scholarly journals IMPLEMENTASI ENVIRONMENTAL LITERACY DI SD NEGERI BAKALAN BANTUL

2020 ◽  
Vol 4 (2) ◽  
pp. 492
Author(s):  
Elsi Oktarina ◽  
Kristi Wardhani ◽  
Endah Marwanti

This research was descriptively aimed to find out how the implementation of environmental literacy in SD Negeri Bakalan Bantul was. This study was a qualitative approach, which was carried out at SD Negeri Bakalan Bantul by selecting the school principal as the key informant, then the school principal chose several fellow teachers and the teachers chose students as subjects or research samples. This study employed a qualitative descriptive method. Data collection techniques in this study were interviews, observation and documentation. The instrument in this study was the researcher himself. The technique of determining the sample of data sources used snowball sampling. The results of the descriptive study indicated that the implementation of environmental literacy at SD Negeri Bakalan Bantul had been carried out well. The manifestation of environmental literacy implementation in these schools was through the development of the school learning curriculum, the development of the learning process, and the development of the health of the school environment. The implementation of environmental literacy at SD Negeri Bakalan Bantul encompassed the implementation of environmental literacy through school subjects, environmental health practices through farming and maintaining environmental cleanliness with classroom pickets and mutual cooperation, plastic waste processing and waste banks. Thus, the implementation of environmental literacy at SD Negeri Bakalan Bantul had been good, as it was proven with the award of adiwiyata school.

2019 ◽  
Vol 7 (2) ◽  
pp. 52
Author(s):  
Putri Kusuma ◽  
Dilinar Adlin

ABSTRACT This study discusses the meaning of the text meudikee anggok seen from the concept bildung and sensus communis gadamer. Aims to describe the meaning of meudikee anggoktext of wisdom seen from the concept of bildung and sensus communis according to gadamer. Theories used are text theory and hermeneutics. Hermeneutics is a theory used to interpret. Seen from the concept of bildung is the form and sensus communis namely the true feeling and common good in society as the owner of the ritual.  The time of the research was conducted in july until the mont of september 2017. Place of research in infant village, sub district wide area of nort Aceh regency. Population of artists, public figures and children dzikir which amounted to 180. The research sample is a child dzikir 20 people. Leadershipand tengku amounted to 2 people and geuchik baby village so that the sample amounted to 23 people. Data collection techniques include observation, interview, literature study, documentation and then analyzed by qualitative descriptive method. Based on reasearch that has been done meaning meudikee text seen from the concept of bildung and sensus communis. On the concept of bildung in the form of motion, chanting dzikir and clothing. On the sensus communis concept of community agreement the meaning contained in the motion of whether to surrender, plead, salute, appreciate, sincere, passion, agree, protect, tought ad ask. The meaning contained in chanting dzikir is honor, glorify, pray, begged, apologize, sacrifice, struggle, love, loyalty, ask for blessings and hope. The meaning contained in clothing is clean, holy, strength, death, firmness, decency, cover of aurat. Where the text contained in the concept of the sensus communis can be seen from the deliberation in planning the implementation of activities that contain the meaning of cooperation, cohesivenees and respect. People work together to prepare meunasah and food to be brought to the meunasah. As for its meaning is sincare, give each other, mutual cooperation, happy, spirit and joy. Keyword : Meudikee Anggok, Village baby, Bildung, Sensus Communis.


Author(s):  
M Rusni Eka Putra ◽  
Ahmad Gawdy Prananosa ◽  
Marianita Marianita

This study aims to know the planning, implementation, control and evaluation of educators in SDIT Mutiara Cendekia Lubuklinggau. This research uses qualitative approach with qualitative descriptive method. The subjects consisted of principals, teachers and staff boards, guardians of SDIT Mutiara Cendekia Lubuklinggau. Data collection consists of observation, interview and documentation. Data analysis techniques include editing, categories, display of data and interpretation. The conclusion of this research is 1), the planning of SDIT educator Mutiara Cendekia Lubuklinggau run well that is recruiting educator by selecting administration of job application file and reading ability test of alQuran as well as micro teaching test, 2) implementing educator through guidance from foundations twice a month, 2013 curriculum training and teacher quality improvement seminars, 3) principals control educators by going to the study room during the learning process, checking the attendance of educators through finger print, and learning journals in the classroom, 4 ) the principal uses a questionnaire, then distributed to the students so that the inputs of the educators in carrying out their duties can be known and carried out by the school principal guidance. Keywords: Management, Educators


