scholarly journals KAJIAN MOTIF BENDA TEKNOLOGIS PADA GAPURA KOMPLEKS MAKAM SUNAN DRAJAT DAN CANDI TEGAWANGI

Author(s):  
Angga Fajar Ramadhan ◽  
Warih Handayaningrum

Ancient buildings are closely related to the long history of the past. The architectural style of the building and its decorative motifs have a distinctive shape in accordance with the spirit of the era of its creation. The idea of creating styles and forms of decoration took the forms of the surrounding nature and the philosophy of the patrons and local rulers. Some of the many decorative motifs that exist, there are motifs that come from religious values. In addition, the various forms of motifs that exist also have similar forms. The similarities in the shape of these motifs are found in the shape of the motifs of technological objects in the gate of Sunan Drajat's tomb which has Islamic breath with one of the relief panels in Tegawangi Temple which has Hindu-Buddhist breaths. The purpose of this research is to describe the idea of the creation of the two forms of motifs, the factors that cause the similarity of the motive forms and reveal the meaning of the two forms of motifs. This research method uses descriptive qualitative methodology. The approach used in this study uses a historical approach, to reveal the meaning used semiotic theory. The data collection technique is done by conducting literature study, observation, interviews and documentation. The data obtained is then reduced, displayed and analyzed. The results showed that the basic idea of creating the motifs of technological objects in the wooden gate of the tomb of Sunan Drajat and Candi Tegawangi took inspiration from the sacred buildings that had been built previously, namely the form of mosques and temples. The factors causing the similarity of form, namely: (a) cultural interaction; (b) adaptation of the form of the motive; (c) acculturation; and (d) marriage or the establishment of family relationships. The meaning of the two motives is the relationship between humans and the transcendent. Bangunan purbakala lekat kaitannya dengan sejarah panjang dari masa lalu. Gaya arsitektur bangunan dan motif ragam hiasnya memiliki bentuk yang khas sesuai dengan semangat zaman penciptaannya. Ide penciptaan gaya dan bentuk ragam hias mengambil bentuk-bentuk alam sekitar dan falsafah dari patron maupun penguasa setempat. Sekian dari banyak motif ragam hias yang ada, terdapat motif yang bersumber dari nilai religi. Selain itu, dari berbagai bentuk motif yang ada juga memiliki kemiripan bentuk. Adapun kemiripan bentuk motif tersebut dijumpai pada bentuk motif benda teknologis di gapura makam Sunan Drajat yang bernafaskan Islam dengan salah satu panel relief di Candi Tegawangi yang bernafaskan Hindu-Buddha. Tujuan penelitian ini adalah untuk mendeskripsikan ide penciptaan kedua bentuk motif, faktor-faktor penyebab terjadinya kemiripan bentuk motif dan mengungkap makna dari kedua bentuk motif. Metode penelitian ini menggunakan metodologi kualitatif deskriptif. Pendekatan yang digunakan dalam penelitian ini menggunakan pendekatan sejarah, untuk mengungkap makna digunakan teori semiotika. Adapun teknik pengumpulan data dilakukan dengan melakukan studi pustaka, observasi, wawancara dan dokumentasi. Data yang diperoleh kemudian direduksi, display dan dianalisis. Hasil penelitian menunjukkan ide dasar penciptaan motif benda teknologis pada gapura kayu makam Sunan Drajat dan Candi Tegawangi mengambil inspirasi bentuk dari bangunan suci yang telah dibangun sebelumnya, yaitu bentuk bangunan masjid dan candi. Faktor yang menjadi penyebab terjadinya keserupaan bentuk, yaitu: (a) interaksi budaya; (b) adaptasi bentuk motif; (c) akulturasi budaya; dan (d) perkawinan atau terjalinnya hubungan kekeluargaan. Adapun makna dari kedua motif tersebut yaitu hubungan antara manusia dengan yang transenden.

