scholarly journals Komunikasi Antar Budaya Warga Desa Padang Jering Kecamatan Batang Asai, Kabupaten Sarolangun, Jambi

2020 ◽  
Vol 4 (2) ◽  
pp. 131-164
Author(s):  
Zulpikal ◽  
Zulqarnin ◽  
Arfan ◽  
Dian Mursyidah ◽  
Neneng Hasanah

This research was motivated by the presence of migrants in Padang Jering Village, Sarolagun who demanded that they communicate with local residents. This article will explain the socio-cultural background that influences people's communication practices, and barriers to intercultural communication between local residents and immigrants in Padang Jering Village, as well as finding solutions to these communication barriers. Using qualitative research methods with the type of field research, the study conducted observations and interviews with informants in mid-2020. This study found that cultural elements that influence such as language, religious systems and knowledge. Barriers to intercultural communication between local residents and immigrants are semantic and language barriers. The first attempt to prevent intercultural communication barriers between local residents and immigrants in Padang Jering Village was to use language such as a smile to stay in touch. Second, by using the help of others to become intermediaries to communicate with local residents, including teaching the local language. Third, by using Indonesian when they want to communicate. Researchers reference mutual understanding in culture and other things that have differences, and tolerance in order to communicate smoothly and can avoid barriers to intercultural communication.

2019 ◽  
Author(s):  
Asnani . ◽  
Devi Pratiwy ◽  
Safitri Hariani ◽  
Pardi . ◽  
Sri Wulan ◽  
...  

This study aims to reveal the cultural aspects of the Belitung Malay community in Andrea Hirata’s Novel Sirkus Pohon. The research applied Koentjoroningrat (2000) theory about cultural aspects. The research uses qualitative research which is described in the form of words in the discussion chapter. Qualitative method is used to understand the phenomenon of what is experienced by subjects holistically in a descriptive way in the form of words and languages in a context, especially natural ones by utilizing various natural methods (Moleong, 2010). The cultural elements of Koentjoroningrat (2000) are the source of study, namely aspects of language, knowledge systems, social systems or social organizations, systems of living equipment and technology, living systems, religious systems, and arts. In the discussion, it was found that the seven cultural aspects proposed by Koentjoroningrat are discussed in this study.


2019 ◽  
Vol 25 (2) ◽  
pp. 258-263
Author(s):  
Oana-Antonia Ilie

Abstract When people from different countries, cultures and backgrounds meet, they have to cope with the positive and the negative aspects of the intercultural exchange. Barriers such as anxiety, language, stereotypes, prejudice, ethnocentrism, and assumption of similarity instead of difference are the most significant ones to consider. This paper aims to discuss the main difficulties that individuals of various cultures and heritages may face during the intercultural communication process. In particular, this paper takes a closer look at the cultural differences between China and the USA, and at some of the current communication difficulties that the two countries face, caused by lack of mutual understanding, ethnocentrism, stereotypes, prejudice, language, differences of nonverbal indices, political and economic causes.


2010 ◽  
Vol 1 (1) ◽  
pp. 138-154 ◽  
Author(s):  
Dominique Bouchet

This article explains why intercultural communication always should be studied in context and how even though misunderstanding is normally at stake in intercultural communication, one can argue that the promotion of mutual understanding actually is of mutual interest for all of humanity. Studying in context means paying attention to circumstances around the uses of signs as well as to the roles and moods of the users of signs. Promoting mutual understanding means avoiding a state of mind that implies the depreciation of the other. To be intercultural, a communication must not be infected by prejudices. Any real attempt at intercultural communication is a paradoxical procedure. It supposes that human beings who engage in it at one and the same time recognize the stranger as similar and as different. Also, it can lead to acceptance of the other and a better understanding of what communication is about as well as to rejection and obscurantism. In this paper, I argue that even though people always relate in various ways to common and different cultural backgrounds, they still have to relate to common issues that govern their ways, and that focusing on those common issues and studying the various communicative contexts and contents help promoting mutual understanding, as these activities highlight the implicit role of the value of respect in all interpersonal communication. Human beings cannot avoid evaluating situations, contexts, relations, peoples and cultures. How can we establish that mutual respect and open-mindedness are better than disdain and dogmatism? Well, precisely by affirming that human relations commonly build on the inevitability of communicating and contrasting values and norms. Meaning in interaction permanently transforms cultural elements and patterns into something new. Intercultural communication becomes more respectable when it acknowledges the variety of ways humans interact meaningfully and the plurality of their logic of (inter-)action. It is good and reasonable to value understanding because this variety and this pluralism always have kept the social alive and more than ever in our modern globalized world contribute to the creativity and interactivity of modern life. The interest of pragmatics in user attitudes, its focus on practical rather than on alethic modalities, can contribute to a more nuanced approach to intercultural communication, where the different elements of meaning in interaction can be studied in various bundles rather than in a single strand.


