scholarly journals THE SOCIAL VALUES OF MANGAN MERANGKAT'S EVENT IN THE SASAK TRADITIONAL MARRIAGE IN PERINA VILLAGE: TO THE DIRECTION OF STRENGTHENING OF SOCIOLOGY TEACHING SUPPLEMENTSIOLOGY TEACHING SUPPLEMENTS

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Astiti Listia Utari ◽  
Masyhuri Masyhuri ◽  
Sukardi Sukardi
Keyword(s):  
Data Collection ◽  
Social Values ◽  
Qualitative Approach ◽  
Ethnographic Methods ◽  
The Social ◽  
Traditional Marriage

AbstracThis research was conducted to examine the process of the mangan merangkat's event and the forms of social values that contained in the mangan merangkat's event at the traditional marriage of the Sasaknese in Perina Village. This study aims to 1) find out the process in the mangan merangkat's event in Perina Village, 2) find out the forms of social values that contained in the mangan merangkat's event at the Sasak traditional marriage in Perina Village. This research uses a qualitative approach with ethnographic methods. The data collection techniques in this study using interviews, observation, and documentation. The results of this study found that 1) the process of the mangan merangkat's event in Perina Village started from a) preparation, b) cooking, and c) eating together or begibung. 2) the forms of social values in the mangan metangkat's event took place in the Sasak traditional marriage in Perina Village, namely: 1) help, 2) kinship, 3) caring, 4) empathy, and 5) cooperation.

scholarly journals MENGANTAR ARWAH JENAZAH KE PARAI MARAPU : UPACARA KUBUR BATU PADA MASYARAKAT UMALULU, SUMBA TIMUR

2013 ◽  
Vol 5 (2) ◽  
pp. 232
Author(s):  
Lukman Solihin
Keyword(s):  
Data Collection ◽  
Social Stratification ◽  
Qualitative Approach ◽  
Life And Death ◽  
Life After Death ◽  
The People ◽  
The Social ◽  
Clifford Geertz ◽  
Free People ◽  
Depth Interviews

AbstrakAgama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak. Di bidang politik, golongan bangsawan mendapat legitimasi sebagai penguasa lokal (raja). Sementara di bidang budaya, agama ini melahirkan ritual yang diyakini berasal dari zaman megalitik, yaitu upacara kubur batu. Upacara ini diselenggarakan secara kolosal dengan melibatkan jaringan kerabat yang luas, pemotongan hewan dalam jumlah besar, penggunaan kain tradisional yang sarat makna, serta berbagai tahapan ritual yang dimaksudkan untuk mengantar arwah jenazah menuju alam leluhur (parai Marapu). Artikel ini mendeskripsikan konsep-konsep dalam agama Marapu dan manifestasinya dalam upacara kubur batu. Konsep-konsep dalam agama Marapu, meminjam analisis Clifford Geertz, telah menjadi model of reality dan model for reality bagi masyarakat Sumba dalam memahami kehidupan dan kematian. Sebagai model of reality, agama Marapu mengandaikan konsepsi ideal tentang kehidupan pasca-kematian, yaitu parai Marapu. Sementara sebagai model for reality konsepsi mengenai parai Marapu menjadi panduan (peta kognitif) untuk memuliakan orang yang meninggal melalui penyelenggaraan upacara kematian, pemberian bekal kubur, dan persembahan hewan kurban. Penelitian ini menggunakan pendekatan kualitatif, di mana proses pengumpulan data dikerjakan dengan cara melakukan observasi, wawancara mendalam, serta kajian pustaka. Informan dalam penelitian ini adalah kerabat atau anggota keluarga yang hadir dalam penyelenggaraan upacara kubur batu.AbstractMarapu belief is the root of the social, political, and cultural system of Sumba. Socially it underlies the formation of social stratification: the nobles, free people, andslaves. Politically, the nobility have legitimacy as local rulers (kings). Culturally, this belief has given birth to rituals called stone grave ceremony which dates back to megalithic era. The ceremony was held in a colossal way involving extensive network of relatives, large amount of animal slaughtering, the use of very meaningful traditional fabrics, as well as various stages of rituals that are meant to take the bodies to the millieu of an cestral spirits (Parai Marapu).This article describes the concepts of Marapu belief and its manifestations in the stone graveceremony. Borrowing Clifford Geertz’s analysis, concepts in Marapu belief have become a model of reality and models for reality for the people of Sumbain understanding life and death. As a model of reality, Marapu belief counts on ideal conception of life after-death that is Parai Marapu. Whileas a model for reality the conception of Parai Marapu becomes a guide (cognitive map) to honor the dead through the organization of the funeral ceremony, grave goods offering, as well as animal sacrifices. This study used a qualitative approach, in which the process of data collection was conducted through observation, in-depth interviews, and bibliographical review. Informants in this study were relatives or family members who attended the stone grave ceremony.

