scholarly journals Ticino, jego mieszkańcy i ich tożsamość językowo-kulturowa Ticino, jego mieszkańcy i ich tożsamość językowo-kulturowa

Author(s):  
Katarzyna Linda-Grycza

The purpose of the article is to discuss and analyze the linguistic and cultural identity of Ticino and its inhabitants . The text presents the Swiss region and its language(s) from a historical and contemporary perspective, as well as two areas of language micro-policy: 1) implemented in the region by representatives of local elites/decision makers 2) present in the daily life of the inhabitants of Ticino: their decisions, views and attitudes towards languages . Discussion of these issues is based on the analysis of ethnographic research conducted in the region and existing documents and literature on the subject . I argue that although multilingualism is present in the region and in its inhabitants’ beliefs and everyday life practices, it does not contradict the fact that Italian is considered to be culturally the most important distinguishing feature of Ticino and the main language of the canton . I conclude that language policy implemented at the regional and local level in recent times has had little impact on the linguistic and cultural identity of the region and its inhabitants .

2017 ◽  
Vol 6 (1) ◽  
pp. 103-117 ◽  
Author(s):  
Helen Berents ◽  
Charlotte Ten Have

Violence and insecurity are often read as totalising narratives of communities in parts of Latin America, flattening the complexity of everyday life and the responses of occupants who suffer from fear. In this article we draw on ethnographic research undertaken in los Altos de Cazucá in Colombia and in San Luis Potosí in Mexico. While both sites are distinct locations with different historic, economic, social and political contexts they share features of communities affected by violence and insecurity: distrust of institutions of the state; rationalisations for managing violence in daily life; and narratives of fear that appear woven through the fabric of conversations. However, fear and violence are not all-encompassing experiences and individuals in both these communities describe practices of navigation of violence that draw on positive communal experiences. This article explores how, in these communities where violence comes to be expected but never normalised, people navigate their everyday lives.


ARTMargins ◽  
2014 ◽  
Vol 3 (2) ◽  
pp. 84-100
Author(s):  
Shady El-Noshokaty

Rat Diaries is a series of drawings that attempts to map the intensity of everyday life in Egypt intertwined with intuitive visual and verbal comments on art practice. The drawings are multi-layered juxtapositions of various forms and contrasting types of lines that move from controlled shapes to seemingly uncontrolled scribbling, from figures to abstract shapes. What this layering achieves is a proposition of form that is ultimately unattainable. With all their pretension to ground the subject within the given coordinates of experiential reality, El-Noshokaty's maps refuse to communicate daily life as objectively mapable. The grid that is supposed to provide a support structure for the map and accommodate the given spatio-temporal coordinates is overcome by an intricacy of lines. These lines cover the grid with a labyrinthine maze and refuse to communicate an experience. But the lines are not as out of control or accidental as they might seem. While reflecting emotional content, they are also critically operational “devices” in a sense that they render the tyranny of the grid and its silent objectivity obsolete. The drawings that are accumulations of traces from experiential reality (emotions, everyday impressions, banal listing of events) crystalize reality in forms that no longer refer back to their original context.


2017 ◽  
Author(s):  
Javiera Rosselot

Currently, it is increasingly common to watch viral videos and use their phrases in everyday life. Whether through memes, social networks or orally, viral videos have reached much of the population in Chile. Especially, it is part of the life of young people, who are the basis of informants used for this article. However, there are practically no academic studies on the subject, at least in Chile. This article then, although in no way tries to exhaust the different dimensions that reach the viral videos in Chile, serves as a first approximation to legitimize viral videos in the juvenile daily life as a matter of social sciences. Also, helps to see how this logic operates. ¿What is behind viral videos?, ¿why are they used?


