DRESSES, FABRIC AND SPECIAL ITEMS AND VALUES OF THE OTTOMAN PADIŞAH AND BÜROKRATS (1670-1672)

2021 ◽  
Vol 7 (40) ◽  
pp. 1740-1758
Author(s):  
Kayhan ATİK
Keyword(s):  
Simple Form ◽  
Basic Needs ◽  
Human Beings ◽  
Dress Code ◽  
Special Items ◽  
The People ◽  
The World ◽  
Basic Need ◽  
Cultural Structure ◽  
Over Time

The need for cover is a requirement in all parts of the world. More or less this need has been realized in almost every society. In addition, clothing is one of the basic needs of human beings. This basic need has become a pleasure over time, and the temporary innovation that has entered the life of society with the desire to dress completely or the need for change has turned into an excessive, common indulgence shown by the society for a certain period of time. When we evaluate clothing in terms of nations, it has gained very different meanings with the effect of the cultural structure of the society. Considering this situation in the context of civilizations, of course, we can say that it has presented a similar privilege. In short, every society has made its dress code suitable for its culture and civilization. As in the rest of the world, the robes, dresses, turbans and fabrics of the Ottoman sultans showed themselves clearly as an indicator of the position, wealth and status. Especially caftans, fabrics and patterns, each one is a masterpiece of art. Despite having a simple form according to researches, Ottoman caftans have a very magnificent appearance and beauty. The decorations made for these caftans, lining and moldings, fur ornaments, ornaments made with buttons are very perfect. These caftans have aroused the admiration of the whole world with their fabric, motif and splendor, and many researches have been done on these caftans, which have been exhibited and preserved in various local and foreign museums. The sultan's clothes in the Topkapı Palace Museum Sultan's Clothes Archive consist of approximately 2500 pieces. Most of these are hilat, robes and shalwars. In addition, although it is less, there are also children's (prince's) clothes, so there are no women's clothes. Here, 21 caftans belonging to Fatih Sultan Mehmet, 77 caftans belonging to Suleiman the Magnificent, 13 caftans belonging to I. Ahmet, II. 30 caftans belonging to Osman, IV. While it is known that there were 27 caftans belonging to Murat, the caftans belonging to six rulers before Fatih Sultan Mehmet were not mentioned by name. In this study, the money spent for the clothes of the sultan in the Archives of the Prime Ministry Ottoman Archives, Topkapı Palace Museum, the cocks and dresses that the sultan had to buy from the council; In dâbü's-sâ, we will focus on the kafân, sarık, other items and values that are deserved by the landlords, the palace-i Atiq aghas, the boys, the Treasury, the cellar, the lords of the Voyage rooms and the people in charge. Keywords: Ottoman, Sultan, Bureaucrat, Clothes, Fabric, Special Items.

DRESSES, FABRIC AND SPECIAL ITEMS AND VALUES OF THE OTTOMAN PADIŞAH AND BÜROKRATS (1670-1672)

ATLAS JOURNAL ◽  
2021 ◽  
Vol 7 (40) ◽  
pp. 1740-1758
Author(s):  
Kayhan ATİK
Keyword(s):  
Social Sciences ◽  
Human Beings ◽  
Dress Code ◽  
Arrival Date ◽  
Special Items ◽  
Research Article ◽  
The People ◽  
The World ◽  
Cultural Structure ◽  
Over Time

