scholarly journals محمد طاهر الدباغ ودوره التربوي والسياسي في المملكة العربية السعودية – دراسة تاريخية

2021 ◽  
Author(s):  
Hilbeen Mohammed Ahmed
Keyword(s):  
Saudi Arabia ◽  
History Of Education ◽  
The Political ◽  
Kingdom Of Saudi Arabia ◽  
History Of ◽  
Good Reputation ◽  
Basic Blocks

الملخصيعد محمد طاهر الدباغ احد الرموز التربوية وابرز مفكرين المملكة العربية السعودية، حيث وضع اللبنات الاساسية لتاريخ التعليم في المملكة,حيث يعد من ابرز رجال العهد الهاشمي وبسبب اخلاصه وامانته اسند اليه الشريف الحسين مالية جدة وبعد تولى الملك عبد العزيز بن سعود مقاليد الامور في المملكة عين مديراً للمعارف وقدم خدمات في مجال التعليم. لم يقتصر دوره في مجال التعليم حيث كانت له اهتمامات في الجانب السياسي ايضا وبسبب سمعته الطيبة اسند الية مناصب سياسية فكان سكرتيراًللحزب الوطني الحجازي في عهد الهاشمي وايضا شغل منصب رئيس حزب الاحرار الحجازي وكان يعتبر من ابرز شخصيات الحزب المذكور كما كانت له نشاطات متعددة ضد الملك عبد العزيز بن سعود.SummaryMuhammad Taher al-Dabbagh is considered one of the educational symbols and the most prominent thinkers in the history of the Kingdom of Saudi Arabia. He set the basic blocks for the history of education in the Kingdom and was also considered one of the most prominent men in the era of Al-Hashemi. And because of his sincerity and honesty, he was assigned as a treasury secretary of Jeddah. After King Abdul Aziz bin Saud claimed the kingdom, Muhammad Taher al – Dabbagh was appointed as a director of knowledge and he provided services in the field of education. His role was not limited to education, as he had interests in the political side as well, and because of his good reputation, he was assigned in different political positions. He was appointed as a secretary of the National Hijazi Party during the reign of Al-Hashemi and also held the position of head of the Free Hijazi Party and was considered one of the most prominent figures of the aforementioned party. It is worth to mention that MhammadTaher al –Dabbagh had multiple activitiesagainst King Abd Aziz.

The Iran-Saudi Cyber Conflict

2021 ◽  
Vol 11 (2) ◽  
pp. 29-42
Author(s):  
Chuck Easttom ◽  
William Butler
Keyword(s):  
Saudi Arabia ◽  
Historical Context ◽  
Political Conflict ◽  
The Political ◽  
Kingdom Of Saudi Arabia ◽  
Political Issues ◽  
Current State ◽  
History Of ◽  
State Of Affairs ◽  
Cyber Conflict

Cyber conflict is a factor in modern politics. There is often a synergy between historical political issues and current cyber conflicts. Saudi Arabia and Iran have a long-standing mutual animosity that is now being expressed via cyber operations. This study provides a context for current cyber conflicts between the Kingdom of Saudi Arabia and Iran. The political history of both countries is briefly explored. Then specific cyber incidents are examined within that existing political conflict. The current state of affairs between Saudi Arabia and Iran can best be described as a cyber cold war. This study provides both current cyber incidents as well as the political and historical context in which these incidents occur. The history of the modern states of Iran and Saudi Arabia provide a context for the political strife between the two countries.

The Saudi Religious Elite (ULAMA) as Participant in The political System of The kingdom

1985 ◽  
Vol 17 (1) ◽  
pp. 37-50 ◽  
Author(s):  
Alexander Bligh
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Saudi Arabia ◽  
Political System ◽  
The Political ◽  
Kingdom Of Saudi Arabia ◽  
History Of

The Ulema are the power that holds the Sultan and his people together—the medium of control. But they seldom meddle in politics. This premise was expressed by Ameen Rihani, an Arab traveller, in 1928, before either Sultan 'Abd al-'Aziz became king or Najd and its dependencies became the Kingdom of Saudi Arabia.Was Rihani correct in his conclusion? Is he right today? This article will endeavor to explore the term ulama in the Saudi context in the twentieth century. Later, an attempt will be made to discuss the participation of Saudi ulama in a number of key cases in the history of Saudi Arabia.The house of Saud along with the house of Muhammad b. 'Abd al-Wahhab, the founder of the Unitarian movement, were parties to a unique coalition in the eighteenth century. The coalition embraced the Unitarian movement, or Wahhabiyah, founded in the mid-eighteenth century, and members of the Arab noble house of Saud of Najd.

