scholarly journals Kehidupan Keberagamaan Masyarakat Suku Akit di Desa Sonde Kabupaten Kepulauan Meranti

Sosial Budaya ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Hasbullah Hasbullah
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Religious Life ◽  
Indigenous Communities ◽  
Descriptive Study ◽  
Community Leaders ◽  
Religious Leaders ◽  
Traditional Leaders ◽  
The People ◽  
Depth Interviews

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.

scholarly journals Pandangan Masyarakat tentang Keulamaan Perempuan

2021 ◽  
Vol 4 (2) ◽  
pp. 127-138
Author(s):  
Paridah Napilah ◽  
Dadang Kuswana ◽  
Bambang Qomaruzzaman
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Religious Activities ◽  
Religious Knowledge ◽  
Men And Women ◽  
Conventional View ◽  
Modern View ◽  
The People ◽  
Depth Interviews ◽  
Woman's Voice

This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.

POLA KOMUNIKASI ANTAR UMAT BERAGAMA MASYARAKAT DESA SINDANG JAYA, REJANG LEBONG, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 283
Author(s):  
Idi Warsah ◽  
Amelia Avisa ◽  
Anrial Anrial
Keyword(s):  
Data Collection ◽  
Religious Freedom ◽  
Qualitative Approach ◽  
Communication Pattern ◽  
Religious Leaders ◽  
Mutual Respect ◽  
Religious Activities ◽  
Religious People ◽  
The People ◽  
Kinship Relations

This study aimed at finding out a depiction of the communication pattern among religious people in the Sindang Jaya community, Rejang Lebong Regency, Bengkulu Province. This study used a qualitative approach, and the data collection techniques were observation and interviews. After the data were collected, the analysis was carried out with the stages of reduction, presentation, and drawing conclusion. This study drew the conclusion that First, the pattern of communication set by the people of Sindang Jaya Village was based on mutual respect among religions. Second, there were three forms of tolerance given by the people of Sindang Jaya Village, namely cooperation, religious freedom, and appreciation for the religious activities of other religions. Third, the strategy carried out to avoid conflicts was that both religious leaders, village officials, and the community in general always became fair, respected each other, had kinship relations, discussed every problem, helped each other, and cooperated with one another.

The Partnership between Traditional Birth Attendance (TBA) and Midwives in Childbirth Assistance: A Qualitative Study in East Manggarai Regency

2016 ◽  
pp. 27
Author(s):  
Fransiska Nova Nanur ◽  
N.P Widarini ◽  
Mangku Karmaya
Keyword(s):  
Qualitative Research ◽  
Thematic Analysis ◽  
Health Personnel ◽  
Traditional Healers ◽  
Community Leaders ◽  
Religious Leaders ◽  
Economic Problems ◽  
Birth Attendance ◽  
Interview Guide ◽  
Depth Interviews

Background and purpose: Partnership between traditional birth attandence (TBA) and midwives is one of the strategies to increase the coverage of childbirth assistance by the health personnel. This partnership seems to be ineffective as still there were TBA performed childbirth assistance. The study aims to find out about the overview and obstacles in the implementation of the partnership between TBA and midwives in the East Manggarai Regency.Methods: The qualitative research with in-depth interviews using open interview guide was conducted on 15 participants who were selected purposively, consisted of two village midwives, five TBAs who partnered with midwives, three TBAs who are not partnered with a midwife, and two participants of community leaders, the religious leaders, the two puerperal women and one policy maker. Data were analyzed by using thematic analysis approach.Results: The results showed that the facilities and supporting infrastructure of partnership were inadequate, funds provided were not enough to finance the implementation of the partnership, there were no regular meetings between the midwives and the traditional healers, coordination was done merely incidental. The division of roles in the treatment of childbirth was clear, but many obstacles were found, namely transportation barriers, economic problems and there were traditional healers who did not want to partner.Conclusion: The overview of partnership between the traditional healers and midwives in childbirth assistance has not gone well and there were still many obstacles found both internally and externally. To optimize this program, sufficient funds should be allocated, transportation should be improved and counseling should be provided to the community to raise awareness of the importance of childbirth assistance by the health personnel.

scholarly journals KLASIFIKASI LEKSIKOSTATISTIK BAHASA BANGGOI DAN BAHASA HOTI DI KABUPATEN SERAM BAGIAN TIMUR [Lexicostatistic Classification Of Banggai And Hoti Language In East Seram District]

TOTOBUANG ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 239-255
Author(s):  
Erniati Erniati
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Direct Observation ◽  
Geographical Proximity ◽  
Note Taking ◽  
The People ◽  
Quantitative And Qualitative Methods

