The Great Terror as a Moral Panic

2017 ◽  
Author(s):  
Seth Bernstein
Keyword(s):  
Social Behavior ◽  
Young People ◽  
Political Identity ◽  
Moral Panic ◽  
Youth Activism ◽  
Social Disorder ◽  
Youth Leaders ◽  
The People

During the Great Terror, youth faced suspicion not only for their connections with supposed enemies of the people but because of alleged acts of degeneracy like drinking. Thousands of young people found themselves accused of hooliganism, a malleable crime that encompassed various forms of social disorder. In the Komsomol, the arrest of youth leaders as Trotskyist degenerates impressed upon young communists that their social behavior was part of their political identity. The older cohort of Komsomol members, the pererostki, also fell under suspicion for subscribing to the old norms of youth activism. Among youth, the Great Terror became a moral panic that aimed to shape young people’s behaviour.

scholarly journals Penanganan Permasalahan Kaum Muda dalam Budaya Populisme Masyarakat Urban

2019 ◽  
Vol 1 (1) ◽  
pp. 49
Author(s):  
Linda Dwi Sholikhah ◽  
Saeful Hayat
Keyword(s):  
Young People ◽  
School Environment ◽  
Social Life ◽  
Active Role ◽  
Youth Activism ◽  
Modern Trend ◽  
Negative Direction ◽  
The People ◽  
City Culture ◽  
The City

<div><p class="ABSTRAKen">Young people are those who are so easily influenced by modern and primitive trends. They are a group of people who are quickly touched by change. The development felt fast in the city. Culture of young people who follow the modern trend needs supervision and guidance so as not to fall into the negative direction or even erode the identity of the nation. In its development the people should have opportunities in social life and an active role in government. However, in its development there are several problems that arise so that proper handling of self, family and school environment, and government is needed. This is done to improve the youth activism as the next generation of nation that is expected to bring this country more prosperous and prosperous.</p></div>

Ecological and ethical duty

1996 ◽  
pp. 16-26
Author(s):  
Dionisiy Lyahovych
Keyword(s):  
Social Behavior ◽  
Environmental Ethics ◽  
Environmental Issues ◽  
Theological Reflection ◽  
Ethical Duty ◽  
Environmental Value ◽  
The People

Ecological ethical duty is a kind of philosophical and theological reflection on environmental issues, and at the same time finding the appropriate foundation for environmental ethics. By the term "ethical duty" we mean the search for environmental value, the nature of which would have the effect of inducing the appropriate personal and social behavior and thus influenced the customs and culture of the people.

Intersectionality, Black Youth and Political Activism

2020 ◽  
Author(s):  
Patricia Hill Collins
Keyword(s):  
Young People ◽  
Social Inequalities ◽  
Coming Of Age ◽  
Black Youth ◽  
Political Activism ◽  
The United States ◽  
Gender And Sexuality ◽  
Youth Activism ◽  
The Political ◽  
And Behavior

For youth who are Black, Indigenous, female, or poor, coming of age within societies characterized by social inequalities presents special challenges. Yet despite the significance of being young within socially unjust settings, age as a category of analysis remains undertheorized within studies of political activism. This essay therefore draws upon intersectionality and generational analyses as two useful and underutilized approaches for analyzing the political agency of Black youth in the United States with implications for Black youth more globally. Intersectional analyses of race, class, gender, and sexuality as systems of power help explain how and why intersecting oppressions fall more heavily on young people who are multiply disadvantaged within these systems of power. Generational analysis suggests that people who share similar experiences when they are young, especially if such experiences have a direct impact on their lives, develop a generational sensibility that may shape their political consciousness and behavior. Together, intersectionality and generational analyses lay a foundation for examining youth activism as essential to understanding how young people resist intersecting oppressions of racism, heteropatriarchy, class exploitation, and colonialism.