The need for cover is a requirement in all parts of the world. More or less this need has been realized in almost every society. In addition, clothing is one of the basic needs of human beings. This basic need has become a pleasure over time, and the temporary innovation that has entered the life of society with the desire to dress completely or the need for change has turned into an excessive, common indulgence shown by the society for a certain period of time. When we evaluate clothing in terms of nations, it has gained very different meanings with the effect of the cultural structure of the society. Considering this situation in the context of civilizations, of course, we can say that it has presented a similar privilege. In short, every society has made its dress code suitable for its culture and civilization. As in the rest of the world, the robes, dresses, turbans and fabrics of the Ottoman sultans showed themselves clearly as an indicator of the position, wealth and status. Especially caftans, fabrics and patterns, each one is a masterpiece of art. Despite having a simple form according to researches, Ottoman caftans have a very magnificent appearance and beauty. The decorations made for these caftans, lining and moldings, fur ornaments, ornaments made with buttons are very perfect. These caftans have aroused the admiration of the whole world with their fabric, motif and splendor, and many researches have been done on these caftans, which have been exhibited and preserved in various local and foreign museums. The sultan's clothes in the Topkapı Palace Museum Sultan's Clothes Archive consist of approximately 2500 pieces. Most of these are hilat, robes and shalwars. In addition, although it is less, there are also children's (prince's) clothes, so there are no women's clothes. RESEARCH ARTICLE ATLAS Journal International Refereed Journal On Social Sciences e-ISSN:2619-936X Arrival Date : 19.03.2021 Published Date : 30.04.2021 2021, Vol:7, Issue:40 pp: 1740- 1758 DOI: http://dx.doi.org/10.31568/atlas.676 ATLAS INTERNATIONAL REFEREED JOURNAL ON SOCIAL SCIENCES Year: 2021 Vol:7 Issue: 40 1740 Here, 21 caftans belonging to Fatih Sultan Mehmet, 77 caftans belonging to Suleiman the Magnificent, 13 caftans belonging to I. Ahmet, II. 30 caftans belonging to Osman, IV. While it is known that there were 27 caftans belonging to Murat, the caftans belonging to six rulers before Fatih Sultan Mehmet were not mentioned by name. In this study, the money spent for the clothes of the sultan in the Archives of the Prime Ministry Ottoman Archives, Topkapı Palace Museum, the cocks and dresses that the sultan had to buy from the council; In dâbü's-sâ, we will focus on the kafân, sarık, other items and values that are deserved by the landlords, the palace-i Atiq aghas, the boys, the Treasury, the cellar, the lords of the Voyage rooms and the people in charge. Keywords: Ottoman, Sultan, Bureaucrat, Clothes, Fabric, Special Items.

نُدرة الموارد وعلاقتها بالبيئة من وجهة نظر إسلاميّة The Issue of Scarcity of Resources and Its Relationship to the Environment

2014 ◽  
Vol 11 (1) ◽  
pp. 01
Author(s):  
حسن بن إبراهيم الهنداوي (Hassan Hendawi)
Keyword(s):  
Natural Resources ◽  
Human Existence ◽  
Economic Resources ◽  
Human Beings ◽  
Human Needs ◽  
Modern Economy ◽  
The People ◽  
The World ◽  
Scarcity Of Resources ◽  
Economic Dilemma

الملخّصإنّ الفقر والإملاق من المشكلات الرئيسة التي يواجهها العالم اليوم، ومن أسبابها ندرة الموارد الاقتصادية الشديدة وندرة الغذاء والماء. فندرة الموارد وقلتها كانت ذات أثر مباشر في قتل الملايين من الأنفس البشريّة. وتعدّ ندرة الموارد عند الاقتصاديين الخطر الأساس الذي يهدد الوجود البشري في هذا العصر. ويعتبرها الاقتصاديّون كذلك معضلة اقتصادية ناتجة عن رغبات الإنسان غير المتناهية مقابل موارد محدودة ومتناهية. ومن الأمور التي يقترحها الاقتصاديون من اجل التغلب على هذه المشكلة أن النّاسن ينبغي عليهم أن يختاروا الموارد الضرورية والحاجية لتلبية رغباتهم. فمفهوم الندرة من منظور الاقتصاد التقليدي يعني موارد محدودة في العالم مقابل حاجات ورغبات غير محدودة. وسبب ذلك عند الاقتصاديين أن الطبيعة لا توفر موارد كافية لتلبية حاجات الناس ورغباتهم غير المتناهية. ونظرة الإسلام التي يمثلها القرآن الكريم والسنة النبوية الشريفة لمسألة الندرة نظرة مختلفة تماما عن نظرة الاقتصاد التقليدي. ويعنى هذا البحث ببيان أن الندرة ليست مشكلة الطبيعة التس سخّرها الله تعالى للإنسان،  ولكن المشكلة في أخلاقيات الناس وتصرفاتهم في الموارد الطبيعية وطريقتهم في الانتفاع بها التي أدت إلى إدخال الضرر والفساد على الموارد الموجودة.الكلمات المفتاحية: الإسلام، ندرة الموارد، الاقتصاد المعاصر، الموارد الطبيعية، الطبيعة. **************************************               AbstractAmong the main problems that the world is facing today are poverty and destitution caused by severe scarcity of economic resources and the scarcity of food and water. The lack of resources has already caused the death of millions of human beings. The scarcity of resources is counted by economists as the primary danger that threatens the human existence. Economists also consider it an economic dilemma caused by infinite human desires against limited and finite resources. In order to overcome this problem among the suggestions made by economists is that human beings should choose only necessary resources to satisfy their desires. The conventional concept of scarcity is that the resources in the world are limited vis-à-vis the unlimited human needs and desires. The reason for that according to economists is that the nature does not provide sufficient resources to meet people’s endless needs and desires. Islamic approach as represented by the Holy Qur’an and the Sunnah to the issue of scarcity is essentially different from the conventional viewpoint of economists. This paper proposes and explains that the problem is not in the nature which Allah has made subservient to man, but it is in the ethics of the people and their behaviour and way of utilization of natural resources, which ultimately damage and corrupt the available resources.Keywords: Islam, Scarcity of Resources, Modern Economy, Environmental Resources, Nature.

