scholarly journals PEMUJAAN DEWI MANIK MERTA SARI DI PURA TAMAN SARI DESA PAKRAMAN PAYANGANDESA KABUPATEN GIANYAR (PERSPEKTIF TEOLOGI HINDU)

2018 ◽  
Vol 2 (1) ◽  
pp. 325
Author(s):  
Kadek Ade Jaya Putra ◽  
Pande Wayan Renawati ◽  
I Made Adi Brahman

<p><em>Bali is a province in Indonesia that has a variety of uniqueness, one of which is the majority of people who follow the Hindu religion. Hinduism in Bali has Temple as a holy place to implement yadnya which aims to get closer to God Almighty of the many temples, there is a unique temple located in the village of Pakraman Payangandesa Gianyar. Taman Sari Temple is believed to be local people staying manifestation of God who as Dewi Manik Merta Sari. The worship of Dewi Manik Merta Sari Bead Goddess is a religious tradition that has a special uniqueness in Pakraman Payangandesa Village. Research on the existence, function and meaning of worship Dewi Manik Merta Sari in Taman Sari temple. The type of data used in this study is primary data sourced from the field and secondary data sourced from literature review, documents, articles, and lontar. Data were collected from the process of observation, interview, documentation study. To analyze the data in can use descriptive method and use several stages namely: data reduction, data display, and data verification. Then the data is presented with a qualitative discrete. Theories used include, religious theory, structural functional theory, symbol theory, and theory of existence</em></p><p><em>The existence of Dewi Manik Merta Sari, which is located at Taman Sari temple is related to the history of Temple and the history of Pakraman Payangandesa Village. Dewi Manik Merta Sari is symbolized in the form of a statue or pralingga which is handled in palinggih Gedong Arca temple and ceremonial worship on buda wage klawu along with tradition in Taman Sari temple. Function of the Dewi Manik Merta Sari Goddess worship is the religious, fertility, and social. Worship of Dewi Manik Merta Sari Beads Goddess there are three meanings are explained namely: the meaning of theology, ethics, togetherness, and symbolic.</em></p><p><em> </em></p>

2021 ◽  
Vol 17 (2) ◽  
pp. 195
Author(s):  
Andre Rolef Bawohan ◽  
Theodora Maulina Katiandagho ◽  
Mex Frans Lodwyk Sondakh

The purpose of this study was to determine the profit sharing system between land owners and tenants in Langowan Utara Sub-District. This research was conducted for three months at Langowan Utara District from November 2020 to January 2021. The data used in this study are primary data which is processed based on interviews with 15 tenant farmer respondents who were taken intentionally and secondary data were obtained from the village office and sub-district office and literature in libraries and on the internet related to this research. The method used in this research is descriptive method. The results showed that the sharing of agricultural land in the village was carried out with a system of three or 1:2, the division was that the tenant farmers got two parts and the owner farmers got one share, the provision of seeds, fertilizers, labor, etc. until the harvest period is borne by the cultivator while the owner farmer only receives the net harvest without paying any fees.


2021 ◽  
Vol 5 (1) ◽  
pp. 1-7
Author(s):  
Areza Saputra Christian ◽  
Wingkolatin ◽  
Muhammad Azmi

This research focuses on the history of the migration of Dayak Dusun Malang, the migration process, the background of migration and the impact of the migration to the lives of Dayak Dusun Malang. This study uses historical methods with primary data sources obtained from the customary chairman and community leaders, while secondary data is Proleh from the village data and the media of the time relevant to the research. Data collection techniques using interviews, with public figures, observations, reviewing directly the old Juju and documentation, the results showed the reason for the migration carried out by the Dayak Dusun Malang because of the colonialism done by the Dutch and Ngayau. The migration process occurred within 1872-1940 times the existence of a stopover in two places, namely Teluk Punant and Teluk Keriring. The impact of such migrations can be seen in social and economic conditions.