scholarly journals MODAL SOSIAL YANG DIMILIKI ANGGOTA KELOMPOK KERJA (POKJA) PERILAKU HIDUP BERSIH DAN SEHAT (PHBS) DALAM UPAYA PENERAPAN PERILAKU HIDUP BERSIH DAN SEHAT (STUDI DESKRIPTIF DI SEKOLAH MENENGAH PERTAMA NEGERI 107 JAKARTA)

2015 ◽  
Vol 16 (2) ◽  
Author(s):  
Annisa Sherliany ◽  
Wisni Bantarti
Keyword(s):  
Social Capital ◽  
Data Collection ◽  
Working Group ◽  
Qualitative Approach ◽  
Healthy Living ◽  
Literature Study ◽  
Descriptive Research ◽  
The Social ◽  
Group Members ◽  
Depth Interviews

The purpose of this research to describe the social capital that is owned by the working group members of PHBS of SMP Negeri 107 Jakarta in an effort to implement a clean and healthy living behavior. This research uses a qualitative approach and is a descriptive research through data collection techniques in-depth interviews, observation, and literature study. The results of this research shows that social capital is owned by members of the working group of PHBS of SMP Negeri 107 Jakarta can support its success in an effort to implement clean and healthy living behavior.

scholarly journals Nilai-nilai Sosial-Religius dalam Tradisi Meron di Masyarakat Gunung Kendeng Kabupaten Pati

heritage ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 171-184
Author(s):  
Imam Subqi
Keyword(s):  
Data Collection ◽  
Social Values ◽  
Qualitative Approach ◽  
The Other ◽  
Religious Values ◽  
Other Hand ◽  
Living Together ◽  
Interactive Models ◽  
Traditional Arts

Abstract   This research aims to describe the meron tradition in mount kendeng community at Pati Regency and to address the socio-religious values reflected in the  meron tradition. The research used qualitative approach, and the data collection techniques were done through interviews, observation and documentation. The data were analysed through interactive models and validated through triangulation technique. The findings of the study show that  the tradition of meron  in javanese perspective is considered a form of public gratitude to the God Almighty, for the abundance of sustenance that has been given. On the other hand, the tradition of  meron is carried out to commemorate the birth of the Prophet Muhammad SAW. Meron become  the embodiment of Javanese and Islamic cultural acculturation.  In the  tradition of meron,  there are ritual, prayer and magical activities performed accompanied by gamelan, terbangan and other traditional arts. Social values reflected in the meron tradition are compassion, living together, togetherness/solidarity, and responsibility. Religious values reflected in the meron tradition include the value of worship, love for the Prophet Muhammad, gratitude, the value of trust, and exemplary.     Abstrak   Penelitian ini bertujuan untuk mendeskripsikan tradisi meron masyarakat gunung Kendeng di Kabupaten Pati dan menyibak nilai-nilai sosial-religius yang tercermin dalam tradisi meron tersebut. Pendekatan penelitian menggunakan kualitatif, teknik pengumpulan data menggunakan wawancara, observasi partisipan dan dokumentasi. Analisis data menggunakan model interaktif dan keabsahan data dilakukan dengan triangulasi. Temuan penelitian menunjukkan bahwa tradisi meron dalam perspektif jawa dianggap sebagai wujud syukur masyarakat kepada yang Maha Kuasa atas limpahan rezeki yang telah diberikan. Disisi lain tradisi meron dilakukan untuk memperingati kelahiran Nabi Muhammad SAW. Meron menjadi perwujudan akulturasi budaya Jawa dan Islam.  Dalam  tradisi meron ada kegiatan ritual, doa selametan dan magis yang dilakukan dengan diiringi gamelan, terbangan dan kesenian tradisional lainnya. Nilai sosial yang tercermin dalam tradisi meron yaitu kasih sayang, hidup rukun, kebersamaan/solidaritas, dan tanggung jawab. Nilai religius dalam tradisi meron meliputi nilai ibadah, kecintaaan pada Nabi Muhammad SAW, syukur, nilai amanah, dan keteladanan.   Kata Kunci: nilai sosial, nilai religius dan tradisi meron

