scholarly journals Theoretical Aspects of Studying Ethnography as a Scientific Discipline

2020 ◽  
Vol 6 (8) ◽  
pp. 312-316
Author(s):  
D. Kholmatova

This article considers theoretical aspects of studying ethnography as a scientific discipline. The aim of the article is to consider linguistic analysis of ethnographic terminology (on materials of Russian and Uzbek languages). The author of the article considers that the vocabulary of the people is connected with the history of the country, with the events taking place at all stages of political, economic and cultural development of the state. A great influence on the development of vocabulary of one culture on the other is the borrowing of words, which occurs in the course of the development of any of the areas in the state. The lexical composition of the language accepts all cultural contacts and replenishes its vocabulary, which results in the creation of ethnographic terminology. Composition of linguistic analysis of this terminology is one of the most interesting goals in studying borrowed words and their role in lexico-semantic system of Russian and Uzbek languages.

2021 ◽  
pp. 48-71
Author(s):  
Oleksii Trachuk

In 2023, Ukraine will celebrate the 130th anniversary of Trypillian culture discovery by Vikentii Khvoika. What has changed in the understanding of the heritage left by such a mysterious and unique Ukrainian archaeological cultures as Trypillia? One of the problems stating that the “sites” in terrestrial housings were not cult burial structures but the remnants of residential buildings was solved. However, in the 1970s, Soviet archaeologists had a bizarre fantasy offered by K. Zinkovskyi that Trypillian settlements had been burned not by conquerors – steppe herders – but by Trypillians themselves. This fantasy was confidently denied by such authoritative archaeologists as V. Petrov, V. Zbenovych, I. Sveshnikov, H. Todorova, M. Gimbutas, V. Dergachev. At the beginning of the 21st century, due to the creation of the state reserve “Trypillian Culture” in Cherkasy region, holding of more than ten “Trypillian Circle” festivals in Kyiv region, and introduction of a tourist route from Kyiv to Lviv, the Ukrainian interest in Trypillian culture as an Eneolithic civilization of farmers grew significantly. During this period, some archaeologists (N. Burdo, M. Videiko, V. Kruts, O. Korvin-Piotrovskyi) extracted from the archives the forgotten imagination of K. Zinkovskyi, gradually and methodically began to prove to their colleagues-archaeologists and Ukrainians that Trypillia farmers ritually burned their settlements. Archaeological sites, unfortunately, keep silent about rituals, but they can testify about those who conquered Trypillia and burned their settlements. In addition, M. Videiko believes that the melee weapons of the people of Trypillia are better than the bows and arrows of the steppe horsemen, while Trypillians also fought among themselves. D. Telegin and V. Dergachev refuted such versions in their research of Middle Stog herdsmen. But on the other hand, the situation is confused by Yu.Rassamakin, who unjustifiably replaces the well-known Middle Stog people with Skelians, Kvitiants, and Derevites, who did not seem to be at war, but traded with European farmers.Thus, in the Eneolithic history of independent Ukraine, artificial problems arose. The author, systematizing the interpretations of famous archaeologists and the experience of the post-Eneolithic epochs, tried to solve them in his article.


2019 ◽  
Vol 5 (5) ◽  
pp. 89-97
Author(s):  
Sanjoy Ahanthem

The ancient kingdom of Manipur is a cradle of human civilization and home of various groups. It was known by different names to her neighbours such as Kathe to the Burmese, Meklee to the Ahoms, Mooglei to the Cacharies and Cassey to the Shans. Since the earliest period, waves of migration had come into Manipur from different directions. They settled down in different parts of the valley and were gradually assimilated in the host society. The immigrants had contributed to the economic, social and cultural development of the state. The people coming from the east into Manipur during the reign of different Kings were known as Nongpok Haram. On the other hand, the people who had migrated from the west were known as Nongchup Haram. The paper is an attempt to give insight about the Nongpok Haram people. This paper throws light on the migration of the people belonging to this group. There will also be an attempt to study the process of their assimilation in the society as well as the changes they brought especially in the fields of economy.


2019 ◽  
Vol 5 (4) ◽  
pp. 180-190
Author(s):  
Rajkumar Bind

This paper examines the development of modern vaccination programme of Cooch Behar state, a district of West Bengal of India during the nineteenth century. The study has critically analysed the modern vaccination system, which was the only preventive method against various diseases like small pox, cholera but due to neglect, superstation and religious obstacles the people of Cooch Behar state were not interested about modern vaccination. It also examines the sex wise and castes wise vaccinators of the state during the study period. The study will help us to growing conciseness about modern vaccination among the peoples of Cooch Behar district.   


