scholarly journals Festas Trabalho e Religião: o Engenho dos Andrade em Santo Antonio de Lisboa, Florianópolis, Santa Catarina

REVISTA PLURI ◽  
2019 ◽  
Vol 1 (1) ◽  
pp. 47
Author(s):  
Arlete Assumpção Monteiro

A história do Distrito de Santo Antônio de Lisboa – formado pelas localidades de Sambaqui, Barra do Sambaqui, Cacupé e Santo Antonio de Lisboa – prende-se às políticas da metrópole portuguesa em relação às terras da América do Sul. Em 1750, D. João V, rei de Portugal, elevou à categoria de Freguesia o povoado de Nossa Senhora das Necessidades da Praia Comprida. Este capítulo tem por objetivo destacar o cotidiano do engenho de farinha de mandioca do conjunto Casarão e Engenho dos Andrade que sobrevive aos dias atuais na Ilha de Santa Catarina, apesar da urbanização e da falta de políticas públicas de preservação do patrimônio.Palavras-chave: Festa, Trabalho, Religião, Patrimônio, Engenho dos AndradeAbstractHistory related to Santo Antônio de Lisboa District - formed by Sambaqui, Barra do Sambaqui, Cacupé and Santo Antonio de Lisboa localities - is connected to Portuguese metropolis policies in relation to the lands of South America. In 1750, D. João V, king of Portugal, raised to the category of Parish the village of Nossa Senhora das Necessidades da Praia Comprida. The objective of this chapter is to highlight the daily life of the cassava flour mill at Casarão and Engenho dos Andrade complex, which survive to the present day in Santa Catarina Island, despite urbanization and the lack of public policies for the preservation of the patrimony.Keywords: Party, Work, Religion, Heritage, Engenho dos Andrade.


2018 ◽  
Vol 3 (1) ◽  
pp. 35-54
Author(s):  
Ahmad Khaerul Kholidi

This paper provides us with an understanding of Bourdieu's theory. How the tolerance between Muslims and Hinduism comes as a religion that upholds the values of tolerance. The Islam and Hinduism communities of Lingsar are able to fortify and form harmony and even become a direction for religions outside the village of Lingsar that still form a harmony between both communities of Islam and Hindu. In Lingsar village there are two different Islam and Hindu religious communities but in their daily life they are able to create a peaceful and harmonious life. Thus Lingsar Village should be used as a village that maintains tolerance in religious attitude. The study looked at Bourdeiu's viewpoint of habitus, ranging from the concept of harmony to society, the advent of Islam and Hinduism in Lombok, and the harmonious relation between Islam and Hinduism in the ritual frame and festival of the show.      



2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.





2021 ◽  
Vol 02 (01) ◽  
Author(s):  
Nor Atiqah Binti Norazlimi ◽  
◽  
Amirah Binti Mohd Sarif ◽  

Ethno-ornithology is the study of the relationship between people and birds. It is a natural scientific approach that explains the relationship between people’s knowledge and the use of birds in their culture. Temuan community is one of the aborigine ethnics in Malaysia. They practice lifestyles that closely associated with nature. Therefore, this study aimed to investigate the ethno-ornithology knowledge and practice by Temuan Community lived around the Gunung Ledang National Park, Johor, Malaysia. A set of questionnaires was distributed to 40 respondents from the Temuan community to gather the information of birds used in their daily activities. In addition, the information was also obtained from the interview session with the head of the village (Tok Batin). The identification of the birds obtained from the questionnaire and interview was further confirmed by using reliable resources. A total of 29 bird species was successfully identified. Temuan community used birds in their daily life in many ways such as, food, pet, folklore, entertainment, and many more. Understanding ethno-ornithology between local community and avifauna is good as it helps conservationists to keep track of bird species they use and identify the sustainable ways of this practice that align with the conservation of avifauna species.



Author(s):  

Abstract A new distribution map is provided for Sphaeraspis vitis (Philippi) Hemiptera: Coccoidea: Margarodidae Feeds on roots of many plants; seriously damages grapevine (Vitis vinifera), sometimes resulting in plant death. Information is given on the geographical distribution in SOUTH AMERICA, Argentina, Brazil, Maranhao, Rio Grande do Sul, Santa Catarina, Chile, Paraguay, Uruguay, Venezuela.



2012 ◽  
Vol 102 (2) ◽  
pp. 227-238 ◽  
Author(s):  
Ricardo Ott ◽  
Everton Nei Lopes Rodrigues ◽  
Antonio Domingos Brescovit

In this paper seven new species of Latonigena Simon, 1893 are described, including the first descriptions of males of this genus. Latonigena beni sp. nov. is described from Bolivia and Brazil and six species are described exclusively from Brazil: L. colombo sp. nov. from Paraná; L. lami sp. nov. from Paraná and Rio Grande do Sul; L. santana sp. nov., L. sapiranga sp. nov. and L. taim sp. nov. from Rio Grande do Sul; L. turvo sp. nov. from Tocantins, Santa Catarina and Rio Grande do Sul. Latonigena africana Tucker, 1923 is transferred to Trichothyse Tucker, 1923 with basis on the morphological characters.