2018 ◽  
Vol 3 (1) ◽  
pp. 1-8
Author(s):  
Nurika Mauliyah ◽  
Arif Wahyudi

This research was conducted in Rejoso village, Binangun sub-district, Blitar district, with research object of sugar cane farmers there. This study aims to find out how the behavior of farmers in Rejoso Village about financing in the management of sugar cane, especially in financing behavior of the plant of sugarcane. In Rejoso village, plant of sugarcane is only done once in the period of 5 to 10 years because once planting sugarcane can be harvested many times even up to 10 times the harvest. The type of research used is qualitative research using Ethnomethodology method. Ethnomethodology is a study of how people create and understand their everyday life and the way they complete daily life. The subject for ethno methodology is not primitive tribal people but people of various situations in our own society. In this study, the subject of research is the sugar cane farmers in the Rejoso Village, Binangun District, Blitar. Data obtained by interview technique then result of the interview then analyzed to know how financing behavior of the plant of sugarcane. Based on the research results obtained from analyzing the results of interviews with sugar cane farmers in Rejoso Village that the financing behavior of the plant of sugarcane is vary depending on each individual. The difference in behavior lies in how to obtain sugar cane seeds, how to prepare the land and how to plant seeds of sugar cane.


2020 ◽  
Vol 30 (2) ◽  
pp. 181
Author(s):  
Cleopatriza Thonia Ruhulessin

This article aims to describe and explain how the philosophy of fi ra wali (in English: my sago my life) shapes the identity of Sentani people. The objective is to explain this notion (fi ra wali) features as the cultural identity of the Sentani people whichconstructed in everyday engagement (daily interactions) of the Sentani communities. Data for the study was obtained through  ethnographic research and phenomenology techniques including participant observation, interviews and literature study. Identity is usually constructed institutionally based on juridical and normative agreements collectively. This article reveals that identity can be constructed narratively, in daily interactions in society. Everyday angagement (daily life) gives birth to authentic experiences that are sacred in social relations, both in physical space and spiritual space of the Sentani people. Identity shapedfrom cosmic-cultural reality that exists in cosmology, is able to integrate society in sui generis (clans), in order to face modernization, which has caused social changes in Sentani society. This article concludes that the fi ra wali as a cultural identity has important contribution to deal with multicultural contexts.


2022 ◽  
Author(s):  
Muhammad Daffa Soelistijono Putra ◽  
Naila Silvana ◽  
Qoni' Atuzzahra Soegijarso ◽  
Alda Krisna Wardani ◽  
Moses Glorino Rumambo Pandin

Behavior, ethics, and also language are social things. Communication procedures or ethics can be influenced by the cultural norms of particular community groups. In the current era of life, many people still lack knowledge about ethics in language. The focus of the study of this research leads to ethical aspects of language in everyday life and is attached to the subject of this research. This research is descriptive quantitative. The research object was selected based on the knowledge of several people about language ethics. This study aims to find out how essential language ethics is in everyday life.


2019 ◽  
Vol 63 ◽  
pp. 06004 ◽  
Author(s):  
Friedrich Kuhlmann

The MODSCAPES project seeks an understanding of how modernist rural landscapes developed over time, in part calling for an understanding of the landscape as a set of intertwining layers assessed by local mapping. In addition, by understanding the spatial grammar of the landscape as well as perceiving it through different media, other aspects can be revealed which are not visible via mapping alone. The East-German and Baltic cases differ from other European examples by the fact that their existence ended nearly 30 years ago and residents and decision-makers from the time are still alive. Thus, we focused on the importance of actions carried out by residents in their everyday lives and ways to connect them with the respective space. If a landscape is understood by layers, then these actions form the “kebab skewers” metaphorically connecting them. Topographic maps from different periods formed the basis for the experiential data collected and interpreted in related steps accompanied by verbal commentaries. Firstly, we “dived” into the area using filming and field recordings simultaneously like a canvas to paint on and in the sense of a journey. Next, 360° surround films were shot at spots to simulate the view of a person turning around, followed by filming of situations representing everyday movement cycles in the area, such as going to work or taking children to school, which evoked an atmosphere of everyday life linking the space and people’s actions. Finally, go-along interviews were used to trigger and stimulate reflections and memories of residents to understand how the space impacted their experiences and perceptions. This process revealed facets of the daily life of the inhabitants, settlers or workers and their social interaction with the landscape, uncovering so far untouched places and unknown spatial relationships.


