scholarly journals Nature as Woman in Willa Cather’s O Pioneers!

2021 ◽  
Vol 34 (01) ◽  
pp. 118-127
Author(s):  
Mukti Kandel

The present paper explores the metaphoric and symbolic meaning of feminized nature in Willa Cather’s novel O Pioneers! through the perspective of ecofeminism. The reveals that the invasion of human beings into nature is related to the patriarchy, the inequality between men and women and the binary opposition of man and nature.It primarily focuses on the characters towards nature especially in two ways – the desirable peaceful nature as a virgin and the chaotic destructive nature as a witch. This paper basically analyses how nature or land in the novel is portrayed like a virgin and a witch at the same time when the Nebraska prairie is changed into agricultural farmland. The portrayal of nature or land as stubborn or unruly land in the novel reflects the negative attitude of male characters towards nature and as such their failure to understand the Nebraska prairie especially the land of Hanover. This paper concludes that the association of women and femininity with nature in environmental discourse perpetuates patriarchal traditions and domination.

Humanus ◽  
2017 ◽  
Vol 16 (2) ◽  
pp. 130
Author(s):  
Lerry Alfayanti ◽  
Sarwiji Suwandi ◽  
Retno Winarni

MAKNA SIMBOLIK RITUAL AMONG TEBAL DALAM NOVEL GENDUK KARYA SUNDARI MARDJUKI AbstractThis study aims to describe the symbolic meanings of among tebal ritual and the description of attitude of life of the tobacco farmers on the slopes of Sindoro in novel Genduk by Sundari Mardjuki. This research uses descriptive qualitative method which put forward on content analysis with in-depth reading on the novel. The problem in this research is the symbolic meaning of among tebal ritual and the description of the attitude of life of the tobacco farmers on the slopes of Sindoro which is reflected from among tebal ritual in the novel Genduk. The data of this research are all symbolic expressions in among tebal ritual and all words and sentences that describe the attitude of life of the tobacco farmers on the slopes of Sindoro in the novel Genduk. Result this research can describe the symbolic meaning of among tebal ritual which consists of symbolic meaning of ritual offerings that are white, yellow, red, and black tumpeng which symbolize the four elements in human beings that cannot be separated and jajan pasar that symbolize human character in this world is different. Prayer in rituals has a high expectation for tobacco plants to be planted to grow fertile with good harvest. The symbolic meaning of the procession of among tebal ritual is the togetherness that is in the society of tobacco farmers on the slopes of Sindoro. This study describes the attitude of life of the tobacco farmers on the slopes of Mount Sindoro which reflected from among tebal.Keywords: among tebal, attitude of life, symbolic meanings, tobacco farmers AbstrakPenelitian ini bertujuan mendeskripsikan makna simbolik ritual among tebal dan deskripsi sikap hidup petani tembakau di lereng sindoro dalam novel Genduk Karya Sundari Mardjuki. Penelitian ini menggunakan metode kualitatif deskriptif yang lebih mengedepankan pada analisis konten (isi) dengan pembacaan mendalam pada novel. Masalah dalam penelitian ini adalah makna simbolik dari ritual among tebal serta deskripsi sikap hidup petani tembakau di lereng sindoro yang tercermin dari ritual among tebal dalam novel Genduk. Data penelitian ini berupa semua ungkapan simbolis pada ritual among tebal serta semua kata dan kalimat yang mendeskripsikan sikap hidup petani tembakau di lereng Sindoro dalam novel Genduk. Hasil penelitian ini mendeskripsikan makna simbolik ritual among tebal yang terdiri atas makna simbolik sesaji ritual yaitu tumpeng putih, kuning, merah, dan hitam yang melambangkan keempat unsur dalam diri manusia tidak dapat dipisahkan serta jajanan pasar yang melambangkan karakter manusia di dunia ini tidak ada yang sama. Doa dalam ritual memiliki makna pengharapan tinggi untuk tanaman tembakau yang akan ditanam dapat tumbuh subur dan panennya bagus. Makna simbolik prosesi ritual among tebal yaitu kebersamaan yang terjalin di masyarakat petani tembakau lereng Sindoro. Penelitian ini juga mendeksripsikan sikap hidup petani tembakau lereng Sindoro yang tercermin dari ritual among tebal.Kata kunci: makna simbolik, among tebal, sikap hidup, petani tembakau