History of Education Policymaking in India, 1947-2016

2018 ◽  
Author(s):  
R.V. Vaidyanatha Ayyar
Keyword(s):  
Education Policy ◽  
History Of Education ◽  
Indian Education ◽  
The Political ◽  
Education Policies ◽  
Historical Perspectives ◽  
Education Commission ◽  
History Of ◽  
Judicial Policymaking ◽  
Political Economic

This book chronicles the history of education policymaking in India. The focus of the book is on the period from 1964 when the landmark Kothari Commission was constituted; however, to put the policy developments in this period into perspective major developments since the Indian Education Commission (1882) have been touched upon. The distinctiveness of the book lies in the rare insights which come from the author’s experience of making policy at the state, national and international levels; it is also the first book on the making of Indian education policy which brings to bear on the narrative comparative and historical perspectives it, which pays attention to the process and politics of policymaking and the larger setting –the political and policy environment- in which policies were made at different points of time, which attempts to subject regulation of education to a systematic analyses the way regulation of utilities or business or environment had been, and integrates judicial policymaking with the making and implementation of education policies. In fact for the period subsequent to 1979, there have been articles- may be a book or two- on some aspects of these developments individually; however, there is no comprehensive narrative that covers developments as a whole and places them against the backdrop of national and global political, economic, and educational developments.

Influence of external and internal factors on the political system of Saudi Arabia

2020 ◽  
Vol 2020 (12-3) ◽  
pp. 59-67
Author(s):  
Abdullah Hazaa Othmann ◽  
Oleg Grishin ◽  
Olga Nesterchuk
Keyword(s):  
Saudi Arabia ◽  
Political System ◽  
Arabian Peninsula ◽  
The United States ◽  
The Political ◽  
Global Level ◽  
Kingdom Of Saudi Arabia ◽  
Internal Factors ◽  
Oil Reserves ◽  
Strategic Location

The article includes internal and external changes in the Saudi political system. Since King Salman bin Abdul-Aziz took over the reins of power in the Kingdom of Saudi Arabia at the end of January 2015, and questions have increased about the nature of the changes occurring in the country of the Two Holy Mosques, both internally and externally, which marks an era of transformation from stability and stagnation in foreign policy to an era of change and adaptation to the crises of the current circumstances and dealing with dangerous transformations at the regional level, and especially since the Kingdom of Saudi Arabia is one of the countries at the heart of the regional Arab order and is the center of leadership in the Islamic world with its spiritual and religious stature and Its influential strategic location in the Arabian Peninsula and the Arab and Islamic worlds. At the international level, the economic situation of the Kingdom and it’s being the owner of the largest oil reserves in the world and the largest country in terms of the volume of oil exported daily, as well as its distinguished relations with the United States, Russia, and other Western countries gave the Kingdom of Saudi Arabia a position on the global level.

ALEXEI VASSILIEV, The History of Saudi Arabia (London: Saqi Press, 1998). Pp. 482. $69.95 cloth.

2000 ◽  
Vol 32 (1) ◽  
pp. 190-192
Author(s):  
Hala Fattah
Keyword(s):  
Saudi Arabia ◽  
Middle East ◽  
English Language ◽  
Arabian Peninsula ◽  
African Studies ◽  
Advisory Group ◽  
Kingdom Of Saudi Arabia ◽  
History Of ◽  
Central Eastern ◽  
Attention To Detail

