scholarly journals Seksualitas dalam Lontar Tingkahing Sarasmi Implikasi Terhadap Masyarakat di Kecamatan Denpasar Timur

2020 ◽  
Vol 10 (1) ◽  
pp. 14
Author(s):  
Ni Luh Gede Astiti Dewi
Keyword(s):  
Social Behavior ◽  
Sexual Intercourse ◽  
Human Body ◽  
Sexual Pleasure ◽  
Sexual Relations ◽  
The People

<p><em>Lontar Tingkahing Sarasmi explained about sexual relations at the time of marriage which in it explained sexuality ethics when having sexual relations so that they could reach the peak of sexual pleasure and the ethics of getting the desired son. So knowing this can help the community to deal with problems in the household and get the children they want. Then later children who are born will be a generation that has good quality and can have a good impact on the environment.</em></p><em>In Lontar Tingkahing Sarasmai has the concept of sexuality which includes religious concepts and concepts of the use of sexuality. In the concept of sexuality, this explains the love of the gods in the human body so that sexual relations are said to be sacred and there is a prohibition on sexual intercourse because it can affect the character of the child. In addition, there are sexuality ethics, namely: ethics of having sex with wives, ethics of wife holding, ethics of wanting sons and daughters, ethics of wanting powerful sons, ethics of wanting sons and daughters of the main, ethics of wanting beautiful children, and ethics of wanting long-lived sons. As well as how the implications of sexuality in Lontar Tingkahing Sarasmi on the people in East Denpasar Subdistrict, including lifestyle implications, implications for community social behavior, implications for people who apply sexuality ethics in Lontar Tingkahing Sarasmi, and implications for people who do not apply sexuality ethics in Lontar Tingkahing Sarasmi.</em>

Ecological and ethical duty

1996 ◽  
pp. 16-26
Author(s):  
Dionisiy Lyahovych
Keyword(s):  
Social Behavior ◽  
Environmental Ethics ◽  
Environmental Issues ◽  
Theological Reflection ◽  
Ethical Duty ◽  
Environmental Value ◽  
The People

Ecological ethical duty is a kind of philosophical and theological reflection on environmental issues, and at the same time finding the appropriate foundation for environmental ethics. By the term "ethical duty" we mean the search for environmental value, the nature of which would have the effect of inducing the appropriate personal and social behavior and thus influenced the customs and culture of the people.

Pengenalan Berbagai Olahan Susu Sebagai Alternatif Usaha yang Menjanjikan di Masyakarat Desa Cisempur Jatinangor Sumedang Jawa Barat

2020 ◽  
Vol 1 (4) ◽  
pp. 299-305
Author(s):  
Primiani Edianingsih ◽  
Raden Febrianto Christi
Keyword(s):  
Human Body ◽  
Dairy Products ◽  
Public Awareness ◽  
Active Participation ◽  
Nutritional Content ◽  
Milk Products ◽  
Pasteurized Milk ◽  
The People ◽  
Post Test

Abstrak: Susu merupakan produk hasil ternak berupa cairan putih dengan kandungan gizi yang lengkap serta memberikan manfaat bagi tubuh manusia. Sebagai upaya dalam meningkatkan kesadaran masyarakat dalam pemahaman berbagai produk olahan susu maka diadakan penyuluhan. Pengabdian ini telah dilaksanakan kepada masyarakat Desa Cisempur Kecamatan Jatinangor dengan diikuti sebanyak 22 peserta yang terdiri atas kalangan ibu rumah tangga. Metode pelaksanaan dengan cara partisipasi aktif dari peserta dengan pengenalan berbagai produk olahan susu. Tahapan dimulai dengan sebaran kuisioner pre test  sebelum kegiatan dilakukan dengan 20 pertanyaan yang diajukan, lalu pemaparan materi berbagai olahan susu mulai dari pendahuluan terkait susu sampai produk olahan susu, Penyebaran kuisioner Post test kepada peserta setelah acara selesai dengan pertanyaan yang sama seperti pre test. Kemudian membuat salah satu produk susu kepada peserta berupa susu pasteurisasi. Hasil menunjukkan bahwa terjadi peningkatan pengenalan produk olahan susu pada masyarakat Desa Cisempur Kecamatan Jatinangor yang hadir setelah melakukan pre test dan post test.Abstract: Milk is a livestock product in the form of a white liquid with complete nutritional content and provides benefits to the human body. As an effort to increase public awareness in understanding various dairy products, counseling was held. This service has been carried out for the community of Cisempur Village, Jatinangor District, followed by 22 participants consisting of housewives. The method of implementation is by means of active participation of the participants with the introduction of various dairy products. The stages began with the distribution of pre-test questionnaires before the activity was carried out with 20 questions, then the presentation of various dairy products, from the introduction to milk to dairy products, the distribution of post test questionnaires to participants after the event was over with the same questions as the pre test. Then make one of the milk products for the participants in the form of pasteurized milk. The results showed that there was an increase in the introduction of dairy products in the people of Cisempur Village, Jatinangor District who attended after doing the pre test and post test.

