scholarly journals On the Best Life

2011 ◽  
Vol 1 ◽  
pp. 2-9
Author(s):  
Chris Berger

In order to find a thorough treatment of the good life, arguably the subject of political science, we must have recourse to the ancients.  Aristotle directly addresses and thematizes the concept of “the good life” in his Nicomachean Ethics, wherein it is suggested that the best possible life for a human being is one that is lived in accordance with a human being’s natural function, that is, logos.  This paper implements Aristotle’s definition of the good life in order to suggest that it presents us with not merely a viable but a superior alternative to the relativistic language of “lifestyles” and “values” that dominates contemporary political theory.  This paper will first establish a framework within which the best life for a human being may be understood, then proceed to explain the inadequacy of relativism as a way of conceiving of the best life and the relationship between the best life and the best person.  The argument will conclude by making a case for the importance of the best life as a topic worthy of pursuit in both theory and practice.

2020 ◽  
Vol 4 (1) ◽  
pp. 112-121
Author(s):  
Frank Adloff

AbstractThe paper develops a concept of conviviality as a form of friendly togetherness that includes people, technical infrastructures and nature. Therefore, Marcel Mauss’s concept of the gift, different strands of thinking about conviviality (e.g. Ivan Illich), John Dewey’ experimentalism and the political theory and movement of convivialism are firstly depicted and discussed. The goal, secondly, is to integrate these various theoretical perspectives in order a) to better grasp already existent forms of conviviality and to b) develop an analytical and normative standpoint that on the one hand helps to evaluate unsustainable, non-convivial and on the other convivial forms of living together.Thus, such an analytical and normative model of modes of conviviality points out that associative self-organisation is decisive for the theory and practice of conviviality. Exchange without remuneration (between people and between people and nature) as well as self-organised gathering can be seen as the basis of a convivial social order which is differentiated from a solely instrumental, unsustainable and monetarily defined version of prosperity and the good life.


Author(s):  
Roger Magyar

Rawls' justification of political liberalism has been the subject of recent discussion in socio-political philosophy. In Political Liberalism, he has adjusted his original notion of ideal convergence, found in A Theory of Justice, to one of overlapping consensus. I argue that Catholics would find themselves excluded from being good citizens as Rawls defines proper citizenship. This follows from his statements concerning fairness in participating in the democratic process in that it would lead to, what I term, the Catholic paradox. This perspective from within the Catholic point of view indicates that there are similar problems to be found in other traditionally informed conceptions of what the good life is. In this way, the Catholic paradox draws attention to the empirical implausibility that competing conceptions of what the good life is, as understood from within their traditions, will not endorse Rawls' political theory. I then relate how easily it can be inferred that other traditions will face the same paradox and that they will not accept Rawls' political theory as being justified from their perspectives.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


Author(s):  
Johannes Lindvall

This chapter introduces the problem of “reform capacity” (the ability of political decision-makers to adopt and implement policy changes that benefit society as a whole, by adjusting public policies to changing economic, social, and political circumstances). The chapter also reviews the long-standing discussion in political science about the relationship between political institutions and effective government. Furthermore, the chapter explains why the possibility of compensation matters greatly for the politics of reform; provides a precise definition of the concept of reform capacity; describes the book's general approach to this problem; and discusses the ethics of compensating losers from reform; and presents the book's methodological approach.


Author(s):  
J. Donald Boudreau ◽  
Eric Cassell ◽  
Abraham Fuks

This book reimagines medical education and reconstructs its design. It originates from a reappraisal of the goals of medicine and the nature of the relationship between doctor and patient. The educational blueprint outlined is called the “Physicianship Curriculum” and rests on two linchpins. First is a new definition of sickness: Patients know themselves to be ill when they cannot pursue their purposes and goals in life because of impairments in functioning. This perspective represents a bulwark against medical attention shifting from patients to diseases. The curriculum teaches about patients as functional persons, from their anatomy to their social selves, starting in the first days of the educational program and continuing throughout. Their teaching also rests on the rock-solid grounding of medicine in the sciences and scientific understandings of disease and function. The illness definition and knowledge base together create a foundation for authentic patient-centeredness. Second, the training of physicians depends on and culminates in development of a unique professional identity. This is grounded in the historical evolution of the profession, reaching back to Hippocrates. It leads to reformulation of the educational process as clinical apprenticeships and moral mentorships. “Rebirth” in the title suggests that critical ingredients of medical education have previously been articulated. The book argues that the apprenticeship model, as experienced, enriched, taught, and exemplified by William Osler, constitutes a time-honored foundation. Osler’s “natural method of teaching the subject of medicine” is a precursor to the Physicianship Curriculum.