Populism, Religion and Catholic Civil Society in Poland: The Case of Primary Education

2021 ◽  
pp. 1-16
Author(s):  
Dorota Szelewa
Keyword(s):  
Social Justice ◽  
Civil Society ◽  
Primary Education ◽  
Sexuality Education ◽  
Moral Panic ◽  
School Entry ◽  
School Age ◽  
Religious Symbolism ◽  
The People ◽  
The Government

This article analyses two cases of populist mobilisation – namely, one against a primary school entry-age reform and another against WHO sexuality education and the concept of gender – that took place in Poland between 2008 and 2019. Both campaigns had a populist character and were oriented towards restoring social justice taken away from ‘the people’ by a morally corrupted ‘elite’. There are differences between the cases that can be analytically delineated by assessing whether a religious mobilisation has an overt or a covert character. While the series of protests against the school-age reform represents a case of mobilisation with covert religious symbolism, the campaigns against sexuality education and the use of the concept of gender are characterised by overt religious populism. To characterise the dynamics of the two campaigns, the study uses the concept of a moral panic, emphasising the importance of moral entrepreneurs waging ideological war against the government and/or liberal experts conceived of as ‘folk devils’.

Commercialising the sound of the people: Pleng Luktoong and the Thai pop music industry

Popular Music ◽  
1990 ◽  
Vol 9 (1) ◽  
pp. 61-77 ◽  
Author(s):  
Ubonrat Siriyuvasak
Keyword(s):  
Young People ◽  
Middle Class ◽  
Music Industry ◽  
Country Music ◽  
Copyright Law ◽  
Pop Music ◽  
The Past ◽  
Previous Generation ◽  
Indigenous Music ◽  
The People

Since Thailand's Copyright Act became law in 1979 an indigenous music industry has emerged. In the past, the small recording business was concentrated on two aspects: the sale of imported records and the manufacture of popular, mainly Lukkroong music, and classical records. However, the organisation of the Association of Music Traders – an immediate reaction to the enforcement of the Copyright law – coupled with the advent of cassette technology, has transformed the faltering gramophone trade. Today, middle-class youngsters appreciate Thai popular music in contrast to the previous generation who grew up with western pop and rock. Young people in the countryside have begun to acquire a taste for the same music as well as enjoy a wider range of Pleng Luktoong, the country music with which they identify. How did this change which has resulted in the creation of a new pleasure industry come about? And what are some of the consequences of this transformation.

GAYA HIDUP MINUM KOPI DALAM PENGAMBILAN KEPUTUSAN PEMBELIAN KOPI (STUDI KASUS PADA KOPI KENANGAN GANDARIA CITY - JAKARTA)

2020 ◽  
Vol 14 (01) ◽  
pp. 23-30
Author(s):  
Selvi Selvi ◽  
Lestari Ningrum
Keyword(s):  
Young People ◽  
Sample Population ◽  
Purchase Decisions ◽  
Purchasing Decisions ◽  
Coffee Shop ◽  
The People ◽  
Coffee Beans ◽  
Food And Beverage ◽  
Consumptive Behavior ◽  
Coffee Shops

Coffee is a drink that is preferred among the people. Coffee is a type of beverage that comes from the processing and extraction of coffee beans. Coffee comes from Arabic qahwah which means strength. Coffee can be said as a drink that provides energy. At this time there was a booming coffee shop business. These days the emergence of various types of coffee shops that sell various types of coffee drinks are supported by the interior and various unique concepts that can not be separated from people’s lives. This has led to consumptive behavior that mainly occurs among young people so they are happy to be in a coffee shop. This study aims to explain and find out whether there is an influence of lifestyle on a person’s purchasing decisions in the Coffee Memories of Gandaria City, especially among young people. The independent variables used in this study are Activity, Interest and Opinion. Sample population used in this study are visitors or consumers who are or have made purchases of Kengangan Gandaria City Coffee as many as 100 people. This research uses descriptive method. Based on the results of the determination test shows the number of 0.700 so it can be concluded that purchasing decisions are significantly influenced by lifestyle. This shows that the occurrence of consumptive lifestyles that affect a person in making purchase decisions. Lifestyle variables on opinion indicators provide the most powerful influence compared to other indicators. Keywords: lifestyle, buyer decision, coffe shop, food and beverage product

Transformasi Bentuk Pertunjukan Ronggeng Pasaman Grup Ganto Saroha Kecamatan Duo Koto Kabupaten Pasaman