2019 ◽  
Vol 2 (2) ◽  
pp. 46-61
Author(s):  
Sumar Kendi ◽  
Andy Alfatih

ABSTRACTThis research is about the Implementation of Village Ministerial Regulation, PDTT Number 21 of 2015 in the utilization of Village Funds for Community Empowerment in Embacang Kelekar Village and Suban Baru Village Kelekar District of Muara Enim Regency in 2016. The research aims to find out the implementation of Village Ministerial Regulation, PDTT Number 21 of 2015 in utilizing village funds for community empowerment in Embacang Kelekar Village and Suban Baru Village Kelekar District Muara Enim Regency in 2016 and what factors are the obstacles to the success of the Implementation of the Village Minister Regulation, PDTT No. 21 2015 in Utilizing Village Funds for Community Empowerment in both villages. This study uses qualitative research methods with a descriptive approach. The data used are primary data and secondary data. The results of this study, in terms of the many developing programs, of course the government of Embacang Kelekar Village is better than Suban Baru Village because in Embacang Kelekar Village out of 8 groups of goat management only 2 groups failed and 6 other groups succeeded. Whereas in Suban Baru Village, out of 3 programs, only 1 group developed and the rest failed. This indicates that the impact in Embacang Kelekar Village is better than in Suban Baru Village. However, as a whole, when viewed from compliance and smooth routines, functions such as supervision are still not good in both villages. Therefore, when referring to the theory that is used as a reference, namely Ripley and Franklin's Theory, which states that even though the level of compliance is high, routine functions can be carried out smoothly, policy implementation can have a positive impact. However, if one of the three dimensions is flawed, the implementation of the policy is said to have yet to succeed. So the conclusion that can be drawn is the implementation of the Minister of Village Regulation, PDTT No. 21 of 2015 in the utilization of village funds for community empowerment in the Village of Embacang Kelekar and Suban Baru Village Kelekar District of Muara Enim Regency in 2016 can still be said to be unsuccessful.


Jurnal Niara ◽  
2019 ◽  
Vol 12 (1) ◽  
pp. 62-68
Author(s):  
Eka Eka

This study examines the task of village heads in carrying out their duties in Aur Kuning Village, Kampar Kiri Hulu Subdistrict, as agreed in the Regulation of the Minister of State for Administrative Reform Number: 13 of 2009 concerning Guidelines for Improving the Quality of Public Services, Rights, Duties and Obligations of Village Heads in accordance with the provisions of Law Number 6 of 2014 concerning Villages. Article 26 The Village Head who organizes the Village Government, implements Village Development, Village community development, and empoweres the Village community. The design of this study uses a qualitative descriptive method that will discuss and review secondary data related to documents relating to the Village Head in the Task Process in Aur Kuning Village, Kampar Kiri Hulu Subdistrict. In addition, so that the research objectives can involve researchers also using primary data as a result of interviews with research informants, namely: Village Chief Aur Kuning, Secretary of Desa Aur Kuning, Village Staff of Aur Kuning and Community of Desa Aur Kuning. The Village Head in Aur Kuning Village, Kampar Kiri District has been effective in the context of development. His job was as the head of Aur Kuning Village, Kampar Kiri District


2018 ◽  
Vol 2 (1) ◽  
pp. 23
Author(s):  
I Komang Arta Suyasa ◽  
I Wayan Madra ◽  
Ida Ayu Adi Armini

<p><em>Implementation of religious ceremonies (piodalan) in Bali always include a form of art in it, one of which is a guardian dance. There are many types of guardian dance performed in a piodalan one of them Sang Hyang dance. Of the many dance the hyang Sang Hyang Jaran dance is a dance chosen by masyaraat nusa penida who settled in Banjar Palarejo Ekasari Village as a guardian dance performed at Pandean banjar Palerejo Temple. It is above the background of researchers to conduct scientific research.</em><em> </em><em>The problems discussed are; (1) The form of staging dance Sang Hyang Jaran in Banjar Palarejo Village Ekasari Melaya District Jembrana? (2) Sang Hyang Jaran dance function in Banjar Palarejo Desa Ekasari Melaya District Jembrana District? (3) The value of Hindu Religion education contained in Sang Hyang Jaran Dance in Banjar Palarejo Desa Ekasari Melaya Sub-district Jembrana District? This study aims to determine (1) The form of staging Dance Sang Hyang Jaran in Banjar Palarejo Village Ekasari Melaya District Jembrana District (2) Function staging Dance Sang Hyang Jaran in Banjar Palarejo Village Ekasari Melaya District Jembrana District (3) The value of pendidian Hindu religion in Sang Hyang Jaran Dance at Banjar Palarejo Desa Ekasari Melaya Sub-district Jembrana District.</em><em> </em><em>The theory used to analyze the problem is; Religious theory, structural functional theory, value theory. This type of research is qualitative. This research was conducted in August to November in Ekasari Village, Melaya District, Jembrana District.</em></p><em>The results of this study indicate that Sang Hyang Jaran dance in Banjar Palarejo Desa Pekraman Ekasari is a dance that is sacred, if not danced can cause life imbalance. The staging process is traversed by several stages: nyudi, nusdus, dancing and returning consciousness of the dancer. The function of this dance performance is rejecting reinforcement, as a unifying tool of society, the function of cultural art preservation. The value of Hindu Religious Education contained in the dance Sang Hyang Jaran is tattwa value, moral value, aesthetic value. Sang Hyang Jaran Dance is believed to be a symbol of God's descent to earth as a symbol of sanctification</em>


