scholarly journals POLITIK EKONOMI ZISWAF SEBAGAI KONTRAK SOSIAL JAMINAN KESEJAHTERAAN

2015 ◽  
Vol 1 (1) ◽  
pp. 145
Author(s):  
Zuhrinal M Nawawi
Keyword(s):  
Political Economy ◽  
Community Development ◽  
Social Economy ◽  
Community Empowerment ◽  
Government Support ◽  
The Political ◽  
Development Programs ◽  
The People ◽  
The Social ◽  
Form Of Government

<p>In the Indonesian context, the political economy of Islam embodied in the form of government intervention, such as making the rules, get into the industry, initiating a movement, and others. <em>Zakat</em>, as a form of moral responsibility that is both ethical fardlu 'ain for every Muslim. If realized productively, it will be able to empower the social economy. Zakat is not merely consumptive consumable donations, but they can be used in the form of community development programs. Potential sources of Islamic philanthropy is <em>Infak</em>, <em>Sadaqah</em> and <em>Waqf</em>. It would be nice, if it is enabled philanthropy funds in the form of community empowerment through a million entrepreneurs, for example. More useful, and does not degrade Indonesia in the eyes of other nations. ZISWAF as a source of Islamic philanthropy should be utilized to achieve the welfare of the people. Government support in the form of political economy based on the principles of Islamic economics make progress and economic growth in the practice of Islam in Indonesia became rapidly.</p>

The Political Economy of Work and Welfare

2021 ◽  
pp. 422-444
Author(s):  
Micheál L. Collins ◽  
Mary P. Murphy
Keyword(s):  
Political Economy ◽  
Labour Market ◽  
Social Protection ◽  
Full Employment ◽  
The Political ◽  
Welfare Regime ◽  
The Social ◽  
Sectoral Composition ◽  
And Migration ◽  
Institutional Architecture

The political economy of Irish work and welfare has dramatically changed over recent decades. Since the 1980s, Ireland has experienced two periods of high unemployment followed by two periods of full employment. Alongside this, we see considerable shifts in both the sectoral composition of the workforce and in the institutional architecture underpinning the labour market. Focusing on the last decade, this chapter contextualizes the Irish labour market in the Irish growth model, highlighting issues including occupational upgrading, low pay, gender composition, and migration. The chapter then explores links between this employment structure and Ireland’s changing welfare regime. It considers recent institutional changes, as the welfare regime shifted to a work-first form of activation, and the long-term sustainability of the social protection system. The chapter concludes by highlighting what we see as the core challenges for the political economy of work and welfare in Ireland.

scholarly journals Kepemimpinan Pemuda Dalam Program Pemberdayaan Masyarakat Untuk Meningkatkan Ketahanan Ekonomi Keluarga (Studi Kepemimpinan Wawan Yuanda di Desa Tumiyang, Kecamatan Kebasen, Kabupaten Banyumas, Provinsi Jawa Tengah)

2017 ◽  
Vol 23 (1) ◽  
pp. 17
Author(s):  
Helmy Shoim Pramudyarto ◽  
Armaidy Armawi ◽  
Bagus Riyono
Keyword(s):  
Family Business ◽  
Mixed Method ◽  
Community Empowerment ◽  
Development Programs ◽  
Economic Resilience ◽  
Descriptive Model ◽  
The Social ◽  
The Family ◽  
The Village ◽  
Empowerment Program

ABSTRACTThe purpose of this study was to determined the leadership of Wawan Yuanda as a village chief in the community empowerment program through brick-making business and its implications for the the family economic resilience and to knew the obstacles faced in implementing community development programs such. This research was a descriptive model of mixed methods or mixed method using concurrent transformative strategies by collecting data at one stage / phase of the study and at the same time to got a description or picture of the social realities that existed in the community which was then used to analyzed the Village Chief of leadership in the community empowerment program and its implications on family economic resilience.The results showed that Wawan Yuanda as the village chief of Tumiyang Village had been successfully doing community empowerment program through making bricks. The success also had implications for villagers revenue thus increasing the economic resilience of the communities involved in the family business of making bricks.ABSTRAKTujuan dari penelitian ini yaitu untuk mengetahui kepemimpinan Wawan Yuanda sebagai kepala desa dalam program pemberdayaan masyarakat melalui usaha pembuatan batu bata serta implikasinya terhadap ketahanan ekonomi keluarga dan untuk mengetahui hambatan yang dihadapi dalam melaksanakan program pemberdayaan masyarakat tersebut..Penelitian ini merupakan penelitian deskriptif dengan pendekatan model metode campuran atau mixed method dengan menggunakan Strategi Transformatif Konkuren dengan mengumpulkan data pada satu tahap/fase penelitian dan pada waktu yang sama untuk mendapatkan deskripsi atau gambaran dari realitas sosial yang ada di masyarakat yang kemudian untuk mengungkap tentang kepemimpinan Kepala Desa dalam program pemberdayaan masyarakat dan implikasinya terhadap ketahanan ekonomi keluarga. Hasil penelitian menunjukkan bahwa Wawan Yuanda selaku Kepala Desa Tumiyang telah berhasil melakukan program pemberdayaan masyarakat melalui usaha batu bata. Keberhasilan tersebut juga berimplikasi terhadap pendapatan masyarakat sehingga meningkatkan ketahanan ekonomi keluarga masyarakat yang terlibat dalam usaha pembuatan batu bata

