scholarly journals KAJIAN ALQURAN DI INDONESIA: TELAAH HISTORIS

QOF ◽  
2017 ◽  
Vol 1 (2) ◽  
pp. 117-127
Author(s):  
Cholid Ma'arif

This paper focuses on a mapping study of the development of Qur'anic and interpretation study generally in Indonesia. It aims to see how far the map of development of the Qur'an Study in the region of Indonesia. Previously, it is important to trace the beginning of the historical entry of Islam, the pattern and system of teaching the Koran, along with its development by looking at the work of commentary scholars and commentary on the interpretation of scholars. The method used is bibliography with supported documentation of related works. The results are the study of the Qur'an in Indonesia from classical to contemporary times evolved from the conventional pattern of the class (learning al-Qur'an in pesantren, madrasah, and home), a ceremonial event and even in competition (model reading al-Qur ' in various events such as One Day One Juz, STQ, MTQ, and others). On the other hand, the growth of interpretation and translation of the Koran in Indonesia is somewhat slower than the writing of interpretations in the Middle East. In this case the author traced the period of history of writing al-Qur'an interpretation according to Nasharuddin Baidan: Classic Period (7-8 H./15 CE); The Middle Period (16-18 AD); Pre-Modern Period (19th Century); The Modern Period (The 20th Century (1900-1950, 1951-1980, 1981-2000, 2001-present) At first glance, it appears that at first the interpretation became an integral part with other religious teachings propagated by the wali songo (such as the teachings of Molimo and also Lir Ilir) .Then began writing the interpretation with Arabic script in the local language (ex melayu, madura) .The work that appears like Tafsir Tarjuman Al-Mustafid.In this period style of writing interpretation is still influenced from the interpretation of Arab lands, such as Jalalain, al-Baidlawi, etc. The modern period is a period of Indonesian interpretation, not only of tahlili but also maudlu'I (thematic themes) .The themes are carried on are social, political, economic, gender, ecological, multicultural , and others.

1909 ◽  
Vol 2 (3) ◽  
pp. 310-322
Author(s):  
Edward S. Drown

There have been times in the history of architecture when style was inevitable. In the classic period of Greece or in the Gothic period of northern Europe no architect raised the question as to the style in which he should construct a building. That was decreed for him. And we shall perhaps not go astray if we suggest that the inevitableness of that decree was determined by two factors. One was the purpose to be served by the building, the other was the control over the materials. The one factor determined the contents, the other the form in which those contents were to be expressed. The contents depended on the social and spiritual ideals of the time. The form depended on the nature of the building material and on the mechanical ability to use it.


2018 ◽  
Vol 55 (1) ◽  
pp. 53-76 ◽  
Author(s):  
Ophira Gamliel

Jewish history in Kerala is based on sources mainly from the colonial period onward and mostly in European languages, failing to account for the premodern history of Jews in Kerala. These early modern sources are based on oral traditions of Paradeśi Jews in Cochin, who view the majority of Kerala Jews as inferior. Consequently, the premodern history of Kerala Jews remains untold, despite the existence of premodern sources that undermine unsupported notions about the premodern history of Kerala Jews—a Jewish ‘ur-settlement’ called Shingly in Kodungallur and a centuries-old isolation from world Jewry. This article reconstructs Jewish history in premodern Kerala solely based on premodern travelogues and literature on the one hand and on historical documents in Old Malayalam, Hebrew and Judeo-Arabic on the other hand. Sources of the early modern period are then examined for tracing the origins of the Shingly myth, arguing that the incorporation of the Shingly legend into the historiography of Kerala Jews was affected by contacts with European Jews in the Age of Discoveries rather than being a reflection of historical events.


2014 ◽  
Vol 73 (1) ◽  
pp. 414-428
Author(s):  
Luminita Gatejel

Abstract Since the Treaty of Adrianople 1829 the Lower Danube underwent major political, economic and territorial transformations. It changed from a quasi-closed river entirely under Ottoman rule into a site of Great Power intervention. This new found international interest mobilised sustained efforts to make the Danube from the Iron Gates to the Black Sea navigable. Within a few years the Lower Danube turned into an important commercial and communication hub of continental dimensions. It also turned into a place of pilgrimage for politicians, diplomats, merchants and hydraulic engineers from all over Europe enabling a vivid exchange of ideas. The goal of this article is twofold: on one hand it sets out to give an overview over the existing body of historical literature that places the Lower Danube into a transnational framework, and on the other it makes several suggestions for further studies.