This study is a lexicostatistical study that aims to classify words that are related statistically to classify similarities. This research is focused on Banggoi and Hoti languages spoken by the people in West Bula District, East Seram Regency, Maluku Province. The aim is to determine the kinship classification of Banggoi and Hoti languages and determine the time of separation between the two languages. The method used is quantitative and qualitative methods with data collection techniques using direct observation, listening, note-taking, and recording methods. The results showed that Banggoi language and Hoti language have kinship with percentage of 31.5%. Based on this percentage, the two languages are at the stok/family kinship level. The existence of this kinship is influenced by geographical proximity, while the time of separation of the two languages is estimated at 1,170 years ago. Kajian ini merupakan kajian leksikostatistik yang bertujuan mengelompokkan kata-kata yang berkerabat dengan mengelompokkan persamaan secara statistik. Peneltian ini difokuskan pada bahasa Banggoi dan bahasa Hoti yang ditutukan oleh masyarakat yang ada di Kecamatan Bula Barat, Kabupaten Seram Bagian Timur, Provinsi Maluku. Tujuan kajian adalah untuk mengetahui klasifikasi kekerabatan bahasa Banggoi dan bahasa Hoti dan menentukan waktu pisah dari kedua bahasa tersebut. Penelitian ini menggunakan  metode kuantitatif dan kualitatif dengan teknik pengambilan data dilakukan dengan menggunakan teknik  observasi langsung, simak, catat, dan perekaman. Hasil penelitian menunjukkan bahwa antara bahasa Banggoi dan bahasa Hoti memilki kekerabatan dengan persentase 31,5%. Berdasarkan persentase tersebut maka kedua bahasa tersebut berada pada tingkat kekerabatan stok/rumpun.  Adanya kekerabatan bahasa Banggoi dan bahasa Hoti karena dipengaruhi oleh letak geografi yang berdekatan dan  waktu pisah kedua bahasa tersebut diperkirakan pada 1.170 tahun  yang lalu.

scholarly journals The Variety and Meaning of The Community Tradition of Coastal Bungo Wedung Indonesia

2020 ◽  
Vol 20 (1) ◽  
pp. 70
Author(s):  
Mahfudlah Fajrie
Keyword(s):  
Data Collection ◽  
Natural Resources ◽  
Coastal Region ◽  
Coastal Communities ◽  
The People ◽  
Community Effort ◽  
Village Government ◽  
Local Traditions ◽  
The Village ◽  
Depth Interviews

Bungo Village, Subdistrict of Wedung Indonesia, is one of the regions that still upholds the traditions of the region as a form of preserving culture. Along with the development of technology and science, there are many traditions in the village that are considered not modernist by the people. Therefore, some village government and community heads in the village of Bungo, Wedung District, are trying to maintain traditions in their area as a form of preserving local traditions or culture and when developed can have potential for regional income. Coastal traditions in the Bungo Village area that are still carried out include Apitan, Syawalan, and Alms of Earth, the meaning of this tradition as a form of community gratitude to God. There is a Nyadran tradition, the Panji Kusuma Cultural Kirab is a tradition carried out as a form of respect for coastal communities and in memory of the services of heroes who have established villages in the coastal region. There is also the tradition of Keong Keli, Barian, Kembang Sayang, which basically implies a form of community effort to avoid doom and danger. This research was conducted using ethnographic methods, data collection using in-depth interviews and observation. From the coastal traditions carried out by the Bungo people, it is shown that coastal communities depend on the sea for their livelihoods and the wealth of natural resources to survive.

Government Supervision In Overcoming Problems Drinking Tuak At The Gunung Meriah Aceh

2021 ◽  
Vol 7 (3) ◽  
pp. 1313
Author(s):  
Khairuddin Khairuddin
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Islamic Law ◽  
Ordinary People ◽  
The People ◽  
Government Supervision ◽  
The Law ◽  
The Government ◽  
Depth Interviews

<div class="translate-tooltip-mtz hidden"><div class="header"><div class="header-controls"><em>The people of Gunung Meriah still find many addictions to drinks that can be intoxicating, such as drinking tuak. Therefore, this study aims to find out how the supervision of the government and the community in minimizing wine drinkers and sellers in Gunung Meriah District and Islamic views on the law of drinking tuak, as well as how to sanction those who drink it. To complete this research, the writer uses qualitative research. The techniques used in data collection are observation and in-depth interviews with informants. The result of the research shows that some of the people of Gunung Meriah like to drink tuak, both from officials and ordinary people. 25% of Mount Meriah people are addicted to this tuak drink, it is drunk on certain occasions such as parties or other days. The government does not pay much attention to the problem of tuak drinks, which can be seen from the lack of cases of drinkers and sellers of wine being appointed and given appropriate punishments, only a few people have reached the stage of punishment. Likewise, the community does not interfere too much in dealing with the problem of tuak drinkers and sellers, even though this problem is very serious. Drinking tuak, in the perspective of Islamic law, is a drink that is prohibited because it is intoxicating.</em></div></div><div class="controls"> </div></div>

scholarly journals Tinjauan Hukum Islam Terhadap Pernikahan Beda Kasta (Studi Kasus Desa Ngafan Kabupaten Maluku Tenggara)