scholarly journals Somatic Lexemes in the Kartvelian Linguistic Space

2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Rusudan Asatiani ◽  
Natia Dundua ◽  
Marine Ivanishvili
Keyword(s):  
Human Body ◽  
Human Life ◽  
Semantic Space ◽  
Historical Study ◽  
Body Parts ◽  
Semantic Field ◽  
The People ◽  
Inner Organs ◽  
Core Vocabulary ◽  
Linguistic Units

Comparative-historical study of languages makes it possible to represent the diachronic process of structuring the world and forming the corresponding concepts. The abovementioned process is inherently integral and reflected in such socio-cultural areas of human life as language, art, religion, farming, ethno-traditional customs, culture (in its broadest sense), etc. The proto-language reconstructed as a result of the comparative-historical study and the picture of its diachronic development provide some information about the genetic relations between the people speaking the corresponding related languages, about their original homeland and the directions of their historical migrations, about their knowledge, ideas and representations. This time we have analyzed the semantic field of the lexemes denoting the human body parts, which are reconstructed at the Proto-Kartvelian language and exist in the contemporary Kartvelian languages (Georgian, Megrelian, Laz, and Svan) and some dialects (notably, Gurian, Rachian, Xevsurian, and Kiziqian). Our goal is to reveal the semantic structure of the mentioned field, to analyze the respective concepts as well as to outline processes of the development and the establishment of corresponding tokens (resp. lexemes). Vocabulary denoting a human body (resp. Somatic lexemes), its parts and inner organs is a constituent part of the basic core vocabulary of a language and presumably ought to be fixed in the ancient times’ reflecting data. Analysis of the lexical units, which have been reconstructed either at the Common-Kartvelian or Georgian-Zan level on the basis of regular sound correspondences between the Kartvelian languages, allows us to highlight the main course of forming and developing the linguistic units we are concerned with; namely, the accumulation of “knowledge” had been carried out due to the process of differentiation and detailed elaboration of the human body anatomy and respectively, the corresponding semantic field, somatic vocabulary, had been underway to be enriched based on the relation of cognitively interpreted markedness. Language changes and development, formation of new categories and concepts, and consequently, creation of new linguistic units is mainly carried out as the result of detailed elaboration, further specification and partition of unmarked categories: an unmarked category undergoes the division-differentiation on the basis of formally marked oppositions that leads to the formation of new linguistic units and structures and reflects the dynamic picture of enhancement of linguistic cognition of the universe. Dialectic material enriches the semantic space even more and specifies and fills the meanings of lexemes to be studied.

scholarly journals The disorderly body: considerations of The Book of Numbers, 19 and ritual impurity after contact with a corpse

2011 ◽  
Vol 23 ◽  
pp. 197-205
Author(s):  
Sandra Junker
Keyword(s):  
Hebrew Bible ◽  
Human Body ◽  
The Body ◽  
Human Being ◽  
Dead Body ◽  
Life And Death ◽  
Living Body ◽  
The People ◽  
The Dead ◽  
Living Creature

This article deals with the idea of ritual bodily impurity after coming into contact with a corpse in the Hebrew Bible. The evanescence and impermanence of the human body testifies to the mortality of the human being. In that way, the human body symbolizes both life and death at the same time; both conditions are perceivable in it. In Judaism, the dead body is considered as ritually impure. Although, in this context it might be better to substitute the term ‘ritually damaged’ for ‘ritually impure’: ritual impurity does not refer to hygienic or moral impurity, but rather to an incapability of exercising—and living—religion. Ritual purity is considered as a prerequisite for the execution of ritual acts and obligations. The dead body depends on a sphere which causes the greatest uncertainty because it is not accessible for the living. According to Mary Douglas’s concepts, the dead body is considered ritually impure because it does not answer to the imagined order anymore, or rather because it cannot take part in this order anymore. This is impurity imagined as a kind of contagious illness, which is carried by the body. This article deals with the ritual of the red heifer in Numbers 19. Here we find the description of the preparation of a fluid that is to help clear the ritual impurity out of a living body after it has come into contact with a corpse. For the preparation of this fluid a living creature – a faultless red heifer – must be killed. According to the description, the people who are involved in the preparation of the fluid will be ritually impure until the end of the day. The ritual impurity acquired after coming into contact with a corpse continues as long as the ritual of the Red Heifer remains unexecuted, but at least for seven days. 

scholarly journals Fasdhu therapy to reduce excess levels of substances in the human body

