scholarly journals Politik Hukum Islam dalam Pengaturan Tentang Kesusilaan di Indonesia (Studi UU Nomor 44 Tahun 2008 Tentang Pornografi)

2018 ◽  
pp. 124
Author(s):  
Ismail Marzuki

This article tries to explore how the influence of Islamic law politics in drafting Law No. 44 of 2008 on Pornography. A qualitative approach was employed in this study. The treatise of Indonesia’s Pornography Law was collected as the primary data. The findings expose that there was the effect of Islamic law politics in drafting Law No. 44 of 2008 on Pornography. It can be noticed from the active involvement of Islamic political parties in parliament and the House of Representatives (DPR) members from the nationalist parties possessing an Islamic background in promoting the law enactment. Likewise, the Indonesian Ulema Council (MUI) and Islamic mass organizations also actively encouraged the issuance of this law. Another result highlights that there was a strong debate between political fractions in the DPR, including the Gerindra Party (PG), the United Development Party (PPP), the Democratic Party (PD), the National Mandate Party (PAN), the National Awakening Party (PKB), the Democratic Vanguard Star (BPD), the Star Reform Party (PBR), the Prosperous Justice Party (PKS), and the mass organizations that proposed the ratification of the Pornography Law draft, and other fractions, namely: the Indonesian Democratic Party of Struggle (PDIP), the Prosperous Peace Party (PDS), and the mass organizations that supported the refusal of the law draft ratification

2020 ◽  
Vol 4 (1) ◽  
pp. 97-120
Author(s):  
Afanda Leliana Sari ◽  
Abdul Wahab A. Khalil ◽  
Faridatul Fitriyah

Praktik sewa menyewa pohon mangga di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk yang tidak biasa perlu kajian dengan tinjauan hukum Islam apakah sudah sesuai dengan syariat, guna meminimalisir adanya kemadlaratan yang mungkin ditimbulkan. Penelitian ini akan mengkaji dan menganalisis tentang praktik sewa menyewa pohon mangga dikalangan masyarakat Dusun Patuk Desa Ngetos Kecamatan Ngetos Kabupaten Nganjuk serta statusnya tinjauan hukum Islam. Penelitian lapangan (field reseach) ini menggunakan pendekatan kualitatif. Sumber datanya adalah masyarakat Dusun Patuk, dikumpulkan dengan teknik wawancara dan observasi. Metode analisisnya adalah deskriptif, yaitu mendeskripsikan bagaimana praktik sewa menyewa pohon mangga yang terjadi di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk dengan tinjauan hukum Islam. Dari hasil penelitian dapat disimpulkan bahwa praktik sewa menyewa pohon mangga di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk termasuk dalam akad bathīl dikarenakan terdapat satu rukun yang tidak terpenuhi atau dilarang oleh syara’ yakni penggunaan pohon mangga sebagai objek sewa. Terkait dengan resiko, dalam praktik ini seluruh resiko menjadi tanggungjawab pihak penyewa. Hal ini tidak sesuai dengan ketentuan dalam Fatwa Dewan Syariah Nasional-Majelis Ulama’ Indonesia (DSN-MUI) No: 112/DSN- MUYIX/2017 Tentang Akad Ijārah. Sedangkan hukumnya adalah dihukumi ma’fu, dikarenakan ketidak pahaman masyarakat tersebut atas hukum dari praktik yang mereka lakukan. Kata kunci: Hukum Islam, Sewa Menyewa, Pohon Mangga.Abstract:The practice of renting happens in Patuk Ngetos village Ngetos Nganjuk Regency by using mango trees as the objects in unusual leases needs to be studied with a review of Islamic law whether it is in accordance with the Sharia in order to minimize the existence of delays that might result from this practice, as well as a review of Islamic law about the practice of renting mango trees among the people of in Patuk Ngetos village Ngetos Nganjuk Regency. This type of research is a field research (field research), with a qualitative approach. The data source of this research is the community of Patuk villaget. The data collected is primary data with data collection techniques through interviews and observations. Based on the results of the study, it can be concluded that this practice is included in the bathīl contract because there is one pillar that is not fulfilled or prohibited by syara 'which is the use of mango trees as rental objects. This is also in accordance with the view of the ulama 'madzhab which states that it is not permissible to rent trees for fruit. In addition, the use of this object has resulted in uncertain speculation of results so that it tends towards gharar. As for the law on the practice of renting that has been done by the people of Patuk village, they are punished by ma'fu, due to the community's lack of understanding of the law of their practice. Therefore, the practice of renting a mango tree should be transferred to other agreements (contracts) such as land rent along with what is embedded in it or also with a contract (contract) musaqah provided that the results are sold to the cultivators.