2019 ◽  
Vol 15 (3) ◽  
pp. 473
Author(s):  
Ferly Rayen Runtu ◽  
Caroline Betsi Diana Pakasi ◽  
Lyndon Reindhardt Jacob Pangemanan

 The purpose of this study was to determine the use of village funds in community empowerment programs in 8 villages, which were chosen deliberately (purposive sampling) from 19 villages in Sonder District. This research lasted for 2 months from October to November 2018. The data used in this study are primary data and secondary data. Primary data is data obtained from interviews with 4 respondents per village selected based on accidental sampling so that the total number of respondents from 8 villages is 32 community members. The interview was intended to find out the opinion of the community about the use of village funds. Secondary data in this study is data obtained from the APBDES document (Village Budget and Revenue). Data analysis method in this research uses descriptive method. The results showed the use of village funds in Sonder Subdistrict for physical programs amounted to 14 types of activities and for empowerment programs amounted to 15 types of activities. Therefore the total activities amounted to 29 activities. The opinion of the community who stated agreed on the openness of the village government to the village funds amounted to 68.75% and 31.25% of the community stated disagree. The community stated that they agreed to use the village funds for development programs amounted to 75%  and 25% of the community disagreed. The opinion of the community that stated that the development program was approriate amounted to 78.12% and 22.88% of the community stated that it was not appropriate. *eprm* 


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Murtir Jeddawi ◽  
Abdul Rahman ◽  
M. Nawawi

The purpose of this study is to explain whether the plan to change the status of Teluk Kapuas village into kelurahan in district of Sungai Raya Kabupaten Kubu Raya is feasible and meets the requirements in terms of philosophical, sociological and juridical aspects. The research method used in this research is Descriptive method with normative and empirical juridical approach by using secondary data and primary data which analyzed qualitatively. Methods of data collection from this study are interviews, observations, and documentation studies in the form of proposals of pemekaran desa and others. Techniques to establish data validity are: credibility, transferability, dependability, and confirmability. Data analysis technique used in this research is data analysis technique model of Miles and Hubberman that is data reduction, display data and withdrawal conclusion. The results showed that: the philosophical, sociological, and jurisdiction of Teluk Kapuas Village based on the requirements established by Law no. 6/2014 on the Village and administrative requirements set forth in the Minister of Home Affairs Regulation no. 1/2017 on Village Arrangement has been fulfilled and deserves to change status to kelurahan


Author(s):  
R.M.W. Agie Pradhipta ◽  

Sumbawan Cultural Village is one of the cultural village in the city of Pekalongan. Sumbawan Cultural Village has an icon that is known by the wider community namely Lopis giant cakes that exist only during the celebration of Syprefix, so that this giant lopis pastry Carnival is one of the cultural attraction for the city of Pekalongan. The purpose of this research is to determine the characteristic of the symbolism of giant lopis cakes at the celebration of Syawalan in Sumbawan Cultural village of Pekalongan. This activity has received MURI Award in the year 2000. The research method was used a descriptive method with a quantitative approach to describe the characteristics of a giant lopis symbolism. Data collection was collected in 2 ways, namely primary and secondary data. The primary Data was obtained from the observation, interviews and dissemination of the questionnaire to 100 respondents who were the committee and participants of the Syprefix celebration in Sumbawan Cultural village and performed in June 2019. The result of the research above was stated as below: 1) culinary as a symbol; Has an average value of 4.46 that’s means a good afforts; supported by togetherness between residents of Sumbawan Culture village had involved the celebration of Syawalan each year, 2) culinary as a sign of fellowship; Having an average value of 4.31 can be seen from the community that always serve Lopis to the guests when they cross into the village culture Sumbawan, 3) culinary as a status marker; Has an average value of 4.27 as a form of reverence and also an expression of gratitude to Allah SWT, 4) culinary as an icon; Has the highest average total value of 4.50 signifying a giant lopis not only popular in Sumbawan Cultural village itself even to the outside of Pekalongan and registered as a MURI record in 2000.