scholarly journals Ma’had Al-Zaytun Artikulasi Ke-Islaman Dan Ke-Indonesiaan Di Pendidikan Pesantren

2020 ◽  
Vol 10 (2) ◽  
pp. 133-148
Author(s):  
Taufik Nugroho
Keyword(s):  
Data Collection ◽  
Educational Institution ◽  
Qualitative Approach ◽  
Islamic State ◽  
Social Basis ◽  
Hidden Agenda ◽  
The Social ◽  
New Generation ◽  
Collection Methods

The research aims to reveal Ma’had Al-Zaytun as an Islamic educational institution in the aspects of ideology, direction and goals of education. The importance of this research is because a growing issue in society says that Ma’had Al-Zaytun carries a hidden agenda of "building the Islamic State of Indonesia in the long term". This study uses a qualitative approach with data collection methods: observation, participation and interviews. The results of this study are as follows: there has been a change in the social basis during the years 1970-1990. The change in the social basis is a change in the generation of the senior Indonesian Islamic State bearers with the pressure of the struggle for structural Islamic ideology to the new generation which emphasizes on the inclusive substantive Islamic struggle. The choice of the new generation's model of struggle is Ma’had Al-Zaytun. This is an articulation of Islam and Indonesiannes that makes Islam a spreader of peace, not a spreader of threats.

scholarly journals PENOLAKAN KOMUNITAS LOKAL NAGARI PADANG TAROK TERHADAP KEDATANGAN TRANSMIGRAN SUKU ANAK DALAM

2021 ◽  
Vol 23 (2) ◽  
pp. 175
Author(s):  
Indeska Putra ◽  
Indraddin Indraddin ◽  
Alfan Miko
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Social Exclusion ◽  
Local Community ◽  
Qualitative Approach ◽  
Purposive Sampling ◽  
The Social ◽  
Depth Interviews ◽  
Selection Of

This research discusses the rejection of Anak Dalam Ethnic transmigrants in Padang Tarok Village, Kamang Baru District, Sijunjung Regency. The purpose of this study is to explain and describe the reasons for the local community of Padang Tarok Village to reject the Anak Dalam Ethnic Transmigrant and to analyze it using the Social Exclusion by Rene Lenoir. This research uses a qualitative approach. The selection of informants was carried out by purposive sampling. Data collection was carried out using involved observation, in-depth interviews, and documentation. The result of the study shows that the rejection of Anak Dalam Ethnic transmigrants occurs because of differences in religious and cultural values between the Anak Dalam Ethnic and the local community of Padang Tarok Village. Due to differences in religious and cultural values between the Anak Dalam Ethnic and the local community, the transmigration program for the Anak Dalam Ethnic was not implemented according to the plan

scholarly journals Pola Interaksi Anak dengan Ayah Tiri dalam Keluarga Remarriage