2019 ◽  
Vol 7 (1) ◽  
pp. 13
Author(s):  
Muhammad Haka Rahman Hakim ' ◽  
Anjar Sri Ciptorukmi Nugraheni '

<p>Abstract <br />This article aims to examine the correlation about the misunderstood and deception in the in Article 27 <br />paragraph (2) of Law No. 1 of 1974 Jo Article 72 paragraph (2) Compilation of Islamic Law on Marriage. <br />This research is descriptive with qualitative approach which is empirical research. The type of data used <br />is the primary data obtained directly from the study sites and secondary data obtained from the literature <br />materials. Technique of collecting data by interview and document study or library materials.Based on the <br />results of research and discussion, the scope of misclassified into two that is a mistake that there is no <br />element of deliberate and misconceived that there are elements of deliberate. Misunderstandings can be <br />interpreted with a misunderstanding between the bride, but for fraud can be interpreted because of the <br />falsification of identity between husband or wife. Fraud is part of a misunderstanding, but misunderstanding <br />does not necessarily include fraud.</p><p>Abstrak<br />Artikel ini bertujuan untuk mengkaji korelasi tentang ruang lingkup salah sangka dan penipuan pada <br />Pasal 27 ayat (2) Undang-undang Nomor 1 tahun 1974 Jo Pasal 72 ayat (2) Kompilasi Hukum Islam <br />tentang Perkawinan. Penelitian ini merupakan penelitian hukum empiris yang bersifat deskriptif dengan <br />pendekatan  kualitatif.  Jenis  data  yang  digunakan  adalah  data  primer  yang  diperoleh  langsung  dari <br />lokasi penelitian dan data sekunder yang diperoleh dari bahan pustaka. Berdasarkan hasil penelitian <br />dan pembahasan, ruang lingkup salah sangka digolongkan menjadi dua, yaitu salah sangka yang tidak <br />terdapat unsur kesengajaan dan salah sangka yang terdapat unsur kesengajaan. Salah sangka dapat <br />diartikan dengan kesalah pahaman antara kedua mempelai, namun untuk penipuan dapat diartikan <br />karena adanya pemalsuan identitas antara suami atau istri. Penipuan merupakan bagian dari salah <br />sangka, tetapi salah sangka belum tentu termasuk dari penipuan,perkawinan.<br /><br /></p>


2017 ◽  
Vol 17 (2) ◽  
Author(s):  
A. Bakir Ihsan

The study of Sharia-compliant policy tends to be seen only in the aspect of output, while processes and mechanisms are not much attention. Sharia-compliant policy is actually born from Islamic processes and systems that provide a conducive space for its emergence. The existence of Islamic political parties as the forces involved in legislation is very important toexamine to see the aspects of sharia in the process of making it. Through this qualitative approach, this paper dissects the mechanism of policy formulation applied by Islamic political parties, in this case the Development Unity Party(PPP) to see the relation between process and output. DOI: 10.15408/ajis.v17i2.6234


JURISDICTIE ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 188
Author(s):  
Adib Khoirul Umam

<p>This study aims to determine how Islam views which in this case is limited only four schools of opinion about the position of an advocate as law enforcement. In Islam indeed advocates known as providers of legal bantuah namely Hakam, mufti and mashalih alaih that functions similar to advokat.Penelitian function is called normative research with descriptive methods comparative analysis between positive law and Islamic law, namely Law No. 18 2003 and scholarly opinion four schools as primary data. Secondary data were taken from books or books that explain the legal theory of primary data. Article 5 of Law No. 18 of 2003 on lawyers has been explained that the position of advocate parallel with other law enforcement such as judges, prosecutors and police. But in fact appear black advocates not to enforce the law but instead became mafias that sell traded equity law. For it will be studied how exactly Islam's view of the position of Advocates with the formulation of the problem sebegai follows, first how the views of Islamic law for the position of advocate in Article 5 of Law No. 18 of 2003 on advocates, who both like where the relevance of Islam's view of the position of advocate in enforcement law in Indonesia. From research conducted authors argue for their refisi against the law number 18 of 2003 on advocates. alignment between advocates and other law enforcement must be followed by the high quality of an advocate and supervision of the performance of lawyers in order to minimize the occurrence of fraud in practice in providing legal aid.</p><p>Penelitian ini bertujuan untuk mengetahui bagaimana pandangan Islam yang dalam hal ini hanya dibatasi pendapat empat madzhab tentang kedudukan advokat sebagai penegak hukum. Dalam Islam memang advokat dikenal sebagai lembaga pemberi bantuah hukum yaitu hakam, mufti dan mashalih alaih yang secara fungsi hampir sama dengan fungsi advokat. Penelitian ini disebut penelitian normatif dengan metode deskriptif analisis perbandingan antara hukum positif dan hukum Islam, yaitu undang-undang nomor 18 tahun 2003 dan pendapat ulama empat madzhab sebagai data primer. Data sekunder diambil dari kitab-kitab atau buku-buku teori hukum yang menjelaskan tentang data primer. Dari penelitian yang dilakukan penulis berpendapat perlunya adanya refisi terhadap undang-undang nomor 18 tahun 2003 tentang advokat. kesejajaran antara advokat dan penegak hukum lainya harus diikuti dengan tingginya kualitas seorang advokat dan pengawasan terhadap kinerja advokat agar bisa meminimalisir terjadinya penyelewengan dalam praktiknya dalam memberi bantuan hukum.</p>