Utilitas ◽  
2013 ◽  
Vol 25 (3) ◽  
pp. 334-354 ◽  
Author(s):  
STEPHEN M. CAMPBELL

This essay introduces and defends a new analysis of prudential value. According to this analysis, what it is for something to be good for you is for that thing to contribute to the appeal or desirability of being in your position. I argue that this proposal fits well with our ways of talking about prudential value and well-being; enables promising analyses of luck, selfishness, self-sacrifice and paternalism; preserves the relationship between prudential value and the attitudes of concern, love, pity and envy; and satisfies various other desiderata. I also highlight two ways in which the analysis is informative and can lead to progress in our substantive theorizing about the good life.


1913 ◽  
Vol 7 (2) ◽  
pp. 217-229 ◽  
Author(s):  
C. H. McIlwain

At the meeting of the Political Science Association last year, in the general discussion, on the subject of the recall, I was surprised and I must admit, a little shocked to hear our recall of judges compared to the English removal of judges on address of the houses of parliament.If we must compare unlike things, rather than place the recall beside the theory or the practice of the joint address, I should even prefer to compare it to a bill of attainder.In history, theory and practice the recall as we have it and the English removal by joint address have hardly anything in common, save the same general object.Though I may not (as I do not) believe in the recall of judges, this paper concerns itself not at all with that opinion, but only with the history and nature of the tenure of English judges, particularly as affected by the possibility of removal on address. I believe a study of that history will show that any attempt to force the address into a close resemblance to the recall, whether for the purpose of furthering or of discrediting the latter, is utterly misleading.In the history of the tenure of English judges the act of 12 and 13 William III, subsequently known as the Act of Settlement, is the greatest landmark. The history of the tenure naturally divides into two parts at the year 1711. In dealing with both parts, for the sake of brevity, I shall confine myself strictly to the judges who compose what since 1873 has been known as the supreme court of judicature.


TERRITORIO ◽  
2009 ◽  
pp. 171-177
Author(s):  
Alessandra Giannini

- Country life is (and has been) the object of utopian visions, set against the rise of urban living. The paradigms of the myth of rural life can be traced back to Howard's Garden City and to Frank Lloyd Wright's Broadacre City. These examples of the paradigm blend into a broader and trans-disciplinary contemporary discourse on the myth of rural living. Since the end of the 1990s, the subject of the relationship between the rural and the urban has developed into plans that could be called ‘country utopias'. The system of agricultural production and the countryside is evolving today towards new forms of integration and hybridisation with urban areas. Planning practices are emerging today in the definition of the characters and traits of urban agriculture designed to create town and country interaction particularly in marginal areas, strips located on the borders between town and country. These modifications are leading to the definition of new rural figures, together with plans capable of giving new life to liminal and marginal areas between town and country by creating new models of ‘rururban' living.


Author(s):  
Sebastian Kozłowski

The considerations presented in the article are to be an impulse to reflect on the foundations on which modern scientific discoveries are based. The aim of the analysis is to present a number of doubts as to the accuracy and perfection of contemporary research results in social sciences, in particular in the discipline of political science. In social reality there are still many limitations both on the part of the human being as the subject examining reality and the imperfections of the tools he uses. The article discusses attitudes towards scientific dispute consisting in the clash of the scientific paradigm based on empiricism and positivism with postmodern interpretivism within the hermeneutic paradigm will soon end.


2020 ◽  
Vol 12 (6) ◽  
pp. 1242
Author(s):  
Victor Bueno Sellin ◽  
Tania Pereira Christopoulos

The world is undergoing an accelerated urbanization process marked by social and environmental imbalances. In this context, urban and periurban agriculture (UPA) emerges as an alternative to sustainable urbanization mainly due to its contribution to food security, reduction of environmental impact, revitalization of urban areas, integration of households and physical and psychological well-being increasing. The purpose of this paper is to understand how academic literature deals with urban and periurban agriculture. For that, a scoping / mapping literature review was carried out and its results were presented after identification of relevant scientific studies on UPA, its main aspects, ways in which the term has been defined; and discussion about themes from the selected articles. After this review, the conclusions are: the scientific production on the subject is undergoing high growth rates in recent years; the relationship between UPA and urban dynamics is more important for the definition of UPA than the location of agriculture; and that the aspects that authors found most interesting are: concept and panorama, urban planning and governance, quantitative potential, environment, risk of contamination and techniques and productivity.


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