scholarly journals Analysis of SMEs in the Ciputat Traditional Market in Islamic Business Ethics Perspective

Author(s):  
Ari Wibowo ◽  
Adi Mansah
Fenomena ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 206-222
Author(s):  
Diny Duratul Ummah ◽  
Ainul Churria Almalachim

The Manggisan ebankment market is a traditional market where the people conduct daily buying and selling transactions. In conducting business activities does not deny the existence of fraud that can be caused by a lack of awareness and knowledge in doing business based on Islamic business ethics. Awareness of the application of business ethics values must be carried out by every market player. Syari’ah business ethics is a moral reference as part of Islamic forms of Akhlaqul Karimah in muamalah. Islamic business ethics is based on monotheism, honesty, justice (balance) and kindness (ihsan). In conducting business activities Abu Hamid Muhammad Al Ghazali emphasied to always be guided by Islamic business ethics because by doing so a Muslim in doing his business will get two advantages namely the world and the hereafter. The formulation of the problem from this study is how the behavior of the vegetable traders ethics in the embankment Manggisan market. And how the behavior of greengrocer business ethics in the market of Abu Hamid Muhammad Al Ghazali’s embankment perspective. This research is a type of (field research) by using juridical empirical methods, namely methods that collect data by means af observation, interviews and documentation of the behavior of business ethics of vegetable traders in conducting business activities.Based on the result of the study, it can be concluded that in general the vegetable traders in the Manggisan embankment market have applied business ethics behavior in their business activities. Including starting a business by reading basmalah, not reducing scales and not taking very much profit, even though in reality they do not understand that what they are doing is part of the theory of business ethics. But there are still traders who someties are rude to buyers due to having personal problems with their families, this is considered to have violated Islamic business ethis. One of the principles that must be possessed by a Muslim trader is to be good so that what is done will provide benefits to others so that the business carried out does not only benefit themselves but also benefits others.


2020 ◽  
Vol 1 (3) ◽  
pp. 36-40
Author(s):  
Akbar Nuur Purnama Darma Wahana ◽  
Muhammad Syaifulloh

The concept of Islamic Economics emphasizes that market Trading and pricing need to be regulated to uphold market balance and economic justice in view of interests of those involved in the market. This study aims to analyze the Islamic Economy’s observance in accordance with Islamic sharia in the traditional markets, the number of merchant populations used as samples was 138 people, the research method uses qualitative descriptive, data collection techniques by observation and structured interviews. The results showed that traders in the traditional market of Manis Kosambi Cikakak Village had practiced trade with Islamic Business Ethics. The Practice of Islamic Economy in the Traditional Market of Brebes Regency had been carried out by most traders almost 84.8%. The system of commerce with the islamic economy is rooted in and habutual practices with islamic business ethics, doing bussiness by selling clean products, honesty, openness, fair, and by backing out of riba, or loan shark has been accustomed by traditional merchants of Brebes Regency in Manis Kosambi market Cikakak Village of Brebes Regency Keywords: Islamic Economic Traditional Market


2020 ◽  
Vol 2 (2) ◽  
pp. 139-152
Author(s):  
Ihna Nilava ◽  
Ahmad Fauzi

Buying and selling activities are the activity of exchanging goods or material ownership permanently. One of the places for buying and selling is the Market. Along with the times of very rapid economic development, business competition is increasingly high. With very high competitors, business people use various methods to get high profits, so business people often ignore Islamic business ethics in running their business. Ethics is a good behavior of human behavior that covers social values. Good ethics includes honesty, reliability, disciplined loyalty. This study analyzes more deeply about Islamic business ethics using qualitative descriptive methods because the data used are through observation, interviews and documentation. In this context the researcher wants to examine the application of Islamic business ethics in the sale and purchase transactions at the Ngronggo Traditional Market in Kediri City. The results of the study of the application of Islamic business ethics in the sale and purchase transactions at the Ngronggo Market in Kediri City, led most of the traders to implement and run Islamic business ethics. although not all traders have adopted Islamic business ethics.