2021 ◽  
Vol 7 (1) ◽  
pp. 11-23
Author(s):  
Indah Sari Rahmaini
Keyword(s):  
Social Context ◽  
Data Collection ◽  
Qualitative Approach ◽  
Social Setting ◽  
Child Interaction ◽  
Depth Interview ◽  
The Social ◽  
The Family ◽  
Communication Interaction ◽  
Watching Tv

Children are an asset of the nation that must be guarded and protected. But the child in the family remarriage in particular relationship with the father is less fulfilled its rights that can be seen from the interaction that occurred. The study aimed to describe the pattern of interaction of children with stepfathers in the family remarriage. This study was conducted with qualitative approach and informants were chosen by purposive technique as well as in data collection using observation technique and in-depth interview. The theory used is the symbolic interactionism of Herbert Blumer. The results of this study was the social setting of the interaction of children with stepfathers was the dinner together, the accompaniment of children learning, watching TV together, the transfer of children to school, recreation, and visiting the stepfather's family. The social context of child interaction with stepfathers was the interaction as a means of communication, interaction as the purpose of communication, and the involvement of the mother in the interaction. For interaction as a means of communication was giving advice to children and giving rewards to children. The interaction as the purpose of communication was farewell and shake before traveling and direct the orientation of the child forward.

scholarly journals The Ideology Behind the Power Relations of Punggawa-Sawi in Bajo Ethnic Fishermen in North Tiworo, West Muna Regency

2019 ◽  
Vol 11 (2) ◽  
pp. 20
Author(s):  
Akhmad Marhadi
Keyword(s):  
Data Collection ◽  
Power Relations ◽  
Social Economic ◽  
Qualitative Approach ◽  
Cultural Life ◽  
Maximum Profit ◽  
The Social

The power relations that arise in the life of Bajo ethnic fishermen are predominantly influenced by the ideology practiced by the superior group, punggawa to control sawi as an inferior group. The purpose of this study is to analyze the ideology behind the power relations of punggawa-sawi in Bajo ethnic fishermen in North Tirowo. The method used was a qualitative approach with data collection techniques namely observation, interview and document study. The results of the study showed that the ideology of power, the ideology of capitalism, and the ideology of religiosity are the ideologyies that cause the existence of power relations of punggawa to sawi. The ideologies are used by punggawa to lead, control and manage the social, economic, political and cultural life of sawi fishermen to get the maximum profit while fulfilling all the interests and desires of punggawa.

scholarly journals Eksistensi Nilai Sosial Budaya A’dengkapada dalam Acara Perkawinan Masyarakat Kelara Kabupaten Jeneponto

2019 ◽  
Vol 5 (1) ◽  
pp. 44-49
Author(s):  
Hidayah Quraisy ◽  
Sitti Asnaeni
Keyword(s):  
Local Government ◽  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Social Values ◽  
Social Value ◽  
Cultural Value ◽  
Mutual Cooperation ◽  
Depth Interview ◽  
The Social

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada

scholarly journals EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETY

LITERA ◽  
2019 ◽  
Vol 18 (1) ◽  
pp. 36-56
Author(s):  
Dase Erwin Juansah
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Agricultural Land ◽  
Forest Resources ◽  
Research Data ◽  
Qualitative Approach ◽  
Natural Speech ◽  
Community Life ◽  
Ethnographic Methods