This is the most complete and perhaps the best treatment of the origins and development of the Kingdom of Saudi Arabia yet to appear in the English language. No serious library can afford to pass it up. The author is a Russian scholar who was Middle East correspondent for Pravda for many years, as well as the director of the Institute for African Studies and member of the Russian Foreign Ministry's advisory group. His knowledge of languages is used to great advantage in the book, and his bibliography of Arabic, Turkish, Russian, English, and French works is an impressive contribution to the history of the Arabian Peninsula. Rare indeed is the scholor who has read, let alone been able to retrieve, the number of valuable local histories that Vassiliev has used for the book. Despite its overwhelming attention to detail, his history is written in a fluid and accessible style, holding the reader's attention till the last. The narrative never flags, even when the author reconstructs the minutiae of the almost daily battles between the armies of central, eastern, and western Arabia in great and absorbing detail. In fact, some sections make for riveting reading, especially those in the latter part of the book, when Ibn Saud faces off against the Ikhwan or browbeats both the internal and external opposition to create his own imprint on the Arabian Peninsula.

scholarly journals The Far Morocco Idrisid Arts and their role in enriching the plaster wall processing in the southwest Saudi Arabian kingdom in the century (14th AH/ 20th AD)

2017 ◽  
Vol 1 (1) ◽  
pp. 13
Author(s):  
Eman Aref
Keyword(s):  
Saudi Arabia ◽  
Geographical Location ◽  
Research Problem ◽  
Decorative Arts ◽  
The Political ◽  
Kingdom Of Saudi Arabia ◽  
Time Period ◽  
Asir Region ◽  
The Relationship ◽  
Wall Decoration

Studying the methods of plaster wall decorations is considered one of the complementary elements of the architectural vocabulary that reflects the cultural and ideological heritage identy of the time period. Wall decoration has broken the barrier of time and place,  and the political and doctrinal differences, expressing in an abstract way the truth about the beilefs of both the Far Morocco Idrisid and Sebia Idrisid in kingdom of Saudi Arabia, where they did not use any symbol or sign that demonstrates their belonging to Shi'i Muslims, so-most probably- they belong to Sunni Muslims. This study aims to track the foundation phases of Idrisid state in Far Morocco during the century (2-4THA.H/8-10TH A.D) and its extension to the east in the Tihama Asir region during the century (14THAH/20THAD). The research problem lies in trying to detect the link and the nature of the relationship between the two states despite their differences in time and place through studying the natural strategic crossings, as well as the political circumstances that contributed in the transfer of the  influences of Far Morocco Arts to Sebia region  in the southwest of the Kingdom of Saudi Arabia, which contributed in enriching the plaster decorative arts of the facades of the Idriss Ashraaf's palaces, and their  merging with the local artistic nature of Najd, Yemen. This study has revealed- through following the analytical descriptive method- the emergence of some influnces coming from the countries of East Asia and India and the countries of the African continent  due to  Sebia's geographical location as a port on the Red Sea and its presence on both the coastal trade way and caravans.

scholarly journals Citizenship Education in the Kingdom of Saudi Arabia: History and Current Instructional Approaches

2017 ◽  
Vol 5 (4) ◽  
pp. 78
Author(s):  
Badr Abdullah Alharbi
Keyword(s):  
Saudi Arabia ◽  
Identity Formation ◽  
Citizenship Education ◽  
Freedom Of Expression ◽  
Kingdom Of Saudi Arabia ◽  
Teaching Aids ◽  
National Values ◽  
History Of ◽  
Multiple Challenges ◽  
Specialist Teachers

This review article attempts to review current studies related to Citizenship Education (CE) in order to shed light on the provisions of citizenship education in the Kingdom of Saudi Arabia (KSA). The review examines the significance of   CE in the KSA. It also explores the history of CE in the KSA followed by its national identity, as this too, affects the nature of the CE offered in the country. Then the article identifies and explores the implementation of CE in the KSA. In addition, the article discusses the approaches of introducing Citizenship Education in the KSA, its content and implementation. It can be argued that Islam has played a crucial role in shaping Saudi citizens’ private and national identities and their national values. The study also found that CE in Saudi Arabia faces multiple challenges. It emphasizes citizens’ responsibilities, duties, identity formation, and obedience towards the system and how one can achieve them. It also appears that promoting freedom, equality, fairness, freedom of expression and participation in the decision making process is poorly addressed. Moreover, lack of teaching aids and lack of specialist teachers and training are some major challenges to implement CE in the KSA. The article ends by drawing some conclusions.