2020 ◽  
Vol 8 (4) ◽  
pp. 721
Author(s):  
Waridat Ilahiyat Syam ◽  
Iskandar A M ◽  
Gusti Eva Tavita

Lots of local wisdom with local people. In other words, local wisdom can be implemented as ideas, values, local views that are wise, full of wisdom, good value, which are embedded and followed by members of the community. Therefore, local wisdom can be defined as noble values contained in local cultural assets, in the form of traditions, ideas, and life motto. The Baduy community in Kanekes Village, Leuwidamar Subdistrict, is one of the tribes in Indonesia which until now still maintains the values of local wisdom that they have and believe in, amidst the advancement of civilization around them. Research on the local wisdom of the Baduy Tribe in Kanekes Village, Leuwidamar Subdistrict, Lebak Regency, Banten Province aims to see the local wisdom of the Baduy Tribe in utilizing forest resources by the Baduy tribe for the sustainable use of non-timber forest products in the form of forest honey. The types of data taken in this study are primary data and secondary data. Primary data was obtained from the results of interviews with the community in the Baduy Tribe, Kanekes Village, Leuwidamar District, Lebak Regency, Banten Province, Banten Province. Secondary data were complementary data obtained from references which included general conditions of the location, socio-cultural conditions, activities and others. The research was conducted using the snowball sampling method and also using a qualitative descriptive method fpr compiling the result of the research on local wisdom of the baduy tribe.Keyword: Baduy Tribal, Forest Honey, Local Wisdom


2016 ◽  
Vol 11 (1) ◽  
Author(s):  
Manijo Manijo

<p>Kajian ini bertujuan untuk mengetahui awal mula Sedulur Sikep di  Dukuh Kaliyoso Desa Karangrowo dalam melaksanakan pendidikan formal,  serta mengungkap bagaimana sistem pendidikan agama yang dijalankan di lembaga pendidikan formal yang mereka tempati. Peneliti menggunakan metode deskriptif kualitatif  yang menekankan pada aspek kedalaman informasi yang diperoleh melalui wawancara, didukung pula oleh observasi dan dokumentasi di lapangan. Adapun sampel diambil dengan teknik <em>snowball  sampling</em>.  Hasil  penelitian  ini  menunjukkan adanya keturunan Sedulur Sikep Kaliyoso yang mengenyam pendidikan formal yang berawal dari dua anasir penting; pertama; adanya kebijakan yang berisi warga Sedulur Sikep Kaliyoso harus melaksanakan pendidikan formal, kedua; adanya kesadaran dari keturunan Sedulur Sikep sendiri tentang pentingnya pendidikan formal bagi keberlangsungan  hidup mereka.  Namun setelah kebijakan tersebut terealisasi, siswa keturunan Sedulur Sikep di SD 3 Kaliyoso mendapat kebijakan baru yaitu diikut sertakan dalam pembelajaran Pendidikan Agama Islam (PAI).</p><p><strong>kata kunci: kebijakan, Sedulur Sikep, pembelajaran PAI.</strong></p><p><em>THE  DYNAMICS OF  SEDULUR SIKEP KALIYOSO GENEALOGY MOVEMENT AND RELIGIOUS EDUCATION DISCOURSE. This study aims to analyze the beginning of ‘Sedulur Sikep’ existence in Kaliyoso, Karangrowo village. It is especially about formal  education  implementation,  and reveals  how the  religious education system in formal educational institutions. Researchers used a qualitative descriptive method that emphasizes the aspects of depth information  obtained through interviews, supported by observation and documentation in the field. The samples were taken by using a snowball sampling  technique. The results of this study showed that Sedulur  Sikep Kaliyoso joining formal  education  starts  from two essential elements; first; a policy that ‘Sedulur Sikep’ Kaliyoso should implement  formal education, second; Sedulur Sikep awareness with the importance of formal education for their survival. But after the policy is realized, students from ‘Sedulur Sikep’ in SD 3 Kaliyoso got a new policy. That is included in the teaching and learing process of Islamic Religious Education (PAI).</em></p><p><strong><strong><em>Keywords</em></strong>: <em>Policy, Sedulur Sikep, Learning PAI</em><br /></strong></p>