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Kurniawan Fernando ◽  
Martarosa Martarosa ◽  
Awerman Awerman
Keyword(s):  
Local Government ◽  
Young People ◽  
Qualitative Methods ◽  
Early Morning ◽  
Analytic Description ◽  
Great Demand ◽  
The People ◽  
Keyboard Music ◽  
West Sumatra ◽  
Form Transformation

<p align="center"><strong><em>Abstract</em></strong></p><p><em>This study aims to determine the transformation of the Ronggeng Pasaman performance of the Ganto Saroha group in Duo Koto District, Pasaman Regency. Ronggeng Pasaman is a performance art consisting of pantun, joget, and music, especially in Simpang Tonang, Pasaman, West Sumatra. The form of the Ronggeng Pasaman show is combining bouncing skills while dancing to the accompaniment of violin and drum music. The show starts at night, and ends until early morning. Currently Ronggeng Pasaman has undergone a transformation, people, especially young people, are less interested and begin to leave their regional arts, so the Ronggeng Pasaman show is rarely displayed. There was anxiety from the artists themselves, then initiatives emerged to attract the attention of the people. So it formed the Ronggeng Pasaman Ganto Saroha group, with the addition of keyboard music instruments in the show. Unlike the Pasaman Ronggeng Performance in general, the Ganto Saroha group does not show male singers with female appearance, but rather singers are real women or men. This study uses qualitative methods, is analytic description, observant participants. The results showed that the transformation carried out by the artists, made the Ronggeng Pasaman performance of the Ganto Saroha group well received and in great demand by all people in Pasaman, and was fully supported by the local government.</em></p><p><strong><em>Keywords : </em></strong><em>Form Transformation, Pasaman Ronggeng Performance, Ganto Saroha Group</em></p><p align="center"><strong><em>Abstrak</em></strong></p><p><em>Penelitian ini bertujuan untuk mengetahui transformasi bentuk pertunjukan Ronggeng Pasaman grup Ganto Saroha di Kecamatan Duo Koto, Kabupaten Pasaman. Ronggeng Pasaman merupakan seni pertunjukan  terdiri dari pantun, joget, dan musik, khususnya terdapat di Simpang Tonang, Pasaman, Sumatera Barat. Bentuk pertunjukan Ronggeng Pasaman adalah menggabungkan keahlian berpantun sambil menari dengan iringan musik biola dan gendang. Pertunjukan dimulai pada malam hari, dan berakhir hingga menjelang pagi. Saat ini Ronggeng Pasaman telah mengalami transformasi, masyarakat khususnya anak muda kurang meminati dan mulai meninggalkan kesenian daerahnya, sehingga pertunjukan Ronggeng Pasaman jarang ditampilkan. Terdapat keresahan dari diri seniman, kemudian muncul inisiatif untuk menarik kembali perhatian masyarakatnya. Sehingga dibentuk grup Ronggeng Pasaman Ganto Saroha, dengan penambahan instrument musik keyboard dalam pertunjukannya. Beda dengan Pertunjukan Ronggeng Pasaman  pada umumnya, grup Ganto Saroha tidak menampilkan penyanyi laki-laki berpenampilan perempuan, melainkan penyanyi adalah perempuan atau laki-laki sesungguhnya. Penelitian ini menggunakan metode kualitatif, bersifat deskripsi analitik, partisipan observan. Hasil penelitian menunjukkan bahwa transformasi yang dilakukkan para seniman, membuat pertunjukan Ronggeng Pasaman grup Ganto Saroha diterima dengan baik  dan diminati semua kalangan masyarakat Pasaman, dan  didukung penuh oleh pemerintahan setempat.</em></p><strong><em>Kata kunci : </em></strong><em>Transformasi Bentuk, Pertunjukan Ronggeng Pasaman, Grup Ganto Saroha</em>

scholarly journals Penggunaan Bentuk Sapaan Julukan oleh Masyarakat Desa Rumoong-Lansot

2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Boy Lumoindong ◽  
Golda Juliet Tulung ◽  
Christian G. Ranuntu
Keyword(s):  
Young People ◽  
Physical State ◽  
Place Of Birth ◽  
Internal Part ◽  
The People ◽  
Long Time ◽  
The Creation ◽  
Major Factors

