scholarly journals WADAH KOMUNITAS GOTONG ROYONG CBS

2020 ◽  
Vol 2 (2) ◽  
pp. 1469
Author(s):  
Bryan Marco Wijaya ◽  
Petrus Rudi Kasimun
Keyword(s):  
The Other ◽  
Daily Activities ◽  
Modular System ◽  
Third Place ◽  
Local Society ◽  
Mutual Cooperation ◽  
The Third ◽  
Community Forum ◽  
The Village ◽  
Main Material

The project, which is located in Cipinang Besar Selatan (CBS) sub-district, has become a prototype of the CBS community's daily life. "Community" and "mutual cooperation" are the basic essences held by the local society and these essences can be clearly seen from the existing conditions in the CBS village. They work together to build positive activities in their village such as; The First Smoke-Free Village in Jakarta, "Kampung Warna Warni", "Kampung Listrik Indie". However, these activities were formed unevenly in the CBS village. This problem is tried to be resolved through a design that has been proposed. The design is about how the CBS Mutual Cooperation Community could become a Third Place that is not only a place to carry out routines and activities. It also can become an entertainment facility and education for the CBS community. As a result, the CBS community could grow forward and develop together. The program is arranged in accordance to the daily activities of the CBS community. Therefore, the CBS Mutual Cooperation Community may become a center for the village activities that has been separated from each other. The society will not only be participating in the program, but they are involved in its development, like assembling the main material in the design of Glulam Timber with a modular system, up to the management stage. As well as the other aspects, it can be said that the CBS Gotong Royong Community Forum not only answer the essence of "community" and "mutual cooperation", but also answers the challenges of the Third Place itself. Keywords:  Cipinang besar selatan; community; mutual cooperationAbstrakProyek yang berlokasi di Kelurahan Cipinang Besar Selatan (CBS) ini menjadi sebuah prototype bagi kehidupan sehari-hari dari masyarakat perkampungan CBS, dimana “komunitas” dan “gotong royong” adalah esensi dasar yang dipegang teguh oleh masyarakat sekitar. Esensi dari “komunitas” dan “gotong royong” dapat secara nyata dilihat apabila melihat kondisi existing pada perkampungan CBS, dimana mereka bergotong-royong membangun kegiatan-kegiatan positif pada kampung mereka seperti; Kampung Bebas Asap Rokok Pertama di Jakarta, Kampung Warna Warni, Kampung Listrik Indie. Namun kegiatan-kegiatan positif terbentuk secara tidak merata pada perkampungan CBS. Hal itulah yang berusaha diselesaikan dalam desain yakni tentang bagaimana Wadah Komunitas Gotong Royong CBS dapat menjadi sebuah Third Place yang bukan saja hanya menjadi wadah untuk melakukan rutinitas dan aktivitas, tetapi menjadi sarana hiburan dan juga edukasi bagi masyarakat CBS, sehingga perkampungan CBS dapat tumbuh maju dan berkembang bersama-sama. Program yang diusung pun sesuai dengan aktivitas sehari-hari masyarakat CBS, sehingga Wadah Komunitas Gotong Royong CBS bukan hanya sebuah wadah, namun menjadi pusat bagi aktivitas-aktivitas perkampungan CBS yang selama ini terpisah satu dengan lainnya. Masyarakat pun bukan hanya menjadi pengguna program, namun mereka dilibatkan sejak awal pembangunan seperti halnya perakitan material utama pada desain yakni Glulam Timber dengan sistem modular, hingga dengan tahap pengelolaan. Begitu juga dengan beberapa aspek lainnya, sehingga dapat dikatakan Wadah Komunitas Gotong Royong CBS bukan saja hanya dapat menjawab esensi dari “komunitas” dan “gotong royong”, namun juga menjawab tantangan dari Third Place itu sendiri.