EXPRESSION OF PROHIBITION AS A REPRESENTATIF OF TABOO IN BADUY SOCIETYAbstractThe use of prohibited expressions as a taboo representation is a linguistic and cult¬ural fact that is always present in every society. The taboo expression is considered to have a moral message for people who believe in it. This study aims to describe the expression of prohibition (pamali) as a taboo representation in the Baduy community. The study used a qualitative approach with ethnographic methods with anthropolinguistic design. The source of the research data is the informant's oral utterances in natural speech situations and what they are. Data collection with involved participation techniques, observations, and interviews. Analysis is carried out during collection, reduction, presenta-tion, and drawing conclusions/verification. Data analysis is inductive-qualitative. The study found that the prohibition expression in the Baduy community was classified into three categories. First, prohibited expressions relating to the management of agricultural land, including: (a) the time to start farming, (b) the process of farming, and (c) the time of harvesting rice in the fields. Secondly, the prohibition is related to the rules of community life, including: (a) the rules of life are personal, and (b) the rules of life are general. Third, the prohibition expressions related to the use of forest resources and the environment include: (a) rules relating to entrusted forests, and (b) rules for tillage. In general, the expression prohibition uses imperative forms, both orders and prohibitions.Keywords: expressions of prohibitions, taboos, imperatives of prohibitions and orders, Baduy communityUNGKAPAN LARANGAN SEBAGAI REPRESENTASI TABUPADA MASYARAKAT BADUYAbstrakPenggunaan ungkapan larangan sebagai representasi tabu merupakan fakta linguistik dan budaya yang selalu ada dalam setiap masyarakat. Ungkapan tabu dianggap memiliki pesan moral bagi masyarakat yang meyakininya. Pene­litian ini bertujuan mendeskripsikan ungkapan larangan (pamali) sebagai representasi tabu di masyarakat Baduy. Penelitian menggunakan pendekatan kualitatif dengan metode etnografis berancangan antropo­linguistik. Sum­ber data penelitian adalah tuturan lisan informan dalam situasi tutur yang alamiah dan apa adanya. Pengumpulan data dengan teknik partisipasi terlibat, pengamatan, dan wawancara. Analisis dilakukan selama pengumpulan, reduksi, penyajian, dan pena­rikan simpulan/verifikasi. Analisis data bersifat induktif-kualitatif. Penelitian menemukan bahwa ungkapan larangan pada masyarakat Baduy diklasifikasikan menjadi tiga kategori. Pertama, ungkapan larangan berkaitan dengan pengelolaan lahan pertanian, mencakup: (a) waktu mulai berladang, (b) proses berladang, dan (c) waktu panen padi di ladang. Kedua, ungkapan larangan berkaitan dengan aturan hidup bermasyarakat,  mencakup: (a) aturan hidup bersifat pribadi, dan (b) aturan hidup bersifat umum. Ketiga, ungkapan larangan berkaitan dengan pemanfaatan sumber daya hutan dan lingkungan, mecakup: (a) aturan berkaitan dengan hutan titipan, dan (b) aturan pengolahan tanah. Secara umum, ungkapan larangan mengguna­kan bentuk imperatif, baik perintah maupun larangan.Kata Kunci: ungkapan larangan, tabu, imperatif larangan dan perintah, masyarakat Baduy

scholarly journals NILAI-NILAI SOSIAL YANG TERKANDUNG DALAM UNGKAPAN KASUNGKI PADA MASYARAKAT MUNA DESA KAROO KECAMATAN KONTUKOWUNA

2020 ◽  
Vol 5 (2) ◽  
pp. 184
Author(s):  
Harnifa Harnifa ◽  
Haeurn Ana ◽  
La Niampe
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Social Values ◽  
Field Research ◽  
Spoken Language ◽  
Social Value ◽  
Note Taking ◽  
The Social ◽  
Descriptive Qualitative

Abstract  : The purpose of this study is to describe and analyze the social values contained in the Kasungki expression in the Muna Community of Karoo Village, Kontukowuna District. This research is a field research. The method used in this research is descriptive qualitative method. The data in this study are data in the form of spoken language which is spoken directly by parents (customary stakeholders). Sources of data in this study were obtained from customary and indigenous stakeholders in Karoo Village, Kontukowuna District. The data collection techniques used in this study were observation, interview, record, and note taking techniques. The results in this study were obtained from the social values contained in the expression of kasungki in the Muna Village Karoo community, Kontukowuna District which includes 1. cooperation, 2. care for the fate of others, 3. like to pray for others. Keywords: kasungki; value; social value 

Sign in / Sign up

Export Citation Format

Share Document