2018 ◽  
Vol 3 (1) ◽  
pp. 1-8
Author(s):  
Nurika Mauliyah ◽  
Arif Wahyudi

This research was conducted in Rejoso village, Binangun sub-district, Blitar district, with research object of sugar cane farmers there. This study aims to find out how the behavior of farmers in Rejoso Village about financing in the management of sugar cane, especially in financing behavior of the plant of sugarcane. In Rejoso village, plant of sugarcane is only done once in the period of 5 to 10 years because once planting sugarcane can be harvested many times even up to 10 times the harvest. The type of research used is qualitative research using Ethnomethodology method. Ethnomethodology is a study of how people create and understand their everyday life and the way they complete daily life. The subject for ethno methodology is not primitive tribal people but people of various situations in our own society. In this study, the subject of research is the sugar cane farmers in the Rejoso Village, Binangun District, Blitar. Data obtained by interview technique then result of the interview then analyzed to know how financing behavior of the plant of sugarcane. Based on the research results obtained from analyzing the results of interviews with sugar cane farmers in Rejoso Village that the financing behavior of the plant of sugarcane is vary depending on each individual. The difference in behavior lies in how to obtain sugar cane seeds, how to prepare the land and how to plant seeds of sugar cane.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Georgia B. Black ◽  
Sandra van Os ◽  
Samantha Machen ◽  
Naomi J. Fulop

Abstract Background The relationship between ethnography and healthcare improvement has been the subject of methodological concern. We conducted a scoping review of ethnographic literature on healthcare improvement topics, with two aims: (1) to describe current ethnographic methods and practices in healthcare improvement research and (2) to consider how these may affect habit and skill formation in the service of healthcare improvement. Methods We used a scoping review methodology drawing on Arksey and O’Malley’s methods and more recent guidance. We systematically searched electronic databases including Medline, PsychINFO, EMBASE and CINAHL for papers published between April 2013 – April 2018, with an update in September 2019. Information about study aims, methodology and recommendations for improvement were extracted. We used a theoretical framework outlining the habits and skills required for healthcare improvement to consider how ethnographic research may foster improvement skills. Results We included 283 studies covering a wide range of healthcare topics and methods. Ethnography was commonly used for healthcare improvement research about vulnerable populations, e.g. elderly, psychiatry. Focussed ethnography was a prominent method, using a rapid feedback loop into improvement through focus and insider status. Ethnographic approaches such as the use of theory and focus on every day practices can foster improvement skills and habits such as creativity, learning and systems thinking. Conclusions We have identified that a variety of ethnographic approaches can be relevant to improvement. The skills and habits we identified may help ethnographers reflect on their approaches in planning healthcare improvement studies and guide peer-review in this field. An important area of future research will be to understand how ethnographic findings are received by decision-makers.


2019 ◽  
Vol 11 (17) ◽  
pp. 4728 ◽  
Author(s):  
Winslott Hiselius ◽  
Kronsell ◽  
Dymén ◽  
Rosqvist

Abstract: There are large discrepancies in the transport sector along gender lines in travel patterns and means of transportation used, but also in attitudes and norms among citizens, planners and decision-makers, with women generally more positive towards measures involving the lowering CO2 emissions. At the same time, the number of women involved in transport-related decisions is low. This is a problem for gender equality but possibly also for sustainability. A careful review of previous studies indicated a lack of analyses on the subject based on quantitative data at the local level. We investigated a possible link between women’s presence in local policymaking and more sustainable transport policies, and whether it is possible to capture such an effect. The main contribution of this paper is a methodological approach in which, besides generating unique data on representation in municipalities (confirming men’s dominance, specifically in transport policymaking), possibilities for quantitatively measuring gender and the level of sustainability in transport planning are discussed and tested. Challenges in collecting relevant data and analyzing possible covariances in the data set are discussed and presented as well as suggestions for further investigations into the possible link between gender and sustainable transport performance.


Sign in / Sign up

Export Citation Format

Share Document