scholarly journals Memahami Makna-Makna Simbolik Pada Upacara Adat Sedekah Laut di Desa Tanjungan Kecamatan Kragan Kabupaten Rembang

2016 ◽  
Vol 7 (1) ◽  
pp. 27
Author(s):  
Muhammad Abdurrohman
Keyword(s):  
Research Methods ◽  
Local Community ◽  
Value Of Life ◽  
General Idea ◽  
Communication Studies ◽  
A Value ◽  
The Gift ◽  
Community Theory ◽  
The Village ◽  
Depth Interviews

<p><em>This study aims to determine the meanings contained in the sequence of the ceremonial procession in the village of Sea Alms Tanjungan as an annual tradition organized by the local community. Theory basis used is the symbol by Susanne Langer's theory which states that a symbol or set of symbols works by connecting a concept, the general idea, pattern, or shape. Symbols are human conceptualization of a thing, there is a symbol for something. Research methods in use is descriptive qualitative, by describing the results that have been obtained from observation and depth interviews with informants. Results in the can that is symbolic ceremonies Sea Alms is a form of implementation of gratitude local community to God Almighty for the gift that has been given, as well as their respect to guard the sea are believed during this important role for the safety of the villagers Tanjungan. This research linkages with communication studies is that people can establish a value of life by applying them in the form of symbols that can be agreed upon by the perpetrators so as to form a culture.</em></p>

scholarly journals COMMUNITY PARTICIPATION OF TEMUKU AYA SUBAK TOUR DEVELOPMENT IN VILLAGE OF TAJEN, PENEBEL DISTRICT, TABANAN REGENCY

2017 ◽  
Vol 3 (1) ◽  
pp. 20
Author(s):  
Gusti Ayu Putu Indah Trisna Dewi ◽  
I Wayan Pantiyasa
Keyword(s):  
Environmental Impact ◽  
Community Participation ◽  
Local Community ◽  
Local Communities ◽  
Cultural Impact ◽  
Analysis Technique ◽  
Tourism Potential ◽  
The Impact ◽  
The Village ◽  
Depth Interviews

The purpose of this research was to know the tourism potential of Temuku Aya Subak Tour seen from 3A that were an attraction, access, and facility. In addition, to know the participation of local communities, as well as the impact of Temuku Aya Subak Tour development to the local community. Temuku Aya Subak Tour is located in Tajen Village and developed by local people who see the potential of tourism in this village.Data collection techniques used were in-depth interviews, observation, and documentation. The analysis technique used was descriptive qualitative analysis and also Triangulation data. The results showed Temuku Aya Subak Tour had the potential of natural rice fields and plantations. Temuku Aya Subak Tour also offered tourism activities as well as the preservation of local culture and traditions. In addition, local communities also participated as investors and as employees in the development of Temuku Aya Subak Tour. The tour economic impact could provide employment. From the socio-cultural impact, it could keep the local customs and traditions of the village, and from environmental impact, the local community could be more aware of the cleanliness of the village environment.

(A)symmetry of (Non-)memory

2016 ◽  
Vol 30 (4) ◽  
pp. 766-784 ◽  
Author(s):  
Mateusz Magierowski
Keyword(s):  
Collective Memory ◽  
Local Community ◽  
Institutional Support ◽  
Second World War ◽  
World War ◽  
Working Through ◽  
The Village ◽  
Second World ◽  
Depth Interviews ◽  
Local Leaders

During the Second World War, the village of Pawłokoma, nowadays located a dozen kilometres from the Polish–Ukrainian border, was an area of conflict between the two nations. It has been almost ten years since a ceremony was held commemorating the victims of the conflict. The ceremony was attended by the Polish and Ukrainian Presidents. Today, the village is a symbol of reconciliation between the two nations. This article analyzes the dynamics of local collective memory about the conflict, using the “working through” concept and works on social remembering as a theoretical framework. In my discussion of the causes and effects of the changes in dynamics, I use data from individual in-depth interviews with three categories of respondents: the inhabitants of Pawłokoma, local leaders, and experts. The aforementioned ceremony was an opportunity for working through the traumatic past in the local community of Pawłokoma. Although social consultations were held in Pawłokoma rather than a comprehensive working-through process, we should be talking about a symbolic substitute for this process. Despite the fact that material commemorations of the Polish and Ukrainian victims were erected, some factors essential to accomplishing the working-through process were missed, such as complex institutional support, the engagement of younger generations, and empathy towards the “Others” and their sufferings.

scholarly journals Collaboration of Development Actors in Realizing Mandiri Villages in Bongki Lengkese Village, East Sinjai District, Sinjai District

2019 ◽  
Vol 8 (2) ◽  
pp. 121
Author(s):  
Riskasari Riskasari ◽  
Nurbiah Tahir
Keyword(s):  
Local Community ◽  
Group Development ◽  
Electrical Energy ◽  
Economic Resilience ◽  
Mutual Cooperation ◽  
Village Government ◽  
The Village ◽  
Depth Interviews ◽  
Sufficient Food

This study aims to find out how the collaboration between Development Actors in realizing Mandiri Village in Bongki Lengkese Village, East Sinjai District, Sinjai District. The realization of Mandiri Village is inseparable from collaborative and balanced collaboration between development actors, namely (Village Government, Community and Business Groups) in the village. This study uses a qualitative approach, with a case study method, for the purposes of collecting data, the researcher conducts observations and in-depth interviews. The results of this study indicate that the collaboration of development actors in Bongki Lengkese Village shows social security in the form of mutual cooperation that is still well preserved by the community, although it has not shown results in economic resilience, especially self-sufficient food for some people, as well as electrical energy etc. Nonetheless, over the past few years it has demonstrated the efforts of development actors in taking on the role as economic drivers of the local community. This is evidenced by the development of a Joint Business Group (KUB) in the form of Goat KUB, Melati KUB, Cow and Blacksmith Fattening, Horti Farmer Group development in this case an increase in chilli production even though the development of Food Farmers Group has not shown optimal results.