scholarly journals Accelerated Evolution

2016 ◽  
Vol 138 (04) ◽  
pp. 38-43
Author(s):  
Adrian Bejan
Keyword(s):  
Human Movement ◽  
Vehicle Design ◽  
Moving Mass ◽  
Human Beings ◽  
Technology Evolution ◽  
Design Evolution ◽  
Vehicle Mass ◽  
Accelerated Evolution ◽  
The World ◽  
Over Time

This paper describes human application of their knowledge and technological ability to fly and continue to enhance that power. Through application of their knowledge and technological ability, human beings have evolved the ability to fly and continue to enhance that power. Aircraft technology evolution is about the evolving design of the human movement on the Earth’s surface: people, goods, materials, and everything else. As the whole vehicle or animal evolves toward becoming better at moving mass on the landscape, the organs remain imperfect, because each represents a compromise. The whole vehicle or animal is a construct of organs that are ‘imperfect’ only when examined in isolation. The vehicle design evolves over time and becomes a better construct for moving the vehicle mass on the world map. Flow architectures are evolving right now, throughout nature and in technologies. The legacy of all flow systems (animate and inanimate) is: they have moved weight horizontally and improved the efficiency of that movement because of design evolution.

scholarly journals U-25 Salient Features of Social Security of Islam

2020 ◽  
Vol 4 (1) ◽  
pp. 357-378
Author(s):  
Hafiz Abdul Rauf ◽  
Muhammad Adnan Saddique
Keyword(s):  
Social Security ◽  
Basic Needs ◽  
Well Being ◽  
The State ◽  
Fundamental Rights ◽  
Islamic State ◽  
The People ◽  
Personal Rights ◽  
The World ◽  
Public Rights

Islam is the religion of welfare and well-being of the people as well as reformation and uplift of the society. It not only gives its followers some beliefs and convictions, but it also makes them aware of all those fundamental tenets of life, adopting which, an Islamic state can build a peaceful society. Islam gives due care not only to men but to animals and birds as well. What to speak of services to the helpless, it even regards provisions to hungry and the thirsty animals a great source of salvation in the World Hereafter. Public rights (haquq-ul-Ibaad), personal rights, good morals and generosity are a big part of Islamic commandments. Even the person who does not help others is regarded not a Muslim in the eyes of Islam. Islam makes it obligatory to every Man of Source to be conscious about the rights of other people living around him. An Islamic state consists of both Muslims and non-Muslims alike. Every person, whether he is Muslim or non-Muslim, living in the state, deserves his fundamental rights. Even the state is bound to provide them the basic necessities of life including food, boarding, education, clothing, cure and justice. All this is emphasized in Quran and Hadith. When the Holy Prophet (PBHU) migrated to Madina, he, first of all, laid the foundation of first Islamic state. Having reached there, the first problem he faced was the problem of the housing, food and cure of the migrants (Muhajir), as the migrants had left all their belongings back in Makkah. They had no sources with them in Madina. The Holy Prophet (PBHU) persuaded the locals (Insaar), so that the locals managed for the basic needs of migrants, and thus resolved these issues. The Holy Prophet (PBUH) introduced such a system of assistance that none was helpless in the state.