scholarly journals Perkembangan Islam Arab Saudi

2018 ◽  
Vol 10 (2) ◽  
pp. 423-441
Author(s):  
Imam Wahyuddin
Keyword(s):  
Saudi Arabia ◽  
Arabian Peninsula ◽  
Development Pattern ◽  
Islamic State ◽  
The West ◽  
Kingdom Of Saudi Arabia ◽  
Religious Ideology ◽  
History Of ◽  
Strategic Position ◽  
Main Influence

The kingdom of al-Sa'ūdiyah actually existed since 1446. However, as a strong dynasty and established the Saudi Arabia state is since the era of Abd. Aziz ibn Abd. Rahman al-Sa'ud (Ibn Saud) with the spirit of Wahhabism and British aid. Officially in 1932 the Kingdom of Saudi Arabia became an Islamic state with a monarchic system under King Ibn Saud. This paper will discuss the history of Islamic development in Saudi Arabia which is now as an Islamic State. Saudi Arabia is now dominated by the kingdom of al-Sa'ūdiyah which is influenced by Wahabiyah religious beliefs. From the beginning of the nineteenth century the Wahabiyah movement received support from Muhammad Ibn Sa'ud. They began expansion which culminated in the conquest of most of the Arabian peninsula and made social, religious and political set agendas in Saudi Arabia. Wahabiyah continues to expand and exist in Saudi Arabia, especially in the mid-19th to the 20th century, and its development pattern is based on top down. Thus, the development of Islam in Saudi Arabia can not be separated from Wahabiyah influence. In the midst of social change, Saudi authorities continue to maintain Wahabiyah as a royal religious ideology. In fact, Wahabiyah ulama also play a role in giving religious approval to the policies of the royal government. However, other factors that also make Islam flourish in Saudi Arabia are the historic impact as the main influence of Muslims since the Prophet era and Saudi Arabia's strategic position for various information reforms in the Islamic world as it controls Mecca and Medina as the sacred city (Haramain). On the other hand, the development of Islam in Saudi Arabia can also be seen in terms of Islamic politics played by the royal government and its foreign political economy which is deemed to be close to the Brtish, US or the West in the Middle East, preferably in the Israel and Palestinian conflict

scholarly journals Gerakan Salafi Radikal dalam Konteks Islam Indonesia: Tinjauan Sejarah

2014 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Zuly Qodir
Keyword(s):  
Saudi Arabia ◽  
Middle East ◽  
Political Agenda ◽  
The Political ◽  
Islamic State ◽  
Leaders And Followers ◽  
Heated Debate ◽  
History Of ◽  
Radical Movements

This paper is aimed at describing the advent and development of the radical Salafi movement in Indonesia. Historically speaking, such movement was originated in the Middle East especially in Saudi Arabia, Jordan and Syria. In these countries movements like Hizbut Tahrir and Wahhabiya –to mention but few- were found and well-established. Movements such as these were actually banned subsequently in their countries of origin mainly for propagating the idea of Khilafah and for trying to topple the legitimate government. In Indonesia interestingly, the Salafi radical movements survived and even flourished amid the heavy criticism from their antagonists. Leading campuses in the country such as Bogor Institute for Agriculture (Institut Teknologi Bogor/IPB) became their safe-heavens, as it were. Leaders and followers of Hizbut Tahrir Indonesia (HTI) as well as Islamic Justice Welfare Party (PKS) were graduates of this campus. Hence, it was on this campus that the seed of these Salafi movements was planted. The HTI and PKS must be considered the most important Salafi movements in modern Indonesia. They have played their important role in forming the history of this country. Views have been expressed concerning their nature and agendas. Some maintain that these movements are radical and fundamentalists and bear the political agenda to transform Indonesia into becoming the “Islamic State”. Others are of belief that these movements are moderate and progressive, or else revivalist and neo-fundamentalists. It is on this heated debate that this paper is interested in. It will explore the nature and agendas of these two Salafi movements by referring –first- to the views expressed by the experts, and –second- the views of the leadership of the Nahdhatul ‘Ulama (NU) and Muhammadiyah, two largest Muslim organization in Indonesia.

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