2021 ◽  
Vol 6 (7) ◽  
pp. 1276-1281
Author(s):  
Darmadi Darmadi ◽  
Siti Juariah ◽  
Sukri Sukri
Keyword(s):  
Uric Acid ◽  
Health Education ◽  
Blood Sugar ◽  
Body Fat ◽  
Human Body ◽  
High Blood Sugar ◽  
The People ◽  
Sugar Levels ◽  
Provide Health Education

Tarai Bangun Hamlet IV, Tarab Mulya Village is a village located in Kampar Regency where the majority of the people come from the Minang and Javanese tribes. They like to eat fatty foods that trigger an increase in body fat levels. This service is carried out with the aim of helping people who experience high blood sugar, cholesterol and uric acid levels with the phlebotomy technique (fasdhu). The method used is to provide health education, followed by checking blood sugar, cholesterol and uric acid. High levels are then performed Fasdhu. Based on the examination of blood sugar, cholesterol and uric acid checks on 37 respondents, it was found that 10 respondents had high levels. Fasdhu treatment was carried out on respondents who had blood sugar levels of 163 mg/dl, cholesterol 240.75 mg/dl and uric acid 8.95 mg/dl. After fasdhu treatment, the levels decreased to 107 mg/dl, 200 mg/dl and 7.15 mg/dl, respectively. Based on this treatment, it was concluded that the phlebotomy technique (fasdhu) could be recommended as an effort to reduce blood sugar, cholesterol and uric acid levels.

scholarly journals O turismo étnico como ferramenta para o etnodesenvolvimento da aldeia Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP)

2016 ◽  
Vol 9 (3) ◽  
Author(s):  
Cássia Aparecida Praeiro Mateus ◽  
Andrea Rabinovici
Keyword(s):  
Social Behavior ◽  
Mining Activities ◽  
Structured Interviews ◽  
Ethnic Tourism ◽  
The Gaze ◽  
The People ◽  
Self Sufficiency ◽  
Supporting Tool ◽  
Environmental Balance ◽  
The Village

A presente pesquisa acompanhou as vivências turísticas ocorridas entre indígenas da etnia Ñandeva ao longo dos anos de 2013 a 2015 na aldeia Tabaçu Reko Ypy. Analisou as possíveis consequências e os impactos ao etnodesenvolvimento exercido pelo turismo étnico. Esta comunidade desenvolve e pratica esta atividade como uma ferramenta de apoio à geração de renda alternativa na busca de melhores condições de vida em prol da recuperação do seu território gravemente degradado pela atividade de mineração. Afora isso visa obter um auto sustento que colabore com o resgate das suas tradições. Por se tratar de uma aldeia recentemente formada, nenhuma literatura específica sobre este povo foi encontrada. Basicamente todos os registros e informações sobre a sua política, comportamento social e cultural foram obtidas através de entrevistas semiestruturadas, participação em vivências e doação de registros realizada pelos próprios indígenas. Através deste estudo pôde-se notar consequências diversas advindas do turismo étnico e refletir sobre possíveis futuros impactos. Conclui-se que, através das ações exercidas pelo povo Ñandeva, a possibilidade em se fazer uso de novas ferramentas e diretrizes servirão de apoio para o alcance de um etnodesenvolvimento autônomo sob o olhar de um modelo de turismo inclusivo capaz de gerar renda, que respeite a cultura local e que também busque promover o equilíbrio ambiental. Ethnic tourism as a tool for ethnodevelopment of the village Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP, Brazil) ABSTRACT This research has followed the tourist experiences that occurred among indigenous ethnic Ñandeva over the period from 2013 to 2015 as well as analyzing the possible consequences and impacts on the ethnodevelopment carried out by the ethnic tourism. The village develops and performs this activity as a supporting tool for generating alternative income with the purpose of improving their living conditions and recovering their territory, which was seriously degraded by mining activities. Furthermore, the community aims to reach self-sufficiency so that they will be able to recover their traditions. I should make it clear that, due to the fact that I have dealt with a recently formed village, no specific literature about its people has been found. Basically, all the documents and information about their politics, social behavior and culture have been obtained through semi-structured interviews, participation in field experiences and documents provided by the indigenous people themselves. This study noted several consequences arising from ethnic tourism and reflect on possible future impacts. It is concluded that, through the actions carried out by the people, Ñandeva make use of new tools and guidelines will serve as a support to the achievement of an ethno-development as under the gaze of a inclusive tourism model capable of generating income, that respects local culture and which also seek to promote the environmental balance. KEYWORDS: Ethnodevelopment; Ethnic tourism; Ethnicity Ñandeva.