2019 ◽  
Vol 32 (1) ◽  
pp. 13
Author(s):  
Chrisantya Angelita ◽  
Renhard Fernandus Manurung ◽  
Ni Made Yuni Sugiantari ◽  
Adinda Sanita Putri Khinari ◽  
Rochtri Agung Bawono

Uma Lengge building is traditional building in Bima District West Nusa Tenggara which functions as the residence of Mbojo tribe and place to store food. The study aims to analyze the characteristics and relation of Uma Lengge buildings with the social and cultural life of Maria Village. The approach used in this study is archaeological approach with qualitative descriptive method. The study began with collecting data through literature study, direct observation, and interviews. The trapezoidal part of the roof with legs, has two pieces of crossing each other at each end of the ridge with bamboo material. The door leads to Mecca. The front part of the house may not be faced with another houses. Uma Lengge has three main parts such as the foundation, the first floor and second floors. The building of Uma Lengge has links with social values such as the value of mutual cooperation, value of hospitality, value of deliberation, value of helping and cultural values in Ampa Fare ceremony and inter dowry ceremony. Bangunan Uma Lengge merupakan bangunan tradisional di Kabupaten Bima Nusa Tenggara Barat. Bangunan ini berfungsi untuk tempat tinggal masyarakat suku Mbojo sekaligus tempat menyimpan bahan makanan. Penelitian ini bertujuan untuk menganalisis karakteristik serta keterkaitan bangunan Uma Lengge terhadap kehidupan sosial dan kebudayaan masyarakat Desa Maria. Pendekatan yang digunakan adalah pendekatan arkeologi dengan metode deskriptif kualitatif. Penelitian dimulai dengan melakukan pengumpulan data melalui studi pustaka, pengamatan secara langsung di lapangan, melakukan wawancara untuk data penelitian melalui informan. Diperoleh data pada bagian atap bangunan berbentuk trapesium sama kaki serta memiliki dua buah wanga yang saling menyilang pada setiap ujung bubungan atap dengan bahan bambu. Bagian pintu bangunan arah hadap mengarah ke Mekah, bagian depan bangunan tidak boleh berhadapan dengan bagian depan bangunan di sekitar tetapi bertolak belakang terhadap bangunan lainnya. Bangunan Uma Lengge memiliki tiga bagian utama seperti bagian pondasi, lantai satu dan lantai dua sekaligus atap. Bangunan Uma Lengge memiliki keterkaitan dengan nilai sosial kehidupan masyarakat Maria seperti; nilai gotong royong; nilai silahturrahmi; nilai musyawarah; nilai tolong menolong dan keterkaitan pada nilai kebudayaan dalam kehidupan masyarakat Desa Maria seperti; upacara Ampa Fare dan upacara mengantar mahar.


Author(s):  
Nopi Amalia ◽  
Andi Mulyadi

This study aims to determine whether the strategy used by the KPU of Sukabumi City in the Presidential and Vice President Elections in Sukabumi City in 2019 can reduce the percentage of abstentions and achieve the targets set using the theory of G. Dess and Miller. This study uses a qualitative descriptive method, to determine the researcher's informant using snowball sampling. Data collection through observation, interviews, and documentation. In testing the validity of the data researchers used triangulation techniques. The results showed the percentage of abstentions in the election of President and Vice President in the City of Sukabumi had exceeded the target set by the KPU of Sukabumi City. One of the drivers of achieving this target is the Form A5 made by the KPU of Sukabumi City and the socialization targets provided by democratic volunteers. Conclusions, Sukabumi City Election Commission Strategy in reducing the number of abstentions in the election of President and Vice President has been going well Keywords: Strategy, Abstentions, General Election Commission


2020 ◽  
Vol 9 (8) ◽  
pp. e258985177
Author(s):  
Ahmad Rifai ◽  
Mohammad Mukhtasar Syamsuddin ◽  
Septiana Dwiputri Maharani