2018 ◽  
Vol 61 (3) ◽  
pp. 79-98
Author(s):  
Allison K. Shutt

Abstract:This article reviews the history of defamation cases involving Africans in Southern Rhodesia. Two precedent-setting cases, one in 1938 and the other in 1946, provided a legal rationale for finding defamation that rested on the ability of litigants to prove they had been shamed. The testimony and evidence of these cases, both of which involved government employees, tracks how colonial rule was altering hierarchy and changing definitions of honor, often to the bewilderment of the litigants themselves. Importantly, both cases concluded that African employees of the state deserved special protection from defamation. The article then traces how the rules and ambiguities resulting from the legal logic of the 1938 and 1946 cases gave a wider group of litigants such as clerks, police, clergy, and teachers room to maneuver in the courtroom where they also claimed their professional honor. Such litigants perfectly understood the expectations of the court and performed accordingly by recounting embarrassing, even painful, experiences, all to validate their personal and professional honor in court. Such performances raise the question of how we might use court records to write a history of the emotional costs to people who used astute strategies that rested on dishonorable revelations to win their cases.


2014 ◽  
Vol 54 (3) ◽  
pp. 303-322 ◽  
Author(s):  
KuuNUx TeeRIt Kroupa

In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.


2004 ◽  
Vol 3 (2) ◽  
pp. 337-369 ◽  
Author(s):  
David Koh

AbstractIn the drama of negotiation of state boundaries, the role of local administrators as mediators is indispensable. They mediate between state demands for more discipline and societal demands for more liberties. Their ability and willingness to enforce determines the extent of state power. They are a particular type of elites chosen by the state to administer; yet often they have an irrational and morally corrupt relationship with their subjects. The questions that arise then are: When do the local administrators decide to or not to enforce the rules? What considerations do they hold in the face of contradicting demands for their loyalties? This paper seeks answers to the above questions by examining state enforcement of its construction rules in Hanoi after 1975, in which the ward, a level of local administrators in the urban administration landscape, plays an important role in holding up (or letting down) the fences. I will examine the irrationality of the housing regime that led to widespread offences against construction rules, and then show why and how local administrators may or may not enforce rules. This paper comprises two parts. The first part outlines the nature and history of the housing regime in Vietnam and the situation of state provision of housing to the people. These provide the context in which illegal construction arises. Part Two looks at illegal construction in Hanoi chronologically, and focuses on important episodes. The theme that runs through this paper is the role of local administrators in the reality of illegal construction.


Author(s):  
Natalia Eilbart

Introduction. The article analyzes Polish markings made on documents of Moscow origin during the Time of Troubles. Materials. For analysis we took documents stored in the archives of St. Petersburg Institute of History of the Russian Academy of Sciences (petitions of nobles, merchants and peasants to Moscow princes, King Sigismund III and Prince Vladislav), as well as documents from the Smolensk archive, which are located in the State Archives of Sweden (Riksarkivet). Two categories of documents stand out: petitions of Moscow nobles addressed to King Sigismund III and Prince Vladislav, as well as other documents that fell into the hands of the Poles after the fall of Smolensk in 1611. We included in the last category the documents of Smolensk Provincial Prikaz and the personal archive of voevoda M.B. Shein as well. After a long stay in the territory of the Polish- Lithuanian Commonwealth, a part of The Smolensk Archive came to Sweden during the Polish-Swedish war (the “Flood”), a part settled in the continental Europe, later re-entered the territory of Russia due to the activities of the Archaeographic Commission. Methods. We used the methods of comparative linguistic analysis, the method of comparison, the system method, as well as the narrative and historical-genetic methods. Results. Polish inscriptions on documents of Moscow origin testify to the great influence of the Russian language on Polish and the appearance of numerous Russisms in the Polish language.


Globus ◽  
2020 ◽  
Author(s):  
M. Bayramov

The history of the Seljuk state, which played a significant role in the political, economic and cultural life of the Near and Middle East in the Middle Ages, is one of the most actual problems in Azerbaijani historiography. As it is known, after the establishment of the Seljuk state by the Turks, their main policy was to advance to the west, to seize Anatolia, to turn Anatolia into Turkish lands. The Caucasus region was the gateway to Anatolia. That is why the Caucasus, as well as Azerbaijan was of great military-strategic importance for the Seljuks. After the Dandanekan victory, it was decided at the Congress in Merv to launch new military operations to the East and West. The main target of the attack was Iran, Byzantium and the South Caucasus, because these countries were in political disarray and unable to resist them. Seljuk troops advancing on the Caucasus soon subjugated the local feudal states. The people of Azerbaijan, who have been under the rule of the Seljuk state for more than a century, have played a special role in the political and cultural development of the Seljuk state. However, this problem in national historiography has been a separate research topic only in the second half of the 20th century, which has long been out of sight. The present article is devoted to the study of Seljuk state in Azerbaijani historiography. The article studies the works of prominent Azerbaijani historians Z. Bunyadov, R. Huseynov, N. Akhundova, N.Aliyeva, Sh.Mustafayev, I.Hajiyev, T.Dostiyev and others, who have done research in this area since the second half of the twentieth to the first decade of the twenty-first century and their role in the study of the history of the great state in the medieval Muslim East, the Seljuk State, has been defined