The Third Place Game

2019 ◽  
Vol 21 (1) ◽  
pp. 64-86
Author(s):  
Netanel Nissim ◽  
Aner Sela
Keyword(s):  
Common Knowledge ◽  
The Other ◽  
Third Place ◽  
Second Stage ◽  
The Third ◽  
Other Hand ◽  
Strong Player ◽  
All Pay Auction ◽  
Total Effort

We study an elimination tournament with four contestants, each of whom has either a high value of winning (a strong player) or a low value of winning (a weak player) and these values are common knowledge. Each pairwise match is modeled as an all-pay auction. The winners of the first stage (semifinal) compete in the second stage (final) for the first prize, while the losers of the first stage compete for the third prize. We examine whether or not the game for the third prize is profitable for the designer who wishes to maximize the total effort of the players. We demonstrate that if the players are asymmetric and there are at least two strong players, then there is always a seeding of the players such that the third place game is not profitable. On the other hand, if there are at least two weak players, then there is always a seeding of the players such that the third place game is profitable.

scholarly journals SENI DAN BUDAYA SEBAGAI RUANG KETIGA DAN WADAH BEREKSPRESI DI PONDOK KELAPA: RUANG EKSPRESI

2020 ◽  
Vol 2 (2) ◽  
pp. 1537
Author(s):  
Wewin Febriana Dewi ◽  
Maria Veronica Gandha
Keyword(s):  
Great Good ◽  
Third Place ◽  
Good Place ◽  
The Third ◽  
The Arts ◽  
Exchange Information ◽  
Art And Culture ◽  
Community Forum ◽  
The Right ◽  
Ray Oldenburg

Pondok Kelapa is an area located on the edge of East Jakarta and is dominated by settlements, according to data from BKKBN the dominance of age in Pondok Kelapa ranges from 6 years old to 22 years old, the age at which people prefer to gather to exchange information with their friends. The third place is a space for humans to meet and exchange information, this research of Third Place uses criteria from The Great Good Place, a book by Ray Oldenburg(1999). It is not home and it is not a place to work, the third place is often used as teenagers to gather. The third place has an important role for humans, therefore all humans have the right to have it in the environment they live. The lack of a third place in the Pondok Kelapa causes its citizens to go downtown where the third room is better and this causes traffics on weekends. The purpose of this research is to apply the criteria of the third place in the arts and culture building as a positive container as well as a community forum for the environment. Keywords:  Art and Culture; Expression; Third place Abstrak Pondok Kelapa adalah Kelurahan yang berada di tepi Jakarta Timur dan didominasi oleh pemukiman, menurut data dari Badan Kependudukan dan Keluarga Berencana Nasional (disingkat BKKBN)[1] dominasi umur di pondok kelapa berkisar 6 tahun hingga 22 tahun, umur dimana lebih suka berkumpul bertukar informasi dengan teman seusianya. Ruang ketiga adalah ruang untuk manusia bertemu dan bertukar informasi, penilitian ini menggunakan kriteria dari buku Ray Olderburg tahun 1999 yang berjudul The Great Good Place. Ruang ketiga bukan rumah dan bukan tempat berkerja, Ruang Ketiga sering dijadikan remaja untuk berkumpul. Ruang Ketiga memiliki peran penting untuk manusia, maka dari itu semua manusia berhak memilikinya di lingkungan Ia tinggal. Kurangnya ruang ketiga di pondok kelapa menyebabkan warganya pergi ke pusat kota dimana ruang ketiga lebih baik dan hal ini menyebabkan kemacetan di akhir minggu. Tujuan dari penilitian ini adalah menerapkan kriteria ruang ketiga pada bangunan seni dan budaya sebagai wadah positif juga wadah komunitas bagi lingkungan.

scholarly journals Water preconditioning on germination and emergence of Capsicum chinense Jacq.

2018 ◽  
Vol 9 (8) ◽  
pp. 1703-1714
Author(s):  
Alejandro Hernández López ◽  
Elda Guadalupe Beltrán-Peña ◽  
Antonia Elenir Amancio-Oliveira ◽  
Oscar Nuñez-Gaona ◽  
Alma Xochil Avila Alejandre
Keyword(s):  
Water Supply ◽  
Growth Regulators ◽  
Pearson Correlation ◽  
Water Film ◽  
The Other ◽  
Capsicum Chinense ◽  
Third Place ◽  
Germination Time ◽  
The Third ◽  
Pearson Coefficient