1990 ◽  
Vol 124 ◽  
pp. 639-661 ◽  
Author(s):  
Hidenori Ijiri

IntroductionSino-Japanese relations appear to have a dual structure which is built into the long history of exchanges and interaction between the two countries. Some phrases such as ichii taisui (“neighbours across the strip of water”) and dobun doshu (“same Chinese characters, same race”) have long been regarded as a symbol of the friendly relationship between the two countries. Such a symbol, however, implies dual and conflicting sentiments of the Japanese and the Chinese, namely the feelings of inferiority and superiority with each other in a hierarchical order of foreign relations in Asia.To be more specific, the Chinese have a superiority complex deriving from their cultural influence in pre-modern history and hatred stemming from Japanese military aggression against China in the modern period, while having an inferiority complex based upon Japan's co-operation in their modernization, and admiration for Japan's advanced economy. On the other hand, the Japanese have an inferiority complex due to their cultural debt to China and the sense of original sin stemming from their past aggression against China, while having a superiority complex based upon their assistance to China's modernization and contempt for China's backwardness.


2019 ◽  
Vol 7 (1) ◽  
pp. 142-170
Author(s):  
José Miguel Moura Ferreira

The former Portuguese colony of Goa is best known nowadays as a tourist hotspot. To many, its iconic landscape is one of sandy beaches and whitewashed churches nestling among the paddy fields and coconut trees. But beyond this postcard image there is another lesser known landscape, epitomized by the rugged mountains and forests of the Sahyadri range. During the Portuguese colonial period, which lasted until 1961, this was the ‘other landscape’ of Goa, frequently portrayed as ‘wild’, ‘backward’ and inherently hostile to colonial rule. This essay discusses the production of these images and their importance in shaping colonial policies. Building upon recent research on Environmental and Imperial History, it argues that far from being mere discursive constructions these images had important political, economic, cultural and environmental repercussions which shaped the history of colonial Goa.


Author(s):  
Mark Whitehead ◽  
Rhys Jones ◽  
Martin Jones

A key consideration when explicating the character of nature–state relations is their historical geographies, or what we may term their key ‘moments of mutual association’. But despite the obvious importance of nature and the environment for shaping the character of the state and the equally crucial role played by physical and environmental processes in reproducing political forms, it seems clear to us that the majority of work in history and historical geography has tended to separate the two themes from one another: at one extreme lie studies of the changing political form of the state; at the other, an environmental history that is usually concerned with the history of the environment for its own sake. The not immodest aim of this chapter is to forge a more productive link between these two academic traditions. We attempt to do this through illustrating the key moments that have helped to structure nature–state relations. In talking about moments, we do not refer simply to particular times or periods that have been crucial for the forging of nature–state relations. Our emphasis on the notion of moments does not seek to give primacy to temporal issues as such. Rather, in referring to nature–state moments, we emphasize the characteristic or indicative associations that have existed between states and natures. We seek to stress, therefore, a range of different types of association that have been important in structuring nature–state relations. Obviously, the issue of time is important since the character of nature–state relations would have been extremely different in the Greek polis when compared with the state of high modernity. The degree to which nature could be modified obviously varied between the two time periods, as did its potential impact on political processes. Even within the modern period, the character of nature–state relations has varied considerably. Changing technologies and political and ecological ideologies have ensured a different repertoire of associations between states and natures throughout the whole of the modern period. But it is not the issue of time per se that explains these different associations; rather, it is the differing ideological, technological, and material relations that exist between specific states and natures at particular points in time.