scholarly journals Social Security of Human Beings and Islamic Economic System: An Analysis

rahatulquloob ◽  
2020 ◽  
pp. 78-87
Author(s):  
Dr Karim Dad ◽  
Dr. Janas Khan ◽  
Dr. Muhammad Imran
Keyword(s):  
Social Security ◽  
Economic System ◽  
Complete Solution ◽  
Basic Needs ◽  
The State ◽  
Human Beings ◽  
Fixed Amount ◽  
The People ◽  
Gold Silver ◽  
Islamic Economic

This research paper is an investigation of providence of social security to human beings by Islam, also deals with support and security of Islamic economic system for human beings. Islam provides a complete solution to the problems faced by human beings in day to day life. In Islamic society, each and every person will get their basic needs. The one who is disable  or having illness (physical or mental), will be getting its basic needs. The second Caliph, Hazrat Umar (RA) saw an old Jew beggar, who was begging in the market, he called upon him and issued a monthly stipend. Hazrat Umar (RA) knew the responsibility of the state to provide him basic needs, further He state that the beggar had already paid to the state when he was young. Although, it is the duty of the state to ensure the basic needs of the people/citizen of state. Islam, also, encourages the individuals of the society to play their roles for the sustainability of equal system. The Quranic verses stresses on the responsibility of individual and state. The present world meet the misery of the people in nineteenth century while Islam had given born right to every human being, fourteen centuries ago. Islam has a fixed amount (specific amount of gold, silver, cattle and cash) of Zakat which has to be paid by the rich people to the state. In addition, the state will provide Zakat to the deprived people of the society.

scholarly journals COMMUNITY OF CHILDREN INMATES AND ASSISTANCE SYSTEM IN THE PENITENTIARY: The Impact of Child Social System to the Assistance Process at Kutoarjo Children Penitentiary

2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari
Keyword(s):  
Social Order ◽  
Social System ◽  
Social Groups ◽  
Human Beings ◽  
Assistance Program ◽  
Whole Process ◽  
The People ◽  
The Social ◽  
The World ◽  
The Impact

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.

Leaving the village on migration

2020 ◽  
pp. 173-197
Author(s):  
Camilla Toulmin
Keyword(s):  
West Africa ◽  
Mobile Phones ◽  
Urban Areas ◽  
Men And Women ◽  
The People ◽  
The World ◽  
The Village ◽  
Time Away ◽  
Over Time

The Sahel has been a region of movement for millennia, as people cope with drought, search for better land, and seek out new economic opportunities. People move from rural to urban areas and from Mali to elsewhere in West Africa. For the people of Dlonguébougou (DBG), migration has become much more significant since 1980. Increasing numbers of people have left the village permanently, and their children will be urban dwellers. As described through interviews, both men and women want to spend some time away from the village, exploring the world and earning some cash. Becoming a long-term migrant is not usually a one-off choice, but a process over time, which leads one to stay away. Migrant earnings are key to purchase of assets and buying personal goods such as a motorbike, clothes, and mobile phones. For some, they say they see no future in bush villages like DBG.