2017 ◽  
Vol 10 (6) ◽  
pp. 361
Author(s):  
Monica Latu Melati ◽  
Ariadne Kristia Nataya ◽  
Alfonsus Arianto Wibowo

Abstract:Semarang Chinatown  is a special  district in Semarang City  known with its chineese culture, where chineese citizen of Semarang have been living  for centuries. The sustained chineese culture in this area makes Semarang Chinatwon as an urban heritage and cultural artefact in Semarang City. The aims for this paper are to investigate the factors shaping Chinatown Semarang, the development of Chinatown Semarang from time  to time, the urban form elements in Semarang Chinatown, and the correlation between morphological components of Semarang Chinatown. This writing use some review methods, first theoritical overview to get secondary data about physical or non-physical factors forming city, second observation area such as collecting photos and interviewing to get primary data. Data review analysis use qualitative data analysis which is configure with the problems and aims that have been appointed.Keywords:elements of urban form, morphological components, history of Semarang ChinatownAbstrak: Kawasan Pecinan Semarang adalah sebuah kawasan di kota Semarang yang sangat kental dengan budaya Tionghoa. Di sinilah warga keturunan Tionghoa sejak berabad-abad silam menetap di Semarang. Adanya budaya Tionghoa yang masih sangat terjaga menjadikan Kawasan Pecinan Semarang ini sebagai kawasan urban heritage dan artefact budaya di kota Semarang. Tujuan penulisan adalah untuk menemukan faktor pembentuk Kawasan Pecinan Semarang, mengetahui perkembangan Kawasan Pecinan Semarang dari masa ke masa, mengetahui pola bentuk dan elemen kawasan pada Kawasan Pecinan Semarang, serta mengetahui kaitan antara faktor pembentuk kawasan terhadap perkembangan Kawasan Pecinan Semarang. Penulisan ini menggunakan metode kajian berupa tinjauan teori untuk memperoleh data sekunder mengenai faktor-faktor pembentuk kota baik secara fisik maupun non fisik, serta observasi lapangan berupa pengumpulan foto yang dilengkapi dengan wawancara untuk memperoleh data primer. Analisis data kajian dilakukan dengan menggunakan analisis data kualitatif yang disesuaikan dengan permasalahan dan tujuan yang telah ditetapkan.Kata kunci:Elemen Kawasan, Faktor Pembentuk Kawasan, PerkembanganSejarah Kawasan Pecinan Semarang


ZOOTEC ◽  
2014 ◽  
Vol 34 (2) ◽  
pp. 10
Author(s):  
Richie A.F. Osak ◽  
V V.J Panelewen ◽  
J. Pandey ◽  
I. D.R Lumenta

ABSTRACT THE EFFECT OF HOUSEHOLD INCOME ON MEAT CONSUMPTION (BEEF, PORK AND CHIKEN) AT THE VILLAGE OF SEA I, PINELENG DISTRICT.This study aims to determine the magnitude of meat consumption (beef, porl and chiken) of household based on income levels in the Village of Sea I, Pineleng district and to determine the effect of household income on meat consumption (beef, porl and chiken) in the Village of Sea I, Pineleng district. Formulation of research problem is how much they purchased meat (beef, porl and chiken) consumption household in the Village of Sea I, Pineleng district. This study was conducted in the Village of Sea I, Pineleng district. Study was conducted using a survey method, and data were obtained through primary data and secondary data. Determination of the location (rural sample) in the study was conducted by purposive sampling method. Number of samples used in this study were 30 people. Data of this study were analyzed by descriptive and mathematical analysis methods. Income indicated the amount of income earned in a month household, whether they were from the household head or sourced from other household members who work and earn income. From the money earned, the highest number of respondents had incomes between 1.000.000 to 3.000.000/month with the percentage of 70 %, while the number of respondents with the smallest income was less than 1.000.000/month with the percentage of 16.67 %. The difference of income held by the respondents in the Village of Sea I, would have an impact on the amount of meat purchases each month. This was in accordance with the opinion Sukirno (2002) stating that most of the disposable income is used to buy food and clothing. Most of the meat consumed by people in the Village of Sea I was pork and chicken meat compared to beef, it was because the price of beef was relatively expensive compared to the price of pork and chicken meat. Based on research results, pork was the most meat consumed by family respondents about 21 families with the percentage of 70 % of respondents, followed by chicken meat about 18 families with the percentage of 60 % of respondents, and beef by 8 families with the percentage of 26 respondents, 67 % of domestic poultry and meat about 6 families with the percentage of 20 % of respondents. Based on the results of research, it can be concluded that household income significantly affect the consumption of meat in the Village of Sea I, Pineleng district and the average consumption of meat in the Village of Sea I, Pineleng district was about 8,9  kg/capita/year, below the national target of 10,3  kg/capita/year.   Key Words : Household income, meat consumption, Sea I Village.


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