EMPIRISMA ◽  
2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Mohammad Arif Dan Yuli Darwati

This paper will try to explain the relationship between religion and culture. These two topics are the most important items that are inseparable in the history of human civilization from the classical to the modern period. Religion is ahuman belief system that is related to God. If the rule comes from God, then it cannot be said to be a culture, because it is not human creation, but God’s creation that is absolute. Religion is interpreted as part of the life (culture) ofindividuals or groups, each of which has the authority to understand religion and apply it. With the characteristics as indicated by Fazlur Rahman, wherever religion is located, it is hoped that it can provide guidance on values or moralsfor all activities of human life, whether social, cultural, economic or political. Not infrequently also religion becomes a determining factor in the adhesive process of social cultural interaction of the community as well as unifying thenation. Culture and religion are something different but can influence each other so that new cultures or mixing of cultures emerge. The opinion of Endang Saifudin Anshari who said in his writing that religion and culture do notinclude each other, in principle one is not part of the other and each consists of itself. Between them, of course, they are closely related like us, we see in everyday life and human life. As also seen in the close relationship between husband and wife who can give birth to a son but the husband is not part of the wife, and vice versa. Religion and culture are two different things but cannot be separated. The existence of a religion will be greatly influenced and affect thepractice of a religion in question. And conversely, a culture will be greatly influenced by the beliefs of the society in which culture develops. Therefore religion is not only an individual problem but religion is also a social affair whichultimately religious people are not only able to give birth to individual piety but also must be able to give birth to social piety.Key words: Interaction, Religion, Culture,


Kebudayaan ◽  
2019 ◽  
Vol 14 (1) ◽  
pp. 27-42
Author(s):  
I Made Sutaba

Archaeological researches in Indonesia have discovered a number of various historical and archaeological artifacts that belong to cultural heritage. As historical evidences, this cultural heritage is an important source of the plural information and messages of the past life of our society. It is remarkable that this cultural heritage has some problems for example problem of typology, function, meanings, and the other for the society. Studying the problems, it is interesting to do research on its function as a teller of the past history that contained various aspects of the life of our society that not yet studied until today. By learning the problems, this research goal is to find the answer of the problems. To reach this goal, we do this research gradually by collecting data through literature study and field observation along with interviews. The next step is analysis carried out through methods of typology analysis, contextual, functional analysis, ethno archaeological and ethno historical approach. Finally the result showed that the function of our cultural heritage is as teller of the many-sided aspects of the past history of our artifacts such as technological aspects, social, and religious aspects but it is impossible to get full completed information due to some reasons. Keywords: archaeological and historical artifacts, cultural heritages, teller of the past.  AbstrakPenyelidikan arkeologi di Indonesia sudah berhasil menemukan artefak sejarah dan arkeologi yang beraneka ragam, yang tergolong sebagai warisan budaya. Sebagai bukti-bukti sejarah, warisan budaya ini adalah sumber informasi dan pesan-pesan kehidupan masyarakat masa lalu yang bersifat pluralistik. Menarik perhatian, bahwa warisan budaya ini mempunyai permasalahan yaitu, permasalahan tipologi, fungsi dan makna dalam kehidupan masyarakat. Mempelajari masalah ini, sangat menarik untuk melakukan penelitian mengenai fungsinya sebagai penutur sejarah masa silam, yang mengandung aneka ragam, aspek kehidupan masyarakat, yang belum dikaji sampai sekarang. Dengan mencermati permasalahan ini, maka tujuan penelitian ini, adalah untuk meneliti permasalahan tadi. Untuk mencapai tujuan ini, penulis melakukan penelitian secara bertahap melalui pengumpulan data dengan metode kajian pustaka dan observasi lapangan yang disertai dengan wawancara. Langkah selanjutnya, adalah melakukan analisis dengan analisis tipologi, kontekstual, analisis fungsional, pendekatan etnoarkeologi dan etnohistori. Hasil penelitian ini menunjukkan bahwa cagar budaya itu berfungsi sebagai penutur kehidupan masa silam yang mengandung aspek yang bersfiat jamak, adalah aspek teknologi, sosial dan religi, tetapi tidak mungkin untuk mendapat informasi yang lengkap karena berbagai faktor.Kata kunci: peninggalan sejarah dan purbakala, warisan budaya, penutur masa silam.


The relationship between humans and dogs has garnered considerable attention within archaeological research around the world. Investigations into the lived experiences of domestic dogs have proven to be an intellectually productive avenue for better understanding humanity in the past. This book examines the human-canine connection by moving beyond asking when, why, or how the dog was domesticated. While these questions are fundamental, beyond them lies a rich and textured history of humans maintaining a bond with another species through cooperation and companionship over thousands of years. Diverse techniques and theoretical approaches are used by authors in this volume to investigate the many ways dogs were conceptualized by their human counterparts in terms of both their value and social standing within a variety of human cultures across space and time. In this way, this book contributes a better understanding of the human-canine bond while also participating in broader anthropological discussions about how human interactions with domesticated animals shape their practices and worldviews.