The objective of this work was to determine the effect of water pre-conditioning on the percentage of germination and emergence of Capsicum chinense. The seeds were cultivated during the productive cycle from December 2015 to February 2016. For the pre-conditioning, the seeds were imbibed with 2.5, 3.5, 5, 7.5 and 10 ml of water. The volume of 7.5 ml was used as a reference. Germination results indicate that the three best imbibition volumes were 2.5, 3.5 and 5 mL, with a Pearson correlation of -0.905 (p= 0.000) between the volume of water and the percentage of accumulated germination, as well as the decrease of the germination time 50. Subsequently, the same seeds were transplanted to evaluate the emergence. The best imbibition volumes for the emergency were, in that order, 3.5, 5 and 2.5 ml. In the emergency, the volume with the best percentage of germination (2.5 ml) occupied the third place, which modified the Pearson coefficient to -0.641 (p= 0.01). The results suggest that a certain degree of stress, generated by the decrease in water supply, favors germination and establishment, which could be related to the synthesis and accumulation of ethylene within the germination system. On the other hand, the increase in the diameter of the water film generates a decrease in the availability of oxygen. The contribution of the present work was to demonstrate that the correct hydration of the seeds influences later stages of germination, without adding growth regulators.

Strangers in the Village

2020 ◽  
pp. 119-162
Author(s):  
Marcel Thomas
Keyword(s):  
The Other ◽  
Foreign Workers ◽  
Local Identity ◽  
The Third ◽  
Other Hand ◽  
Stop And Go ◽  
Local Contexts ◽  
The Village ◽  
Divided Germany ◽  
Previous Scholarship

The third chapter turns towards newcomers in Neukirch and Ebersbach and explores how the villagers responded to the growing inflow of non-locals into the locality in the postwar era. Unlike previous scholarship, which has often focused on one particular group of newcomers, it examines the continuities between different waves of migration in East and West. The chapter reveals that ethnic German refugees, foreign workers, and urban newcomers were in similar ways marginalized by long-standing locals who tried to claim ownership over the spaces of ‘their’ locality. While migration is remembered through very different narratives in Neukirch and Ebersbach, Easterners and Westerners failed to fully come to terms with diversity in their village. In the booming Ebersbach, locals remembered a continuous inflow of strangers that diversified the community. In the shrinking Neukirch, on the other hand, stop-and-go migration was silenced in a narrative of continued homogeneity of the community. The chapter thus demonstrates how migration and integration in the divided Germany played out in local contexts. Diversity in postwar society, it will be shown, was contested in debates over local identity and belonging.

scholarly journals WADAH KOMUNITAS MUSIK DI KEMBANGAN SELATAN

2020 ◽  
Vol 2 (1) ◽  
pp. 487
Author(s):  
Abram Reinhold ◽  
Rudy Trisno
Keyword(s):  
Positive Emotions ◽  
Social Background ◽  
Social Environments ◽  
The South ◽  
Third Place ◽  
Healthy Environment ◽  
The Third ◽  
Music Community ◽  
Community Forum ◽  
Development Goals

This study aims to explore the third place as a place of community in the South Kembangan Village which is a social environment separate from the two social environments namely home and workplace. Where in this study aims to discuss about the third place of the music community in the South Kembangan Village. The problem that occurs in the South Kembangan Village is the current condition of the community to carry out various routines so that it causes saturation of each individual, the night market and malls become a separator between the lower middle and upper middle classes, the unavailability of places to be able to interact and communicate with each other regardless of social background, lack of space for the music community to be able to interact from the music field. In executing the design in this project, a symbiosis is carried out, which is between emptiness and existence, so that it reflects the condition of the South Kembangan community where there is a separation between the middle and lower classes, so that this project has a meaning of the condition of the South Kembangan community. Because of that, this Community Music Venue is very much needed to be able to influence South Kembangan Village with the aim of providing positive emotions through music, so that each community can interact and communicate well. In conclusion, this music community forum provides education about positive emotions from music, so that it can unite various layers of society, creating a pleasant atmosphere. It integrates with nature and achieves sustainability development goals, so that a healthy environment is created to achieve a good quality of life for the community, and positively influences the growth of the city's economy. AbstrakPenelitian ini bertujuan untuk menulusuri tentang tempat ketiga sebagai tempat komunitas di Kelurahan Kembangan Selatan dimana merupakan lingkungan sosial yang terpisah dari dua lingkungan sosial yakni rumah dan tempat kerja. Dimana dalam penelitian ini bertujuan membahas tentang tempat ketiga komunitas musik di Kelurahan Kembangan Selatan. Permasalahan yang terjadi pada Kelurahan Kembangan Selatan adalah kondisi masyarakat saat ini melakukan berbagai rutinitas sehingga mengakibatkan kejenuhan terhadap setiap individu, pasar malam dan mall menjadi pemisah antara kalangan menengah kebawah dan menengah keatas,  ketidaktersediaan tempat untuk dapat saling berinteraksi dan berkomunikasi tanpa memandang latar belakang sosial, kurangnya tempat untuk komunitas musik agar dapat melakukan interaksi dari bidang musik. Dalam mengeksekusi desain dalam proyek ini, dilakukan simbiosis, yaitu antara kekosongan dan keberadaan, sehingga mencerminkan kondisi masyarakat Kembangan Selatan dimana ada pemisah antara kalangan menengah kebawah dan menengah keatas,  sehingga proyek ini memiliki makna arti kondisi masyarakat Kembangan Selatan. Karena itu Wadah Komunitas Musik ini sangat diperlukan untuk dapat berpengaruh terhadap Kelurahan Kembangan Selatan dengan tujuan memberikan emosi positif melalui musik, agar setiap masyarakat dapat saling berinteraksi dan berkomunikasi dengan baik. Kesimpulannya wadah komunitas musik ini, memberikan edukasi tentang emosi positif dari musik, sehingga dapat menyatukan berbagai lapisan masyarakat, menciptakan suasana yang menyenangkan. Menyatu dengan alam dan mencapai sustainability development goals, sehingga tercipta lingkungan yang sehat untuk mencapai kualitas hidup yang baik bagi masyarakat, dan memberikan pengaruh positif bagi pertumbuhan perekonomian kota.