Essential Education

2030 ◽  
2010 ◽  
Author(s):  
Rutger van Santen ◽  
Djan Khoe ◽  
Bram Vermeer
Keyword(s):  
First Year ◽  
Human Beings ◽  
The People ◽  
Equal Chance ◽  
The World ◽  
The Subject ◽  
The Moment ◽  
First Year Of Life ◽  
The Brain ◽  
The Way

The helplessness of newborn babies is very endearing. They can just about breathe unaided, but they are otherwise entirely unadapted and dependent. Babies can barely see, let alone walk or talk. Few animals come into the world so unprepared, and no other species is as dependent on learning as human beings are. Elephant calves, for instance, can stand up by themselves within a few minutes of being born. Most animals are similarly “preprogrammed.” Female elephants carry their young for no fewer than 22 months, whereas we humans have to go on investing in our offspring long after they are born. Children need years of adult protection. They guzzle fuel, too; their brains consume fully 60 percent of the newborn’s total energy intake. In the first year of life, the infant’s head buzzes with activity as neurons grow in size and complexity and form their innumerable interconnections. The way the brain develops is the subject of the next chapter (chapter 5.2). Here we concentrate on the way we are educated from the first day on. There is virtually no difference between Inuits and Australian aborigines in terms of their ability—at opposite ends of the earth and in climates that are utterly different—to bear children successfully. Other animal species are far more closely interrelated with their environment. Other primates have evolved to occupy a limited biotope determined by food and climate. Humans are much more universal. Every human child has an equal chance of survival wherever they are born. As a species, we delay our maturation and adaptation until after birth, which makes the inequality of subsequent human development all the more acute. Someone who is born in Mali or Burkina Faso is unlikely ever to learn to read. A person whose father lives in Oxford, by contrast, might have spoken his or her first words of Latin at an early age. Inuit and aboriginal babies may be born equally, but their chances begin to diverge the moment they start learning how to live. We are not shaped by our inborn nature but by the culture that is impressed upon us by the people with whom we grow up.

scholarly journals Penerapan Athiti Krama Dalam Peningkatan Mutu Pendidikan Agama Hindu Pada Pasraman Dharma Bhakti Gianyar

2018 ◽  
Vol 4 (2) ◽  
pp. 163
Author(s):  
I Gusti Ayu Oka Silantari ◽  
I Ketut Mardika
Keyword(s):  
Human Nature ◽  
Learning Process ◽  
Social Order ◽  
Social Life ◽  
Human Life ◽  
Human Being ◽  
Human Beings ◽  
Advanced Society ◽  
The People ◽  
The World

<p><em>In human nature, apart from being individual beings as well as social beings who have their own culture. Culture arises in humans due to reason and thought in the human being itself. Humans will be able to live perfectly when they live together with other humans, in relation to other humans, certain norms or rules are needed. In the regulation, one of them was written about the procedure for honoring guests called Athiti Krama. Athiti Krama gives motivation in human life because through this human being can foster good relations between humans one with other human beings in harmony. The implementation of Athiti Krama can be found in societies everywhere in the world, both in the advanced society and the people who are still modest in their civilization.<br /> In social life, everyone should behave well so as to create happiness for themselves and the community, because in the teachings of Hinduism, Athiti Krama teachings are basically contained which can bring people to achieve harmony in social order in society. The basis of Athiti Krama's teachings is the ethics or morality that many of the Vedic scriptures have mentioned, one of which is Tri Kaya Parisudha. Considering the importance of Athiti Krama as a social guide in people's lives. So it should be known to be applied in the learning process in Pasraman Dharma Bhakti.</em><strong><em></em></strong></p>

scholarly journals ¿Qué es eso que llaman cultura?

2020 ◽  
Vol 4 (10) ◽  
pp. 7-14
Author(s):  
Blanca Sofía Cruz-Ricárdez
Keyword(s):  
Basic Needs ◽  
Human Being ◽  
Human Beings ◽  
Ways Of Thinking ◽  
Being There ◽  
Over Time

The word culture refers to the action of cultivating, but over time it has been used to name and encompass different actions, behaviors, manifestations and ways of thinking of the human being. There are several (as) authors (as) who have tried to define it, but in some cases they only focus on the type of settlement or ways of adapting to the environment, the kinds of tools, artifacts or products; Others are more inclined to the behavior of human beings, their beliefs and interactions with different groups, ways of organizing their society or understanding and explaining the environment. By managing to satisfy their basic needs, human beings have been building more complex manifestations, both material, intellectual and spiritual, and for this reason, the definitions of culture have also been changing.

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