scholarly journals Engaging for Puerto Rico: #RickyRenuncia (and #RickySeQueda) during El Verano del 19 and digital identities

2019 ◽  
Author(s):  
Danilo T Perez-Rivera ◽  
Christopher Torres Lugo ◽  
Alexis R Santos-Lozada
Keyword(s):  
Social Media ◽  
Puerto Rico ◽  
Social Activism ◽  
The United States ◽  
The Political ◽  
Digital Revolution ◽  
The People ◽  
The Social ◽  
The World ◽  
Puerto Rican Diaspora

Between July 13-24, 2019 the people of Puerto Rico took the streets after a series of corruption scandals shocked the political establishment. The social uprising resulted in the ousting of the Governor of Puerto Rico (Dr. Ricardo Rosselló, Ricky), the resignation of the majority of his staff something unprecedented in the history of Puerto Rico; this period has been called El Verano del 19 (Summer of 19). Social media played a crucial role in both the organization and dissemination of the protests, marches, and other activities that occurred within this period. Puerto Ricans in the island and around the world engaged in this social movement through the digital revolution mainly under the hashtag #RickyRenuncia (Ricky Resign), with a small counter movement under the hashtag #RickySeQueda (Ricky will stay). The purpose of this study is to illustrate the magnitude and grass roots nature of the political movement’s social media presence, as well as their characteristics of the population of both movements and their structures. We found that #RickyRenuncia was used approximately one million times in the period of analysis while #RickySeQueda barely reached 6,000 tweets. Particularly, the pervasiveness of cliques in the #RickySeQueda show concentrations of authority dedicated to its propagation, whilst the #RickyRenuncia propagation was much more distributed and decentralized with little to no interaction between significant nodes of authority. Noteworthy was the role of the Puerto Rican diaspora in the United States of America and around the world, contributing close to 40% of all geo-located tweets. Finally, we found that the Twitter followers of the former governor had indicators of being composed of two distinct populations: 1) those active in social media and 2) those who follow the account but who are not active participants of the social network. We discuss the implications of these findings on the interpretation of emergence, structure and dissemination of social activism and countermovement to these activities in the context of Puerto Rico.

scholarly journals O tempo, dentro e fora dos espetáculos: trabalho e ócio na Carta a d’Alembert [The time, inside and outside the spectacles: labor and idleness in the Letter to d'Alembert]

2018 ◽  
Vol 24 (45) ◽  
pp. 99
Author(s):  
Thiago Vargas
Keyword(s):  
Political Economy ◽  
Social Context ◽  
The Political ◽  
Economic Aspects ◽  
The Social ◽  
Political Character ◽  
Social Reading

Retomando uma leitura política e social da Carta a d’Alembert proposta por Bento Prado Jr. e Luiz Roberto Salinas Fortes, este artigo busca estender e desdobrar algumas importantes implicações desta tradição de leitura: investigar uma reflexão econômica e os desenvolvimentos de uma economia política associada aos espetáculos, conforme apresentada na Carta. Afinal, contestando uma específica concepção de espetáculo defendida pelos enciclopedistas, Rousseau, sublinhando o caráter político presente nos debates sobre a atividade teatral, incessantemente se atenta para o contexto social e econômico no qual uma peça se insere. Neste contexto, considerando-se ainda a oposição que a Carta apresenta contra etnocentrismo dos philosophes, pretendemos analisar como então é desenvolvida uma crítica à ociosidade – ou uma apologia ao trabalho – que tem em vista fortalecer os argumentos dirigidos contra o teatro parisiense. Exploraremos, portanto, os aspectos de economia política que compõem a argumentação de Rousseau ao longo do texto. [Resuming a political and social reading on the Letter to d’Alembert proposed by Bento Prado Jr. and Luiz Roberto Salinas Fortes, this paper aims to further important consequences carried out by this tradition: to analyze an economic reflection and the developments of political economy thoughts associated with the theatre, as presented in Rousseau’s Letter to d’Alembert. Challenging a specific conception of spectacles advocated by the encyclopedists, Rousseau, highlighting the political character present in the discussions on the theatrical activity, draws attention to the social context in which a play takes place. In this context, and considering the opposition that the Letter presents against the philosophes’ ethnocentrism, we aim to analyze how a critique of idleness – or a praise of labor – is developed, with a view to strengthen the arguments pointed against the Parisian theatre. Most of all, we will seek to highlight the political and economic aspects that make up Rousseau’s arguments.]