scholarly journals Analisis Pengelolaan Dana Desa dalam Pemberdayaan Ekonomi Masyarakat melalui Badan Usaha Milik Gampong (BUMG) di Gampong Capa Paloh Kecamatan Padang Tiji Kabupaten Pidie

2018 ◽  
Vol 3 (4) ◽  
pp. 594-607
Author(s):  
Nurul Fitri ◽  
Anwar Deli ◽  
Fajri Fajri
Keyword(s):  
Rural Communities ◽  
Financial Resources ◽  
Economic Empowerment ◽  
Management Effectiveness ◽  
Third Place ◽  
The Third ◽  
Finance Development ◽  
Aceh Province ◽  
Effectiveness And Efficiency ◽  
The Village

Abstrak. Dalam penyelenggaraan pemerintahan atau otonominya, desa membutuhkan sumber keuangan desa agar bisa melaksanakan sendiri pembangunannya. Salah satu pendapatan yang masuk dalam keuangan desa adalah dana desa. Anggaran dana desa diprioritaskan untuk membiayai pembangunan dan pemberdayaan masyarakat desa. Aceh berada di urutan ketiga yang menjadi provinsi yang paling banyak menerima dana desa Tahun 2017 sebesar Rp 4.892 triliun. Kabupaten Pidie merupakan kabupaten kedua di Provinsi Aceh yang paling besar menerima dana desa. Dana desa yang diterima tersebut dibagikan kepada 730 desa, termasuk Desa Capa Paloh. Adapun dana desa yang diterima oleh Desa Capa Paloh pada tahun 2017 sebesar Rp 737.714.734,-. Dari anggaran dana desa yang dikhususkan untuk pemberdayaan ekonomi masyarakat, Gampong Capa Paloh memanfaatkan dana desa tersebut untuk pemberdayaan ekonomi masyarakat melalui penyertaan modal untuk Badan Usaha Milik Desa  yang biasa disingkat dengan BUMDes atau Badan Usaha Milik Gampong (BUMG) sebesar Rp 80.000.000,- Tujuan penelitian ini adalah untuk mendeskripsikan dan mengetahui tinfkat efektivitas dan efesiensi pengelolaan dana gampong pada BUMG Capa Paloh. Metode analisis yang digunakan adalah deskriptif kualitatif. Hasil penelitian ini menunjukkan pengelolaan dana gampong pada BUMG Capa Paloh secara umum telah dilakukan sesuai dengan peraturan yang telah ditetapkan. Diperoleh nilai efektivitas yaitu 119,2% yang berarti sangat efektif, dan nilai efesiensi diperoleh sebesar 304,21% yang berarti tidak efesien.Kata Kunci : BUMG, pengelolaan, efektivitas, efesiensi.Abstract. In the administration of government or autonomy, the village needs village financial resources so that it can carry out its own development. One of the income included in village finance is village funds. Village fund budgets are prioritized to finance development and empowerment of rural communities. Aceh is in the third place which is the province that receives the most village funds in 2017 amounting to Rp 4,892 trillion. Pidie Regency is the second district in Aceh Province which receives the most village funds. The village funds received were distributed to 730 villages, including Capa Paloh Village. The village funds received by Capa Paloh Village in 2017 amounted to Rp. 737,714,734. From the village funds budget devoted to community economic empowerment, Gapa Village Capa Paloh utilizes the village funds to empower the community's economy through equity participation Badan Usaha Milik Desa commonly abbreviated as BUMDes or Badan Usaha Milik Gampong (BUMG) Rp. 80,000,000. - The purpose of this research is to describe and find out the level of effectiveness and efficiency of village fund management at BUMG Capa Paloh. The analytical method used is descriptive qualitative. The results of this study indicate that the management of village funds in BUMG Capa Paloh in general has been carried out in accordance with established regulations. The effectiveness value is 119.2% which means it is very effective, and the efficiency value is 304.21% which means it is not efficient.Key words :BUMG, management, effectiveness, efficiency.