2014 ◽  
Vol 2 (4) ◽  
pp. 109-115
Author(s):  
Xiaochi Zhang

An interpretation is an important work for people to communicate with other people from different cultural background. An interpreter not only translates a sentence or an idiom but also provides the equivalent sentence or an idiom in the target language. Meanwhile, the interpreter should go in the cultural adaptation and gives mutual understanding and comprehension in an intercultural context。 Thus, the author takes a case as an example to show that no one can easily and effectively act as an interpreter. The paper analyzes and discusses the relationships between language and culture, intercultural communication and interpreter. And then the author points out that any successful interpreter must be good at both target languages and cultures, he or she needs to interpret the meaning with acceptable cultural elements of the original speech, and so as to be a qualified interpreter for intercultural communication between different people from different cultural backgrounds.


2016 ◽  
Vol 11 (1) ◽  
pp. 209
Author(s):  
Arghavan Momtazpour ◽  
Masoud Taghvaei ◽  
Neda Rahmani

Since urban space is one of the important places that tourism takes place, in order to create stability in tourism, the interaction between tourism planning and urban sustainable development should be investigated with regard to cultural elements. Lifestyle is derived from culture as a social phenomenon and affects it and is a reflection of human thoughts in relation with behavior, ethics and culture. Therefore, this aim of this research is to investigate the role of lifestyle in urban tourism sustainable development in Esfahan city, the third most populous city in Iran. This research’s goal is Practical and developmental and about the origin and method, it is descriptive, analytical and casual that has been done in a field research method. The statistical populations of this research are: tourism custodians, tourism experts, national tourists who have travelled to Esfahan city and local residents of all 15 municipal districts of the city. Simple random sampling method was utilized and 838 questionnaires were gathered from 4 statistical populations. In order to analyze the data, factor analysis test was utilized by smart PLS software. The results show that there are meaningful connections among the variables “lifestyle”, “sustainable development” and “urban tourism”. The most frequent factor that was selected by respondents for the concept of lifestyle in the statistical population was sociocultural factor (such as: visiting relatives and friends and attending soirees, traditional foods and drinks festivals, the desirability of Esfahan city in order to spend leisure time, the willingness toward group entertainment). For the concept “urban tourism”, all the populations chose urban texture significantly (such as: revival of workshops for producing traditional clothes, hand-made attractions, systematizing historical areas, developing sidewalk routes, constructing modern entertaining centers and systematizing landscapes and providing equipment for parks). About the sustainable development and its multi-dimensional nature, however, different factors were selected by respondents which in order of importance and frequency are economic, environmental, urban management, sociocultural, urban texture and political factors. Among the recommendations, a few can be stated: arranging cultural plans with a focus on soiree and elders’ reunions, holding traditional and religious festivals in different parts of the city, improving the condition of the existing theme parks and diversifying leisure and entertainment facilities of Esfahan city and pitching in municipal management and being parallel with plans of different organization in city. Especially by mayoralty as a trustee for city and cultural heritage could be mentioned as a tourism trustee.


2021 ◽  
Vol 251 ◽  
pp. 03004
Author(s):  
Yinglu Wu

Regional historical culture is a special cultural system gradually formed after a long period of historical accumulation, which integrates regional cultural characteristics and spiritual connotations. Tourism cultural and creative products are high value-added industries in the tourism industry, and there is a lack of regional, historical and cultural element characteristics in some designs. Incorporating historical and cultural elements into the design of cultural and creative products, combining regional tourism resources with cultural and creative design, and imparting regional era characteristics to tourism projects, can promote the development of tourism, cultural and creative design industry and tourism economy. How to use regional historical and cultural elements in the design of tourism cultural and creative products has become an important research content of tourism cultural and creative product design. In this paper, the design of tourism cultural and creative products is the research content, using field research, questionnaire survey, analytic hierarchy and other methods, based on regional historical and cultural elements, to explore the design methods of tourism cultural and creative products.