2019 ◽  
Vol 7 (3) ◽  
pp. 45-51
Author(s):  
Kelik Wardiono ◽  
Wardah Yuspin

Purpose of study: Research aims at the study of legal norms that are formed and used to regulate the institutional aspects and business activities of the Islamic Micro Finance (LKMS) as well as the counter-hegemonic movement that lies behind them. Methodology: This research employs qualitative approach, which based on secondary data in the form of written documents, collected through library studies and primary data from informants, collected through in-depth interviews and observations in four LKMS in Surakarta LKMS Al-Huda UNS, LKMS Al-Abidin, LKMS AmanahUmmahUMS, LKMS Al-Muayyad. Results: The Legal norms established and used to regulate the institutional and business aspects of the four Sharia Microfinance Institutions in Surakarta show that there are certain aspects in common, and differences on the other. The norms used in regulating the institutional and business aspects of Sharia Microfinance Institutions in Surakarta show a mixture of norms in Islamic law and the MUIs Fatwa, the Norms (in positive law) governing banks, financing institutions, partnerships, and cooperatives, with elements of the more prominent Islamic law. Applications: The existence of the equations of the norms used in the background by the existence of counter-hegemonic movement built by The Small Business Incubation Center (PINBUK), which has passed through the corporate phase but has not exceeded the hegemonic phase. While the differences of norms used, due to the different degrees of cultural penetration of each Sharia Microfinance Institutions against the hegemonic movement driven by PINBUK.


Author(s):  
Rahmatun Ulfa

This study aims to examine the reality of the practice of customary divorce in Tawun hamlet, Lombok. As well as explaining the forms of customary divorce of the Tawun Hamlet community, in terms of sociological law. This research is a type of field research using a qualitative approach. Primary data and secondary data were collected by means of observation, direct interviews and documentation. To study further, the author uses the theory of the legal system from three elements, namely legal substance, legal structure, and legal culture. The results showed that the occurrence of customary divorce in Tawun Hamlet is a common thing and is not legally disputed by the court. Government officials from elements of village heads, hamlet heads and marriage registrar officers who contribute to customary divorce who participate in administering administrative services, clearly contradict the laws and regulations regarding marriage itself. In addition, people's understanding of divorce continues to be dominated by classical Islamic law and is textual, patriarchal, making the position of women not seen as important because divorce is understood only as a male right.


2018 ◽  
Vol 15 (2) ◽  
pp. 348
Author(s):  
Ahmad Yani

Indonesia telah mengalami empat kali amandemen terhadap UUD 1945, dimana amandemen tersebut memberikan pengaruh besar terhadap kewenangan DPR dalam menjalankan fungsi legislasi. Penelitian ini merupakan penelitian hukum deskriptif yuridis analitis, dengan menggunakan pendekatan yuridis normatif, dan melalui studi kepustakaan terhadap literatur yang berkaitan dengan kewenangan DPR dalam fungsi legislasi. Sehingga dalam tulisan ini penulis membahas mengenai implikasi mekanisme perubahan UUD 1945 terhadap struktur dan kewenangan DPR serta dinamika politik dan kepentingan adanya perubahan kewenangan DPR dalam Legislasi DPR berdasarkan UUD 1945. Perubahan konstitusi hingga peraturan perundang-undangan terkait dibawahnya saat ini telah menempatkan DPR pada posisi lemah. Lemahnya fungsi DPR dalam pembuatan undang-undang juga diakibatkan dengan kondisi parlemen dengan konflik kekuasaan antara pemerintah dan partai politik. Konflik yang disebabkan karena adanya keinginan untuk menguasai posisi dalam pimpinan di DPR, Komisi dan Alat Kelengkapan Dewan lainnya.Indonesia has experienced four amendments to the Constitution, in which the amendment has a major influence on the authority of People’s Representative Assembly (DPR) in carrying out its legislative functions. This research is a descriptive juridical analytical research, using normative juridical approach, and through library research of literature related to DPR’s authority in legislative function. In this research the author discusses the mechanism implications from The amended 1945 Constitution on the structure and the DPR’s authority. The author also discusses about political dynamics and interests for change in the DPR’s authority in Legislation based on the 1945 Constitution. Constitutional amendments to the relevant legislation under it have placed the DPR in a weak position. The weak function of the House of Representatives in the law drafting is also due to the condition of parliament with the conflict of power between the government and political parties. The conflicts were caused by the desire to control positions in the leadership of the DPR, Comissions and other Councils.