scholarly journals Dualisme Masjid (Studi Integrasi dan Disintegrasi Masyarakat di Kota Mataram)

2017 ◽  
Vol 13 (2) ◽  
pp. 200-212
Author(s):  
Muhammad Sa’i
Keyword(s):  
Interest Groups ◽  
The Other ◽  
Community Leaders ◽  
Religious Leaders ◽  
The Third ◽  
Other Hand ◽  
The Village

Abstrak: Masjid dilihat secara epistimologis maupun sosiologis didirikan dengan tujuan utama sebagai pusat peribadatan dan pusat kegiatan peradaban umat Islam. Dan secara historis fungsi masjid sebagai pusat peribadatan lahir bersamaan dengan dakwah  Nabi Muhammad saw.  Masyarakat Lombok yang terkenal dengan semangat keberagamaan yang tinggi keberadaan masjid dapat dijumpai di setiap penjuru desa dan bahkan dasan. Pada satu sisi, kesadaran membangun sebuah masjid merupakan wujud dari pemakmuran masjid secara materil, namun di sisi lain, secara materil pemakmuran masjid seringkali tidak berjalan seirama dan berdampingan. Oleh karenanya, sangat banyak kita menemukan masjid tanpa banyak jamaah seperti rumah mewah tanpa penghuni. Penelitian yang berlokasi di Mataram ini, dan khusus pada beberapa lingkungan yang terdapat di dalamnya dua masjid, yaitu wilayah Dasan Cermen, Karang Bedil-Punia, Karang Baru, dan Babakan. Sumber utama penelitian ini adalah dari para tokoh agama, tokoh masyarakat, pengurus masjid, dan pemerintah. Berdasarkan data yang diperoleh disimpulkan motif pembangunan masjid; pertama menimbulkan integrasi masyarakat dan bahkan menjadikan mereka semakin kuat dan solid, kedua menimbulkan disintegrasi, yaitu 1) kelompok semu yang mempunyai kepentingan sama; 2) kelompok kepentingan yang diwakili oleh pendukung keberadaan masjid kedua dan masjid ketiga; dan 3) kelompok konflik yang diwakili oleh kelompok pendukung ketiga. Abstract: Masjid epistimologically and sociologically is founded with the main purpose as center of worship and center of civilization Moslem’s activity. Historically the function of masjid as the center of worship was born simultaneously with the Prophet Muhammad's dawah as well. Within Lombok people which are famous for the high religious spirit, the existence of masjid can be found in every corner of the village and even sub-village. On one hand, the awareness to build a masjid is a manifestation of the masjid’s prosperity in a material way. But on the other hand, materially the masjid’s prosperity often does not run in rhythm and side by side. Therefore, there are many mosques without it’s pilgrims like a luxury homes without it’s occupants. The study is located in Mataram, and specialized in several area which contained two masjids, namely Dasan Cermen, Karang Bedil-Punia, Karang Baru, and Babakan. The main sources of this research are from religious leaders, community leaders, masjid administrators, and government. Based on the data obtained, it is concluded the motive of masjid construction, the first it leads to the society integration and even makes them stronger and more solid; the second it leads to disintegration, namely 1) the false groups having the same interests; 2) the interest groups represented by supporters of the second masjid and the third masjid; and 3) the conflict groups represented by third supporter groups.