2018 ◽  
Vol 5 (1) ◽  
pp. 99-132
Author(s):  
Ryan Szpiech ◽  
Katarzyna Starczewska ◽  
Mercedes García-Arenal Rodríguez

AbstractThis essay studies the translations of the Qur’ān into Romance languages in anti-Islamic treatises written by Christians in the Iberian Peninsula in the sixteenth century. It compares three such works (here calledAntialcoranesor ‘anti-Qur’āns’) that contain citations of the Qur’ān in Arabic, either in Arabic script or in transliteration, or both. These include theConfusión o confutación de la secta Mahomética y del Alcorán(1515) of Juan Andrés, theLumbre de fe contra la secta mahometana y el alcorán(1521) by Martín de Figuerola and theConfutación del alcorán y secta mahometana(1555) by Lope de Obregón. It also considers glosses found in the Latin Qur’ān made at the behest of the Italian cardinal Egidio (Giles) da Viterbo (1518). We argue that these works merit detailed study, along with more studied Latin translations, as part of a history of the translation of the Qur’ān in the early modern period.


Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 252
Author(s):  
Ja-rang Lee

Ordination can be said to be the core of Buddhism and maintaining this tradition is the key to maintaining Buddhism. This was the realization of the monastics in early 19th century Korea such as Paekp’a (1767–1852), Taeŭn (1780–1841), and Manha (d.u.) who were the pioneers in reviving the ordination tradition at a time when the saṃgha must have suffered a severe decline of this all too important tradition. Among these three monks, there were some commonalities such as the common geography of Chirisan area in the Hoam region where they started this movement and the fact that Paekp’a and Taeŭn, belonged to the Pyŏngyang lineal clan, the lineal descendants of the great masters Hyujŏng and P’yŏnyang. The effort to revitalize the ordination tradition by Paekp’a and other monks were successful in establishing their lineal clan and, at the same time, significantly contributed to securing their lineage within the history of Korea Buddhism. However, because Paekp’a’s method of the ten wholesome precepts was seen to be different from the traditional methods of ordination, its influence was. Taeŭn’s methods, on the other hand, by borrowing notions from the Brahmā’s Net Sutra which allowed monks to revitalize their lineal clan through one’s own effort, drew support from eminent monks and became widely practiced. Similarly, the lineage that was formed by Manha by traveling to China on being recognized for its legitimacy came to be established as part of the mainline of Korean Buddhism. While such methods were successful in responding to the dire situation of the early 19th century, this movement also provided the foundation for the continuation to the modern period the traditional orthodox lineage that was started some 300 years earlier.


2020 ◽  
Vol 6 (8) ◽  
pp. 312-316
Author(s):  
D. Kholmatova

This article considers theoretical aspects of studying ethnography as a scientific discipline. The aim of the article is to consider linguistic analysis of ethnographic terminology (on materials of Russian and Uzbek languages). The author of the article considers that the vocabulary of the people is connected with the history of the country, with the events taking place at all stages of political, economic and cultural development of the state. A great influence on the development of vocabulary of one culture on the other is the borrowing of words, which occurs in the course of the development of any of the areas in the state. The lexical composition of the language accepts all cultural contacts and replenishes its vocabulary, which results in the creation of ethnographic terminology. Composition of linguistic analysis of this terminology is one of the most interesting goals in studying borrowed words and their role in lexico-semantic system of Russian and Uzbek languages.


Author(s):  
Эдуард Николаевич Лыков

Реконструируется генеалогия полиции в истории европейской мысли. Отмечается, что своим появлением полиция обязана существенным сдвигам, как институциональным, так и иным, произошедшим в Европе периода Нового времени. Полиция возникает как институт национального государства, в противовес институтам и практикам обеспечения безопасности феодального общества. Национальное государство и присущие ему практики управления и контроля насилия нуждались в инструменте для обеспечения порядка, репрезентирующем всех граждан. В логике отношений с Другим это проявляется в упорядочивании, которое возможно только в отношении такого Другого, который предстает и понимается как универсальный Субъект, субъект права, а также жертва. The article reconstructs the genealogy of the police in the history of European thought. It is noted that the police owe their appearance to significant changes, both institutional and otherwise, that occurred in Europe during the modern period. The police emerge as an institution of the nation state, as opposed to the institutions and practices of ensuring the security of a feudal society. The nation-state and its inherent practices of managing and controlling violence needed an instrument to enforce order that would represent all citizens. In the logic of relations with the Other, this manifests itself in yorderliness, which is possible only in relation to such an Other, who appears and is understood as a universal Subject, a subject of law, and also a victim.


Sign in / Sign up

Export Citation Format

Share Document