2021 ◽  
Vol 2 (2) ◽  
pp. 184-200
Author(s):  
Ambar Wati ◽  
Arman Paramansyah ◽  
Dessy Damayanthi

The problem to be looked for  the answer in this study is the process of applying Islamic business ethics in buying and selling transactions in the traditional market of Pendopo, Empat Lawang. This research uses a qualitative approach to the case study method, which emphasizes efforts to obtain information about the status of a picture of phenomena, as well as to draw the meaning of a desired problem with respect to a case. The data collection technique used triangulation with interviews, observation, and documentation study. The results of the study conclude that the understanding of traders in the traditional Pendopo market towards Islamic business ethics, traders have not maximally understood Islamic business ethics, both the expression of feelings that are reflected, the pattern of application of business ethics in Islam which emphasizes trading ethics in buying and selling transactions in the Pendopo market. It has been running quite well without being overtaken by the traders, there is still a lack of awareness of the traders about raising prices by hoarding goods with the aim of seeking high profits from consumer needs in general. traders feel they can compete so that their merchandise can sell cheaply and cheerfully. The measurement of the application of business ethics in Islam carried out by the seller / trader shows that not some traders have implemented business ethics in Islam. Based on these findings, it is suggested the need for periodic counseling to increase the insight and knowledge of traders to be aware of the meaning and benefits of business ethics in Islam which emphasizes trading ethics in sales transactions. the role of the community in this case is that buyers are also required to understand and understand the business ethics system in Islam    


2018 ◽  
Vol 08 (01) ◽  
pp. 144-166
Author(s):  
Noor-ul Ain ◽  
◽  
Asher Ramish ◽  

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Alwi Musa Muzaiyin

Trade is a form of business that is run by many people around the world, ranging from trading various kinds of daily necessities or primary needs, to selling the need for luxury goods for human satisfaction. For that, to overcome the many needs of life, they try to outsmart them buy products that are useful, economical and efficient. One of the markets they aim at is the second-hand market or the so-called trashy market. As for a trader at a trashy market, they aim to sell in the used goods market with a variety of reasons. These reasons include; first, because it is indeed to fulfill their needs. Second, the capital needed to trade at trashy markets is much smaller than opening a business where the products come from new goods. Third, used goods are easily available and easily sold to buyer. Here the researcher will discuss the behavior of Muslim traders in a review of Islamic business ethics (the case in the Jagalan Kediri Trashy Market). Kediri Jagalan Trashy Market is central to the sale of used goods in the city of Kediri. Where every day there are more than 300 used merchants who trade in the market. The focus of this research is how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in general. Then, from the large number of traders, of course not all traders have behavior in accordance with Islamic business ethics, as well as traders who are in accordance with the rules of Islamic business ethics. This study aims to determine how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in buying and selling transactions and to find out how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in reviewing Islamic business ethics. Key Words: Trade, loak market, Islamic business


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Nurul Fatima Hasan

Indeed, in terms of the whole implementation of life has been arranged in the view of Islamic teachings to regulate all human life including in relation to the implementation of the economy and business. Islam does not allow any person to work haphazardly to achieve his/her goals and desires by justifying any means such as committing fraud, cheating, false vows, usury, and any other vanity deeds. But, Islam has given a boundary or line between the allowable and the unlawful, the right and wrong and the lawful and the unlawful. These limits or dividing lines are known as ethics. Behavior in business or trade is also not escaped from the moral value or business ethics values. Islamic business ethics is of which adheres to the principle of unity, equilibrium principle, freewill principle, responsibility principle, It is important for business people to integrate that ethical dimension into the framework or scope of the business. Keyword: Ethics, Business Ethics, Islamic Business Ethic.


2021 ◽  
Vol 1 (1) ◽  
pp. 41-60
Author(s):  
Dewi Iriani ◽  
Lailatul Mufidah ◽  
Muhammad Rosyid Ridho