scholarly journals Riservation Policy: Sources for Achieving the Social Justice in India

2019 ◽  
Vol 6 (4) ◽  
pp. p424
Author(s):  
Shiw Balak Prasad
Keyword(s):  
Social Justice ◽  
Political Rights ◽  
Supreme Court Of India ◽  
The People ◽  
The Social ◽  
The Supreme Court ◽  
Form Of Government ◽  
Long Time ◽  
Scheduled Castes ◽  
The Third World

In a democratic form of Government all citizens of the country are equal before the law of land. There is no scope of differences in any stage of life between them. Although natural discrimination may be possible, but politically and legally all should be equal. Discrimination on one or more of these factors became normal feathers particular in the third world countries of Africa and Asia. Really this social discrimination reflects in political rights and economic opportunities of the people so that the question of social justice became very important.In India, there has been so many social, economic and educational discrimination among the people from the very beginning. Weaker sections of the people have been deprived their rights. They are living like animal even today. So, Framers of the constitution of India include the provisions of reservation in the constitution of some posts of Government services to Scheduled Caste, Scheduled Tribes and Other Backward Classes for their upliftment. Actually, these reservation policies were implemented for scheduled castes and scheduled tribes only at the time of implementation of the constitution. After very long time, the then prime minister Late V.P. Singh had implemented 27 percent reservation to other backward classes for gaining of Social Justice. But due to conspiracy and the upper castes the conditions of reamy layer were imposed by the supreme court of India. Thus this paper will disclose all secrets in this countex.

scholarly journals The Political Impact of the Festival - Biblical Statements

1999 ◽  
Vol 20 (2) ◽  
pp. 326-339
Author(s):  
Georg Braulik
Keyword(s):  
Political Activism ◽  
The Political ◽  
Complex Society ◽  
People Of God ◽  
Critical Potential ◽  
Promised Land ◽  
The People ◽  
The Social ◽  
Political Impact ◽  
Acts 2

Liturgy possesses a socio-critical potential which greatly surpasses political activism. It bypasses the systems of a "complex society", such as socialisation, communication and economics, through its factual logic which stands independent of faith. This political fo-rce is already developed by the feast on Sinai, to which Israel is lead out of Egypt (Ex 5:1-3). There, Israel receives the Torah, in order that its life as the people or community of Yahweh may be successful in the Promised Land. The community is to renew itself on occasion of the three pilgrimage festivals. For this purpose, Deuteronomy developed two basic types of popular liturgy within the scope of its theology of the people of God. The first is constituted by the passion commemoration of the passover (Dt 16:1-8). It aims at the social liberation of everyone in Israel, in commemorating their being lead out of Egyptian slavery. The second type is presented in the Feast of Weeks and the Feast of Tabernacles (16:9-12, 13-15). They initiate a fraternal society devoid of poverty, and already realise this in a realistic-symbolic way, through the communal meal of rejoicing in which all are to participate before Yahweh. According to this model, the eucharistic celebrative joy of the first Jerusalem congregation (Acts 2:44-46) reveals its community-changing force in the fact that "no poor were to be found any more" among the believers (Dt 15:4 in Acts 4:32-34).

August Winnig: From Proletariat to Workerdom, in the Name of the People

2021 ◽  
Vol 48 (1) ◽  
pp. 125-152
Author(s):  
Sabine Hake
Keyword(s):  
Close Connection ◽  
The Political ◽  
Social Imaginaries ◽  
Nazi Ideology ◽  
The People ◽  
The Social ◽  
Conservative Revolution ◽  
Political Emotions

Abstract In the social imaginaries that sustained Nazi ideology from the 1920s through the 1930s, Arbeitertum, translated here as “workerdom,” played a key role in integrating socialist positions into the discourse of the Volksgemeinschaft. Workerdom proved essential for translating the class-based identifications associated with the proletariat into the race-based categories that redefined the people, and hence the workers, in line with antisemitic thought. The writings of the prolific but largely forgotten August Winnig (1878–1956) can be used to reconstruct how workerdom came to provide an emotional blueprint, an identificatory model, and a compensatory fantasy in the reimagining of class, folk, and nation. The influential Vom Proletariat zum Arbeitertum (1930), as well as select autobiographical and fictional works by Winnig, are used to uncover these continuities through the political emotions, dispositions, and identifications that can properly be called populist. In the larger context of worker’s literature, conservative revolution, and völkisch thought, the Nazi discourse of workerdom not only confirms the close connection between political emotion and populist (un)reason but also opens up new ways to understand the continued attractions of populism as a particular kind of politics of emotion based on the dream of the people.

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