scholarly journals STUDI DAN ANALISIS PENYELESAIAN ISU-ISU INTOLERANSI KEAGAMAAN DI SUMATERA BARAT TAHUN 2014-2015

2019 ◽  
Vol 3 (2) ◽  
pp. 180
Author(s):  
Silfia Hanani ◽  
Nofrianti Putri Utami

<span lang="EN-ID"><em>Religious intolerance in West Sumatra in 2014-2015 experienced an increase which was affected by the rejection of facilities that would be built by investors of different religions with the majority of religious communities. Religious intolerance is an indicator of the low attitude of religious tolerance in society. The phenomenon of racism and theological nuances in Indonesia seems to strengthen the suspicion that religion is the cause of conflict, triggers of violence, and a variety of behaviors that sometimes generate not only hatred, but also hostility, and fierce warfare among humans. However, the case does not cause conflict diversity in this region because of the solutions made for each of these issues. At this time, religious themes have been developed by the community, where people are not easy to accept the religion of Islam that has just been developed by the stranded Arabian sword. After Islam became the official religion of the Minangkabau people in West Sumatra, in general, in West Sumatra, the issue of faith became the part that received attention; the effect of religion meant how to respond to the arrival or emergence of movements outside of the majority religion. This paper describes the solutions made to reduce these issues so as not to cause religious conflict.</em></span>

ADDIN ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 165
Author(s):  
Nunu Burhanuddin ◽  
Dodi Pasilaputra ◽  
Hardi Putra Wirman

The diversity of ethnicities, races, and religions is a reality in the life of the nation and state, although it is undeniable that there is a potential for conflict. This study aimed to explain the pattern of religious harmony in West Sumatra within the framework of regional autonomy which is adopted from the cultural system and local wisdom. This study used a phenomenological approach to provide accurate conditions of multi-ethnic, cultural, and religious communities. The results showed that the pattern of religious harmony through the resolution of religious conflicts in several regions in West Sumatra was carried out through the alignment of regional autonomy with local customs and culture. Forms of alignment include alignment of school uniforms, equal distribution of sacrificial meat, the presence of <em>baralek</em>, the tradition of <em>manyiriah</em>, interfaith graves between Muslims and Christians, and the application of customary philosophies. This study contributes to the theory of a cultural approach based on local wisdom in resolving religious conflicts and strengthening social integration of the community.


Author(s):  
Mary E. McCoy

In the post-Suharto era, freedom of speech, particularly the press, quickly gained stronger legal protections in the constitutional reforms of the early 2000s. Its exercise by citizens and journalists alike has been a key force in warding off a democratic reversal. Yet, following the unshackling of religious expression, a rise in Islamic fundamentalism and a backlash against Western liberalism have inspired new religious intolerance that has circumscribed certain forms of speech and threatened the embrace of diversity long central to Indonesia’s identity. Chapter 6 examines the intersection of religious tolerance, freedom of speech, and political pluralism to understand the relationship between regulating blasphemy and the future of Indonesia’s new democracy. Specifically, it studies the way Indonesia surged forward economically and politically in establishing a more modern democracy while atavistic elements from its past continue to complicate its transition.


Author(s):  
Hassan Ait Bouzid

<p>This paper examines the religious content of three Moroccan second year Baccalaureate ELT textbooks. It studies the representation of religion as a cultural perspective in these textbooks to investigate whether they raise Moroccan learners’ awareness of other religions. It is built on the premise that the spread of religious intolerance is fueled by being insufficiently or inappropriately informed about local and foreign religions. It therefore draws the attention of ELT practitioners to recognizing the role ELT textbooks could play in reducing illiteracy about religions and fostering positive attitudes towards other religions. The study evolved within the theoretical framework of the Standards-Based Approach. It adopted a concurrent triangulation design and used mixed content analysis to analyze the data. The findings revealed that the examined textbooks do not sensitize learners about respect for diversity, tolerance and peaceful coexistence among different religions. Ultimately, some ways in which religious antagonism could be minimized are suggested.</p>


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Adon N. Jamaludin

This article analyses the forms of religious conflict in cities (urban areas) and villages (rural areas) in Indonesia. The main locus of this study is in 11 regencies and cities in West Java, a province with the highest ranking of violations of religious freedom in Indonesia for the last two decades (2000–2020). These regencies and cities include: Bekasi Regency, Bekasi City, Bogor Regency, Bogor City, Tasikmalaya Regency, Bandung Regency, Bandung City, Kuningan Regency, Garut Regency, Cianjur Regency and Cimahi City. The study confirms that the sociological characteristics of urban and rural areas influence the tendency of different forms of conflict in both areas. On the one hand, heterogeneous urban social conditions tend to have an impact on the forms of conflict between religious communities – Muslims and Christians. On the other hand, the homogeneous rural social conditions affect the forms of conflict that are internal to religious communities or fellow Muslims. This study shows that religious conflict in a region cannot be generalised because each region has different socio-demographic conditions. Therefore, knowledge of differences in socio-demographic conditions in each region is very important because it will determine the form, causes and the ways to handle the conflicts in each region.Contribution: This study contributes to mapping the different sociological characteristics of religious conflict in cities and villages in West Java. It can be used as an illustration for other regions in Indonesia and Southeast Asia.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Gilang Reno Prakoso ◽  
Arthur Josias Simon Runturambi

The development of communication technology continues to advance rapidly. Social media is able to present individual voices that have never been heard through mainstream media coverage before. In Indonesia, the changes in the world have become increasingly clear when the era of communication has flooded the lives of religious communities. Religious discourse in Indonesia in recent years has been colored by accusations of religious intolerance in the form of hate speech through social media. The prohibition on the construction of houses of worship, prohibition of book discussions, attacks on certain groups, heresy from certain religious groups, threatening expressions of hatred, and so on are a series of acts of religious intolerance so that the potential for social conflict appears clearly. The Police Intelligence and Security as an institution that has the obligation to carry out early detection of threats must play an active role in making prevention and anticipation efforts. This research examines the Strategic Intelligence Analysis of Religious-Based Hate Speech on Social Media by the Directorate of Intelligence and Security at Polda Metro Jaya.