scholarly journals Model Pengelolaan Ekowisata Di Desa Beloi Pulau Atauro Timor-Leste

2018 ◽  
Vol 5 (2) ◽  
pp. 356
Author(s):  
Isaura Pereira ◽  
I Made Adikampana
Keyword(s):  
Data Collection ◽  
Local Community ◽  
Economic Benefits ◽  
Local Communities ◽  
Management Model ◽  
Survey Method ◽  
Timor Leste ◽  
The Government ◽  
The Village ◽  
Depth Interviews

The purpose of this article is to identify the management model of ecotourism in the village of Beloi. This research was conducted in the village of Beloi using survey method. Data collection is conducted in-depth interviews and observations to the respondents. Method of sampling is random with interviewees interviewed related parties among others, head of Atauro Island, village chief Beloi, representatives of local communities, and investors. The data collected is analyzed using the concept of ecotourism. These results indicate that the involvement of local communities in tourism activities in the village of Beloi still minimal. Ownership of tourism facilities which are dominated by the Government and investors because the local people can not feel the Beloi Village economic benefits. In addition Management Model of ecotourism in the village is still dominated by Government Beloi and investors. Local communities as the owners of the attraction still rarely involved in tourism activities.   Keywords: Model, Ecotourism, Participation, Local Community

scholarly journals Pengelolaan Tanah dan Air Berbasis Kearifan Lokal Untuk Mencegah Bencana Alam Longsor

2021 ◽  
Vol 1 ◽  
pp. 141-146
Author(s):  
Andani Putri ◽  
Febriyana Putri ◽  
Erni Suprihani
Keyword(s):  
Cultural Values ◽  
Local Community ◽  
Secondary Data ◽  
Primary Data ◽  
Land And Water Management ◽  
Mutual Obligation ◽  
Village Government ◽  
The Village ◽  
Depth Interviews

Village governments are required to be able to respond to public needs, one of which is disaster. It needs a quick response attitude from stakeholders as an effort of mutual obligation, one of which is the important role of the village government. Local wisdom is formed as a cultural superiority of the local community and a characteristic of  cultural values in local communities that is passed down from generation to generation. This study aims to determine the role of the village government and local wisdom of the community in mitigating landslides in Gununglurah Village, Cilongok District, Banyumas Regency. The method used in this research is survey. Types of data include primary data and secondary data. Data collection through in-depth interviews. Data analysis using descriptive qualitative method. The results showed that the community had to carry out good land and water management based on local wisdom, including mountain hives, agro-ecosystem approaches, forbidden forest preservation, application of intercropping agricultural patterns, and the presence of the Watu Langgar Kali Mengaji site. The community must maintain the values of local wisdom in mitigating landslide disasters, such as the knowledge that comes from “ilmu niteni”.

scholarly journals PENGEMBANGAN PARIWISATA HALAL DESA SETANGGOR

2021 ◽  
Vol 10 (1A) ◽  
pp. 1
Author(s):  
Feriyadin Feriyadin ◽  
Akhmad Saufi ◽  
Baiq Handayani Rinuastuti
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
Tourism Industry ◽  
Cultural Preservation ◽  
Tourist Attractions ◽  
Tourist Destinations ◽  
Entrepreneurial Spirit ◽  
Travel Experience ◽  
The Village ◽  
Depth Interviews

Setanggor tourism managers make halal tourism as a new innovation in the development of tourist villages. The value of Islamic law as a reference for the development of halal tourism in Setanggor Village. However, in the development of the tourism industry in Setanggor Village, it is inseparable from the challenges, namely the low participation of youth at the planning and decision-making stages to develop tourism, and youth prefer to seek income outside their area because of economic conditions in the village are not yet supported, so local youth are less participating in developing tourism in the environment. This shows that the readiness of human resources (especially youth) in developing halal tourism is still inadequate. The research data were analyzed using a qualitative approach through in-depth interviews, direct observation, and documentation support related to the research objectives. In-depth interviews were conducted with 6 Tourism Managers and 1 Head of Setanggor Village, then the interview data were recorded and continued with analysis using content analysis.The results of this study indicate that the management of the Setanggor tourism village offers a unique travel experience by enjoying natural attractions; arts-cultural attractions; local food attractions; and halal tourist attractions. The tour packages offered as tourism products are local activities, nature, and the unique traditions / culture of the Muslim community in Setanggor tourist destinations as an effort to attract domestic tourists and foreign tourists, both Muslim and non-Muslim. The presence of Halal tourism concept in the development of tourism in Setanggor Village is an effort to foster an entrepreneurial spirit in tourism and cultural preservation of the local community whose activities are inseparable from religious factors, namely Islam.Keywords:Halal Tourism, Tourism Village, Setanggor Village. 

Perempuan dan Liminalitas dalam Tradisi Perkawinan Adat di Timor Tengah Selatan

2020 ◽  
Vol 6 (1) ◽  
pp. 114
Author(s):  
Marsel Eliaser Liunokas
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Literature Study ◽  
Qualitative Research Method ◽  
South Central ◽  
A Value ◽  
Traditional Marriage ◽  
The Village ◽  
As If

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono
Keyword(s):  
Kindergarten Teachers ◽  
New Order ◽  
The Family ◽  
Role Of Women ◽  
Community Pressure ◽  
The Village ◽  
Depth Interviews ◽  
The Ideal

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.

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