2021 ◽  
Vol 6 (1) ◽  
pp. 54-68
Author(s):  
Gulmira Mussagulova ◽  
Zulfiya Kassimova

The article is devoted to the consideration and study of the creativity of the most prominent representatives of the musical art of national ethnic groups, the role of the Assembly of the People of Kazakhstan, the identification of various criteria for the relationship of ethnic groups living in the territory of the Republic of Kazakhstan, the peculiarities of their life, way of life, spheres of life, their relationship and views on the modern State, created by the first President of the Republic of Kazakhstan – Nursultan Nazarbayev. The core of the projects completed in the period from 2012 to 2017 includes not only historical facts and materials found from the State Archives, Central Scientific Library and the National Library of the Republic of Kazakhstan, but also an overview of active participation in many events related to the Assembly of the People of Kazakhstan, to the 20th and 25th anniversaries of the Assembly of the People of Kazakhstan, associated with the considered ethnocultural centers and representatives of certain ethnic groups. Through the media, participation in international scientific and practical conferences, previously unknown facts of the studied ethnic groups were highlighted, and their relationship with the main population of the republic, their contribution to the multinational culture of Kazakhstan, which in turn confirms the prudent, orderly, and wise policy of Elbasy (The Head of the State). The authors use the following methods in the study: historical-chronological, source study, analytical, comparative, and interviewing. Since 2012, in Kazakh musicology, the musical heritage of ethnic groups inhabiting Kazakhstan has been studied. A unique opportunity for a full-fledged study of their work is presented thanks to the activities of the Assembly of the People of Kazakhstan and systematic state policy, under the leadership of the First President. In 2017, the second book, entitled "The Historical Significance of the Assembly of the People of Kazakhstan in Interethnic Cultural Integration", was published, which became a fruitful result of the research project in 2015–2017. This book is a kind of continuation of the series, which began in the previous collective monograph "The Musical Art of the People of Kazakhstan", which was published at the end of 2014 and has undergone extensive testing not only among professionals, but also among fans of the musical culture of multinational Kazakhstan. Such research projects, which were not previously carried out in the domestic humanitarian science, are significant and in demand, since before their appearance in domestic musicology there were only separate reports on the activities of cultural centers, articles in the media and on Internet sites, a brief analysis of the work of specific masters in publications devoted to the study of the history of musical art of numerous national cultures. They give only fragmentary ideas about the art of the ethnic groups in question. The relevance and insufficient elaboration of these problems served as the basis for the study "The historical significance of the Assembly of the People of Kazakhstan in interethnic cultural integration", carried out by the Department of Musicology of the M. Auezov Institute of Literature and Art of the Committee of Science of the Ministry of Education and Science of the Republic of Kazakhstan. The implementation of such a complex and significant topic for the national musical art, coverage of the activities of large cultural centers of different ethnic groups, and much more makes it possible to determine the contribution of each of them to the history of Kazakhstan's development and outline ways to preserve the traditional folklore heritage and identity. In this regard, these projects are relevant and socially and politically significant at the state level.


Author(s):  
Sarah Washbrook

This book analyzes production and modernity in pre-revolutionary Mexico, focusing specifically on the relationship between labour, race, and the state in Chiapas during the Porfiriato. The thirty-five-year dictatorship of Porfirio Díaz (1876–1911) was a key period in the history of modern Mexico. Following upon fifty years of political turmoil and economic stagnation after independence, the regime oversaw an unprecedented period of growth and political modernization, which ended in the ‘first social revolution of the twentieth century’ (1910–20). In order to understand the twin processes of state formation and market development that took place in Mexico during these years, the book examines changing political, economic, and social relations in the southern state of Chiapas between Díaz's seizure of national power in the Tuxtepec rebellion of 1876 and the arrival of revolutionary troops in the state capital, Tuxtla Gutiérrez, in 1914. In this period Chiapas was subject to the same processes and tendencies that took place throughout the Mexican republic, which centred on rapid export-led development and growing political centralization. However, the state's distinct regional characteristics — notably its majority Mayan Indian population, polarized ethnic relations, strong historical and administrative links to Central America, and poor communications with the rest of Mexico — also contributed to the particular quality of modernization and modernity in Chiapas.


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