kinship to say hello (brother + sister) → (kaka + ading). Greetings kinship to say hello if our children have children (grandchildren) → (grandchildren); Greetings kinship to say hello if we have children and grandchildren is a great-grandfather. And 2) The system of daily greeting, to call people who may be called ikam lifetime, lives. I use the word, unda to appoint themselves. As for honor or call older used the word pian, and said ulun to appoint its own self.


2020 ◽  
Vol 18 (2) ◽  
pp. 288-304
Author(s):  
Yoka Pradana

One of the traditions of grave pilgrimage that is still carried out by the community is the tradition of grave pilgrimage in Merpas Village Kaur Regency, Bengkulu known as Njalang. This tradition is unique be- cause the grave pilgrimage is carried out jointly by villagers every 2nd day of Syawal. This research is aimed at analyzing the meaning of Njalang for the Merpas villagers from the perspective of symbolic interaction. The research method was descriptive qualitative. In-depth interviews and observations of participants were used as the techniques of data collec- tion. The results of this research indicate that the implementation of Njalang tradition is a marriage between cultural activities and religious rituals that have meaning for the people of Merpas village. Njalang is defined as shared reality, as a tradition that creates joint actions and spiri- tual meanings within pilgrims. This article found something new that visiting the tombs of families and religious figures there are several simi- larities as well as differences in meaning. The meaning is emphasized on the implementation of the tradition together.


Soundings ◽  
2019 ◽  
Vol 72 (72) ◽  
pp. 31-47
Author(s):  
David Featherstone ◽  
Lazaros Karaliotas

Populism refers to forms of politics that put 'the people' at their centre, but the way 'the people' is understood varies widely. Questions of left populism have gained significant traction and engagement in the last decade - and this is a key focus of this article. While recognising the importance of Ernesto Laclau's analysis in On Populist Reason, the authors argue that his work is hindered by an overly formalist account of the political. Stuart Hall's writings on Thatcherism offer a more contextual and situated engagement with particular populist strategies, and have continuing relevance for understanding right-wing populism. Podemos in Spain and Syriza in Greece offer actually existing experiences of left populism. We discuss three limitations in their strategies: their 'nationed' narratives of the crisis; the relationship between the parties' leadership and grassroots politics; and the nature of their engagement with internationalist political projects. Part of the critical terms series


2020 ◽  
Vol 20 (2) ◽  
pp. 666
Author(s):  
Reni Mitra Sari ◽  
Nur Alam Fajar ◽  
Zulkarnai Zulkarnain

This research aims to analyze the relationship characteristic of respondents, purchasing power and the origin of ethnic groups with the foster pattern in the feeding of milk escort food (MPASI) in infants aged 0-12 months in Jambi city. This research using methods is an observational research with a mixed method research method between qualitative and quantitative research. This research was conducted in several tribes in Jambi city, such as the people of Origin Jambi as the result of the research is characteristic of respondents who have a last education low of 38 people (39.6%), knowledge of MPASI less well as 66 people (68.8%), customs habits (MPASI) less good as many as 45 people (46.9%), not working as much as 77 people ( And the foster pattern of poor MPASI as much as 50 people (52.1%).


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