2021 ◽  
Vol 2 (1) ◽  
pp. 148-159
Author(s):  
Ronny Mahmuddin ◽  
Saifullah bin Anshor ◽  
Hamdan Ngaja
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Islamic Law ◽  
Male Partner ◽  
Field Research ◽  
Research Field ◽  
Religious Leaders ◽  
Special Interests ◽  
Legal Requirements ◽  
Depth Interviews

This study aims to determine the prohibition of inter-caste marriage in Ngafan Village, Southeast Maluku, and Islamic legal views on caste marriage in the customs of the Kei tribe, especially in Ngafan Village, Southeast Maluku Regency. This research is descriptive qualitative research with the type of field research (Field Research). The data collection techniques used were in-depth interviews and documentation. The results showed that: 1) The prohibition of inter-caste marriage (not equal) carried out by some people in Ngafan Village is the prohibition of marriage between women from the Mel-Mel caste (highest caste) and men from Riy-Riy (lowest caste). If there is a marriage between these castes, it depends on their family, if they agree then the marriage is still safe, but if they refuse the marriage can be canceled. 2) In Islamic law the scholars differ on the issue of caste (equality) in marriage. Jumhur ulama said that the caste referred to in marriage is religion, independence, social strata and, descent. Imam Malik said that the caste in question was the religion and was free from diseases that were deemed incurable. Meanwhile, the al-Ẓahiriyyah mazhab said that only Muslims were the conditions for marriage. The scholars do not require that caste be part of the legal requirements of marriage, but caste is included in the category of luzu> m requirements, a condition that allows a female guardian to request an annulment of marriage if the male partner is not in the same caste. So the prohibition of marriage is not equal in Ngafan Village can be justified based on the opinion of some scholars. The implementation of this research is expected to contribute theoretically and practically to religious leaders, parties with special interests, and society in general.

scholarly journals TATA KRAMA DALAM ADAT ISTIADAT ORANG KATOBENGKE DI KOTA BAU-BAU PROVINSI SULAWESI TENGGARA

2019 ◽  
Vol 11 (2) ◽  
pp. 281
Author(s):  
Raodah Raodah
Keyword(s):  
Data Collection ◽  
Field Observation ◽  
Daily Life ◽  
Qualitative Approach ◽  
Traditional Leaders ◽  
Depth Interviews

Tata krama dalam adat istiadat orang Katobengke mencerminkan perilaku mereka dalam kehidupan sehari-hari dalam berinteraksi. Tulisan ini bertujuan untuk mengetahui dan mendeskripsikan bentuk-bentuk tata krama orang Katobengke dalam lingkup keluarga dan masyarakat, serta tata krama dalam berbagai upacara adat. Metode yang digunakan dalam penelitian ini bersifat deskriptif dengan pendekatan kualitatif. Teknik pengumpulan data melalui observasi dengan penentuan lokasi secara purposive, wawancara mendalam dengan informan yang dipilih secara acak dari tokoh adat, parabela, imam kampung, dan warga Katobengke, serta teknik dokumentasi. Hasil penelitian menggambarkan bahwa tata krama orang Katobengke sangat dipengaruhi oleh norma adat yang berlaku, dan sesuai tuntunan parabela selaku ketua adat. Bentuk-bentuk tata krama dalam pergaulan dan kehidupan sehari-hari meliputi tata krama dalam menyapa dan bersikap, tata krama duduk, makan dan minum, berpakaian serta berinteraksi dengan masyarakat. Sedang tata krama dalam upacara adat (haruo) meliputi: Tuturangi Lipu Morikana, Posuo, upacara perkawinan, dan beberapa ritual adat yang masih berpegang teguh sesuai ajaran leluhur orang Katobengke.Manners in the customs of the Katobengke people reflect their behavior in daily life. This paper aims to find out and describe the form of Katobengke manners within family and community, as well as manners in various traditional ceremonies. The method used in this study is descriptive with a qualitative approach. Data collection techniques are carried out through field observation by determining the location in a purposive manner, depth interviews with informans randomly selected from traditional leaders, parabela, village priests, and residents of Katobengke, as well as documentation techniques. The results of the study illustrate that manners of Katobengke people are strongly influenced by the custumory norms that apply and in accordance with parabela guidance as customary leader. The forms of manners in society and daily life include manners in greeting and behaving, manners of sitting, dressing, eating and drinking, as well as interacting with community; while manners in traditional ceremonies include Tuturangi Lipu Morikana, Posuo, marriage ceremonies, and some traditional rituals, which still adhere to the ancestors teaching of Katobengke people.           