scholarly journals A Comparative Analysis of the Entrance of the Safavid Mosques in Tabriz

2020 ◽  
Vol 8 (3) ◽  
pp. 1247-1257
Keyword(s):  
Comparative Analysis ◽  
Statistical Analysis ◽  
Point Of View ◽  
The Other ◽  
Optimal Structure ◽  
Third Place ◽  
The Third ◽  
Expert Choice ◽  
Conceptual Connection ◽  
Similarities And Differences

In fact, the entrances are part of the mosques that cut people off from the outside space and join them to the spiritual atmosphere. Besides, throughout the indirect entrance, an individual can prepare its thoughts and soul to connect to special spiritual environment. This essential traits of entrance reveals its conceptual connection. The present study develops a descriptive-analytical and comparative interpretation and tries to provide an answer to the question of similarities and differences of facade of Saheb Ol-Amr, Zahiriyeh, Maghsoudiyeh Square and Haj Safar Ali mosques in the Safavid period in Tabriz. To provide an optimal structure for facade design, the three factors of entrance shape, the elements of entrance and the components of the entrance were employed in this comparison. The results show the similarities and reveal major differences among these mosques. Additionally, pairwise analysis performed with Expert choice software draws the importance of each factors considered in facade design. The shape of entrance has the ratio of 36%, the following proportions are occupied by components of entrance (35%) and elements of the facades with the coefficient of 31%. Each parameter provides various suggestions. The shape and elements of entrance, draw Saheb Al Amr Mosque in the first place. On the other hand, Haj Safar Ali assesses the first location from the components’ suggestions. While, Saheb Al Amr Mosque has been achieved the third place from this point of view. Both numerical and statistical analysis recommends that Saheb-Ol Amr mosque is the most well-known mosque among the other mosques in the study.

Household Structures and Activities

1973 ◽  
Vol 23 ◽  
pp. 271-276 ◽  
Author(s):  
Matina Weinstein
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Participant Observation ◽  
The Other ◽  
Detailed Data ◽  
The Third ◽  
The Family ◽  
The Everyday ◽  
Village Women ◽  
The Village

The study lasted two months during the summer of 1972 (19th July–14th September) and was approached by means of three techniques:1. participant observation;2. observation;3. interviews.The first consists in the researcher entering the household, establishing contact with the family, and then studying the everyday life by direct observation and participation in the activities. This technique allows freer access to the household than would normally be possible utilizing other techniques, and thus facilitates the collection of detailed data. This technique was applied to one household (referred to as the “study household”) in the village. Although data were collected on many aspects of daily life, special emphasis was placed on obtaining information about those activities which it was felt would have some relevance to archaeological problems in general.The second approach involves general observations of the village women at work, and in particular, observations of five other village households with which other members of the project co-operated.The third approach involved questioning the “study household” and the other five on general topics, such as the length of time taken to perform certain activities.

scholarly journals NILAI-NILAI DAN MAKNA SIMBOLIK TRADISI NGANGGUNG DI DESA PETALING PROPINSI KEPULAUAN BANGKA BELITUNG

2017 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Muhamad Edy Waluyo
Keyword(s):  
Sense Of Belonging ◽  
Work Ethic ◽  
The Other ◽  
Symbolic Meaning ◽  
Indigenous Plants ◽  
Mutual Cooperation ◽  
Dominant Color ◽  
Symbolic Meanings ◽  
The Village ◽  
High Work

The tradition of Nganggung in Petaling Bangka, Province of Bangka Belitung Islands is a tradition that‘s been rooted in its community. Although the origins of this tradition being searches up to now has not been scrapped, when and who to become pioneers of this tradition.This research reveal about values and symbolic meanings of the Nganggung tradition in the village of Petaling in which in the tradition have these values: a. Spiritual, b. Economical, c. Mutual cooperation and togetherness and d. Politically. And in the other side also has a symbolic meaning, we can see it at Nganggung attributes ―tudung saji‖ represent the preservation of the indigenous plants of pandanus forest, as well as means of preserving of lofty values of its ancestors; from its shape, which resembles a parabole represents the tradition of Nganggung as a shelter for all; red, as dominant color of ―tudung saji‖ symbolizes courage and high work ethic; cords symbolizes the fastener with a diversity of community and a sense of belonging; a round pan (talam) shape symbolizes the dynamic attitude and flexibility of its inhabitants

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