2002 ◽  
Vol 20 (4) ◽  
pp. 150-159 ◽  
Author(s):  
Emma King ◽  
Deirdre M Cobbin ◽  
Sean Walsh ◽  
Damien Ryan

The use of the radial pulse as a diagnostic tool is an integral part of the Traditional Chinese Medicine (TCM) patient evaluation. In spite of its long history of use, there is little systematic information available to support the many claims about the relationship between pulse qualities and physiological condition contained in the ancient Chinese texts and echoed in modern pulse terminology. This study reports the development of a reliable means of measuring and recording pulse characteristics. This was achieved by reporting on the physical sensations that are detected under the fingertips when the radial pulse is palpated, rather than attempting to translate these into the complex and typically ambiguously defined TCM pulse qualities. The study involved development of a standardised pulse taking procedure and development of concrete operational definitions for each of the characteristics of the pulse being measured. The inter-rater reliability of the pulse taking procedure and operational definitions was assessed by determining agreement levels between two independent pulse assessors for each characteristic. Inter-rater agreement averaged 80% between the two assessors in both the initial data collection (66 subjects) and in a replication collection (30 subjects) completed two months later. Demonstrating reliability of the procedure represents an essential first step for examining the validity of TCM pulse diagnosis assumptions.


PANALUNGTIK ◽  
2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Laila Abdul Jalil ◽  
Nuralam

Hamzah Fansuri lived in the early era of the peak of the Aceh Darussalam kingdom. The Kingdom of Aceh Darussalam at that time visited by many traders from Arab, Parsi, Turkish, Bengal (India), Siamese, Portuguese, and Spain. Hamzah Fansuri is a Sufism scholar who developed Islamic teaching trough his poems. One of his poems is Syair Perahu. Syair Perahu besides containing Sufism also is related to the trade and wealth of Singkel sea. The discovery of foreign ceramics along the Singkel river is one proof of trade in the past. This research use method of manuscript study. The reason for choosing text studies is because Hamzah Fansuri produced many literary works in the form of poetry. The approach used in this study is historical archaeology to reveal the maritime culture of Singkel trough Syair Perahu by Hamzah Fansuri. Data collection is done trough literature study by collecting books, documents, and paper relating to the life history of Hamzah Fansuri and and literary works that he produces. The purpose of this reseach is to determine the relationship between Syair Perahu and maritime culture of Singkel. Based on a study of Syair Perahu, it is known that Hamzah Fansuri not only discusses the Sufism but also provides information about Singkel and trade in its time.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Enung Huripah ◽  
Meilani Dewi Setiamanah ◽  
Rohman Rauf Alfansuri

Adolescence is often called the preparation period for becoming adult where individually they act and behave and grow into adulthood. The successful development process of adolescent to adulthood depends on care and guidance from people in their family or parents especially mother. The research focus was aimed to analyse the attachment of adolescent with working mother. The purpose of the research was to analyse characteristic, attachment of adolescent with working mother, the relationship and meeting intensity between adolescent and working mother. This research used qualitative approach. Data resource consisted four working mothers and four adolescents who have working mother. Data collection technique used in-depth interview, passive participation observation and documentation study. The analysis stage covering data reduction, data presentation and conclusion. The result showed that the attachment of adolescent with working mother have differences between one family and another. Factors that may affect attachment intensity differences between adolescent with working mother covering; history of child care using caregiver or housemaid; awareness and understanding of adolescent and working mother respective activities; and alternative effort which is conducted by adolescent and working mother to overcome that obstruct communication.


Author(s):  
Frédéric Audren ◽  
Laetitia Guerlain

This chapter sheds light on the long-standing history of the relationship between law and the human and social sciences in nineteenth- and twentieth-century France. This story has often been reduced to its most recent and academic development, that is, legal anthropology. However, focusing on this strictly contemporary, academic definition of anthropology risks overlooking the many and varied ways of thinking that, over the past two centuries and more, have shaped the relationship between law and the study of humanity. The authors suggest that such an approach obscures the depth and the variety of forms that this relationship took over time. This chapter documents the various ways that legal scholars in France—over the course of two centuries marked by the rise of codification and legal positivism—drew upon history, philology, ethnology, physical anthropology, and sociology, all in the pursuit of a more profound understanding of homo juridicus.