Author(s):  
Dr Maha Farouk Abdul Qader Al-Hindaw

This research is an attempt to reveal the manifestations of (Homosexuality), which is any attitude, deed or language issued by both men and women that says the inferiority of the female, and how women resist it at different levels, the most important of which is (language) in an Iraqi novelist text (Al- Muhboobat) by (Aliyah). Mamdouh) published by Dar Al- Saqi in Beirut in 2003, and the recipient of the Naguib Mahfouz Prize for Novel from the American University in Cairo in 2004. The method followed in this study was the analytical method, which came on three levels: 1. Quantitative content analysis: in which the number of male and female characters as they appeared in the novelistic text was compared. 2. The qualitative analysis of the content: It included a comparison between the specifications given to the male and female characters in the novelistic text. 3. Analyzing the homosexuality of the dominant language in the text: by which we mean the way in which language is employed in this text. The research concluded that the number of female characters exceeded the male characters in the novel. Andthe heroine’s desire for rejection, Suhaila, to the reality of tyranny and the invasion that she suffered in the homeland and exile through the rejection letter that represented her in the novel, in contrast to the state of complacency, surrender, and weakness suffered by the son Nader, which was represented by the letter of his machine that he adopted in the novel.


2021 ◽  
Author(s):  
Ирина Попова-Бондаренко

Morpho Eugenia is the first part of the postmodernist novel Angels and Insects by A.S. Byatt. The male world is represented here in abundance by numerous names of famous naturalists, philosophers and poets of the XVII-XVIII centuries and of Victorian England, as well as by the male characters of the novel. It is pointed out that the concepts of “masculine” and “non-masculine” in the novel presuppose double reading, namely, the traditional (Victorian) and posttraditional one (neo-Victorian). In the neo-Victorian interpretation, most of the male characters in the novel are devoid of traditional masculine qualities (honor and dignity, commitment to the cause, inner strength), they bear a stigma of vice (incest), while the “male organization” features of the central female character, non-typical for a Victorian woman (talent, efficiency, perseverance, energy, self-reliance), contribute to the formation of an integral harmonious world of men and women as friends, lovers, like-minded people.


SUAR BETANG ◽  
2018 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Nfn Sunahrowi ◽  
Gandis Prastiwi Damayanti

Identity and gender are sensitive issues in the third world. This issue has always clashed with the cultural nature of human beings and also become a foreign territory for them. Both men and women become opposite positions. They occupy different places in third world society. Women are culturally stereotyped less favourable for existence in the presence of men. Tahar Ben Jelloun, a French-born Moroccan author, was able to take quite a careful situation in his neighbourhood. He, in the novel L'Enfant de Sable is able to provide a clear picture of the position and identity of Algerian women and at the same time also posing with male characters. He who was born of a third world society was able to draw these themes into postcolonial issues, primarily on the themes of women and their existence in society.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 827-835
Author(s):  
R. Ramakrishnan

Hariharan’s versatility as an author with a mission to subvert the entire tradition can be recognized in every work of fiction she has created. For this purpose in her second novel, The Ghosts of Vasu Master she experiments with a male protagonist and a host of other male characters. Vasu is the protagonist of the novel. He is a retired school teacher from P.G. Boys’ school, Ellipettai. He leads a lonely widower’s life with two of his sons employed and settled away from home. This article scrutinizes the life of an idower is all aspects.


2020 ◽  
Vol 1 (1) ◽  
pp. 150-158
Author(s):  
A. V. Zhuchkova

The article deals with A. Bushkovsky’s novel Rymba that goes beyond the topics typical of Russian North prose. Rather than limiting himself to admiring nature and Russian character, the author portrays the northern Russian village of Rymba in the larger context of the country’s mentality, history, mythology, and gender politics. In the novel, myth clashes with reality, history with the present day, and an individual with the state. The critic draws a comparison between the novel and the traditions of village prose and Russian North prose. In particular, Bushkovsky’s Rymba is discussed alongside V. Rasputin’s Farewell to Matyora [ Proshchanie s Matyoroy ] and R. Senchin’s The Flood Zone [ Zona zatopleniya ]. The novel’s central question is: what keeps the Russian world afloat? Depicting the Christian faith as such a bulwark, Bushkovsky links atheism with the social and spiritual roles played by contemporary men and women. The critic argues, however, that the reliance on Christianity in the novel verges on an affectation. The book’s main symbol is a drowning hawk: it perishes despite people’s efforts to save it.