2021 ◽  
Vol 29 (1) ◽  
pp. 46-62
Author(s):  
David Pradhan ◽  
Haris Haris

This exploratory research Article, based on secondary sources, undertakes a comparative legal study of the Constitutional and statutory provisions as well as recent jurisprudential developments in India and Indonesia for the promotion of religious tolerance in the two diverse, multifaith democracies with a history of social conflict and highly contested religious politics. By adopting the functional method for the comparative legal analysis of the two jurisdictions from Civil Law (Indonesia) and Common Law (India) traditions, the implemental convergence and functional equivalence of the penal laws for preventing communalism and promoting inclusivity and religious amity among the different religious communities in the two States has been elucidated. At the same time, the conceptual and doctrinal differences in jurisprudential understanding of the content, extent, and mechanism for preserving inter-faith amity in the two jurisdictions have been posited to be the result of the divergences in the post-colonial historical trajectories of the two States


2019 ◽  
Vol 2 (1) ◽  
pp. 1-15
Author(s):  
Irfan Setia Permana Wiantamiharja

The symptoms of religious intolerance in Indonesia began to undermine diversity in Indonesia. The most influential factor in encouraging the occurrence of these symptoms is education. In this case, education that is Islamic in mind is a pesantren. Pesantren is an educational institution that has its own perspective and style of thinking about tolerance. This study aims to determine the constructs of thought and the implementation of religious tolerance implemented in education and activities carried out at Universal Islamic Boarding Schools. This study uses descriptive qualitative research methods using observation, interview, and documentation techniques. The results of the study show that: The construction of thoughts built on religious tolerance is categorized as inclusive thoughts and attitudes in religion, namely thoughts that believe in the existence of truth in other religious beliefs. The foundation of the thought construction is tasamuh, which is a moderate style of Islamic understanding. The concept of religious tolerance is implemented in the policies of Universal Islamic boarding schools through a curriculum of educational activities that reflects education with a multiculturalism-pluralism pattern. This education includes conflict resolution education, Human Rights (HAM), pesantren education for peace. Regarding activities that reflect multiculturalism-pluralism education, namely muhadlarah, pesantren for peace seminars, and cross-cultural discussions with various universities without favoritism.


2019 ◽  
Vol 9 (3) ◽  
pp. 211-223
Author(s):  
Mohammad Agus Yusoff ◽  
Athambawa Sarjoon

Abstract Sri Lankan military forces and government authorities have succeeded to counter measure terrorism by defeating the Liberation Tigers of Tamil Eelam (LTTE). However, their initiatives and efforts to restore peace and harmony among different ethno-religious groups in the post-war context are highly complex. The additional space given to the reemergence of radical religious groups has negatively influenced the process of fostering religious tolerance and harmony, which have been maintained for centuries in the country. Ethno-religious minorities became the major targets of religious hatred and violent attacks. At both the societal and political platforms, majoritarian religious sentiments and discourse have established a dominant presence in opposing the existence and practice of the religious fundamentals of minorities. This study has attempted to investigate the nature and impact of majoritarian religious violence in post-war Sri Lanka, as well as the efforts made by the government authorities to control them in order to foster religious tolerance and harmony in the country. This study argues that religious violence under the shadow of religious nationalism has been promoted by many forces as a mechanism by which to consolidate a majoritarian ethno-religious hegemony in the absence of competing ethnic-groups context in post-war Sri Lanka. In many ways, state apparatuses have failed to control religious violence, maintain religious tolerance and inter-religious harmony, particularly of accommodating minorities in nature. The study concludes that the continuous promotion of majoritarian religious hegemony through anti-minority religious hatred and violence would further promote religious intolerance and radicalism challenging the establishment of religious harmony in the country.


2019 ◽  
Vol 19 (1) ◽  
pp. 27-34
Author(s):  
Nathanael Bagas Setyawan ◽  
Ridwan Arifin

Activities to religion are generally carried out by all religious communities in the world without limiting an activity in the process, because it can disrupt the worship process. But in its implementation, especially in Indonesia, the public is less aware of the importance of tolerating religious freedom in order to prevent religious conflicts in the concept of Human Rights. Historically, religious problems are a social problem because they involve the lives of people who cannot be separated from the study of social sciences. Therefore, the religious sciences are essentially parts of Sociology, Psychology and Anthropology. Whereas the issue of religious intolerance in Indonesia is a crucial problem, because these problems can divide the Indonesian people, even though religious problems are a problem that does not need to be exaggerated because in essence every religion teaches good things so that the issue of religious freedom of others is in vain. So from that a country needs to have a law to regulate the existing government system, one of which is to regulate religion in Indonesia. Religion in Indonesia itself has been regulated in chapter XI of Religion in Article 29 paragraph (2) where the State guarantees the independence of each resident to embrace their respective religion and to worship according to that belief. Not only about religious freedom, the context of violations concerning religion in Indonesia has also been regulated in law, but the public still underestimates the law because they themselves are also taboo on the laws that apply in Indonesia. Problems concerning religious intolerance can be prevented through counseling on vulnerable areas that will cause religious commotion, so that the pillars of nationality contained in the Pancasila can still survive and run as they should. This study analyzes the Protection of Religious Freedom in Indonesia in the perspective of Human Rights in Indonesia.  Keywords : Agama, intoleransi, konflik, kebebasan, perlindungan hukum.


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