Author(s):  
Jeffery A. Jenkins ◽  
Charles Stewart

This chapter examines the speakership elections of 1849 and 1855–1856, the most chaotic instances of officer selection in the history of the House of Representatives. It considers how the Second Party System weakened and eventually collapsed as the slavery issue overwhelmed the interregional partisanship that had been in place for two decades. It also discusses the emergence of new political parties, such as the Free-Soil Party, the American Party, and the Republican Party, that created new avenues for coalitional organization. In particular, it looks at the rise of the Republican Party as the primary opposition party to the Democrats. Finally, it describes how the rising popularity of the new parties in congressional elections affected politicians in both the Whig Party and the Democratic Party.


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Rosdiana Rosdiana ◽  
Hotnidah Nasution

AbstractThe terrorist or ex-terrorist wives in Solo have experienced diverse conditions after their husband officially becomes a terrorist prisoner who has been lived in jail. The Rights of Wife in Law No. 1 of 1974 about Marriage among terrorist wives in Solo have sharpened the analysis on how their level of perception of the wife’s rights that regulated by Law No. 10 of 1974. This study aims to reveal the reality of cases that took place with terrorist wives related to the fulfillment of their rights as a wife regulated by law, and to categorize their marital status related to the validity in a positive law (whether the marriage is registered or not in The Office of Religious Affairs (KUA)). Besides, this paper also wants to explore the terrorist wives' understanding who are legally married in KUA regarding their rights which are highly protected by the law. This research uses a qualitative method which aimed to find concepts and theories, and library research by applying the empirical or sociological legal approach. Data sources used are Primary Data, namely the terrorist prisoner’s wives in Solo, and secondary data from the Marriage Law (Law No. 1 of 1974), Compilation of Islamic Law (KHI), books, journals, articles, views of legal experts, and the results of other paper and writings related to the problems that become the subject in this research discussion. The descriptive data analysis method aims to figure out systematically, factually and accurately the facts about the understanding of terrorist wives related to their rights in the Marriage Law (Law No. 1 of 1974). After analyzing and interpreting the existing data, it can be concluded that the terrorist prisoner wives in Central Java have a fairly good understanding of their rights as wives regulated in Law No. 1 of 1974. If only there are rights that undermanned by them for the unfulfilled obligations by the husband, then it is caused by their sincerity attitude towards the husband status who becomes a prisoner. The religious doctrine that is strong enough makes the prisoner’s wife do not ask many of her rights, both physical and mental rights that are not well fulfilled. For them, the status of a husband to become a terrorist prisoner is a Shari reason which consequences must be accepted sincerely.Keywords: Understanding, wife's rights, Terrorist Prisoner’s Wives


2017 ◽  
Vol 19 (1) ◽  
pp. 47
Author(s):  
M Mashudi

The law on the guarantee of halal products authorized by the House of Representatives on 25 September 2014 is a legal umbrella for the Indonesian people about food products, drugs, and cosmetics that have been started for a long time and have been postponed several times. The existence of this law is a progressive law that places humans as the primary object. Furthermore, this provides an opportunity for the role of society (especially Muslim consumers) in promoting and educating halal products. The law on the guarantee of halal products born through law is the “ijtihad” (private examination of Islamic law) through which living law in society becomes the source of national law concerning food products, medicines, and cosmetics. Efforts to legal ground is through various models such as promoting it to the parties through law enforcement, realizing halal as a culture of life, etc.<br />---<br /><br />Undang-undang tentang jaminan produk halal yang disahkan oleh DPR RI pada tanggal 25 September 2014 merupakan payung hukum bagi masyarakat Indonesia tentang produk makanan, obat-obatan terlarang, dan kosmetik yang telah dimulai sejak lama dan telah beberapa kali mengalami penundaan. Keberadaan undang-undang ini merupakan hukum progresif yang menempatkan manusia sebagai objek utama. Lebih jauh lagi, ini memberi kesempatan bagi peran masyarakat (terutama konsumen Muslim) dalam mempromosikan dan mendidik produk halal. Hukum tentang Jaminan produk halal yang lahir melalui undang-undang merupakan “ijtihad” (ujian pribadi tentang hukum Islam) yang melaluinya hukum hidup di masyarakat menjadi sumber hukum nasional mengenai produk makanan, obat-obatan, dan kosmetik. Upaya membumikan hukumnya adalah melalui berbagai model seperti mempromosikannya kepada para pihak melalui penegakan hukum, mewujudkan halal sebagai budaya kehidupan, dll.


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