Author(s):  
Muhtadin Muhtadin ◽  
Sugi Murniasih

The objective of this research was to describes the morality contained in the novel Affairs at the Negeri di Ujung Tanduk the works Tere Liye. The research method used content analysis. The data in this research is a sentence containing the moral values ​​contained by the novel of the State at Ujung Tanduk Karya Tere Liye. Technique of collecting data using documentation technique and record. Data analysis techniques with steps: data reduction, data tabulation and coding, interpretation, classification, and conclusion. The result of the research shows that morality in Tere Liye Negeri di Ujung Tanduk novel is: first, human relationships with other human beings in the form of self existence, self esteem, self confidence, fear, death, longing, resentment, loneliness, maintaining the sanctity of greed, developing courage, honesty, hard work, patient, resilient, cheerful, steadfast, open, visionary, independent, brave, courageous, optimistic, envy, hypocritical, reflective, responsible, principle, confident, disciplined , and voracious. Second, human relationships with other humans or social and nature in the form of cooperation, acquaintance, hypocrisy, caring, hypocrisy, caring, friendship, smile, mutual help, and betrayal. Third human relationships in the form of God's menthidising and avoiding shirk, piety and pleading with prayers, prayers performed by human beings, as an awareness that everything in this universe belongs to God. Keywords: morality, literature, novel


Author(s):  
Pushpa Raj Jaishi

Vanishing Herds (2011) is Henry Ole Kulet’s novel that hovers around the ecological depletion caused by the anthropocentric attitude of the human beings. Set in the East African Savannah, the novel grapples with the critical issue of anthropogenic environmental degradation. The novel is based on the tribulations of a young Maasai couple –Kedoki and Norpisia whose epic journey through the wilderness provides a window through which the destruction of the physical environment can be viewed. Additionally, the text catalogues the challenges faced by a pastoralist community’s attempt to come to terms with the socio-economic realities of a fast-evolving contemporary society. The paper is an attempt to study this novel under the surveillance of green lens and throw light on the ecological destruction especially the clearing of the forest by human self centered endeavors and to critique the anthropocentric attitude of the human beings that render the environment at the verge of destruction.


MANUSYA ◽  
2017 ◽  
Vol 20 (2) ◽  
pp. 122-153
Author(s):  
Yao Siqi

《蛙》/ua55/ (frog) by the Nobel Prize winning Chinese author Mo Yan describes China’s changing its highly controversial one - child policy and system of forced abortions over the past half-century. Frog metaphors are omnipresent throughout the novel. The present study aims to investigate these metaphors within the framework of George Lakoff and Mark Johnson’s (1980) Conceptual Metaphor Theory (CMT) and the “GREAT CHAIN OF BEING” system of George Lakoff and Mark Turner (1989) to deepen our understanding of their nature and manifestations. Zoltán Kövecses’s (2002) “HUMAN BEINGS ARE ANIMALS” and “ANIMALS ARE HUMAN BEINGS” were also considered as cognitive metaphorical models. Moreover, the viewpoint of “phonetic metaphor” initially proposed by Ivan Fónagy (1999) was also taken into account. Results were that in Mo Yan’s work, the frog plays an essential role in the conceptualizing conventional views of certain areas in China. The analysis demonstrates how a cognitive approach offers an effective way to explore the cognitive basis of the text’s view on the complex relationship between the basic human rights and the dilemmas of living in a repressive society. This paper also hopes to make a certain contribution to comprehending frog metaphors in terms of more clearly delineated concepts and ideology reflecting China’s real society of a one-child policy and its traditional counter - policy notion.


1997 ◽  
Vol 52 (1) ◽  
pp. 27-57 ◽  
Author(s):  
Steven Blakemore

This essay demonstrates that James Fenimore Cooper was incorporating the language and values of Edmund Burke's A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) into the "world" of The Last of the Mohicans (1826). In the Enquiry Burke's distinction between the sublime and beautiful centers on traditional distinctions between men and women-an "eternal distinction" that Burke continually underscores. In Mohicans Cooper initially incorporates the beautiful into the sublime, in an intentionally illusive "mix" that corresponds to the illusory mixing of the white and Indian races. He then reinscribes Burke's distinction between the sublime and beautiful as an eternal distinction between whites and Indians-writing "out" the problem of the "Other" (gendered "femininity" and alien, "red" beauty) in a meditation of the significance of culture and race in America. In retrospect, Mohicans is a novel of ambiguous "crosses" and complicitous combinations-a novel of fatal and fruitful mixes comprising a series of covert traces telling a secret story contradicting Cooper's overt, racial ideology. Yet it is this "pristine" ideology that finally overpowers and double-crosses the novel's "other" message. Written in 1826, at a specific historical moment when the Indian tribes were being removed or destroyed, the novel reaffirms a racial ideology tortured with its own historical ambiguities.


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