The Great Terror as a Moral Panic

2017 ◽  
Author(s):  
Seth Bernstein
Keyword(s):  
Social Behavior ◽  
Young People ◽  
Political Identity ◽  
Moral Panic ◽  
Youth Activism ◽  
Social Disorder ◽  
Youth Leaders ◽  
The People

During the Great Terror, youth faced suspicion not only for their connections with supposed enemies of the people but because of alleged acts of degeneracy like drinking. Thousands of young people found themselves accused of hooliganism, a malleable crime that encompassed various forms of social disorder. In the Komsomol, the arrest of youth leaders as Trotskyist degenerates impressed upon young communists that their social behavior was part of their political identity. The older cohort of Komsomol members, the pererostki, also fell under suspicion for subscribing to the old norms of youth activism. Among youth, the Great Terror became a moral panic that aimed to shape young people’s behaviour.

Euphemisms as linguistic tool for demonstration of politeness in Kempo speech of Manggarai language in west Flores, Indonesia

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Agustinus Semiun
Keyword(s):  
Social Relationships ◽  
Human Body ◽  
Qualitative Data ◽  
Body Parts ◽  
Soft Or ◽  
Local Language ◽  
The People ◽  
The World

Abstract This article presents euphemisms as linguistic tools for the expression of politeness in a local language, Kempo speech of the Manggarai language, in West Flores, Indonesia. The universal use of euphemisms indcates that speakers of languages across the world very much care about politeness as a means to maintain social relationships. Euphemisms are defined as the use of soft or mild words to replace offensive words for the purpose of politeness. They are used during interactions, to ensure that social relationships are maintained. The qualitative data show that Kempo ethnic people use various types of mild words to prevent their crops being damaged by certain animals; to maintain interactions by not mentioning certain human body parts; to replace the names of certain professions that are not polite to mention during interactions; and to avoid mentioning unworthy words for certain activities, events, and conditions. These euphemisms are used to maintain politeness in any interaction or communication.The euphemisms identified are morphologically and syntactically formed. It is interesting that some euphemisms are in the form of words bearing lexical meanings, while others have idiomatic meanings. Meanwhile, some euphemisms are in phrase and clause forms that bear idiomatic meanings. These findings indicate that the people of Kempo ethnicity very much care about how to use language properly to maintain politeness and social relationships.

Design of a novel walking assistance device for people with walking disabilities

2017 ◽  
Vol 6 (4) ◽  
pp. 191
Author(s):  
Mohammad Rafighi ◽  
Abdulkadir Güllü
Keyword(s):  
Human Body ◽  
Lower Limb ◽  
Body Motion ◽  
High Price ◽  
Light Weight ◽  
The Novel ◽  
Software Module ◽  
Heavy Weight ◽  
The People

Moving independently is very important for people with walking disability, thus, in this paper the novel walking assistance device is designed based on strategies derived from optimization of available walking assistance devices for ‎the people with walking disabilities. Available walking assistance device like ReWalk has high price and heavy weight disadvantages. Therefore, the main aim of this study is optimization of available devices by new design and analyses to make them cheaper and lighter. The presented device is a simulator of a human body motion in lower limb which consists of ‎ hip, shank and knee. All parts were designed and assembled in software module and after manufacturing, it could be used as a rehabilitation device for the people with walking disability to support their sitting, standing and walking. As a result, regarding to aforementioned issues, in this study the new walking assistance device was designed which is inexpensive and light weight.

The Sexual Attitudes of Religiously Committed Canadian Youth Within the Convention of Atlantic Baptist Churches

2013 ◽  
Vol 12 (1) ◽  
pp. 7-23
Author(s):  
Leslie J Francis ◽  
Bruce G Fawcett ◽  
Jody Linkletter
Keyword(s):  
Young People ◽  
Sexual Intercourse ◽  
Sexual Attitudes ◽  
Moral Values ◽  
Oral Sex ◽  
Sexual Relations ◽  
Same Sex ◽  
Baptist Churches ◽  
Canadian Youth ◽  
Living Together

This study examines the responses of 645 (257 males and 388 females) religiously committed (attending Sunday church services at least monthly) Canadian Baptist youth (between the ages of 14 and 18 years) to the five-item Index of Sexual Attitudes. The data demonstrated that the majority of thee young people continued to espouse traditional Christian moral values, although a significant minority of them had adopted more liberal perspectives. Oral sex before marriage was judged to be usually or always wrong by 70% of the males and 75% of the females. Sexual intercourse prior to marriage was judged to be usually or always wrong by 82% of the males and 83% of the females. Sexual relations between two individuals of the same sex was judged to be usually or always wrong by 90% of the males and 81% of the females. Abortion was judged to be usually or always wrong by 83% of the males and 90% of the females. Cohabitation was regarded as more readily acceptable: 54% of the males and 61% of the females regarded an unmarried couple living together as usually or always wrong. Such high levels of endorsement for traditional Christian moral values seem to stand in stark contract with the values of many secular youth.

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