Nicknaming and its uses in daily communication by the people of Rumoong-Lansot villages are considered as both social and lingual phenomena that have existed since a very long time ago and unconsciously have become the internal part of daily interaction of the people. A well-maintained relationship among the individuals in the society is one of the major factors that endorsed them to address each other by using proper nicknames. No matter old or young people, male or female, wealthy or destitute, indigenous or non indigenous, are all unexceptional unrestrained for nicknaming and employing nicknames between one another.  The results of this research showed that term of nicknames employed by the people of Rumoong-Lansot villages concealed nearly the entire elements of internal linguistics and external linguistics. In term of types, all those nicknames that have been successfully collected and analyzed can be categorized into the following aspects: physical state, home and place of birth, occupation, particular moment, and every other feature that promotes the creation of the nicknames. Generally speaking, every single nickname employed by the people is conditioned to identify one specific member of the society in order to generate a clear and unimpeded sort of communication. Specifically, every single nickname is responsible to provide a distinguished portrayal of any peculiar individual in the society, and even more definite, about his most dominating distinctive characteristics.               

scholarly journals O turismo étnico como ferramenta para o etnodesenvolvimento da aldeia Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP)

2016 ◽  
Vol 9 (3) ◽  
Author(s):  
Cássia Aparecida Praeiro Mateus ◽  
Andrea Rabinovici
Keyword(s):  
Social Behavior ◽  
Mining Activities ◽  
Structured Interviews ◽  
Ethnic Tourism ◽  
The Gaze ◽  
The People ◽  
Self Sufficiency ◽  
Supporting Tool ◽  
Environmental Balance ◽  
The Village

A presente pesquisa acompanhou as vivências turísticas ocorridas entre indígenas da etnia Ñandeva ao longo dos anos de 2013 a 2015 na aldeia Tabaçu Reko Ypy. Analisou as possíveis consequências e os impactos ao etnodesenvolvimento exercido pelo turismo étnico. Esta comunidade desenvolve e pratica esta atividade como uma ferramenta de apoio à geração de renda alternativa na busca de melhores condições de vida em prol da recuperação do seu território gravemente degradado pela atividade de mineração. Afora isso visa obter um auto sustento que colabore com o resgate das suas tradições. Por se tratar de uma aldeia recentemente formada, nenhuma literatura específica sobre este povo foi encontrada. Basicamente todos os registros e informações sobre a sua política, comportamento social e cultural foram obtidas através de entrevistas semiestruturadas, participação em vivências e doação de registros realizada pelos próprios indígenas. Através deste estudo pôde-se notar consequências diversas advindas do turismo étnico e refletir sobre possíveis futuros impactos. Conclui-se que, através das ações exercidas pelo povo Ñandeva, a possibilidade em se fazer uso de novas ferramentas e diretrizes servirão de apoio para o alcance de um etnodesenvolvimento autônomo sob o olhar de um modelo de turismo inclusivo capaz de gerar renda, que respeite a cultura local e que também busque promover o equilíbrio ambiental. Ethnic tourism as a tool for ethnodevelopment of the village Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP, Brazil) ABSTRACT This research has followed the tourist experiences that occurred among indigenous ethnic Ñandeva over the period from 2013 to 2015 as well as analyzing the possible consequences and impacts on the ethnodevelopment carried out by the ethnic tourism. The village develops and performs this activity as a supporting tool for generating alternative income with the purpose of improving their living conditions and recovering their territory, which was seriously degraded by mining activities. Furthermore, the community aims to reach self-sufficiency so that they will be able to recover their traditions. I should make it clear that, due to the fact that I have dealt with a recently formed village, no specific literature about its people has been found. Basically, all the documents and information about their politics, social behavior and culture have been obtained through semi-structured interviews, participation in field experiences and documents provided by the indigenous people themselves. This study noted several consequences arising from ethnic tourism and reflect on possible future impacts. It is concluded that, through the actions carried out by the people, Ñandeva make use of new tools and guidelines will serve as a support to the achievement of an ethno-development as under the gaze of a inclusive tourism model capable of generating income, that respects local culture and which also seek to promote the environmental balance. KEYWORDS: Ethnodevelopment; Ethnic tourism; Ethnicity Ñandeva.

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