Author(s):  
I WAYAN SAPTAYANA ◽  
A.A. GEDE DALEM SUDARSANA ◽  
I MADE SUKEWIJAYA

ABSTRACTThe Identification of Distribution and The Character of Lychee as The Landscape Plant in Sides of The Jalan Raya Payangan, The District of Payangan, Gianyar RegencyLychee plants in Bali are plants that introduced from China, that is comes from Guangdong and Fujian. Although this plant is not as an original plant from Indonesia and classified as rare plant, however it has been established as flora of the identity of Gianyar Regency. Lychee plant is one of the many types of trees that grown along to Jalan Raya Payangan. However, nowadays, its existence has been reduced. This study aims to find out the distribution and appropriateness of the character of lychee as landscape plants in Payangan, Gianyar Regency. This research was using survey method with data collection technique, by field observation, interview, questionnaires and literature study. The final result of research shows that 14,5 km in Jalan Raya Payangan, there are 18 species of plants as framer of landscape in Payangan. There are 42 lychee plants that still growing properly and there are five filling formers of lychee trees. Based on the combination of the technical reference Direktorat Jendral Bina Marga (1996), Steenis (2005), and Carpenter, (2000), there are nine terms of plants that required being landscape plant on sides of the roads, but from nine terms the research founded that lychee plants only requiring five terms, about that lychee plants unfit as landscape plant on sides of the Jalan Raya Payangan, The District of Payangan, Gianyar Regency.Keywords: lychee plant, character, landscape plants, Payangan, Gianyar.


2014 ◽  
Vol 22 (3-4) ◽  
pp. 281-297
Author(s):  
Alexander Anievas

Adam Tooze’sThe Wages of Destructionhas received a fair amount of scholarly attention since its publication in 2006, particularly among historians. What has received much less attention, however, are the many theoretical insights to be gleaned from Tooze’s history of the inner-workings of the Nazi war economy in the lead-up to the Second World War. This is particularly true of the numerous theoretical subjects and themes covered by Tooze of direct relevance to Marxist theories and understandings of Nazism. From his analysis of the relationship between Nazi economic policies and Hitler’s geopolitical objectives to the relations between capital and state to the specificities of Nazism as a distinct ideological and cultural apparatus to the role of the Nazi regime in triggering the 1939 cataclysm – in all these ways, Tooze’s work speaks to a number of core issues at the heart of Marxist debates on Nazism, fascism, and the causes of the Second World War. This introduction outlines a number of these themes and more in Tooze’s work, contextualising them within extant Marxist debates on Nazism, before then going on to highlight some of the main arguments and criticisms advanced in the symposium.


2020 ◽  
Vol 6 (1) ◽  
pp. 35-60
Author(s):  
Hayaturrohman Hayaturrohman ◽  
Arif Rahman ◽  
Rayhand Eljinand

This research is motivated by the history of Islamic culture in the territory of Indonesia which is growing up to the present, both among rural and urban communities. One of them is the phenomenon of the reading of the book al barzanji with a variety of ways and methods. Exploring meaning in depth is also important considering that not a few people who read it, but he does not know what the meaning and meaning contained in the Book of al- Barzanji. This research is based on the idea that moral education is one of the important things that must be considered. Theoretically moral education references can come from various sources, one of which is a written source, in this case the Book of Al-Barzanji that explains the character of the Prophet Muhammad. The research method used is the content analysis method because this research is a study of the text contained in the book of al- Barzanji and through a qualitative analysis approach. This research emphasizes the power of data analysis (content analysis) on data sources obtained from books, writings or so-called literature studies and by relying on existing theories to be interpreted broadly and deeply. The data collection technique used is Literature Study, by collecting books / documents related to research. The primary source is Al-Barzanji by Shaykh Ja'far al-Barzanji. Based on the results of the study, obtained two things, the first is the value of moral education contained in the book Al-Barzanji includes six core values, namely: Al-Sidqu's value (honest); the value of al-Ulfah (merciful); the value of al-fAfwu (forgiving); Anisatun rating (friendly) ; the value of al-Khairu (kindness);Simple and Juhud values (have a work ethic).


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