This article aims to determine the Darussalam Gontor Modern Islamic Boarding School's efforts in shaping the entrepreneurial spirit of the santri? Second, how is the development of Amidas Gontor Mineral Water in the perspective of Islamic Business Ethics? This article using field research (field research), the method used in this study using a qualitative approach, namely the author obtains data directly from sources from teachers/managers and students of the Darrusalam Gontor Islamic boarding school, Ponorogo. Research results 1) The Darussalam Gontor modern cottage's efforts in shaping the entrepreneurial spirit of the Santri, which are taught, have five characteristics, namely: confidence is cultivated to the students, by giving confidence in carrying out the production of Amidas Gontor brand mineral water—having continuous and innovative initiatives, in developing the business unit it holds and having achievement motives, which can provide the students with provisions to apply what they have learned after becoming alumni regarding entrepreneurship. The spirit of leadership, where the alumni who serve are entrusted to manage Amidas Gontor. Dare to take calculated risks, introduce the entrepreneurial results of the santri, events and expos are often held in the cottage, apart from the students, caretakers, guardians of Santri, and the wider community. 2) Development of Gontor Amidas mineral water in the perspective of Islamic business ethics principles; Unity/State; Obedience to worship is a belief in the existence of one God. Balance (Justice); evenly distributed. Free Will, done verbally for the Ponorogo area, the outer island area is done through an online application. The Pondok Gontor party is responsible for compensating for damage to the Ponorogo area outside the island. 3) Virtue: Truth and Honesty. Honest and true in establishing partnerships with agents, shops, distributors, retailers of mineral water Amidas.Artikel ini bertujuan untuk mengetahui upaya Pondok Pesantren Modern Darussalam Gontor dalam membentuk jiwa wirausaha santri? Kedua, Bagaimana Pengembangan Air Mineral Amidas Gontor Dalam Perspektif Etika Bisnis Syariah? Artikel ini menggunakan penelitian lapangan (field research), metode yang digunakan dalam penelitian ini menggunakan pendekatan kualitatif, yaitu penulis memperoleh data langsung dari narasumber dari guru/pengelola dan santri pondok pesantren Darrusalam Gontor Ponorogo. Hasil Penelitian 1) Upaya Pondok Modern Darussalam Gontor dalam membentuk jiwa wirausaha santri yang diajarkan memiliki lima ciri, yaitu: menumbuhkan rasa percaya diri kepada santri, dengan memberikan rasa percaya diri dalam melaksanakan produksi air mineral merk Amidas Gontor. —memiliki inisiatif yang berkesinambungan dan inovatif, dalam mengembangkan unit bisnis yang dimilikinya dan memiliki motif berprestasi, yang dapat membekali mahasiswa dengan bekal untuk menerapkan apa yang telah dipelajarinya setelah menjadi alumni tentang kewirausahaan. Semangat kepemimpinan, dimana para alumni yang mengabdi dipercayakan untuk mengelola Amidas Gontor. Berani mengambil resiko yang diperhitungkan, memperkenalkan hasil wirausaha para santri, event dan expo sering diadakan di pondok, selain para santri, pengasuh, wali santri, dan masyarakat luas. 2) Pengembangan air mineral Gontor Amidas dalam perspektif prinsip etika bisnis Islam; Persatuan/Negara; Ketaatan untuk beribadah adalah keyakinan akan adanya satu Tuhan. Keseimbangan (Keadilan); didistribusikan secara merata. Kehendak Bebas, dilakukan secara lisan untuk wilayah Ponorogo, wilayah pulau terluar dilakukan melalui aplikasi online. Pihak Pondok Gontor bertanggung jawab untuk mengganti kerugian daerah Ponorogo di luar pulau. 3) Kebajikan: Kebenaran dan Kejujuran. Jujur dan benar dalam menjalin kemitraan dengan agen, toko, distributor, pengecer air mineral Amidas.


Al Tijarah ◽  
2020 ◽  
Vol 6 (3) ◽  
pp. 115
Author(s):  
Fajar Surya Ari Anggara ◽  
Roghiebah Jadwa Faradisi

2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Moh Idil Ghufron

This paper aims to examine the concept of maslahah maximizer in sharia hotels in the perspective of Islamic business ethics. As is known, in the behavior of a manufacturer in general, in improving the competitiveness of products, a producer is competing to find a strategy to achieve maximum profits, so as to gain high profits, which affects the realization of welfare, both individually and members. The reality that happens, to realize the welfare, the company in this, the hotel manager justifies all means, offer worldly satisfaction and beautify the interior of the room, to be able to get the maximum profits. There are several factors that are not ignored by the company in maximizing profits, namely; safety factors, financial transparency, convenience of purity, kosher or not food. Sharia hotels appear in the midst of the concerns of tourists in terms of security and comfort, especially, business motivation undertaken by sharia hotels, aims to promote the benefit of funds maximize income


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