One of the three main problems facing the Indonesian people in the midst of the current swift of globalization and information is the problem of radicalism, intolerance and the crisis of national identity. The reason as written in the national development agenda is because the politics of uniformity has eroded the character of Indonesia as a warrior nation, fading solidarity and mutual cooperation, and marginalizing local culture. This study aims to find out and explain Pancasila as the foundation and goals of Indonesia's human development in the President Jokowi era. This study uses a qualitative-descriptive method with a literature review approach, by reviewing the 2014-2019 Medium-Term Development Plan (RPJMN) document which is the program implemented during one period of President Joko Widodo's administration. The results showed that the values of Pancasila as the philosophy of life of the Indonesian people had not yet been fully manifested, both at the level of concepts and in the implementation of national development programs. However, efforts to increase Indonesian human development which more 'Pancasila' have been included in the 2014-2019 RPJMN.


2016 ◽  
Vol 10 (2) ◽  
pp. 117
Author(s):  
Siskandar Siskandar

 This study describes success factors and obstacles of implementation of 2013 Curriculum at Islamic Senior Schools (Madrasah Aliyah). This study used qualitative approach.  Data were collected using participatory observation, in-depth interview, Focus Group Discussion, and document analyses. Subject consisted of: school principal, vice principal, students, students’ parents, and school committee each of which was selected using snowball sampling techniques.  Data were triangulated using process of checking, recheck and cross-check.  The research revealed that: (1) success factors of implementation were: (a) completeness of curriculum infrastructure, (b) teacher competency, (c) principal leadership, (d) school facilities, (e) school environment and culture, and (f) effectiveness of monitoring and evaluation of curriculum inplementation;  (2) obstacles of implementation included: false perception upon new 2013 curriculum, and shorts implementation on  instructional design, classroom teaching, assessments, application of IT, teaching facilities and school management.             


2018 ◽  
Vol 8 (2) ◽  
pp. 112
Author(s):  
Sofyan Mustoip

<p>Students are less polite especially to teachers who should be respected. The sense of courtesy can be seen when the students shaking hands to the teacher he met, and say "excuse me" when passing the more mature person, and the number of learners who use slang compared to use sundanese. Thus, this study has the aim to describe in full the pattern of implementing character education as an effort of Elementary school in carrying out character education activities for students in grade IV in order to shape the character of students through the local wisdom of Sundanese culture. The method used in this study is a qualitative descriptive method that uses an interactive model in data analysis activities including data collection activities, data reduction, data presentation, and conclusion drawing. Data collection was carried out through data triangulation, namely interviews, observation, and documentation. The research subjects consisted of one school principal, three class teachers, one school guard and all fourth grade students. The results showed, the character values pursued by that school’s are religious values, discipline, independence, respect for achievement, communicative, and responsibility. This is in accordance with the vision and mission of SDN 5 Sindangkasih which is to create a school that is capable of producing superior generations who are religious, mastering science and technology, and loving Indonesian culture.</p>


Penamas ◽  
2019 ◽  
Vol 32 (1) ◽  
pp. 555
Author(s):  
Alan Sigit Fibrianto

Prasetyo Manunggal Karso is one of the many beliefs of kejawen in Java. Prasetyo Manunggal Karso is a community that teaches kejawen flow and is located in Sub-District Banyudono, Boyolali Regency. Like Kejawen faith trust in general, Prasetyo Manunggal Karso has some grip itself in his teachings as a means to get closer to the God is the creator of the entire universe. In this paper, seeks to explain the intricacies of the teachings of the beliefs of Kejawen Prasetyo Manunggal Karso, some of them concerning, their background and history, the scriptures used, the principal teachings, the way of worship, the instruments used in rituals, and ways of spreading the teachings. In addition, the researchers also tried to analyze the findings with the perspective of the theory of habitus and cultural reproduction of the sociologist, Pierre Bourdieu. This paper aims to examine the cultural practices of the genus of Kejawen Prasetyo Manunggal Karso, using qualitative descriptive method, with key informant Mr. Toto Soeharto as the founder of the kejawen community of Prasetyo Manunggal Karso in Boyolali. The result show that the presence of Kejawen–Prasetyo Manunggal Karso is a form of wealth of Indonesian characteristic, a portrait of religious diversity, as well as a distinctive style of Javanese spiritual culture as part of the Indonesian national identity.


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