2019 ◽  
Vol 2 (2) ◽  
pp. 44
Author(s):  
Tsaqifa Taqiyya Ulfah ◽  
Muhammad Shaleh Assingkily ◽  
Izzatin Kamala

The purpose of this research is to describe implement the Iqro’ method which learning to read the Qur’an at TKA-TPA “AMM” Kotagede Yogyakarta, to explain the systematic, and advantage the Iqro’ method. The research uses the type of qualitative research by describing the data that has been collected as research and field research as a place of research. The results of this research are the implementation of the Iqro’ method which learning to read the Qur’an at TKA-TPA “AMM” Kotagede Yogyakarta based on the main principles of classical and private. Other principles such as, directly introduce the sound of hijaiyah, for kindergarten age are allowed to read, CBSA system and teaching have a purpose. Systematic Iqro’ method which learning to read the Qur'an through stage start from volumes 1-6. Iqro’ method is arranged from concrete to abstract, start from easy to difficult, and start from simple to complex. The Iqro’ method has an advantage, that has been applied throughout Indonesia and some ASEAN countries, flexible, the books are easy to obtain and affordable, use the CBSA system, can finish Iqro’ with a short time, practical, systematic, and varied.Keywords: Iqro’ method, Learning to Read the Qur'an


KANT ◽  
2020 ◽  
Vol 37 (4) ◽  
pp. 328-336
Author(s):  
Svyatoslav Shachin

The article explores how the socio-cultural conditions of Germany and Russia affect the development of thought itself when revealing the category of dialogue and how the socio-cultural identity of thinkers is expressed in the philosophy of dialogue. The original sociology of the theory of dialogue by Y. Habermas and the ontology of the theory of dialogue by M. M. Bakhtin are shown. The main achievements of each of the authors in the development of the category of dialogue are traced. Y. Habermas justified the communicative mind, rooted in the language, through which it is possible to achieve mutual understanding between the participants of speech communication. On this path, a common interest can be found between the conflicting classes, and then, thanks to the activities of a democratic legal state, this interest can be realized, which will lead to a reasonable social structure. M. Bakhtin justified the dialogic nature of an act that brings something new to the world, which is not foreseen by the logic of calculation. He discovered and proved the existence of special communication practices in which collective experiences of the connection between the human community and eternity and infinity can be obtained. These practices cannot be completed and bring positive content in the form of a specific norm of activity. The correlation of the foundations of German and Russian philosophical cultures leads to the formulation of borderline questions about the possibility of a synthesis of German rationalism and Russian spirituality.


2021 ◽  
Vol 5 (1) ◽  
pp. 33-44
Author(s):  
I Gusti Ayu Ratna Pramesti Dasih

The process of social interaction in the community is very close to communication and culture because of the harmonious reciprocal relationship. Culture and communication influence each other. Cultural differences will have the potential to cause uncertainty and anxiety disorders, so that the possibility of cultural shock occurs. The existence of a shift in the value of diversity, an important role of intercultural communication in bridging the obstacles to understanding society can be explained by intercultural interactions so as not to cause misunderstandings. This article analyzes the role of intercultural communication in religious interactions at Pura Bukit Kampung Anyar Karangasem using qualitative research methods. The results showed that: first, the historical background of the conquest of the Karangasem Kingdom over Lombok. Second, the process of adaptation and intercultural interaction carried out by Hindus and Sasak Bayan ethnic people creates religious social beliefs. Third, intercultural communication has implications for socio-religious interactions, such as: implications for religious values, implications for socializing activities, implications for the value of solidarity, and implications for the value of tolerance.


2016 ◽  
Vol 15 (3) ◽  
pp. 9
Author(s):  
Mireia Fernández-Ardèvol ◽  
Corina Daba-Buzoianu ◽  
Loredana Ivan

<p>Questions regarding communication practices in everyday interactions and how people attribute meanings to the communication acts are issues frequently addressed by social-science researchers and practitioners. Qualitative research may reveal possible answers, as it tends to be concerned with meanings (Willig, 2013). This approach can also contribute to addressing social problems from a perspective that might complement other methodological approaches.</p>


Sign in / Sign up

Export Citation Format

Share Document