1964 ◽  
Vol 27 (1) ◽  
pp. 33-76 ◽  
Author(s):  
R. B. Serjeant

How deeply questions of irrigation affect the daily life of the peoples of southern Arabia was first impressed upon me when the summer floods came down to am-Fajarah in Ṣubaiḥī country lying west of Aden, where I happened to be stationed at the time. The villagers turned out to argue, with some violence, over the distribution of the flood-waters. It was, however, as Shaikh Durain, a Lahej official with us in the village, pointed out, without weapons that the villagers had come to the fray, and though the women stood behind, disputing the issue no less fiercely than.the men, egging them on, so that all would doubtless have come to blows, men and women alike, there would have been no stabbings or shootings. Shaikh Durain cynically implied that there was more of sound than fury in the rencontre, but of course this is not always so, and disputes arising over rights to the use of water can lead to blood-feuds. Since those days I have made some investigation into irrigation and its wealth of technical vocabulary in various parts of the Aden Protectorate, studying some systems in more or less detail, especially those near Mūdiyah village in Dathīnah.



Author(s):  
Ivan Romaniuk ◽  

The article reviews the textbook in three parts, in which well-known authors using primarily source documents, the work of domestic and foreign researchers have revealed agrarian relations in Ukraine from ancient times to the present. Particular attention is paid to issues of change in agriculture, socio-economic life of the village, the environment of the peasantry, the daily life of the Ukrainian countryside. Knowledge of the experience of the past agrarian system can become a reliable basis for a conscious choice of optimal ways of further progress of Ukraine as a democratic and prosperous state.



Sarwahita ◽  
2015 ◽  
Vol 12 (1) ◽  
pp. 54-62
Author(s):  
I. Gusti Ayu Ngurah S

ABSTRAK  Pengabdian ini mempunyai tujuan untuk  memberikan pengetahuan dan pengajaran mengenai pembuatan tepung mocaf dan penggunaannya sebagai bahan dasar pengganti tepung terigu dalam pembuatan mie sehingga dapat membantu ibu-ibu di Desa Jaya Sakti dalam memenuhi kebutuhan mereka membuat mie dari tepung mocaf dengan harapan hasil produk dapat dijual sehingga dapat menambah income bagi keluarga mereka. Khalayak sasaran adalah Ibu-ibu PKK dan warga sekitar Desa Jaya Sakti. Pelatihan ini di laksanakan dalam satu kali pertemuan, Pertemuan dilakukan di rumah Kepala Desa Jaya Sakti Muaragembong Bekasi Pertemuan diawali dengan pembukaan kemudian memberikan materi dan praktek pembuatan tepung mocaf, dan pembuatan mie dari tepung mocaf. Untuk bahan dasar mie tepung mocaf digunakan yang telah siap pakai. Tepung  Mocaf  (Modified  Cassava  Flour),  adalah produk tepung  dari ubi kayu/singkong yang diperoses menggunakan prinsip memodifikasi sel ubi kayu dengan cara fermentasi. Mikroba yang tumbuh menyebabkan perubahan karakteristik pada tepung yang dihasilkan, yaitu naiknya viskositas, kemampuan gelasi, daya rehidrasi, dan kemudahan melarutkan. Mikroba   juga   menghasilkan   asam-asam   organic,   terutama   asam   laktat   yang   akan terimbibisi dalam tepung, dan ketika tepung itu diolah akan menghasilkan aroma dan citra rasa khas, yang dapat menutupi aroma dan citra rasa ubi kayu yang cenderung tidak menyenangkan konsumen. Tekstur dan warna tepung mocaf ini lebih halus dan lebih putih dari tepung terigu. Untuk   pengembangan   lebih   lanjut,   maka   tepung   mocaf   diaplikasikan   untuk membuat mie, selain nilai jualnya lebih baik lagi karena menghasilkan produk yang lain dan langsung bisa di konsumsi. Dari hasil kegiatan pengabdian ini terlihat antusias dari para peserta, karena mereka senang mendapatkan pengetahuan baru yang dapat mereka praktekkan di rumah masing- masing.   ABSTRACTThis dedication aims to provide knowledge and teaching about making mocaf flour and its use as a substitute of wheat flour in making noodles so it can help mothers in Jaya Sakti Village in fulfilling their need to make noodles from mocaf flour in the hope that the product can be sold so that can increase income for their families.Target audiences are PKK mothers and residents around Jaya Sakti Village. Trainingthis was held in one meeting, the meeting was held at the Village Head's houseJaya Sakti Muaragembong BekasiThe meeting begins with the opening then gives the material and practice of making mocaf flour, and making noodles from mocaf flour. For basic materials used mocaf flour noodles that have been ready to use.Mocaf Flour (Modified Cassava Flour), is a flour product of cassava / cassava that is processed using the principle of modifying cassava cells by fermentation. Increased microbes cause characteristic changes in the resulting flour, namely increased viscosity, gelability, rehydration, and ease of dissolution. Microbes also produce organic acids, especially lactic acid which will be added to the flour, and when the flour is processed it will produce a distinctive flavor and taste image, which can mask the flavor and taste of cassava that tend to discomfort the consumer. The texture and color of the mocaf flour is finer and whiter than wheat flour.For further development, then the mocaf flour is applied tomaking noodles, in addition to the selling price is better because it produces other products and can directly in consumption.From the results of this devotional activity look enthusiastic from the participants, because they love to get new knowledge that they can practice in their homes.



KRITIS ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 35-56
Author(s):  
Jos Josia Beeh ◽  
Sri Suwartiningsih ◽  
Elly Esra Kudubun

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.



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