scholarly journals Fungsi Rekruitmen Politik Calon Legislatif Partai GERINDRA pada Pemilihan Umum 2019 Di Daerah Khusus Ibukota Jakarta

2019 ◽  
Vol 11 (1) ◽  
pp. 65
Author(s):  
Aisatul Husna ◽  
Firman Manan ◽  
Ari Ganjar Herdiansah
Keyword(s):  
Data Collection ◽  
Political Parties ◽  
Qualitative Methods ◽  
Descriptive Research ◽  
The People ◽  
Democratic System ◽  
Research Types

This study aims to determine the changes in the pattern of recruitment of Gerindra Party legislative candidates after being declared an open party in the 2019 election in DKI Jakarta and to know the function of cadre recruitment to be prepared in the Gerindra 2019 party legislative candidates in DKI Jakarta. The recruitment by the Gerindra Party is semi-open because all people who fulfill the requirements can be chosen as legislative candidates from the party. This research uses qualitative methods, with descriptive research types. Data collection through observation and interviews. 2019 elections have 20 political parties. Political parties in Indonesia are institutions that are considered important in a democratic system. Therefore, political parties are obliged to recruit candidates for legislative members who later party cadres will be placed in parliament and also through open selection both internal and external cadres. The Gerindra Party in facing the 2019 election has a policy to implement a recruitment mechanism for legislative candidates. Thus it is hoped that the best representatives of the people will be able to emerge in the 2019 elections, both at the level of the DPR RI, Provincial DPRD and City / Regency DPRD.

scholarly journals Situs Makam-Makam Kuna di Kabupaten Kuningan Bagian Timur: Kaitannya dengan Religi

2016 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Effie Latifundia
Keyword(s):  
Religious Life ◽  
Community Leaders ◽  
Religious Leaders ◽  
West Java ◽  
Sacred Site ◽  
Religious Background ◽  
The Past ◽  
The Media

Site of ancient tombs in the eastern part of Kuningan regency, West Java shows the indication of religion and tradition. This is reflected in the lives of the communities  that adopted the practice of honoring the well known figures of the past. The graves of these famous figures such as religious leaders, community leaders, ancestors receive certain treatments. The ancient tombs have been seen as the sacred site, as well as an object of pilgrimage, and used as the media to ask for something to include offerings. This paper aims to uncover these ancient tombs with their religious background. The data have been collected  by a survey to gain information and describe the forms of ancient tombs. The results showed  that although Islam flourishes, the belief in ancestors as religion before Islam still ongoing and sustained. Essentially any form of tribute to the ancestors is a continuation of the megalithic tradition in prehistoric times. It was concluded, at the time of the influence of Islamic religious life particularly associated with death there is a reduction in pre-Islamic era.Situs makam-makam kuna di Kabupaten Kuningan bagian timur, Jawa Barat menunjukkan adanya unsur religi dan tradisi. Hal ini tercermin dalam kehidupan sebagian masyarakat adanya suatu konsep penghormatan kepada tokoh yang sudah meninggal dunia. Makam para tokoh terkenal  seperti  pemuka agama, tokoh masyarakat, leluhur mendapat perlakuan tertentu. Makam-makam kuna tersebut dikeramatkan, sebagai objek ziarah, dan dijadikan media meminta sesuatu dengan dilengkapi sesaji. Tulisan ini bertujuan mengungkap makam-makam kuna berlatar religius. Metode pengumpulan data dilakukan dengan survei untuk mengumpulkan informasi dan mendeskripsikan bentuk-bentuk makam kuno. Hasil penelitian menunjukkan meskipun Islam berkembang namun kepercayaan terhadap leluhur sebagai religi sebelum Islam masih terus berlangsung dan dipertahankan. Secara esensial adanya bentuk penghormatan kepada leluhur merupakan kelanjutan tradisi megalitik pada masa prasejarah. Disimpulkan, pada masa pengaruh Islam kehidupan religi khususnya yang berkaitan dengan kematian terdapat suatu reduksi dengan masa pra Islam.

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